[Machine] From Abu Usaid or Abu Asid ibn Thabit, Sufyan doubted that the Prophet ﷺ said, "Eat olive oil and apply it as an ointment, for it is from a blessed tree."
عَنْ أَبِي أُسَيْدٍ أَوْ أَبِي أَسِيدِ بْنِ ثَابِتٍ شَكَّ سُفْيَانُ أَنَّالنَّبِيَّ ﷺ قَالَ كُلُوا الزَّيْتَ وَادَّهِنُوا بِالزَّيْتِ فَإِنَّهُ مِنْ شَجَرَةٍ مُبَارَكَةٍ
[Machine] Abu Usaid used to say, "I hit on the Day of Badr the sword of Ibn 'Aidh Al-Marzubani. When the Messenger of Allah ﷺ commanded the people to give what was in their hands, I approached him until I threw it in the collection bin." He said, "The Messenger of Allah ﷺ did not refuse anything that he was asked for." Al-Arqam ibn Abi Al-Arqam recognized it and asked the Messenger of Allah ﷺ for it, so he gave it to him. He said, "It was read about Ya'qub in the military expeditions of his father, or it was heard from him." Ibn Ishaq said, "Abdullah ibn Abi Bakr narrated to me, he said: Some of Banu Sa'idah narrated to me from Abu Usaid Malik ibn Rabiah, he said: I hit the sword of Bani 'Aidh Al-Marzubani on the Day of Badr. When the Messenger of Allah ﷺ commanded the people to give what was in their hands of the collection bin, I approached him until I threw it in the collection bin. The Messenger of Allah ﷺ did not refuse anything that he was asked for." Al-Arqam ibn Abi Al-Arqam recognized it and asked the Messenger of Allah ﷺ for it, so he gave it to him.
أَنَّ أَبَا أُسَيْدٍ كَانَ يَقُولُ أَصَبْتُ يَوْمَ بَدْرٍ سَيْفَ ابْنِ عَايذِ الْمَرْزُبَانِ فَلَمَّا أَمَرَ رَسُولُ اللهِ ﷺ النَّاسَ أَنْ يَؤُدُّوا مَا فِي أَيْدِيهِمْ أَقْبَلْتُ بِهِ حَتَّى أَلْقَيْتُهُ فِي النَّفَلِ قَالَ وَكَانَ رَسُولُ اللهِ ﷺ لَا يَمْنَعُ شَيْئًا يُسْأَلُهُ قَالَ فَعَرَفَهُ الْأَرْقَمُ بْنُ أَبِي الْأَرْقَمِ الْمَخْزُومِيُّ فَسَأَلَهُ رَسُولَ اللهِ ﷺ فَأَعْطَاهُ إِيَّاهُ قَالَ قُرِئَ عَلَى يَعْقُوبَ فِي مَغَازِي أَبِيهِ أَوْ سَمَاعٌ قَالَ ابْنُ إِسْحَاقَ حَدَّثَنِي عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ قَالَ حَدَّثَنِي بَعْضُ بَنِي سَاعِدَةَ عَنْ أَبِي أُسَيْدٍ مَالِكِ بْنِ رَبِيعَةَ قَالَ أَصَبْتُ سَيْفَ بَنِي عَايذ الْمَخْزُومِيِّينَ الْمَرْزُبَانِ يَوْمَ بَدْرٍ فَلَمَّا أَمَرَ رَسُولُ اللهِ ﷺ النَّاسَ أَنْ يُؤَدُّوا مَا فِي أَيْدِيهِمْ مِنَ النَّفَلِ أَقْبَلْتُ بِهِ حَتَّى أَلْقَيْتُهُ فِي النَّفَلِ وَكَانَ رَسُولُ اللهِ ﷺ لَا يَمْنَعُ شَيْئًا يُسْأَلُهُ فَعَرَفَهُ الْأَرْقَمُ بْنُ أَبِيالْأَرْقَمِ فَسَأَلَهُ رَسُولَ اللهِ ﷺ فَأَعْطَاهُ إِيَّاهُ
The Messenger of Allah ﷺ gave the decision that the two adversaries should be made to sit in front of the judge. (Using translation from Abū Dāʾūd 3588)
لَا قَضَاءُ رَسُولِ اللهِ ﷺ أَوْ سُنَّةُ رَسُولِ اللهِ ﷺ أَنَّ الْخَصْمَيْنِ يَقْعُدَانِ بَيْنَ يَدَيِ الْحَكَمِ
Ibn Zubair uttered at the end of every prayer after pronouncing salutation (these words):" There is no god but Allah. He is alone. There is no partner with Him. Sovereignty belongs to Him and He is Potent over everything. There is no might or power except with Allah. There is no god but Allah and we do not worship but Him alone. To Him belong all bounties, to Him belongs all Grace, and to Him is worthy praise accorded. There is no god but Allah, to Whom we are sincere in devotion, even though the unbelievers should disapprove it." (The narrator said): He (the Holy Prophet) uttered it at the end of every (obligatory) prayer. (Using translation from Muslim 594a)
وَكَانَ رَسُولُ اللهِ ﷺ يُهَلِّلُ بِهِنَّ دُبُرَ كُلِّ صَلَاةٍ
[Machine] The Prophet ﷺ heard after this verse until he clarified it, meaning His saying, exalted is He, {Do not raise your voices above the voice of the Prophet} [Al-Hujurat 2].
