[Machine] He said, "How can you ask the people of the Book about something while your own book, which Allah has revealed to His Prophet ﷺ , contains the most recent news? You read it purely, without distortion, and has not become corrupt. Hasn't Allah informed you in His book that they distorted the book of Allah and changed it, and wrote a book with their own hands, claiming that it is from Allah, in order to profit from it at a low price? Let the knowledge that has come to you prevent you from asking them. By Allah, we have never seen any of them asking you about what Allah has revealed to you."  

أَنَّهُ قَالَ كَيْفَ تَسْأَلُونَ أَهْلَ الْكِتَابِ عَنْ شَيْءٍ وَكِتَابُكُمُ الَّذِي أَنْزَلَ اللهُ عَلَى نَبِيِّهِ ﷺ أَحْدَثُ الْأَخْبَارِ تَقْرَءُونَهُ مَحْضًا لَمْ يُشَبْ أَلَمْ يُخْبِرْكُمُ اللهُ فِي كِتَابِهِ أَنَّهُمْ حَرَّفُوا كِتَابَ اللهِ وَبَدَّلُوا وَكَتَبُوا كِتَابًا بِأَيْدِيهِمْ فَقَالُوا هَذَا مِنْ عِنْدِ اللهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا؟ لِيَنْهَاكُمُ الْعِلْمُ الَّذِي جَاءَكُمْ عَنْ مَسْأَلَتِهِمْ وَاللهِ مَا رَأَيْنَا رَجُلًا مِنْهُمْ قَطُّ يَسْأَلُكُمْ عَمَّا أَنْزَلَ اللهُ إِلَيْكُمْ  

[Machine] The Messenger of Allah ﷺ said, "Avoid the seven sins that destroy." They asked, "O Messenger of Allah, what are they?" He said, "Associating partners with Allah, magic, killing a person whom Allah has forbidden except for a just cause, consuming riba (usury), consuming the wealth of orphans unjustly, fleeing from the battlefield (in times of war), and slandering virtuous, innocent women who believe. And in another narration, it includes slandering chaste, innocent believing women who are negligent."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ قَالُوا يَا رَسُولَ اللهِ وَمَا هُنَّ؟ قَالَ الشِّرْكُ بِاللهِ وَالسِّحْرُ وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللهُ إِلَّا بِالْحَقِّ وَأَكْلُ الرِّبَا وَأَكْلُ مَالِ الْيَتِيمِ وَالتَّوَلِّي يَوْمَ الزَّحْفِ وَقَذْفُ الْغَافِلَاتِ الْمُؤْمِنَاتِ وَفِي رِوَايَةِ غَيْرِهِ وَقَذْفُ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ الْغَافِلَاتِ  

Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honour. (Using translation from Muslim 2564a)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَحَاسَدُوا وَلَا تَبَاغَضُوا وَلَا تَنَاجَشُوا وَلَا تَدَابَرُوا وَلَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَكُونُوا عِبَادَ اللهِ إِخْوَانًا الْمُسْلِمُ أَخُو الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يَخْذُلُهُ وَلَا يَحْقِرُهُ التَّقْوَى هَهُنَا يُشِيرُ إِلَى صَدْرِهِ ثَلَاثَ مَرَّاتٍ بِحَسْبِ امْرِئٍ مِنَ الشَّرِّ أَنْ يَحْقِرَ أَخَاهُ الْمُسْلِمَ كُلُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ حَرَامٌ دَمُهُ وَمَالُهُ وَعِرْضُهُ  

[Machine] Abu Amr Al-Adib informed us that Abu Bakr Al-Isma'ili informed us that Abu Ya'la informed us that Abu Khaythama narrated that Ishaq Ibn Yusuf, on the authority of Fudayl Ibn Ghazwan, on the authority of Ibn Abi Nu'm, on the authority of Abu Hurayrah, heard the Prophet of Repentance, Abu Al-Qasim, ﷺ , say, "Whichever man slanders his slave, while he is innocent of what he says, the punishment will be imposed upon him on the Day of Judgment, unless it is as he said to him in his statement."  

وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ أنبأ أَبُو يَعْلَى أنبأ أَبُو خَيْثَمَةَ ثنا إِسْحَاقُ بْنُ يُوسُفَ عَنْ فُضَيْلِ بْنِ غَزْوَانَ عَنِ ابْنِ أَبِي نُعْمٍ عَنْ أَبِي هُرَيْرَةَ سَمِعْتُ نَبِيَّ التَّوْبَةِ أَبَا الْقَاسِمِ ﷺ يَقُولُ أَيُّمَا رَجُلٌ قَذَفَ مَمْلُوكَهُ وَهُوَ بَرِيءٌ مِمَّا قَالَ أُقِيمَ عَلَيْهِ الْحَدُّ يَوْمَ الْقِيَامَةِ إِلَّا أَنْ يَكُونَ كَمَا قَالَ لَهُ لَفْظُ حَدِيثِ إِسْحَاقَ  

[Machine] When the Messenger of Allah ﷺ recited the story that was revealed concerning 'Uthman to the people, the Messenger of Allah ﷺ descended and ordered that two men and a woman who had committed adultery with 'Aisha be stoned. He said that ‘Abdullah ibn Ubayy, Musayyib ibn 'Uthatha, Hassan ibn Thabit, and Hamna bint Jahsh, the sister of Zaynab bint Jahsh, stoned her together in Safwan ibn Al-Mu'attal Al-Sulami's place. And thus,  

لَمَّا تَلَا رَسُولُ اللهِ ﷺ الْقِصَّةَ الَّتِي نَزَلَ بِهَا عُذْرِي عَلَى النَّاسِ نَزَلَ رَسُولُ اللهِ ﷺ فَأَمَرَ بِرَجُلَيْنِ وَامْرَأَةٍ مِمَّنْ كَانَ بَاءَ بِالْفَاحِشَةِ فِي عَائِشَةَ فَجُلِدُوا الْحَدَّ قَالَ وَكَانَ رَمَاهَا عَبْدُ اللهِ بْنُ أُبَيٍّ وَمِسْطَحُ بْنُ أُثَاثَةَ وَحَسَّانُ بْنُ ثَابِتٍ وَحَمْنَةُ بِنْتُ جَحْشٍ أُخْتُ زَيْنَبَ بِنْتِ جَحْشٍ رَمَوْهَا بِصَفْوَانَ بْنِ الْمُعَطَّلِ السُّلَمِيِّ وَكَذَلِكَ  

[Machine] And I heard some people from the people of knowledge saying, "Indeed, the people of the false accusation were flogged, and we do not know if that is true or not."  

وَسَمِعْتُ نَاسًا مِنْ أَهْلِ الْعِلْمِ يَقُولُونَ إِنَّ أَصْحَابَ الْإِفْكِ جُلِدُوا الْحَدَّ وَلَا نَعْلَمُ ذَلِكَ فَشَا  

[Machine] He heard Ibn 'Abbas saying, "Among us was the Messenger of Allah ﷺ giving a sermon to the people when a man from the Banu Layth bin Bakr came to him and mentioned a hadith about confessing to and denying adultery, and being subjected to one hundred lashes, even though he had not married the woman. The Prophet ﷺ said, 'Who will bear witness that you have committed adultery with her, if she denies it?' So if you have witnesses, I will subject her to the punishment, otherwise, I will subject you to the punishment of hadd for false accusation.' The man said, 'O Messenger of Allah! I swear by Allah, I have no witnesses.' So the Prophet ﷺ ordered that he be subjected to the punishment of hadd, which is eighty lashes."  

أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ بَيْنَا رَسُولُ اللهِ ﷺ يَخْطُبُ النَّاسَ أَتَاهُ رَجُلٌ مِنْ بَنِي لَيْثِ بْنِ بَكْرٍ فَذَكَرَ الْحَدِيثَ فِي إِقْرَارِهِ بِالزِّنَا بِامْرَأَةٍ وَإِنْكَارِهَا وَجَلْدِهِ مِائَةً وَلَمْ يَكُنْ تَزَوَّجَ قَالَ فَقَالَ النَّبِيُّ ﷺ مَنْ شُهُودُكَ أَنَّكَ خَبَثْتَ بِهَا فَإِنَّهَا تُنْكِرُ؟ فَإِنْ كَانَ لَكَ شُهَدَاءُ جَلَدْتُهَا وَإِلَّا جَلَدْتُكَ حَدَّ الْفِرْيَةِ فَقَالَ يَا رَسُولَ اللهِ وَاللهِ مَا لِي شُهَدَاءُ فَأَمَرَ بِهِ فَجُلِدَ حَدَّ الْفِرْيَةِ ثَمَانِينَ  

[Machine] A man came to the Prophet ﷺ and said that he committed adultery with a certain woman whom he named. The Prophet ﷺ sent for her and she denied it. He stoned the man and left her.  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّهُ زَنَى بِفُلَانَةَ امْرَأَةٌ سَمَّاهَا فَبَعَثَ النَّبِيُّ ﷺ إِلَيْهَا فَأَنْكَرَتْ فَرَجَمَهُ وَتَرَكَهَا  

[Machine] I said to a man, "O you who harmed his mother, he brought me to Abu Hurairah and he punished me with the punishment." Ya'qub Salamah said, "He was called Abu 'Aithamah from the tribe of Shayban." And Shu'bah said about Abu Maymunah, "I arrived in the city."  

