(24)

"When this Ayah was revealed: By no means shall you attain Al-Birr unless you spend of that which you love (3:92). Or, '...Who is he that will lend to Allah a goodly loan... (2:245)' Abu Talhah - who had a garden - said: 'O Messenger of Allah! My garden is for Allah, and if I was able to keep it secret I would not make it public.' So he said: 'Keep it for your relatives' or 'your close relatives.'" (Using translation from Tirmidhī 2997)

لَمَّا نَزَلَتْ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [آل عمران 92] وَ {مَنْ ذَا الَّذِي يُقْرِضُ اللهَ قَرْضًا حَسَنًا} [البقرة 245] قَالَ أَبُو طَلْحَةَ يَا رَسُولَ اللهِ حَائِطِي الَّذِي بِمَكَانِ كَذَا وَكَذَا وَاللهِ لَوِ اسْتَطَعْتُ أَنْ أُسِرَّهَا لَمْ أُعْلِنْهَا فَقَالَ اجْعَلْهُ فِي فُقَرَاءِ أَهْلِكَ

"When this Ayah was revealed: By no means shall you attain Al-Birr unless you spend of that which you love (3:92). Or, '...Who is he that will lend to Allah a goodly loan... (2:245)' Abu Talhah - who had a garden - said: 'O Messenger of Allah! My garden is for Allah, and if I was able to keep it secret I would not make it public.' So he said: 'Keep it for your relatives' or 'your close relatives.'" (Using translation from Tirmidhī 2997)

لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} [آل عمران 92] أَوْ قَالَ {مَنْ ذَا الَّذِي يُقْرِضُ اللهَ قَرْضًا حَسَنًا} [البقرة 245] جَاءَ أَبُو طَلْحَةَ بْنُ سَهْلٍ الْأَنْصَارِيُّ فَقَالَ يَا رَسُولَ اللهِ حَائِطِي الَّذِي بِمَكَانِ كَذَا وَكَذَا وَلَوِ اسْتَطَعْتُ أَنْ أُسِرَّهُ لَمْ أُعْلِنْهُ فَقَالَ رَسُولُ اللهِ ﷺ اجْعَلْهُ فِي فُقَرَاءِ قَرَابَتِكَ أَوْ قَالَ فِي فُقَرَاءِ أَهْلِكَ

[Machine] The Messenger of Allah ﷺ said, "There will come upon you a people who are the most tender-hearted among you. When they approach the city [of Medina], they will cause it to tremble..." [Al-Bahar Al-Rajz] Tomorrow, we will meet the beloved Muhammad and his group. The Ash'aris proceeded ahead, among them was Abu Musa Al-Ash'ari.

قَالَ رَسُولُ اللهِ ﷺ يَقْدَمُ عَلَيْكُمْ قَوْمٌ هُمْ أَرَقُّ أَفْئِدَةً مِنْكُمْ فَلَمَّا دَنَوْا مِنَ الْمَدِينَةِ جَعَلُوا يَرْتَجِزُونَ[البحر الرجز]غَدًا نَلْقَى الْأَحِبَّهْ مُحَمَّدًا وَحِزْبَهْفَقَدِمَ الْأَشْعَرِيُّونَ فِيهِمْ أَبُو مُوسَى الْأَشْعَرِيُّ

[Machine] The Messenger of Allah ﷺ said, "A group will come after you who have hearts softer than yours." He said, "The Ash'aris are a part of them, and among them is Abu Musa al-Ash'ari. When they approached the city, they were shaky and frightened, saying, 'Tomorrow, we will meet our beloved, Muhammad, and his followers.'"

