Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:21539Yaḥyá > Ibn ʿAjlān > Saʿīd from his father > ʿAbdullāh b. And Dīʿah > Abū Dhar

“Whoever takes a bath on a Friday and does it well, and purifies himself and does it well, and puts on his best clothes, and puts on whatever Allah decrees for him of the perfume of his family, then comes to the mosque and does not engage in idle talk or separate (pushing between) two people; he will be forgiven for (his sins) between that day and the previous Friday.” (Using translation from Ibn Mājah 1097)   

أحمد:٢١٥٣٩حَدَّثَنَا يَحْيَى عَنْ ابْنِ عَجْلَانَ حَدَّثَنِي سَعِيدٌ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ وَدِيعَةَ عَنْ أَبِي ذَرٍّ

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ اغْتَسَلَ أَوْ تَطَهَّرَ فَأَحْسَنَالطُّهُورَ وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ وَمَسَّ مَا كَتَبَ اللهُ لَهُ مِنْ طِيبِ أَوْ دُهْنِ أَهْلِهِ ثُمَّ أَتَى الْجُمُعَةَ فَلَمْ يَلْغُ وَلَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الْأُخْرَى  


See similar narrations below:

Collected by Bukhārī, Ibn Mājah, Aḥmad, Ḥākim, Ibn Ḥibbān, Ṭabarānī, Suyūṭī
bukhari:910ʿAbdān > ʿAbdullāh > Ibn Abū Dhiʾb > Saʿīd al-Maqburī from his father > Ibn And Dīʿah > Salmān al-Fārisī

Messenger of Allah ﷺ said, "Anyone who takes a bath on Friday and cleans himself as much as he can and puts oil (on his hair) or scents himself; and then proceeds for the prayer and does not force his way between two persons (assembled in the mosque for the Friday prayer), and prays as much as is written for him and remains quiet when the Imam delivers the Khutba, all his sins in between the present and the last Friday will be forgiven."  

البخاري:٩١٠حَدَّثَنَا عَبْدَانُ قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ قَالَ أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِيهِ عَنِ ابْنِ وَدِيعَةَ عَنْ سَلْمَانَ الْفَارِسِيِّ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَتَطَهَّرَ بِمَا اسْتَطَاعَ مِنْ طُهْرٍ ثُمَّ ادَّهَنَ أَوْ مَسَّ مِنْ طِيبٍ ثُمَّ رَاحَ فَلَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ فَصَلَّى مَا كُتِبَ لَهُ ثُمَّ إِذَا خَرَجَ الإِمَامُ أَنْصَتَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الأُخْرَى  

ibnmajah:1097Sahl b. Abū Sahl And Ḥawtharah b. Muḥammad > Yaḥyá b. Saʿīd al-Qaṭṭān > Ibn ʿAjlān > Saʿīd al-Maqburī from his father > ʿAbdullāh b. Wadīʿah > Abū Dhar

“Whoever takes a bath on a Friday and does it well, and purifies himself and does it well, and puts on his best clothes, and puts on whatever Allah decrees for him of the perfume of his family, then comes to the mosque and does not engage in idle talk or separate (pushing between) two people; he will be forgiven for (his sins) between that day and the previous Friday.”  

ابن ماجة:١٠٩٧حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ وَحَوْثَرَةُ بْنُ مُحَمَّدٍ قَالاَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ عَنِ ابْنِ عَجْلاَنَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ وَدِيعَةَ عَنْ أَبِي ذَرٍّ

عَنِ النَّبِيِّ ﷺ قَالَ مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ غُسْلَهُ وَتَطَهَّرَ فَأَحْسَنَ طُهُورَهُ وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ وَمَسَّ مَا كَتَبَ اللَّهُ لَهُ مِنْ طِيبِ أَهْلِهِ ثُمَّ أَتَى الْجُمُعَةَ وَلَمْ يَلْغُ وَلَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الأُخْرَى  

ahmad:23710Ḥajjāj b. Muḥammad > Ibn Abū Dhiʾb > Saʿīd al-Maqburī from my father > ʿAbdullāh b. And Dīʿahaʿan Salmān al-Khayr

[Machine] On the authority of the Prophet ﷺ , he said: "Let no man bath on the day of Friday and purify himself to the best of his ability, anoint himself with his perfume or touch something fragrant in his house, then goes to the mosque without separating between two people, then he prays what Allah has prescribed for him, then he listens attentively to the Imam when he speaks, except that all his sins between then and the next Friday will be forgiven."  