يَسْمَعُ النَّبِيَّ ﷺ بَعْدَ هَذِهِ الْآيَةِ حَتَّى يَسْتَفْهِمَهُ يَعْنِي قَوْلَهُ تَعَالَى {لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ} [الحجرات 2]
[Machine] Narrated by one of the companions of the Prophet Muhammad, ﷺ , he said, "The Messenger of Allah, ﷺ , intended to prohibit a certain type of sale. So we said, 'O Messenger of Allah, it is our livelihood.' He replied, 'Then it is not allowed.' And we used to be called middlemen. And he mentioned the Hadith."
عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ قَالَ أَرَادَ رَسُولُ اللهِ ﷺ أَنْ يَنْهَى عَنْ بَيْعٍ فَقَالُوا يَا رَسُولَ اللهِ إِنَّهَا مَعَايِشُنَا قَالَ فَقَالَ لَا خِلَابَ إِذًا وَكُنَّا نُسَمَّى السَّمَاسِرَةَ فَذَكَرَ الْحَدِيثَ
[Machine] I came to Umm Kulthum, the daughter of Ali, with a donation, but she refused it and said: "Tell me what the slave of the Prophet ﷺ, whose name is Mihran, told you." She said that the Messenger of Allah ﷺ said: "Charity is not permissible for the family of Muhammad, but it is permissible for their slaves and servants."
أَتَيْتُ أُمَّ كُلْثُومٍ ابْنَةَ عَلِيٍّ بِشَيْءٍ مِنَ الصَّدَقَةِ فَرَدَّتْهَا وَقَالَتْ حَدَّثَنِي مَوْلًى النَّبِيِّ ﷺ يُقَالُ لَهُ مِهْرَانُ أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّا آلُ مُحَمَّدٍ لَا تَحِلُّ لَنَا الصَّدَقَةُ وَمَوْلَى الْقَوْمِ مِنْهُمْ
[Machine] "I went with the boys to the farewell spot to receive the Messenger of Allah ﷺ from the Battle of Tabuk. Sufyan once mentioned the reception of the Prophet ﷺ when he returned from Tabuk."
خَرَجْتُ مَعَ الصِّبْيَانِ إِلَى ثَنِيَّةِ الْوَدَاعِ نَتَلَقَّى رَسُولَ اللهِ ﷺ مِنْ غَزْوَةِ تَبُوكَ وَقَالَ سُفْيَانُ مَرَّةً أَذْكُرُ مَقْدِمَ النَّبِيِّ ﷺ لَمَّا قَدِمَ النَّبِيُّ ﷺ مِنْ تَبُوكَ
[Machine] The Prophet ﷺ appeared between two shields on the Day of Uhud, and he mentioned it to us on another occasion without excluding anything in it.
أَنَّ النَّبِيَّ ﷺ ظَاهَرَ بَيْنَ دِرْعَيْنِ يَوْمَ أُحُدٍ وَحَدَّثَنَا بِهِ مَرَّةً أُخْرَى فَلَمْ يَسْتَثْنِ فِيهِ
[Machine] When the Messenger of Allah ﷺ left, I said, "I will prepare myself tomorrow and catch up with him." So, I took my provisions and stayed the night without finishing them. I said, "I will take my provisions tomorrow and the people will be close behind." Then, I will catch up with them. So, I stayed the night without finishing them. When the third day came, I took my provisions and stayed the night without finishing them. I said, "Oh, how people have preceded me three times!" So, I stayed (behind). When the Messenger of Allah ﷺ arrived, the people started apologizing to him. I approached until I stood in front of him and said, "I was in campaigns easier in terms of physical hardship and expenses for me than these campaigns. But the Messenger of Allah ﷺ turned away from me and ordered the people not to speak to me. Our women were ordered to turn away from us." He said, "So, I built a wall one day, then behold! I saw Jabir ibn Abdullah. I said, 'O Jabir, I adjure you by Allah! Did you see me deceiving Allah and His Messenger on any day?' He remained silent and did not speak to me. He continued not to speak to me. Then, on another day, I heard a man on the slope saying, 'Ka'b! Ka'b!' until he approached me. He said, 'Give good news to Ka'b!'"
