5. Sūrat al-Māʾidah

٥۔ سُورَةُ المَائدة

5.3 All good and clean things are made lawful. Food of the People of the Book is made lawful. Marriage with their women is permitted.

٥۔٣ مقطع في سُورَةُ المَائدة

quran:5:4

They ask you, ˹O Muhammad˺, what has been made lawful for them. Say, "Lawful for you are ˹all˺ good foods and ˹game caught by˺ what you have trained of hunting animals which you train as Allah has taught you. So eat of what they catch for you, and mention the name of Allah upon it, and fear Allah." Indeed, Allah is swift in account.  

They will ask you, O Muhammad (s), about what, food, is made lawful for them. Say: ‘The good, delicious, things are made lawful for you; and the, quarry of, hunting creatures, dogs, wildcats or birds that catch food, you have taught, training ˹them˺ as hounds (mukallibīn is a circumstantial qualifier, derived from kallabtu al-kalba, meaning, ‘I released the hound against the quarry’) teaching them (tu‘allimūnahunna is a circumstantial qualifier referring to the subject of mukallibīn, ‘training ˹them˺ as hounds’, in other words, ‘disciplining them’) of what God has taught you, of the art of hunting; so eat what they have caught for you, even if they have killed it, as long as they have not eaten any of it. This is in contrast to the untrained ˹hunting creatures˺, whose catch is not lawful ˹for consumption˺: the mark of these ˹being trained hunting creatures˺ is that they should return after they have been sent out, that they can be curbed when cried at and that they can seize the quarry without eating of it; the minimum number of times by which this may be known is three. If they eat any of it, then it cannot be counted as ‘what they have caught’ for their trainers, and is consequently unlawful for consumption, as reported in hadīth in both of the Sahīhs ˹of Bukhārī and Muslim˺ — therein it is also mentioned that a catch made by an arrow over which God’s name is mentioned is equivalent ˹in lawfulness˺ to the catch of trained hunting creatures. And mention God’s name over it, when you unleash it. And fear God. Indeed, God is swift at the reckoning’.
القرآن:٥:٤

يَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ ۖ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ ۙ وَمَا عَلَّمْتُمْ مِنَ الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللَّهُ ۖ فَكُلُوا مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ  

{يسئلونك} يا محمد {ماذا أُحل لهم} من الطعام {قل أحل لكم الطيَّبات} المستلذات {و} صيد {ما علَّمتم من الجوارح} الكواسب من الكلاب والسباع والطير {مكلِّبين} حال من كلَّبت الكلب بالتشديد أي أرسلته على الصيد {تعلمونهن} حال من ضمير مكلبين أي تؤدبونهن {مما علَّمَكُمُ الله} من آداب الصيد {فكلوا مما أمسكن عليكم} وإن قتلته بأن لم يأكلن منه بخلاف غير المعلمة فلا يحل صيدها وعلامتها أن تترسل إذا أرسلت وتنزجر إذا زجرت وتمسك الصيد ولا تأكل منه وأقل ما يعرف به ثلاث مرات فإن أكلت منه فليس مما أمسكن على صاحبها فلا يحل أكله كما في حديث الصحيحين وفيه أن صيد السهم إذا أرسل وذكر اسم الله عليه كصيد المعلم من الجوارح {واذكروا اسم الله عليه} عند إرساله {واتقوا الله إن الله سريع الحساب}.
quran:5:5

This day ˹all˺ good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And ˹lawful in marriage are˺ chaste women from among the believers and chaste women from among those who were given the Scripture before you, when you have given them their due compensation, desiring chastity, not unlawful sexual intercourse or taking ˹secret˺ lovers. And whoever denies the faith - his work has become worthless, and he, in the Hereafter, will be among the losers.  

Today the good, the delicious, things are permitted to you, and the food of those who were given the Scripture, that is, animals slaughtered by the Jews and Christians, is permitted to you, and permitted to them is your food. Likewise, the believing, free, married women, and the married women of those who were given the Scripture before you, are permitted to you for marriage, if you give them their wages, their dowries, in wedlock, in marriage, and not illicitly, fornicating overtly with them, or taking them as lovers, so as to fornicate with them secretly. Whoever disbelieves in faith, that is, ˹whose˺ apostatises, his, prior good, work has indeed failed, and so it counts for nothing and he will not be rewarded for it, and in the Hereafter he shall be among the losers, if he dies in this state ˹of unbelief˺. 2848851345
القرآن:٥:٥

الْيَوْمَ أُحِلَّ لَكُمُ الطَّيِّبَاتُ ۖ وَطَعَامُ الَّذِينَ أُوتُوا الْكِتَابَ حِلٌّ لَكُمْ وَطَعَامُكُمْ حِلٌّ لَهُمْ ۖ وَالْمُحْصَنَاتُ مِنَ الْمُؤْمِنَاتِ وَالْمُحْصَنَاتُ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ مُحْصِنِينَ غَيْرَ مُسَافِحِينَ وَلَا مُتَّخِذِي أَخْدَانٍ ۗ وَمَنْ يَكْفُرْ بِالْإِيمَانِ فَقَدْ حَبِطَ عَمَلُهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ  

{اليوم أحل لكم الطيبات} المستلذات {وطعام الذين أوتوا الكتاب} أي ذبائح اليهود والنصارى {حلٌ} حلال {لكم وطعامكم} إياهم {حل لهم والمحصنات من المؤمنات والمحصنات} الحرائر {من الذين أوتوا الكتاب من قبلكم} حل لكم أن تنكحوهن {إذا آتيتموهنَّ أجورهنَّ} مهورهنَّ {محصنين} متزوجين {غير مسافحين} معلنين بالزنا بهن {ولا متخذي أخدان} منهن تسرون بالزنا بهن {ومن يكفر بالإيمان} أي يرتد {فقد حبط عمله} الصالح قبل ذلك فلا يعتد به ولا يثاب عليه {وهو في الآخرة من الخاسرين} إذا مات عليه.