أحمد:٢٣٧١٠حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ قَالَ أَخْبَرَنِي أَبِي عَنْ عَبْدِ اللهِ بْنِ وَدِيعَةَعَنْ سَلْمَانَ الْخَيْرِ

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا يَغْتَسِلُ رَجُلٌ يَوْمَ الْجُمُعَةِ وَيَتَطَهَّرُ بِمَا اسْتَطَاعَ مِنْ طُهْرٍ وَيَدَّهِنُ مِنْ دُهْنِهِ أَوْ يَمَسُّ مِنْ طِيبِ بَيْتِهِ ثُمَّ يَرُوحُ إِلَى الْمَسْجِدِ فَلَا يُفَرِّقُ بَيْنَ اثْنَيْنِ ثُمَّ يُصَلِّي مَا كَتَبَ اللهُ لَهُ ثُمَّ يُنْصِتُ لِلْإِمَامِ إِذَا تَكَلَّمَ إِلَّا غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الْأُخْرَى  

ahmad:23725Abū al-Naḍr > Ibn Abū Dhiʾb > Saʿīd al-Maqburī from my father > ʿAbdullāh b. And Dīʿah > Salmān al-Khayr

The Prophet ﷺ said, "Whoever takes a bath on Friday, purifies himself as much as he can, then uses his (hair) oil or perfumes himself with the scent of his house, then proceeds (for the Jumua prayer) and does not separate two persons sitting together (in the mosque), then prays as much as (Allah has) written for him and then remains silent while the Imam is delivering the Khutba, his sins in-between the present and the last Friday would be forgiven." (Using translation from Bukhārī 883)  

أحمد:٢٣٧٢٥حَدَّثَنَا أَبُو النَّضْرِ عَنِ ابْنِ أَبِي ذِئْبٍ عَنْ سَعِيدٍ الْمَقْبُرِيِّ أَخْبَرَنِي أَبِي عَنْ عَبْدِ اللهِ بْنِ وَدِيعَةَ عَنْ سَلْمَانَ الْخَيْرِ

أَنَّ النَّبِيَّ ﷺ قَالَ لَا يَغْتَسِلُ الرَّجُلُ يَوْمَ الْجُمُعَةِ وَيَتَطَهَّرُ بِمَا اسْتَطَاعَ مِنْ طُهْرٍ ثُمَّ يَدَّهِنُ مِنْ دُهْنِهِ أَوْ يَمَسُّ مِنْ طِيبِ بَيْتِهِ ثُمَّ يَرُوحُ فَلَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ ثُمَّ صَلَّى مَا كُتِبَ لَهُ ثُمَّ يُنْصِتُ إِذَا تَكَلَّمَ الْإِمَامُ إِلَّا غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الْأُخْرَى  

hakim:1074Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Ḥāfiẓ > Yaḥyá b. Muḥammad b. Yaḥyá > Musaddad > Yaḥyá b. Saʿīd > Ibn ʿAjlān > Saʿīd b. Abū Saʿīd > ʿAbdullāh b. And Dīʿah > Abū Dhar

“Whoever takes a bath on a Friday and does it well, and purifies himself and does it well, and puts on his best clothes, and puts on whatever Allah decrees for him of the perfume of his family, then comes to the mosque and does not engage in idle talk or separate (pushing between) two people; he will be forgiven for (his sins) between that day and the previous Friday.” (Using translation from Ibn Mājah 1097)   

الحاكم:١٠٧٤أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ ثنا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى ثنا مُسَدَّدٌ ثنا يَحْيَى بْنُ سَعِيدٍ ثنا ابْنُ عَجْلَانَ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ عَنْ عَبْدِ اللَّهِ بْنِ وَدِيعَةَ عَنْ أَبِي ذَرٍّ

عَنِ النَّبِيِّ ﷺ قَالَ «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ الْغُسْلَ وَتَطَهَّرَ فَأَحْسَنَ الطُّهُورَ وَلَبِسَ مِنْ خَيْرِ ثِيَابِهِ وَمَسَّ مِمَّا كَتَبَ اللَّهُ لَهُ مِنْ طِيبِ أَوْ دُهْنِ أَهْلِهِ وَلَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ إِلَّا غَفَرَ اللَّهُ لَهُ إِلَى الْجُمُعَةِ الْأُخْرَى»  

هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ على شرط مسلم

ذِكْرُ مَغْفِرَةِ اللَّهِ جَلَّ وَعَلَا لِمَنْ أَتَى الْجُمُعَةَ بِشَرَائِطِهَا إِلَى الْجُمُعَةِ الَّتِي تَلِيهَا

ibnhibban:2776ʿAbdullāh b. Muḥammad al-Azdī > Isḥāq b. Ibrāhīm > ʿUthmān b. ʿUmar > Ibn Abū Dhiʾb > Saʿīd b. Abū Saʿīd from his father > ʿAbdullāh b. And Dīʿah Abū Wadīʿah > Salmān

[Machine] About the Prophet ﷺ , he said, "Whoever performs Ghusl on the day of Jumu'ah (Friday) and purifies himself as much as he is able to from impurity, then applies perfume or the fragrance of his house, then goes to the Jumu'ah prayer without causing any separation between two people, and then prays what is apparent to him, then when the Imam comes out, he remains silent, his sins between that Jumu'ah and the next Jumu'ah will be forgiven."  