قَالَ رَسُولُ اللهِ ﷺ يَقْدَمُ عَلَيْكُمْ أَقْوَامٌ هُمْ أَرَقُّ مِنْكُمْ قُلُوبًا قَالَ فَقَدِمَ الْأَشْعَرِيُّونَ فِيهِمْ أَبُو مُوسَى الْأَشْعَرِيُّ فَلَمَّا دَنَوْا مِنَ الْمَدِينَةِ كَانُوا يَرْتَجِزُونَ [البحر الرجز]غَدًا نَلْقَى الْأَحِبَّهْ مُحَمَّدًا وَحِزْبَهْ

When Messenger of Allah ﷺ married Zainab bint Jahsh, he made the people eat meat and bread to their fill (by giving a Walima banquet). Then he went out to the dwelling places of the mothers of the believers (his wives), as he used to do in the morning of his marriage. He would greet them and invoke good on them, and they (too) would return his greeting and invoke good on him. When he returned to his house, he found two men talking to each other; and when he saw them, he went out of his house again. When those two men saw Messenger of Allah ﷺ: going out of his house, they quickly got up (and departed). I do not remember whether I informed him of their departure, or he was informed (by somebody else). So he returned, and when he entered the house, he lowered the curtain between me and him. Then the Verse of Al-Hijab was revealed. (Using translation from Bukhārī 4794)

أَوْلَمَ رَسُولُ اللهِ ﷺ حِينَ بَنَى بِزَيْنَبَبِنْتِ جَحْشٍ فَأَشْبَعَ النَّاسَ خُبْزًا وَلَحْمًا ثُمَّ خَرَجَ إِلَى حُجَرِ أُمَّهَاتِ الْمُؤْمِنِينَ كَمَا كَانَ يَصْنَعُ صَبِيحَةَ بِنَائِهِ فَيُسَلِّمُ عَلَيْهِنَّ وَيَدْعُو لَهُنَّ وَيُسَلِّمْنَ عَلَيْهِ وَيَدْعُونَ لَهُ فَلَمَّا رَجَعَ إِلَى بَيْتِهِ رَأَى رَجُلَيْنِ جَرَى بَيْنَهُمَا الْحَدِيثُ فَلَمَّا رَآهُمَا رَجَعَ عَنْ بَيْتِهِ فَلَمَّا رَأَى الرَّجُلَانِ نَبِيَّ اللهِ ﷺ رَجَعَ عَنْ بَيْتِهِ وَثَبَا مُسْرِعَيْنِ قَالَ فَمَا أَدْرِي أَنَا أَخْبَرْتُهُ بِخُرُوجِهِمَا أَمْ أُخْبِرَ؟ فَرَجَعَ حَتَّى دَخَلَ الْبَيْتَ وَأَرْخَى السِّتْرَ بَيْنِي وَبَيْنَهُ وَأُنْزِلَتْ آيَةُ الْحِجَابِ

[Machine] I invited the Muslims to the feast of the Messenger of Allah ﷺ in the morning, hosted by Bana Bint Jahsh. He fed the Muslims bread and meat. Then, he returned as he used to do and greeted his wives, and they said hello to him. Then, he returned to his house with me. When he reached the house, he saw two men talking near the house. When he saw them, he turned back. When the two men saw the Prophet ﷺ leaving his house, they hurried towards him. I don't know if I informed him or he was informed about them, so he returned to his house and put a curtain between him and me. Then, the verse of hijab was revealed.

دَعَوْتُ الْمُسْلِمِينَ إِلَى وَلِيمَةِ رَسُولِ اللهِ ﷺ صَبِيحَةَ بَنَى بِزَيْنَبَ بِنْتِ جَحْشٍ فَأَشْبَعَ الْمُسْلِمِينَ خُبْزًا وَلَحْمًا قَالَ ثُمَّ رَجَعَ كَمَا كَانَ يَصْنَعُ فَأَتَى حُجَرَ نِسَائِهِ فَسَلَّمَ عَلَيْهِنَّ فَدَعَوْنَ لَهُ قَالَ ثُمَّ رَجَعَ إِلَى بَيْتِهِ وَأَنَا مَعَهُ فَلَمَّا انْتَهَى إِلَى الْبَيْتِ فَإِذَا رَجُلَانِ قَدْ جَرَى بَيْنَهُمَا الْحَدِيثُ فِي نَاحِيَةِ الْبَيْتِ فَلَمَّا بَصَرَ بِهِمَا وَلَّى رَاجِعًا فَلَمَّا رَأَى الرَّجُلَانِ النَّبِيَّ ﷺ قَدْ وَلَّى عَنْ بَيْتِهِ قَامَا مُسْرِعَيْنِ فَلَا أَدْرِي أَنَا أَخْبَرْتُهُ أَوْ أُخْبِرَ بِهِ فَرَجَعَ إِلَى مَنْزِلِهِ وَأَرْخَى السِّتْرَ بَيْنَهُ وَبَيْنِي وَأُنْزِلَتْ آيَةُ الْحِجَابِ

