Ibn Umar (Allah be pleased with them) reported that Messenger of Allah ﷺ prohibited Shighar.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشِّغَارِ  

Ibn Umar (Allah be pleased with them) reported that Messenger of Allah ﷺ forbade the outbidding (against another).  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّجْشِ  

the Messenger of Allah forbade selling water.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ  

the Messenger of Allah forbade meeting traders on the way.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ التَّلَقِّي  

the Prophet forbade artificially inflating prices.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ  

The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part).  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْقَزَعِ  

The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part)."  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْقَزَعِ  

The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds).  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ  

The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds).  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الدُّبَّاءِ  

It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الشِّغَارِ  

The Holy Prophet ﷺ forbade the discussion of thorny questions.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْغَلُوطَاتِ  

"The Messenger of Allah ﷺ prohibited selling date-palms until they have blossomed."  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ النَّخْلِ حَتَّى يَزْهُوَ  

"The Prophet prohibited Shighar."  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشِّغَارِ  

the Prophet ﷺ forbade the Najsh.  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ  

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from alAraj from Abu Hurayra that the Messenger of Allah ﷺ forbade fasting on two days, the day of Fitr and the day of Adha.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى  

Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah, from Sulayman ibn Yasar that the Messenger of Allah ﷺ forbade fasting on the days of Mina.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ أَيَّامِ مِنًى  

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade fasting on two days - the day of the Id al-Fitr and the day of the Id al-Adha.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ الأَضْحَى  

Malik related to me from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah ﷺ forbade selling or giving away the wala'.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلاَءِ وَعَنْ هِبَتِهِ  

Yahya related to me from Malik that he had heard that the Messenger of Allah ﷺ forbade two sales in one sale.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ بَيْعَتَيْنِ فِي بَيْعَةٍ  

Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah ﷺ forbade mulamasa and munabadha. Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha." Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.  

أنَّ رَسُولَ اللَّهِ ﷺ: «نَهى عَنِ المُلامَسَةِ والمُنابَذَةِ» -[٦٦٧]- قالَ مالِكٌ: «والمُلامَسَةُ: أنْ يَلْمِسَ الرَّجُلُ الثَّوْبَ، ولا يَنْشُرُهُ، ولا يَتَبَيَّنُ ما فِيهِ، أوْ يَبْتاعَهُ لَيْلًا، ولا يَعْلَمُ ما فِيهِ، والمُنابَذَةُ أنْ يَنْبِذَ الرَّجُلُ إلى الرَّجُلِ ثَوْبَهُ، ويَنْبِذَ الآخَرُ إلَيْهِ ثَوْبَهُ عَلى غَيْرِ تَأمُّلٍ مِنهُما، ويَقُولُ كُلُّ واحِدٍ مِنهُما هَذا بِهَذا، فَهَذا الَّذِي نُهِيَ عَنْهُ مِنَ المُلامَسَةِ والمُنابَذَةِ» قالَ مالِكٌ: «فِي السّاجِ المُدْرَجِ فِي جِرابِهِ، أوِ الثَّوْبِ القُبْطِيِّ المُدْرَجِ فِي طَيِّهِ، إنَّهُ لا يَجُوزُ بَيْعُهُما، حَتّى يُنْشَرا، ويُنْظَرَ إلى ما فِي أجْوافِهِما، وذَلِكَ أنَّ بَيْعَهُما مِن بَيْعِ الغَرَرِ، وهُوَ مِنَ المُلامَسَةِ» قالَ مالِكٌ: «وبَيْعُ الأعْدالِ عَلى البَرْنامَجِ، مُخالِفٌ لِبَيْعِ السّاجِ فِي جِرابِهِ، والثَّوْبِ فِي طَيِّهِ، وما أشْبَهَ ذَلِكَ، فَرَقَ بَيْنَ ذَلِكَ الأمْرُ المَعْمُولُ بِهِ، ومَعْرِفَةُ ذَلِكَ فِي صُدُورِ النّاسِ، وما مَضى مِن عَمَلِ الماضِينَ فِيهِ، وأنَّهُ لَمْ يَزَلْ مِن بُيُوعِ النّاسِ الجائِزَةِ، والتِّجارَةِ بَيْنَهُمِ الَّتِي لا يَرَوْنَ بِها بَأْسًا، لِأنَّ بَيْعَ الأعْدالِ عَلى البَرْنامَجِ عَلى غَيْرِ نَشْرٍ، لا يُرادُ بِهِ الغَرَرُ، ولَيْسَ يُشْبِهُ المُلامَسَةَ»  

Malik related to me from Nafi from Abu Lubaba that the Messenger of Allah ﷺ forbade killing snakes which were in the houses.  

أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ الَّتِي فِي الْبُيُوتِ  

By Allah, I am certain that the Messenger of Allah ﷺ forbade that.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا  

[Machine] The Messenger of Allah ﷺ prohibited leaning and slouching during prayer.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْإِقْعَاءِ وَالتَّوَرُّكِ فِي الصَّلَاةِ  

[Machine] The Prophet Muhammad ﷺ prohibited the price of the cat, which means it should not be sold.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ ثَمَنِ السِّنَّوْرِ وَهُوَ الْقِطُّ  

It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ forbade gourds and varnished jars. (Using translation from Aḥmad 1180)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْمُزَفَّتِ وَالنَّقِيرِ  

My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)  

عَنْ رَسُولِ اللهِ ﷺ  

It is reported on the authority of Jabir and Ibn Umar that Messenger of Allah ﷺ forbade (the preparation) of Nabidh in hollow stump and varnished jar and gourd. (Using translation from Muslim 1998a)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّقِيرِ وَالْمُزَفَّتِ وَالدُّبَّاءِ  

It was narrated from Nafi' that Rafi' bin Khadij told 'Abdullah bin 'Umar that the Messenger of Allah forbade leasing arable land. (Using translation from Nasāʾī 3914)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كِرَاءِ الْمَزَارِعِ  

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ فَتَرَكْنَاهُ  

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهُ  

[Machine] The Messenger of Allah ﷺ forbade fasting on the days of Tashreeq.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ صَوْمِ أَيَّامِ التَّشْرِيقِ  

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَارَعَةِ  

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ الْحَيَّاتِ  

Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Messenger of Allah ﷺ had forbidden the killing of domestic snakes. (Using translation from Muslim 2233f)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ قَتْلِ جِنَّانِ الْبُيُوتِ  

Messenger of Allah ﷺ forbade Al-Qaza' (leaving a tuft of hair here and there after shaving one's head.) (Using translation from Bukhārī 5921)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْقَزَعِ  

the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ  

Anas never used to refuse (a gift of) scent and used to say that the Prophet ﷺ never used to refuse (a gift of) scent. (Using translation from Bukhārī 5929)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ لَا يَرُدُّ الطِّيبَ  

It was narrated from Ibn 'Umar that the Messenger of Allah forbade Ash-Shighar. (Using translation from Nasāʾī 3334)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الشِّغَارِ  

the Prophet ﷺ forbade the Najsh. (Using translation from Ibn Mājah 2173)   

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ التَّلَقِّي  

that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer).  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ السَّدْلِ۔  

Nafi' reported that he heard Abu Lubaba informing Ibn 'Umar that Messenger of Allah ﷺ had forbidden the killing of domestic snakes. (Using translation from Muslim 2233f)   

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ قَتْلِ الضِّفْدَعِ»  

My nephew, leave him for he defended Messenger of Allah ﷺ. (Using translation from Muslim 2487a)  

عَنْ رَسُولِ اللَّهِ ﷺ»  

The same as No. 290. from the Prophet. (Using translation from Bukhārī 1199b)  

عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُ  

that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer). (Using translation from Aḥmad 8582)   

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ السَّلَفِ فِي الْحَيَوَانِ»  

the Messenger of Allah forbade selling water. (Using translation from Nasāʾī 4660)  

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الْمَاءِ»  

'Abd al-Rahman b. 'Uthman al-Taimi reported that Messenger of Allah ﷺ forbade taking into custody the stray thing of the pilgrims. (Using translation from Muslim 1724)  

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ لُقَطَةِ الْحَاجِّ»  

that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer). (Using translation from Aḥmad 8582)   

أَنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنِ السَّدْلِ وَأَنْ يُغَطِّيَ الرَّجُلُ فَاهُ»  

The same as No. 290. from the Prophet. (Using translation from Bukhārī 1199b)  

عَنْ رَسُولِ اللَّهِ ﷺ نَحْوَهُ  

[Machine] "The Messenger of Allah ﷺ forbade using the right hand for istinja."  

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الِاسْتِنْجَاءِ بِالْيَمِينِ»  

that the Messenger of Allah ﷺ prohibited ˹doing˺ "sadal" (wrapping garments around oneself and having arms tucked inside during prayer). (Using translation from Aḥmad 8582)   

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ السَّدْلِ فِي الصَّلَاةِ»  

"I heard Ibn 'Umar say: 'We used to sell grain before it was ripe and before it was evident that it was free of disease and blight (by means of Al-Mukhabarah). We did not see anything wrong with that, until Rafi' bin Khadij said that the Messenger of Allah had forbidden Al-Mukhabarah.'" (Using translation from Nasāʾī 3917)   

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الصَّلَاةِ فِي الْمَقْبَرَةِ»