قُلْتُ لِرَجُلٍ يَا فَاعِلُ بِأُمِّهِ فَقَدَّمَنِي إِلَى أَبِي هُرَيْرَةَ فَضَرَبَنِي الْحَدَّ قَالَ يَعْقُوبُ سَلَمَةُ يُكَنَّى بِأَبِي عَيْثَمَةَ مِنْ بَنِي شَيْبَانَ وَقَالَ شُعْبَةُ عَنْ أَبِي مَيْمُونَةَ قَالَ قَدِمْتُ الْمَدِينَةَ  

[Machine] About my journey, I became conscious and entered the mosque. Then a man came and untied its camel's reins. I said to him, "Oh doer, what if you saw me being struck standing up with eighty lashes? Indeed, I am patient." Ya'qub said and Shariq said, from Salamah ibn al-Majnoon and al-Firyaabi from Sufyan from a sheikh of the Banu Shayban, known as Abu Aythama, he said, "They took me to Abu Huraira in Bahrain."  

عَنْ رَاحِلَتِي فَعَقَلْتُهَا فَدَخَلْتُ الْمَسْجِدَ فَجَاءَ رَجُلٌ فَحَلَّ عِقَالَهَا فَقُلْتُ لَهُ يَا فَاعِلُ بِأُمِّهِ قَالَ فَقَدَّمَنِي إِلَى أَبِي هُرَيْرَةَ فَضَرَبَنِي ثَمَانِينَ سَوْطًا قَالَ فَأَنْشَأْتُ أَقُولُ [البحر الكامل] أَلَا لَوْ تَرَوْنِي يَوْمَ أُضْرَبُ قَائِمًا ثَمَانِينَ سَوْطًا إِنَّنِي لَصَبُورُ قَالَ يَعْقُوبُ وَقَالَ شَرِيكٌ عَنْ سَلَمَةَ بْنِ الْمَجْنُونِ وَقَالَ الْفِرْيَابِيُّ عَنْ سُفْيَانَ عَنْ شَيْخٍ مِنْ بَنِي شَيْبَانَ يُقَالُ لَهُ أَبُو عَيْثَمَةَ قَالَ فَرَفَعَنِي إِلَى أَبِي هُرَيْرَةَ بِالْبَحْرَيْنِ  

[Machine] To the man, O Lot, the punishment of stoning is prescribed.  

لِلرَّجُلِ يَا لُوطِيُّ جُلِدَ الْحَدَّ  

[Machine] Umar ibn al-Khattab and Uthman ibn Affan, along with the caliphs that followed, never have I seen anyone beat a slave in a manner more than forty lashes.  

عُمَرَ بْنَ الْخَطَّابِ وَعُثْمَانَ بْنَ عَفَّانَ ؓ وَالْخُلَفَاءَ هَلُمَّ جَرَّا مَا رَأَيْتُ أَحَدًا جَلَدَ عَبْدًا فِي فِرْيَةٍ أَكْثَرَ مِنْ أَرْبَعِينَ  

[Machine] I reached Abu Bakr, Umar, Uthman, and those who came after them from the caliphs, and I did not see them striking the slave except forty times. Abu Bakr al-Ardistani informed us, Abu Nasr al-Iraqi narrated to us, Sufyan al-Jawhari narrated to us, Ali ibn al-Hasan narrated to us, Abdullah ibn al-Walid narrated to us, Sufyan mentioned it, and from Sufyan, Ja'far narrated from his father that Ali used to not strike the slave except forty times when he threw free slaves.  