لَمَّا خَرَجَ رَسُولُ اللهِ ﷺ قُلْتُ أَتَجَهَّزُ غَدًا ثُمَّ أَلْحَقُهُ فَأَخَذْتُ فِي جَهَازِي فَأَمْسَيْتُ وَلَمْ أَفْرُغْ فَقُلْتُ آخُذُ فِي جَهَازِي غَدًا وَالنَّاسُ قَرِيبٌ بَعْدُ ثُمَّ أَلْحَقُهُمْ فَأَمْسَيْتُ وَلَمْ أَفْرُغْ فَلَمَّا كَانَ الْيَوْمُ الثَّالِثُ أَخَذْتُ فِي جَهَازِي فَأَمْسَيْتُ فَلَمْ أَفْرُغْ فَقُلْتُ أَيْهَاتَ سَارَ النَّاسُ ثَلَاثًا فَأَقَمْتُ فَلَمَّا قَدِمَ رَسُولُ اللهِ ﷺ جَعَلَ النَّاسُ يَعْتَذِرُونَ إِلَيْهِ فَجِئْتُ حَتَّى قُمْتُ بَيْنَ يَدَيْهِ فَقُلْتُ مَا كُنْتُ فِي غَزَاةٍ أَيْسَرَ لِلظَّهْرِ وَالنَّفَقَةِ مِنِّي فِي هَذِهِ الْغَزَاةِ فَأَعْرَضَ عَنِّي رَسُولُ اللهِ ﷺ وَأَمَرَ النَّاسَ أَنْ لَا يُكَلِّمُونَا وَأُمِرَتْ نِسَاؤُنَا أَنْ يَتَحَوَّلْنَ عَنَّا قَالَ فَتَسَوَّرْتُ حَائِطًا ذَاتَ يَوْمٍ فَإِذَا أَنَا بِجَابِرِ بْنِ عَبْدِ اللهِ فَقُلْتُ أَيْ جَابِرُ نَشَدْتُكَ بِاللهِ هَلْ عَلِمْتَنِي غَشَشْتُ اللهَ وَرَسُولَهُ يَوْمًا قَطُّ قَالَ فَسَكَتَ عَنِّي فَجَعَلَ لَا يُكَلِّمُنِي قَالَ فَبَيْنَا أَنَا ذَاتَيَوْمٍ إِذْ سَمِعْتُ رَجُلًا عَلَى الثَّنِيَّةِ يَقُولُ كَعْبًا كَعْبًا حَتَّى دَنَا مِنِّي فَقَالَ بَشِّرُوا كَعْبًا
[Machine] From the Messenger of Allah ﷺ: There is no difference of opinion in it. He said: Ka'b ibn Malik narrated to me that the Messenger of Allah ﷺ said: "Whoever visits a sick person, he dives in the mercy. When he sits near him, he is submerged in it. And you have submerged yourselves in the mercy of Allah, if Allah wills."
عَنْ رَسُولِ اللهِ ﷺ لَيْسَ فِيهِ اخْتِلَافٌ قَالَ حَدَّثَنِي كَعْبُ بْنُ مَالِكٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ مَنْ عَادَ مَرِيضًا خَاضَ فِي الرَّحْمَةِ فَإِذَا جَلَسَ عِنْدَهُ اسْتَنْقَعَ فِيهَا وَقَدِ اسْتَنْقَعْتُمْ إِنْ شَاءَ اللهُ فِي الرَّحْمَةِ
[Machine] I passed by a mosque in the city and the prayer was being held. Then, an old man raised his voice, and said, "Don't you know that my father informed me that the Messenger of Allah, ﷺ , used to delay this prayer?" I asked, "Who is this old man?" They said, "This is Abdullah bin Rafi bin Khadijah."
مَرَرْتُ بِمَسْجِدٍ بِالْمَدِينَةِ فَأُقِيمَتِ الصَّلَاةُ فَإِذَا شَيْخٌ فَلَامَ الْمُؤَذِّنَ وَقَالَ أَمَا عَلِمْتَ أَنَّ أَبِي أَخْبَرَنِي أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَأْمُرُ بِتَأْخِيرِ هَذِهِ الصَّلَاةِ قَالَ قُلْتُ مَنْ هَذَا الشَّيْخُ؟ قَالُوا هَذَا عَبْدُ اللهِ بْنُ رَافِعِ بْنِ خَدِيجٍ
[Machine] One day, they ate, and by Allah, I do not know that the Messenger of Allah, ﷺ , ever saw a thin loaf of bread or a skinny sheep until he met with his Lord.