[Machine] Did not the Messenger of Allah, ﷺ , call for Zainab and feed the Muslims with bread and meat, then he left as he used to do when he got married, and he visited the Mothers of the Believers and greeted them and prayed for them, and they also greeted him and prayed for him. Then he returned with me, and when he reached the door, he saw two men talking near the wall of the house. When the Messenger of Allah, ﷺ , saw them, he turned around and when the two men saw the Prophet, they hastily went out. I do not know whether I informed him or if someone else informed him, but the Prophet, ﷺ , returned.

أَوْلَمَ رَسُولُ اللهِ ﷺ بِزَيْنَبَ فَأَشْبَعَ الْمُسْلِمِينَ خُبْزًا وَلَحْمًا ثُمَّ خَرَجَ كَمَا كَانَ يَصْنَعُ إِذَا تَزَوَّجَ فَيَأْتِي حُجَرَ أُمَّهَاتِ الْمُؤْمِنِينَ فَيُسَلِّمُ عَلَيْهِنَّ وَيَدْعُو لَهُنَّ وَيُسَلِّمْنَ عَلَيْهِ وَيَدْعُونَ لَهُ ثُمَّ رَجَعَ وَأَنَا مَعَهُ فَلَمَّا انْتَهَى إِلَى الْبَابِ إِذَا رَجُلَانِ قَدْ جَرَى بَيْنَهُمَا الْحَدِيثُ فِي نَاحِيَةِ الْبَيْتِ فَلَمَّا أَبْصَرَهُمَا رَسُولُ اللهِ ﷺ انْصَرَفَ فَلَمَّا رَأَى الرَّجُلَانِ النَّبِيَّ ﷺ قَدْ رَجَعَ وَثَبَا فَزِعَيْنِ فَخَرَجَا فَلَا أَدْرِي أَنَا أَخْبَرْتُهُ أَوْ مَنْ أَخْبَرَهُ فَرَجَعَ النَّبِيُّﷺ

“The Prophet ﷺ was with one of the Mothers of the Believers (his wives) and another (wife) sent a bowl containing food. She (the first wife) struck the hand of the Messenger of ﷺ and the bowl fell and broke. The Messenger of Allah ﷺ took the two pieces and put them back together, then he started gathering up the food and putting it in (the bowl). He said: 'Your mother was jealous. Eat.' So they ate, and she (the wife who broke the bowl) brought the bowl that was in her house and gave the intact bowl to the Messenger ﷺ, who left the broken bowl in the house of the one who broke it.” (Using translation from Ibn Mājah 2334)

أَنَّ النَّبِيَّ ﷺ كَانَ عِنْدَ بَعْضِ نِسَائِهِ فَأَرْسَلَتْ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ بِقَصْعَةٍ فِيهَا طَعَامٌ فَضَرَبَتْ يَدَ الْخَادِمِ فَسَقَطَتِ الْقَصْعَةُ فَانْفَلَقَتْ فَأَخَذَ النَّبِيُّ ﷺ فَضَمَّ الْكَسْرَيْنِ وَجَعَلَ يَجْمَعُ فِيهَا الطَّعَامَ وَيَقُولُ غَارَتْ أُمُّكُمْ غَارَتْ أُمُّكُمْ وَيَقُولُ لِلْقَوْمِ كُلُوا وَحَبَسَ الرَّسُولَ حَتَّى جَاءَتِ الْأُخْرَى بِقَصْعَتِهَا فَدَفَعَ الْقَصْعَةَ الصَّحِيحَةَ رَسُولُ اللهِ ﷺ إِلَى الَّتِي كُسِرَتْ قَصْعَتُهَا وَتَرَكَ الْمَكْسُورَةُ لِلَّتِي كَسَرَتْ

“The Prophet ﷺ was with one of the Mothers of the Believers (his wives) and another (wife) sent a bowl containing food. She (the first wife) struck the hand of the Messenger of ﷺ and the bowl fell and broke. The Messenger of Allah ﷺ took the two pieces and put them back together, then he started gathering up the food and putting it in (the bowl). He said: 'Your mother was jealous. Eat.' So they ate, and she (the wife who broke the bowl) brought the bowl that was in her house and gave the intact bowl to the Messenger ﷺ, who left the broken bowl in the house of the one who broke it.” (Using translation from Ibn Mājah 2334)