أَدْرَكْتُ أَبَا بَكْرٍ وَعُمَرَ وَعُثْمَانَ ؓ وَمَنْ بَعْدَهُمْ مِنَ الْخُلَفَاءِ فَلَمْ أَرَهُمْ يَضْرِبُونَ الْمَمْلُوكَ فِي الْقَذْفِ إِلَّا أَرْبَعِينَ أَخْبَرَنَاهُ أَبُو بَكْرٍ الْأَرْدَسْتَانِيُّ أنبأ أَبُو نَصْرٍ الْعِرَاقِيُّ ثنا سُفْيَانُ الْجَوْهَرِيُّ ثنا عَلِيُّ بْنُ الْحَسَنِ ثنا عَبْدُ اللهِ بْنُ الْوَلِيدِ ثنا سُفْيَانُ فَذَكَرَهُ وَعَنْ سُفْيَانَ ثنا جَعْفَرٌ عَنْ أَبِيهِ أَنَّ عَلِيًّا ؓ كَانَ لَا يَضْرِبُ الْمَمْلُوكَ إِذَا قَذَفَ حُرًّا إِلَّا أَرْبَعِينَ  

A bedouin came to Messenger of Allah ﷺ and said, "My wife has delivered a black child." The Prophet ﷺ said to him, "Have you camels?" He replied, "Yes." The Prophet ﷺ said, "What color are they?" He replied, "They are red." The Prophet ﷺ further asked, "Are any of them gray in color?" He replied, "Yes." The Prophet asked him, "Whence did that grayness come?" He said, "I thing it descended from the camel's ancestors." Then the Prophet ﷺ said (to him), "Therefore, this child of yours has most probably inherited the color from his ancestors." (Using translation from Bukhārī 6847)   

أَنَّ رَسُولَ اللهِ ﷺ جَاءَهُ أَعْرَابِيٌّ فَقَالَ إِنَّ امْرَأَتِي وَلَدَتْ غُلَامًا أَسْوَدَ قَالَ هَلْ لَكَ مِنْ إِبِلٍ؟ قَالَ نَعَمْ قَالَ مَا أَلْوَانُهَا؟ قَالَ حُمْرٌ قَالَ هَلْ فِيهَا أَوْرَقُ؟ قَالَ نَعَمْ قَالَ مِمَّ ذَاكَ؟ قَالَ ذَاكَ عِرْقٌ نَزَعَهُ قَالَ رَسُولُ اللهِ ﷺ فَلَعَلَّ ابْنَكَ نَزَعَهُ عِرْقٌ لَفْظُ حَدِيثِ الْأَسْفَاطِيِّ  

"that a man from [Banu] Fazarah came to the Prophet ﷺ and said: 'O Messenger of Allah ﷺ! My wife gave birth to black boy." So the Prophet ﷺ said: "[Do you have any camels?]" He said: 'Yes." He said: "Then what are their colors?" He said: "Red." He said: "Is there a gray one among them?" He said: "Yes, there is a grey one among them." He said: "From where does that come?" He said: "Perhaps it is hereditary." He said: "Then in the same way, perhaps it is his heredity." (Using translation from Tirmidhī 2128)   

جَاءَ أَعْرَابِيٌّ مِنْ بَنِي فَزَارَةَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ امْرَأَتِي وَلَدَتْ غُلَامًا أَسْوَدَ فَقَالَ النَّبِيُّ ﷺ فَهَلْ لَكَ مِنْ إِبِلٍ؟ فَقَالَ نَعَمْ قَالَ مَا أَلْوَانُهَا؟ قَالَ حُمْرٌ فَقَالَ رَسُولُ اللهِ ﷺ فَهَلْ فِيهَا مِنْ أَوْرَقَ؟ قَالَ إِنَّ فِيهَا لَوُرْقًا قَالَ فَأَنَّى أَتَاهَا ذَلِكَ؟ قَالَ لَعَلَّهُ عِرْقٌ نَزَعَهَا قَالَ رَسُولُ اللهِ ﷺ وَلَعَلَّ عِرْقًا نَزَعَهُ  

Messenger of Allah ﷺ said, "Doesn't it astonish you how Allah protects me from the Quraish's abusing and cursing? They abuse Mudhammam and curse Mudhammam while I am Muhammad (and not Mudhammam). (Using translation from Bukhārī 3533)   

قَالَ رَسُولُ اللهِ ﷺ أَلَا تَعْجَبُونَ كَيْفَ يَصْرِفُ اللهُ عَنِّي لَعْنَ قُرَيْشٍ وَشَتْمَهُمْ يَشْتِمُونَ مُذَمَّمًا وَيَلْعَنُونَ مُذَمَّمًا وَأَنَا مُحَمَّدٌ ﷺ  

[Machine] To throw (a woman) who is married or to exile a man from his father.  

أَنْ يَقْذِفَ مُحْصَنَةً أَوْ يَنْفِي رَجُلًا مِنْ أَبِيهِ  

[Machine] We only used to see the execution and the clear denial.  