يَوْمًا كُلُوا فَوَاللهِ مَا أَعْلَمُ رَسُولَ اللهِ ﷺ رَأَى رَغِيفًا رَقِيقًا وَلَا شَاةً سَمِيطًا حَتَّى لَحِقَ بِرَبِّهِ ﷻ
“We used to go to (visit) Anas bin Malik.” (One of the narrators) Ishaq said: “And his baker was standing there.” (In another narration) Darimi said: “And his table was set. He said one day: ‘(Come and) eat, for the Messenger of Allah ﷺ never saw any thin loaf of bread until he met Allah, nor any roasted sheep (with skin).’”* (Using translation from Ibn Mājah 3339)
لَنَا ذَاتَ يَوْمٍ كُلُوا فَمَا أَعْلَمُ رَسُولَ اللهِ ﷺ رَأَى رَغِيفًا مُرَقَّقًا بِعَيْنِهِ وَلَا أَكَلَ شَاةً سَمِيطًا قَطُّ
“We used to go to (visit) Anas bin Malik.” (One of the narrators) Ishaq said: “And his baker was standing there.” (In another narration) Darimi said: “And his table was set. He said one day: ‘(Come and) eat, for the Messenger of Allah ﷺ never saw any thin loaf of bread until he met Allah, nor any roasted sheep (with skin).’”* (Using translation from Ibn Mājah 3339)
يَوْمًا كُلُوا فَمَا أَعْلَمُ رَسُولَ اللهِ ﷺ رَأَى رَغِيفًا مُرَقَّقًا وَلَا شَاةً سَمِيطًا قَطُّ قَالَعَفَّانُ فِي حَدِيثِهِ حَتَّى لَحِقَ بِرَبِّهِ
We asked Anas b. Malik which garment did Messenger of Allah may peace be upon him) love or like (to wear). He said: The mantle of Yemen. (Using translation from Muslim 2079a)
قُلْتُ لِأَنَسٍ أَيُّ اللِّبَاسِ كَانَ أَحَبَّ أَوْ أَعْجَبَ إِلَى رَسُولِ اللهِ ﷺ؟ قَالَ الْحِبَرَةُ
[Machine] I asked Anas, "Which garment was most beloved to the Messenger of Allah?" He replied, "The Hibara."
قُلْتُ لِأَنَسٍ أَيُّ اللِّبَاسِ كَانَ أَحَبَّ إِلَى رَسُولِ اللهِ ﷺ؟ قَالَ الْحِبَرَةُ
[Machine] I asked Anas, "Which clothing was the most liked?" He replied, "The plain white garment or the one dearest to the Messenger of Allah ﷺ ." The scribe said,
قُلْتُ لِأَنَسٍ أَيُّ اللِّبَاسِ كَانَ أَعْجَبَ؟ قَالَ عَفَّانُ أَوْ أَحَبَّ إِلَى رَسُولِ اللهِ ﷺ؟ قَالَ الْحِبَرَةُ
[Machine] The Prophet ﷺ said, "There is no one from the people of Paradise who is pleased and then returns and says he wishes to return to the worldly life, even if he were to have ten times its equivalent, except the martyr. For indeed, he would love to return and say, 'I have returned to the worldly life,' so that he would be martyred again due to what he has seen of virtue."
أَنَّ النَّبِيَّ ﷺ قَالَ مَا مِنْ أَهْلِ الْجَنَّةِ أَحَدٌ يَسُرُّهُ يَرْجِعُ وَقَالَ بَهْزٌ أَنْ يَرْجِعَ إِلَى الدُّنْيَا وَلَهُ عَشَرَةُ أَمْثَالِهَا إِلَّا الشَّهِيدُ فَإِنَّهُ وَدَّ لَوْ أَنَّهُ رَجَعَ قَالَ بَهْزٌ رَجَعَ إِلَى الدُّنْيَا فَاسْتُشْهِدَ لِمَا رَأَى مِنَ الْفَضْلِ
[Machine] I asked Anas ibn Malik if the Messenger of Allah, ﷺ , dyed his hair. He said, "It did not reach your knowledge. He only had a few grey hairs on his temples. However, Abu Bakr used to dye his hair with henna and katam."
قُلْتُ لِأَنَسِ بْنِ مَالِكٍ أَخَضَبَ رَسُولُ اللهِ ﷺ؟ قَالَ لَمْ يَبْلُغْذَلِكَ إِنَّمَا كَانَ شَيْئًا فِي صُدْغَيْهِ وَلَكِنَّ أَبَا بَكْرٍ خَضَبَ بِالْحِنَّاءِ وَالْكَتَمِ
[Machine] I asked Anas ibn Malik, "Did the Messenger of Allah ﷺ dye his hair?" He said, "He never had a lot of gray hair to begin with, only a little. Abu Bakr and Umar used to dye their hair with henna and katam."