قَالَ أَنَسٌ كَانَ النَّبِيُّ ﷺ عِنْدَ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ فَأَرْسَلَتْ أُخْرَى بِقَصْعَةٍ فِيهَا طَعَامٌ فَضَرَبَتْ يَدَ الرَّسُولِ فَسَقَطَتِ الْقَصْعَةُ فَانْكَسَرَتْ فَأَخَذَ النَّبِيُّ ﷺ الْكِسْرَتَيْنِ فَضَمَّ إِحْدَاهُمَا إِلَى الْأُخْرَى فَجَعَلَ يَجْمَعُ فِيهَا الطَّعَامَ وَيَقُولُ «غَارَتْ أُمُّكُمْ كُلُوا فَأَكَلُوا فَأَمَرَ حَتَّى جَاءَتْ بِقَصْعَتِهَا الَّتِي فِي بَيْتِهَا فَدَفَعَ الْقَصْعَةَ الصَّحِيحَةَ إِلَى الرَّسُولِ وَتَرَكَ الْمَكْسُورَةَ فِي بَيْتِ الَّتِي كَسَرَتْهَا»

"During the night, the Muslims heard the Messenger of Allah standing and calling out at the well of badr; 'O Abu Jahl bin Hisham! O Shaaibh bin Rabiah! O 'Utbah bin Rabiah! O Umayyah bin Khalaf! Have you found what your Lord promised to be true? For I have found what my Lord promised me to be true.' They said: 'O Messenger of Allah, are you calling out to people who have turned into rotten corpses?' He said: 'You do not hear what I say any better than they do, but they cannot answer.'" (Using translation from Nasāʾī 2075)

سَمِعَ الْمُسْلِمُونَ نَبِيَّ اللهِ ﷺ يُنَادِي مِنَ اللَّيْلِ يَا أَبَا جَهْلِ بْنَ هِشَامٍ وَيَا عُتْبَةَ بْنَ رَبِيعَةَ وَيَا شَيْبَةَ بْنَ رَبِيعَةَ وَيَا أُمَيَّةَ بْنَ خَلَفٍ هَلْ وَجَدْتُمْ مَا وَعَدَكُمْ رَبُّكُمْ حَقًّا؟ فَإِنِّي قَدْ وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا قَالُوا يَا رَسُولَ اللهِ تُنَادِي أَقْوَامًا قَدْ جَيَّفُوا؟ قَالَ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ غَيْرَ أَنَّهُمْ لَا يَسْتَطِيعُونَ أَنْ يُجِيبُوا

"During the night, the Muslims heard the Messenger of Allah standing and calling out at the well of badr; 'O Abu Jahl bin Hisham! O Shaaibh bin Rabiah! O 'Utbah bin Rabiah! O Umayyah bin Khalaf! Have you found what your Lord promised to be true? For I have found what my Lord promised me to be true.' They said: 'O Messenger of Allah, are you calling out to people who have turned into rotten corpses?' He said: 'You do not hear what I say any better than they do, but they cannot answer.'" (Using translation from Nasāʾī 2075)

سَمِعَ الْمُسْلِمُونَ النَّبِيَّ ﷺ وَهُوَ يُنَادِي عَلَى قَلِيبِ بَدْرٍ يَا أَبَا جَهْلِ بْنَ هِشَامٍ يَا عُتْبَةُ بْنَ رَبِيعَةَ يَا شَيْبَةُ بْنَ رَبِيعَةَ يَا أُمَيَّةُ بْنَ خَلَفٍ هَلْ وَجَدْتُمْ مَا وَعَدَكُمْ رَبُّكُمْ حَقًّا؟ فَإِنِّي وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا قَالُوا يَا رَسُولَ اللهِ تُنَادِي قَوْمًا قَدْ جَيَّفُوا قَالَ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ وَلَكِنَّهُمْ لَا يَسْتَطِيعُونَ أَنْ يُجِيبُوا