ابن حبّان:٢٧٧٦أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْأَزْدِيُّ حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ وَدِيعَةَ أَبُو وَدِيعَةَ عَنْ سَلْمَانَ

عَنِ النَّبِيِّ ﷺ قَالَ «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ فَتَطَهَّرَ مَا اسْتَطَاعَ مِنْ طُهْرٍ ثُمَّ ادَّهَنَ مِنْ دُهْنِهِ أَوْ طِيبِ بَيْتِهِ ثُمَّ رَاحَ إِلَى الْجُمُعَةِ وَلَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ ثُمَّ صَلَّى مَا بَدَا لَهُ فَإِذَا خَرَجَ الْإِمَامُ أَنْصَتَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الْأُخْرَى»  

tabarani:6189al-ʿAbbās b. al-Faḍl al-Asfāṭī > Abū Thābit Muḥammad b. ʿUbaydullāh > ʿAbd al-ʿAzīz b. Abū Ḥāzim > al-Ḍaḥḥāk b. ʿUthmān > Saʿīd b. Abū Saʿīd al-Maqburī > ʿAbdullāh b. And Dīʿah > Salmān al-Khayr

[Machine] The Messenger of Allah ﷺ said, "Whoever takes a bath on the day of Friday and purifies himself well, then applies perfume and wears his clothes, and does not separate between two people, then he prays what is prescribed for him. When the Imam comes out, he should listen attentively, then he will be forgiven for what is between him and the next Friday."  

الطبراني:٦١٨٩حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ ثنا أَبُو ثَابِتٍ مُحَمَّدُ بْنُ عُبَيْدِ اللهِ ثنا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ عَنِ الضَّحَّاكِ بْنِ عُثْمَانَ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ عَنْ عَبْدِ اللهِ بْنِ وَدِيعَةَ حَدَّثَنِي سَلْمَانُ الْخَيْرُ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَحَسَّنَ غُسْلَهُ ثُمَّ مَسَّ مِنْ طِيبٍ وَلَبِسَ مِنْ ثِيَابِهِ ثُمَّ لَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ فَصَلَّى مَا كُتِبَ لَهُ فَإِذَا خَرَجَ الْإِمَامُ أَنْصَتَ ثُمَّ اسْتَمَعَ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الْأُخْرَى»  

suyuti:20703a
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السيوطي:٢٠٧٠٣a

"مَنِ اغتَسَلَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ الْغُسْلَ، وَتَطَهَّرَ فَأَحْسَنَ الطُّهُورَ، وَلَبسَ مِنْ أَحْسَن ثِيَابِه، وَمَسَّ مَا كَتَبَ اللهُ - ﷻ - لَهُ مِنْ طَيبٍ أَو دُهْنِ أَهْلِهِ، ثُمَّ أَتَى الْجُمُعَةَ فَلَمْ يَلغُ وَلَمْ يُفَرِّقْ بَينَ اثْنَينِ غَفَرَ اللهُ لَهُ مَا بَينَهُ وَبَينَ الْجُمُعَةِ الأُخْرَى".  

[حم] أحمد [هـ] ابن ماجة وابن خزيمة، والرويانى، [ك] الحاكم في المستدرك [ض] ضياء المقدسي في مختاره عن أَبي ذر
suyuti:20712a
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السيوطي:٢٠٧١٢a

"مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ غُسْلَهُ، ثُمَّ مَسَّ مِنْ طِيبِ بَيتِه، وادَّهَن من دُهْنِهِ، وَلَبِسَ مِنْ ثِيَابِهِ، ثُمَّ أَتَى الْجُمُعَةَ فَلَمْ يُفرِّق بَينَ اثْنَينِ، وَصَلَّى مَا كْتِبَ لَهُ فَإِذَا خَرَجَ الإِمَامُ أَنْصَتَ ثُمَّ اسْتَمَعَ غُفِرَ لَهُ ما بِينَهُ وَبَينَ الْجُمُعَةِ الأُخْرَى".  

[ط] الطيالسي والدارمي، [حب] ابن حبّان وابن زنجويه، [طب] الطبرانى في الكبير [ق] البيهقى في السنن عن سلمان