سَأَلْتُ أَنَسَ بْنَ مَالِكٍ هَلْ خَضَبَ رَسُولُ اللهِ ﷺ؟ قَالَ لَمْ يَكُنْ رَأَى يَعْنِي مِنَ الشَّيْبِ إِلَّا يَسِيرًا وَقَدْ خَضَبَ أَبُو بَكْرٍ وَعُمَرُ أَحْسِبُ بِالْحِنَّاءِ وَالْكَتَمِ
[Machine] I asked Anas ibn Malik, "Did the Messenger of Allah ﷺ dye his hair?" He replied, "He did not dye it. There was only something on his temples. However, Abu Bakr dyed his hair with henna and katam."
سَأَلْتُ أَنَسَ بْنَ مَالِكٍ أَخَضَبَ رَسُولُ اللهِ ﷺ؟ قَالَ لَمْ يَبْلُغْ ذَلِكَ إِنَّمَا كَانَ شَيْءٌ فِي صُدْغَيْهِ وَلَكِنَّ أَبَا بَكْرٍ خَضَبَ بِالْحِنَّاءِ وَالْكَتَمِ
This hadith has been narrated on the authority of Anas through another chain of transmitters. (Using translation from Muslim 2309b)
عَنْ أَنَسٍ مِثْلَ هَذَا
[Machine] "Narrated by Anas similar to him."
عَنْ أَنَسٍ مِثْلَهُ
[Machine] "Anas had a similar experience."
عَنْ أَنَسٍ مِثْلَهُ
[Machine] "Anas reported something similar."
عَنْ أَنَسٍ مِثْلَهُ
[Machine] About Anas, similar to him...
عَنْ أَنَسٍ نَحْوَهُ مِثْلَهُ
[Machine] "Similar to Anas."
عَنْ أَنَسٍ مِثْلَهُ
[Machine] "About Taous, like him."
عَنْ طَاوُسٍ مِثْلَهُ
This hadith has been narrated on the authority of Anas through another chain of transmitters. (Using translation from Muslim 2309b)
عَنْ أَنَسٍ بِمِثْلِهِ
[Machine] It was said to Anas, "Was the Messenger of Allah ﷺ youthful?" He said, "Allah did not give him any gray hair on his head or beard, except for seventeen or eighteen strands."
قِيلَ لِأَنَسٍ هَلْ شَابَ رَسُولُ اللهِ ﷺ؟ قَالَ مَا شَانَهُ اللهُ بِالشَّيْبِ مَا كَانَ فِي رَأْسِهِ وَلِحْيَتِهِ إِلَّا سَبْعَ عَشْرَةَ أَوْ ثَمَانِ عَشْرَةَ
[Machine] From Thabit, it is narrated that they asked Anas ibn Malik, "Did the Messenger of Allah ﷺ reach old age?" He said, "Allah did not create any gray or white hair on his head or beard, except for about seventeen or eighteen strands of hair."
عَنْ ثَابِتٍ أَنَّهُمْ قَالُوا لِأَنَسِ بْنِ مَالِكٍ هَلْ شَابَ رَسُولُ اللَّهِ ﷺ؟ قَالَ «مَا شَانَهُ اللَّهُ بِشَيْبٍ مَا كَانَ فِي رَأْسِهِ وَلِحْيَتِهِ سِوَى سَبْعَ عَشْرَةَ أَوْ ثَمَانِ عَشْرَةَ شَعْرَةً»
[Machine] We sought the knowledge of the oud that is in the Maqam of the Imam, but we were unable to find anyone who could tell us anything about it. Musab bin Malik reported to me that Muhammad bin Muslim bin Al-Saa'ib bin Khabbab, the owner of the small room, sat with me one day and said, "Do you know why this was made?" I did not ask him about it, so I said, "No, by Allah, I do not know why it was made." Anas bin Malik then said, "The Messenger of Allah ﷺ used to place his right hand on it and then turn to us and say, 'Straighten your rows and make them well-aligned.'"
طَلَبْنَا عِلْمَ الْعُودِ الَّذِي فِي مَقَامِ الْإِمَامِ فَلَمْ نَقْدِرْ عَلَى أَحَدٍ يَذْكُرُ لَنَا فِيهِ شَيْئًا قَالَ مُصْعَبٌ فَأَخْبَرَنِي مُحَمَّدُ بْنُ مُسْلِمِ بْنِ السَّائِبِ بْنِ خَبَّابٍ صَاحِبُ الْمَقْصُورَةِ فَقَالَ جَلَسَ إِلَيَّ أَنَسُ بْنُ مَالِكٍ يَوْمًا فَقَالَ هَلْ تَدْرِي لِمَ صُنِعَ هَذَا؟ وَلَمْ أَسْأَلْهُ عَنْهُ فَقُلْتُ لَا وَاللهِ مَا أَدْرِي لِمَ صُنِعَ فَقَالَ أَنَسٌ كَانَ رَسُولُ اللهِ ﷺ يَضَعُ عَلَيْهِ يَمِينَهُ ثُمَّ يَلْتَفِتُ إِلَيْنَا فَقَالَ اسْتَوُوا وَاعْدِلُوا صُفُوفَكُمْ
[Machine] Anas said, "I have never seen anyone who performs prayers more similar to the prayers of the Messenger of Allah ﷺ than this young boy, who used to shorten them."