"During the night, the Muslims heard the Messenger of Allah standing and calling out at the well of badr; 'O Abu Jahl bin Hisham! O Shaaibh bin Rabiah! O 'Utbah bin Rabiah! O Umayyah bin Khalaf! Have you found what your Lord promised to be true? For I have found what my Lord promised me to be true.' They said: 'O Messenger of Allah, are you calling out to people who have turned into rotten corpses?' He said: 'You do not hear what I say any better than they do, but they cannot answer.'" (Using translation from Nasāʾī 2075)

سَمِعَ الْمُسْلِمُونَ بِبَدْرٍ وَهُوَ يُنَادِي يَعْنِي النَّبِيَّ ﷺ يَا أَبَا جَهْلِ بْنَ هِشَامٍ يَا شَيْبَةُ بْنَ رَبِيعَةَ يَا عُتْبَةُ بْنَ رَبِيعَةَ يَا أُمَيَّةُ بْنَ خَلَفٍ هَلْ وَجَدْتُمْ مَا وَعَدَ رَبُّكُمْ حَقًّا؟ فَإِنِّي وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا قَالُوا كَيْفَ تُكَلِّمُ قَوْمًا قَدْ جَيَّفُوا أَوْ لَا يَسْتَطِيعُونَ أَنْ يُجِيبُوا ؟ قَالَ مَا أَنْتُمْ بِأَسْمَعَ لِمَا أَقُولُ مِنْهُمْ

“The Messenger of Allah ﷺ liked the Muhajirun and Ansar to stand closest to him, so that they could learn from him.” (Using translation from Ibn Mājah 977)

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُحِبُّ أَنْ يَلِيَهُ الْمُهَاجِرُونَ وَالْأَنْصَارُ لِيَحْفَظُوا عَنْهُ

“The Messenger of Allah ﷺ liked the Muhajirun and Ansar to stand closest to him, so that they could learn from him.” (Using translation from Ibn Mājah 977)

كَانَ رَسُولُ اللهِ ﷺ يُحِبُّ أَنْ يَلِيَهُ الْمُهَاجِرُونَ وَالْأَنْصَارُ فِي الصَّلَاةِ لِيَأْخُذُوا عَنْهُ

[Machine] The Messenger of Allah, ﷺ , used to love to be followed in prayer by the emigrants and the helpers to protect him.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُحِبُّ أَنْ يَلِيَهُ فِي الصَّلَاةِ الْمُهَاجِرُونَ وَالْأَنْصَارُ لِيَحْفَظُوا عَنْهُ

“The Messenger of Allah ﷺ liked the Muhajirun and Ansar to stand closest to him, so that they could learn from him.” (Using translation from Ibn Mājah 977)

قَالَ أَنَسٌ كَانَ نَبِيُّ اللهِ ﷺ «يُحِبُّ أَنْ يَلِيَهُ الْمُهَاجِرُونَ وَالْأَنْصَارُ لِيَأْخُذُوا عَنْهُ»

that the Prophet ﷺ said: "I entered Paradise and it was as if I was in a palace of gold. So I said: 'Whose palace is this?' They said: 'A youth's, from the Quraish.' So I thought that I was him. I said: 'And who is he?' They said: "'Umar bin Al-Khattab." (Using translation from Tirmidhī 3688)

قَالَ رَسُولُ اللهِ ﷺ دَخَلْتُ الْجَنَّةَ فَرَأَيْتُ قَصْرًا مِنْ ذَهَبٍ فَقُلْتُ لِمَنْ هَذَا الْقَصْرُ؟ فَقَالُوا لِشَابٍّ مِنْ قُرَيْشٍ فَظَنَنْتُ أَنِّي أَنَا هُوَ فَقُلْتُ مَنْ؟ قَالُوا عُمَرُ بْنُالْخَطَّابِ

[Machine] The Messenger of Allah ﷺ said, "I entered Paradise and there I found a palace made of gold. So, I asked, 'Who does this palace belong to?' They replied, 'It belongs to a young man from the Quraysh.' I asked, 'Who is he?' They replied, 'He is Umar ibn al-Khattab.' Then, I said, 'If it wasn't for what I know about your jealousy, I would have entered it.' Umar said, 'May I be sacrificed for you, O Messenger of Allah! I am jealous for your sake.'"

