[Machine] "The Messenger of Allah ﷺ said, 'If one sits among a gathering of people and his circumcised area touches the circumcised area of another person, then it becomes obligatory to perform ritual washing.'"
قَالَ رَسُولُ اللهِ ﷺ إِذَا جَلَسَ بَيْنَ الشُّعَبِ الْأَرْبَعِ ثُمَّ أَلْزَقَ الْخِتَانَ بِالْخِتَانِ فَقَدْ وَجَبَ الْغُسْلُ
as the following Hadith 290. Narrated Abu Huraira: The Prophet ﷺ said, "When a man sits in between the four parts of a woman and did the sexual intercourse with her, bath becomes compulsory."
عَنِ النَّبِيِّ ﷺ قَالَ إِذَا جَلَسَ بَيْنَ شُعَبِهَا الأَرْبَعِ ثُمَّ جَهَدَهَا فَقَدْ وَجَبَ الْغَسْلُ
"When (a man) sits between the four parts of his wife's body and exerts himself, then Ghusl becomes obligatory."
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا جَلَسَ بَيْنَ شُعَبِهَا الأَرْبَعِ ثُمَّ اجْتَهَدَ فَقَدْ وَجَبَ الْغُسْلُ
when anyone sits between the four parts of a woman and the parts (of the male and female) which are circumscised join together, then bath becomes obligatory.
أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا قَعَدَ بَيْنَ شُعَبِهَا الأَرْبَعِ وَأَلْزَقَ الْخِتَانَ بِالْخِتَانِ فَقَدْ وَجَبَ الْغُسْلُ
The Messenger of Allah said: "When a man sits between the four parts (arms and legs of his wife) and has intercourse, then bath is obligatory."
عَنْ رَسُولِ اللَّهِ ﷺ قَالَ إِذَا جَلَسَ الرَّجُلُ بَيْنَ شُعَبِهَا الأَرْبَعِ ثُمَّ جَهَدَهَا فَقَدْ وَجَبَ الْغُسْلُ
as the following Hadith 290. Narrated Abu Huraira: The Prophet ﷺ said, "When a man sits in between the four parts of a woman and did the sexual intercourse with her, bath becomes compulsory." (Using translation from Bukhārī 291)
عَنِ النَّبِيِّ ﷺ قَالَ إِذَا جَلَسَ بَيْنَ شُعَبِهَاالْأَرْبَعِ ثُمَّ جَهَدَهَا فَقَدْ وَجَبَ الْغُسْلُ
"When (a man) sits between the four parts of his wife's body and exerts himself, then Ghusl becomes obligatory." (Using translation from Nasāʾī 191)
عَنِ النَّبِيِّ ﷺ قَالَ إِذَا جَلَسَ بَيْنَ شُعَبِهَا الْأَرْبَعِ وَاجْتَهَدَ فَقَدْ وَجَبَ الْغُسْلُ
[Machine] In the book, there is a ruling that states when a person sits in seclusion with a woman, if he intends sexual intercourse, then ghusl (major ablution) becomes obligatory.
فِي الْكِتَابِ مَرْفُوعٌ إِذَا جَلَسَ بَيْنَ شُعَبِهَا الْأَرْبَعِ ثُمَّ جَهَدَهَا فَقَدْ وَجَبَ الْغُسْلُ
the Prophet said: "When the circumcised meets the circumcised then Ghusl is required." (Using translation from Tirmidhī 109)
قَالَ رَسُولُ اللهِ ﷺ إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ
[Machine] The Messenger of Allah ﷺ said, "If a person sits between the four limbs [i.e., the thighs] and their circumcised part touches the circumcised part, then Ghusl (ritual bath) becomes obligatory."
قَالَ رَسُولُ اللهِ ﷺ إِذَا قَعَدَ بَيْنَ الشُّعَبِ الْأَرْبَعِ ثُمَّ أَلْزَقَ الْخِتَانَ بِالْخِتَانِ فَقَدْ وَجَبَ الْغُسْلُ
the Prophet said: "When the circumcised meets the circumcised then Ghusl is required." (Using translation from Tirmidhī 109)
قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ»
"When (a man) sits between the four parts of his wife's body and exerts himself, then Ghusl becomes obligatory." (Using translation from Nasāʾī 191)
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا جَلَسَ بَيْنَ شُعَبِهَا الْأَرْبَعِ ثُمَّ جَهَدَ فَقَدْ وَجَبَ الْغُسْلُ»
"The Messenger of Allah said: 'When the two circumcised parts meet, and (the tip of the penis) disappears, then bath is obligatory.'" (Using translation from Ibn Mājah 611)
قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا الْتَقَى الْخِتَانَانِ فَقَدْ وَجَبَ الْغُسْلُ»
the Prophet said: "When the circumcised meets the circumcised then Ghusl is required." (Using translation from Tirmidhī 109)
قَالَ رَسُولُ اللهِ ﷺ «إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ وَجَبَ الْغُسْلُ»
when anyone sits between the four parts of a woman and the parts (of the male and female) which are circumscised join together, then bath becomes obligatory. (Using translation from Abū Dāʾūd 216)
"إِذا قَعَد بين شُعَبها الأرْبَع وألزَق الخِتانَ بالخِتْانِ فقد وَجَبَ الغُسْلُ" .
"إِذَا جَلسَ بين شُعَبِها الأربع ومسَّ الختانُ الختانَ فقدْ وَجَب الغُسلُ".
"إِذَا جَلسَ بَينَ فروجِها الأربع ثمَّ أجْهدَ فقدْ وَجَبَ الغُسْلُ أنْزَلَ أوْ لم يُنزِلْ" .