أَنَسٌ مَا رَأَيْتُ أَحَدًا أَشْبَهَ صَلَاةً بِصَلَاةِ رَسُولِ اللهِ ﷺ مِنْ هَذَا الْفَتَى كَانَ يُخَفِّفُ فِي تَمَامٍ
[Machine] Narrated by the Prophet ﷺ , people will enter the Hellfire until they become mere charcoal. Then, they will be admitted to Paradise. The dwellers of Paradise will ask, "Who are these?" It will be said, "These are the Hellfire dwellers."
عَنِ النَّبِيِّ ﷺ يَدْخُلُ نَاسٌ النَّارَ حَتَّى إِذَا صَارُوا فَحْمًا أُدْخِلُوا الْجَنَّةَ فَيَقُولُ أَهْلُ الْجَنَّةِ مَنْ هَؤُلَاءِ؟ فَيُقَالُ هَؤُلَاءِ الْجَهَنَّمِيُّونَ
[Machine] I asked Anas, "How many times did the Messenger of Allah ﷺ perform Umrah?" He said, "The Messenger of Allah ﷺ performed Umrah four times. His first Umrah was the one that the polytheists prevented him from completing in Dhul-Qadah. He also performed Umrah the following year in Dhul-Qadah. He also performed Umrah when he distributed the spoils of Hunain in Dhul-Qadah. And he performed Umrah during his Hajj."
سَأَلْتُ أَنَسًا كَمْ اعْتَمَرَ رَسُولُ اللهِ ﷺ؟ قَالَ اعْتَمَرَ أَرْبَعًا عُمْرَتَهُ الَّتِي صَدَّهُ الْمُشْرِكُونَ عَنْهَا فِي ذِي الْقَعْدَةِ وَعُمْرَتَهُ أَيْضًا مِنَ الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ وَعُمْرَتَهُ حَيْثُ قَسَمَ غَنَائِمَ حُنَيْنٍ مِنَ الْجِعِرَّانَةِ فِي ذِي الْقَعْدَةِ وَعُمْرَتَهُ مَعَ حَجَّتِهِ
[Machine] I asked Anas how many times did the Messenger of Allah ﷺ perform Umrah? He said four times. He performed Umrah during the year when he was prevented from doing so by the polytheists in Dhu al-Qa'dah, and he also performed Umrah in the following year in Dhu al-Qa'dah. He performed Umrah when he distributed the spoils of Hunayn at Ji'ranah, during Dhu al-Qa'dah. And he performed Umrah along with his Hajj pilgrimage.
سَأَلْتُ أَنَسًا كَمْ اعْتَمَرَ رَسُولُ اللهِ ﷺ؟ قَالَ أَرْبَعًا عُمْرَتَهُ الَّتِي صَدَّهُ عَنْهَا الْمُشْرِكُونَ فِي ذِي الْقَعْدَةِ وَعُمْرَتَهُ أَيْضًا فِي الْعَامِ الْمُقْبِلِ فِي ذِي الْقَعْدَةِ وَعُمْرَتَهُ حَيْثُ قَسَمَ غَنِيمَةَ حُنَيْنٍ مِنَ الْجِعِرَّانَةِ فِي ذِي الْقَعْدَةِ وَعُمْرَتَهُ مَعَ حَجَّتِهِ
[Machine] I asked Anas bin Malik, "How many times did the Messenger of Allah (PBUH) perform Hajj?" He said, "He performed Hajj once, and he performed Umrah four times. He performed Umrah during the month of Dhu al-Qa'dah in the year of Hudaybiyyah, and he performed Umrah during the month of Dhu al-Qa'dah from Medina. He also performed Umrah from Ji'rranah during the month of Dhu al-Qa'dah, where the spoils of the Battle of Hunayn were distributed. And he performed Umrah along with his Hajj."
