"إِذَا جَلسَ بَينَ فروجِها الأربع ثمَّ أجْهدَ فقدْ وَجَبَ الغُسْلُ أنْزَلَ أوْ لم يُنزِلْ" .
See similar narrations below:
Collected by Bukhārī, Nasāʾī, Ibn Mājah, Aḥmad, Dārimī, Ibn Ḥibbān, Nasāʾī's Kubrá, Bayhaqī, Suyūṭīas the following Hadith 290. Narrated Abu Huraira: The Prophet ﷺ said, "When a man sits in between the four parts of a woman and did the sexual intercourse with her, bath becomes compulsory."
عَنِ النَّبِيِّ ﷺ قَالَ إِذَا جَلَسَ بَيْنَ شُعَبِهَا الأَرْبَعِ ثُمَّ جَهَدَهَا فَقَدْ وَجَبَ الْغَسْلُ
"When (a man) sits between the four parts of his wife's body and exerts himself, then Ghusl becomes obligatory."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا جَلَسَ بَيْنَ شُعَبِهَا الأَرْبَعِ ثُمَّ اجْتَهَدَ فَقَدْ وَجَبَ الْغُسْلُ
The Messenger of Allah said: "When a man sits between the four parts (arms and legs of his wife) and has intercourse, then bath is obligatory."
عَنْ رَسُولِ اللَّهِ ﷺ قَالَ إِذَا جَلَسَ الرَّجُلُ بَيْنَ شُعَبِهَا الأَرْبَعِ ثُمَّ جَهَدَهَا فَقَدْ وَجَبَ الْغُسْلُ
as the following Hadith 290. Narrated Abu Huraira: The Prophet ﷺ said, "When a man sits in between the four parts of a woman and did the sexual intercourse with her, bath becomes compulsory." (Using translation from Bukhārī 291)
عَنِ النَّبِيِّ ﷺ قَالَ إِذَا جَلَسَ بَيْنَ شُعَبِهَاالْأَرْبَعِ ثُمَّ جَهَدَهَا فَقَدْ وَجَبَ الْغُسْلُ
[Machine] On the authority of the Prophet Muhammad ﷺ , he said: "If a man sits between the four parts of a woman's body and arouses himself, then it is obligatory for him to perform ritual washing whether he ejaculates or not."
عَنِ النَّبِيِّ ﷺ قَالَ إِذَا جَلَسَ بَيْنَ شُعَبِهَاالْأَرْبَعِ وَأَجْهَدَ نَفْسَهُ فَقَدْ وَجَبَ الْغُسْلُ أَنْزَلَ أَوْ لَمْ يُنْزِلْ
[Machine] "The Messenger of Allah ﷺ said, 'If one sits among a gathering of people and his circumcised area touches the circumcised area of another person, then it becomes obligatory to perform ritual washing.'"
قَالَ رَسُولُ اللهِ ﷺ إِذَا جَلَسَ بَيْنَ الشُّعَبِ الْأَرْبَعِ ثُمَّ أَلْزَقَ الْخِتَانَ بِالْخِتَانِ فَقَدْ وَجَبَ الْغُسْلُ
as the following Hadith 290. Narrated Abu Huraira: The Prophet ﷺ said, "When a man sits in between the four parts of a woman and did the sexual intercourse with her, bath becomes compulsory." (Using translation from Bukhārī 291)
عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا جَلَسَ بَيْنَ شُعَبِهَا الْأَرْبَعِ ثُمَّ جَهَدَهَا فَقَدْ وَجَبَ الْغُسْلُ»
ذِكْرُ إِيجَابِ الِاغْتِسَالِ مِنَ الْإِكْسَالِ
[Machine] On the authority of the Prophet ﷺ , he said, "When a man sits between the four parts of his wife's body and then ejaculates, it becomes obligatory for him to perform ghusl (ritual bath)." And in the hadith of Mutarr, the Prophet ﷺ said, "Even if he does not ejaculate."
عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا جَلَسَ بَيْنَ شُعَبِهَا الْأَرْبَعِ ثُمَّ جَهَدَهَا فَقَدْ وَجَبَ الْغُسْلُ» وَفِي حَدِيثِ مَطَرٍ «وَإِنْ لَمْ يُنْزِلْ»
ذِكْرُ الْخَبَرِ الْمُصَرِّحِ بِإِيجَابِ الِاغْتِسَالِ عِنْدَ الْتِقَاءِ الْخِتَانَيْنِ، وَإِنْ لَمْ يَكُنْ ثَمَّ إِمْنَاءٌ
"When (a man) sits between the four parts of his wife's body and exerts himself, then Ghusl becomes obligatory." (Using translation from Nasāʾī 191)
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا جَلَسَ بَيْنَ شُعَبِهَا الْأَرْبَعِ ثُمَّ جَهَدَ فَقَدْ وَجَبَ الْغُسْلُ»
"When (a man) sits between the four parts of his wife's body and exerts himself, then Ghusl becomes obligatory." (Using translation from Nasāʾī 191)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِذَا جَلَسَ بَيْنَ شُعَبِهَا الْأَرْبَعِ ثُمَّ اجْتَهَدَ فَقَدْ وَجَبَ الْغُسْلُ»
[Machine] On the authority of the Prophet, ﷺ , he said: "When a person sits between the four limbs and then exerts himself, he must perform the ritual washing, whether he ejaculates or not."
عَنِ النَّبِيِّ ﷺ قَالَ إِذَا قَعَدَ بَيْنَ شُعَبِهَا الْأَرْبَعِ ثُمَّ أَجْهَدَ نَفْسَهُ فَقَدْ وَجَبَ الْغُسْلُ أَنْزَلَ أَوْ لَمْ يُنْزِلْ
as the following Hadith 290. Narrated Abu Huraira: The Prophet ﷺ said, "When a man sits in between the four parts of a woman and did the sexual intercourse with her, bath becomes compulsory." (Using translation from Bukhārī 291)
"إِذَا جَلسَ بينَ شُعبها الأرْبَع، ثمَّ جَهَدها فقدْ وَجبَ عليه الغُسْلُ، وإنْ لمْ يُنزلْ".