مَا كُنَّا نَرَى الْجَلْدَ إِلَّا فِي الْقَذْفِ الْبَيِّنِ وَالنَّفْيِ الْبَيِّنِ  

[Machine] That Umar used to strike in criticism significantly.  

أَنَّ عُمَرَ ؓ كَانَ يَضْرِبُ فِي التَّعْرِيضِ الْحَدَّ  

[Machine] To flog him with the punishment, Umar ibn Al-Khattab flogged him eighty times.  

أَنْ تَجْلِدَهُ الْحَدَّ فَجَلَدَهُ عُمَرُ بْنُ الْخَطَّابِ ؓ الْحَدَّ ثَمَانِينَ  

[Machine] The Messenger of Allah, ﷺ , said: When a man says to another man, "O effeminate one," then lash him twenty times. And when a man says to another man, "O Jew," then lash him twenty times. Ibrahim al-Ash'hali singularly narrated this but he is not strong in his narration, and even if it is authentic, it is not applicable to punishment.  

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ يَا مُخَنَّثُ فَاجْلِدُوهُ عِشْرِينَ وَإِذَا قَالَ الرَّجُلُ لِلرَّجُلِ يَا يَهُودِيُّ فَاجْلِدُوهُ عِشْرِينَ تَفَرَّدَ بِهِ إِبْرَاهِيمُ الْأَشْهَلِيُّ وَلَيْسَ بِالْقَوِيِّ وَهُوَ إِنْ صَحَّ مَحْمُولٌ عَلَى التَّعْزِيرِ  

[Machine] Ali said about a man who says to another man, "O wicked one, O evildoer," he replied, "There is no set limit for him to be punished by the judge for what he has seen."  

عَنْ عَلِيٍّ ؓ فِي الرَّجُلِ يَقُولُ لِلرَّجُلِ يَا خَبِيثُ يَا فَاسِقٌ قَالَ لَيْسَ عَلَيْهِ حَدٌّ مَعْلُومٌ يُعَزِّرُ الْوَالِي بِمَا رَأَى  

[Machine] "And Abu Amr al-Adhib informed us that Abu Ahmad al-Ghitrifi informed us that Abu Ya'la narrated to us that Ubaydullah al-Qawariyyi narrated to us that Abu Awanah narrated from Abdul Malik bin Umayr from a sheikh from the people of Kufa who said, 'I heard Ali (may Allah be pleased with him) saying, "You asked me about a man who called another man a disbeliever, a wicked sinner, and a donkey, while there is no prescribed punishment for such words. However, there is a punishment from the authorities, so do not repeat it."'"

(Note: This is a direct translation of the passage provided, and may not be the most accurate interpretation in context.)  

وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو أَحْمَدَ الْغِطْرِيفُ أنبأ أَبُو يَعْلَى ثنا عُبَيْدُ اللهِ الْقَوَارِيرِيُّ ثنا أَبُو عَوَانَةَ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ شَيْخٍ مِنْ أَهْلِ الْكُوفَةِ قَالَ سَمِعْتُ عَلِيًّا ؓ يَقُولُ إِنَّكُمْ سَأَلْتُمُونِي عَنِ الرَّجُلِ يَقُولُ لِلرَّجُلِ يَا كَافِرُ يَا فَاسِقُ يَا حِمَارُ وَلَيْسَ فِيهِ حَدٌّ وَإِنَّمَا فِيهِ عُقُوبَةٌ مِنَ السُّلْطَانِ فَلَا تَعُودُوا فَتَقُولُوا  

[Machine] Umar and Uthman were being punished for insulting.  

عُمَرُ وَعُثْمَانُ ؓ يُعَاقِبَانِ عَلَى الْهِجَاءِ  

[Machine] "Umar ibn al-Khattab used to whip those who slandered the women of the Muslim community, and this punishment is confirmed and applicable if proven in court, and Allah knows best."  

أَنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ كَانَ يَجْلِدُ مَنْ يَفْتَرِي عَلَى نِسَاءِ أَهْلِ الْمِلَّةِ وَهَذَا مُنْقَطِعٌ وَهُوَ مَحْمُولٌ إِنْ ثَبَتَ عَلَى التَّعْزِيرِ وَاللهُ أَعْلَمُ  

[Machine] He threw you with a matter that is beneficial for you, this is clear.  

قَذَفَكَ بِأَمْرِ يَحِلُّ لَكَ هَذَا مُنْقَطِعٌ