سَأَلْتُ أَنَسَ بْنَ مَالِكٍ قُلْتُ كَمْ حَجَّ رَسُولُ اللهِ ﷺ؟ قَالَ حَجَّةً وَاحِدَةً وَاعْتَمَرَ أَرْبَعَ مِرَارٍ عُمْرَتَهُ زَمَنَ الْحُدَيْبِيَةِ وَعُمْرَتَهُ فِي ذِي الْقَعْدَةِ مِنَ الْمَدِينَةِ وَعُمْرَتَهُ مِنَ الْجِعِرَّانَةِ فِي ذِي الْقَعْدَةِ حَيْثُ قَسَمَ غَنِيمَةَ حُنَيْنٍ وَعُمْرَتَهُ مَعَ حَجَّتِهِ
[Machine] I asked Anas, "How many times did the Prophet ﷺ perform Hajj?" He replied, "He performed Hajj once and he performed Umrah four times. The first Umrah was the one that the pagans prevented him from completing, and the second Umrah was when they made a peace treaty with him. He returned from the upcoming year. The third Umrah was from Al-Ji'rana when he distributed the spoils of Hunain in Dhul-Qa'dah, and the fourth Umrah was performed along with his Hajj."
قُلْتُ لِأَنَسٍ كَمْ حَجَّ النَّبِيُّ ﷺ؟ قَالَ حَجَّةً وَاحِدَةً وَاعْتَمَرَ أَرْبَعًا عُمْرَتُهُ الْأُولَى الَّتِي صَدَّهُ الْمُشْرِكُونَ عَنِ الْبَيْتِ وَعُمْرَتُهُ الثَّانِيَةُ حِينَ صَالَحُوهُ فَرَجَعَ مِنَ الْعَامِ الْمُقْبِلِ وَعُمْرَتُهُ مِنَ الْجِعْرَانَةِ حِينَ قَسَّمَ غَنِيمَةَ حُنَيْنٍ فِي ذِي الْقَعْدَةِ وَعُمْرَتُهُ مَعَ حَجَّتِهِ
[Machine] I saw at Anas ibn Malik's place a drinking cup that belonged to the Prophet ﷺ , and it had a silver cover.
رَأَيْتُ عِنْدَ أَنَسِ بْنِ مَالِكٍ قَدَحًا كَانَ لِلنَّبِيِّ ﷺ فِيهِ ضَبَّةُ فِضَّةٍ
[Machine] I saw with Anas a cup in which the Prophet ﷺ had a small piece of silver.
رَأَيْتُ عِنْدَ أَنَسٍ قَدَحَ النَّبِيِّ ﷺ فِيهِ ضَبَّةٌ مِنْ فِضَّةٍ
[Machine] I saw at Anas ibn Malik's place a cup that belonged to the Prophet ﷺ which had a silver lining.
رَأَيْتُ عِنْدَ أَنَسِ بْنِ مَالِكٍ قَدَحًا كَانَ لِلنَّبِيِّ ﷺ فِيهِ ضَبَّةُ فِضَّةٍ
[Machine] I saw at Anas ibn Malik's place a cup that belonged to the Prophet ﷺ , in which there was a silver lining.
رَأَيْتُ عِنْدَ أَنَسِ بْنِ مَالِكٍ قَدَحًا كَانَ لِلنَّبِيِّ ﷺ فِيهِ ضَبَّةُ فِضَّةٍ
[Machine] "When the Prophet ﷺ was taken up to the heavens, he said, 'I came across Idris in the fourth heaven.'"
أَنَّ النَّبِيَّ ﷺ لَمَّا عُرِجَ بِهِ إِلَى السَّمَاءِ قَالَ أَتَيْتُ عَلَى إِدْرِيسَ فِي السَّمَاءِ الرَّابِعَةِ
[Machine] I heard the Prophet of Allah ﷺ saying: "When the people of Paradise see them, they will say, 'These are the inhabitants of Hellfire.'"
سَمِعْتُ نَبِيَّ اللهِ ﷺ قَالَ إِذَا أَبْصَرَهُمْ أَهْلُ الْجَنَّةِ قَالُوا هَؤُلَاءِ الْجَهَنَّمِيُّونَ
[Machine] Indeed, Umm al-Rubayi' came to the Prophet ﷺ while she was the mother of Haritha bin Suraaqah. She said, "O Prophet of Allah, will you not tell me about Haritha?" He replied, "If he is in Paradise, then I am patient. If he is not, then I exert myself in weeping for him." She said, "O mother of Haritha, it is the gardens in Paradise, and your son has reached the highest level of Paradise, Al-Firdaus." Qatadah said, "And Al-Firdaus is the elevated and most excellent part of Paradise."
إِنَّ أُمَّ الرُّبَيِّعِ أَتَتِ النَّبِيَّ ﷺ وَهِيَ أُمُّ حَارِثَةَ بْنِ سُرَاقَةَ فَقَالَتْ يَا نَبِيَّ اللهِ أَلَا تُحَدِّثُنِي عَنْ حَارِثَةَ؟ وَكَانَ قُتِلَ يَوْمَ بَدْرٍ أَصَابَهُ سَهْمٌ غَرْبٌ فَإِنْ كَانَ فِيالْجَنَّةِ صَبَرْتُ وَإِنْ كَانَ غَيْرَ ذَلِكَ اَجْتَهَدْتُ عَلَيْهِ الْبُكَاءَ فَقَالَ يَا أُمَّ حَارِثَةَ إِنَّهَا جِنَانٌ فِي الْجَنَّةِ وَإِنَّ ابْنَكِ أَصَابَ الْفِرْدَوْسَ الْأَعْلَى قَالَ قَتَادَةُ وَالْفِرْدَوْسُ رَبْوَةُ الْجَنَّةِ وَأَوْسَطُهَا وَأَفْضَلُهَا
[Machine] "That the Prophet of Allah ﷺ was on one of his journeys, and Mu'adh bin Jabal was with him. There was only the end of the ride between them when the Prophet of Allah ﷺ said, 'O Mu'adh bin Jabal.' He said, 'Here I am, O Messenger of Allah, at your service and at your pleasure.' Then, he walked for an hour and then he said, 'O Mu'adh bin Jabal.' He said, 'Here I am, O Messenger of Allah, at your service and at your pleasure.' Then, he walked for an hour and then he said, 'O Mu'adh bin Jabal.' He said, 'Here I am, O Messenger of Allah, at your service and at your pleasure.' He said, 'Do you know what right Allah has over His servants?' He said, 'Allah and His Messenger know better.' He said, 'Verily, the right Allah has over His servants is that they worship Him and do not associate anything with Him.' He said, 'Do you know what right the servants have over Allah if they do that?' He said, 'Allah and His Messenger know better.' He said, 'Verily, their right over Allah is that He does not punish them.'"
أَنَّ نَبِيَّ اللهِ ﷺ كَانَ فِي بَعْضِ أَسْفَارِهِوَرَدِيفُهُ مُعَاذُ بْنُ جَبَلٍ لَيْسَ بَيْنَهُمَا غَيْرُ آخِرَةِ الرَّحْلِ إِذْ قَالَ نَبِيُّ اللهِ ﷺ يَا مُعَاذُ بْنُ جَبَلٍ قَالَ لَبَّيْكَ يَا رَسُولَ اللهِ وَسَعْدَيْكَ ثُمَّ سَارَ سَاعَةً ثُمَّ قَالَ يَا مُعَاذُ بْنَ جَبَلٍ قَالَ لَبَّيْكَ يَا رَسُولَ اللهِ وَسَعْدَيْكَ ثُمَّ سَارَ سَاعَةً فقَالَ يَا مُعَاذُ بْنَ جَبَلٍ قَالَ لَبَّيْكَ يَا رَسُولَ اللهِ وَسَعْدَيْكَ قَالَ هَلْ تَدْرِي مَا حَقُّ اللهِ عَلَى الْعِبَادِ؟ قَالَ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّ حَقَّ اللهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ شَيْئًا قَالَ فَهَلْ تَدْرِي مَا حَقُّ الْعِبَادِ عَلَى اللهِ إِذَا هُمْ فَعَلُوا ذَلِكَ؟ قَالَ اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ فَإِنَّ حَقَّهُمْ عَلَى اللهِ أَنْ لَا يُعَذِّبَهُمْ
[Machine] It is narrated that Anas used to not refuse perfume and he claimed that the Messenger of Allah ﷺ also did not refuse perfume.
أَنَّ أَنَسًا كَانَ لَا يَرُدُّ الطِّيبَ وَيَزْعُمُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ لَا يَرُدُّ الطِّيبَ
Anas never used to refuse (a gift of) scent and used to say that the Prophet ﷺ never used to refuse (a gift of) scent. (Using translation from Bukhārī 5929)
أَنَّ رَسُولَ اللهِ ﷺ كَانَ لَا يَرُدُّ الطِّيبَ
"When this Ayah was revealed: By no means shall you attain Al-Birr unless you spend of that which you love (3:92). Or, '...Who is he that will lend to Allah a goodly loan... (2:245)' Abu Talhah - who had a garden - said: 'O Messenger of Allah! My garden is for Allah, and if I was able to keep it secret I would not make it public.' So he said: 'Keep it for your relatives' or 'your close relatives.'" (Using translation from Tirmidhī 2997)
لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [آل عمران 92] أَوْ {مَنْ ذَا الَّذِي يُقْرِضُ اللهَ قَرْضًا حَسَنًا} [البقرة 245] قَالَ أَبُو طَلْحَةَ وَكَانَ لَهُ حَائِطٌ فَقَالَ يَا رَسُولَ اللهِ حَائِطِي لِلَّهِ وَلَوِ اسْتَطَعْتُ أَنْ أُسِرَّهُ لَمْ أُعْلِنْهُ فَقَالَ اجْعَلْهُ فِي قَرَابَتِكَ أَوْ أَقْرَبِيكَ