قَالَ رَسُولُ اللهِ ﷺ دَخَلْتُ الْجَنَّةَ فَإِذَا أَنَا بِقَصْرٍ مِنْ ذَهَبٍ فَقُلْتُ لِمَنْ هَذَا الْقَصْرُ؟ قَالُوا لِشَابٍّ مِنْ قُرَيْشٍ قُلْتُ لِمَنْ؟ قَالُوا لِعُمَرَ بْنِ الْخَطَّابِ قَالَ فَلَوْلَا مَا عَلِمْتُ مِنْ غَيْرَتِكَ لَدَخَلْتُهُ فَقَالَ عُمَرُ عَلَيْكَ يَا رَسُولَ اللهِ أَغَارُ

that the Prophet ﷺ said: "I entered Paradise and it was as if I was in a palace of gold. So I said: 'Whose palace is this?' They said: 'A youth's, from the Quraish.' So I thought that I was him. I said: 'And who is he?' They said: "'Umar bin Al-Khattab." (Using translation from Tirmidhī 3688)

عَنِ النَّبِيِّ ﷺ قَالَ دَخَلْتُ الْجَنَّةَ فَرَأَيْتُ قَصْرًا مِنْ ذَهَبٍ قُلْتُ لِمَنْ هَذَا الْقَصْرُ؟ قَالُوا لِشَابٍّ مِنْ قُرَيْشٍفَظَنَنْتُ أَنِّي أَنَا هُوَ قَالُوا لِعُمَرَ بْنِ الْخَطَّابِ

[Machine] The Messenger of Allah ﷺ said, "I entered Paradise and there I found a river flowing with tents of pearls along its banks. I struck with my hand what was flowing in it, and behold, it was musk. I said, 'O Jibril, what is this?' He said, 'This is Al-Kawthar which Allah has given to you.'"

قَالَ رَسُولُ اللهِ ﷺ دَخَلْتُ الْجَنَّةَ فَإِذَا أَنَا بِنَهَرٍ يَجْرِي حَافَّتَاهُ خِيَامُ اللُّؤْلُؤِ فَضَرَبْتُ بِيَدِي إِلَى مَا يَجْرِي فِيهِ فَإِذَا هُوَ مِسْكٌ أَذْفَرُ قُلْتُ يَا جِبْرِيلُ مَا هَذَا؟ قَالَ هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَ اللهُ

[Machine] The Messenger of Allah ﷺ said, "I entered Jannah and there I saw a river. Along the banks of this river were tents made of pearls. With my hand, I struck the water and found it to be sweet-smelling musk. I asked Jibril, 'What is this, O Jibril?' He replied, 'This is Al-Kawthar which Allah has given you.'"

قَالَ رَسُولُ اللهِ ﷺ دَخَلْتُ الْجَنَّةَ فَإِذَا أَنَا بِنَهْرٍ حَافَتَاهُ خِيَامُ اللُّؤْلُؤِ فَضَرَبْتُ بِيَدِي إِلَى مَا يَجْرِي فِيهِ الْمَاءُ فَإِذَا مِسْكٌ أَذْفَرُ قُلْتُ مَا هَذَا يَا جِبْرِيلُ؟ قَالَ هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَهُ اللهُ

[Machine] Prophet Muhammad ﷺ said, "I entered paradise and suddenly I came across a river with tents made of pearls surrounding it. I dipped my hand into the water and found it to be musk. I asked Gabriel, 'What is this?' He replied, 'This is Al-Kawthar which Allah has granted you or your Lord has granted you.'"

عَنِ النَّبِيِّ ﷺ قَالَ دَخَلْتُ الْجَنَّةَ فَإِذَا أَنَا بِنَهْرٍ حَافَتَاهُ خِيَامُ اللُّؤْلُؤِ فَضَرَبْتُ بِيَدِي فِي مَجْرَى الْمَاءِ فَإِذَا مِسْكٌ أَذْفَرُ قُلْتُ يَا جِبْرِيلُ مَا هَذَا؟ قَالَ هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَ اللهُ أَوْ أَعْطَاكَ رَبُّكَ

"The Messenger of Allah ﷺturned to face us when he stood up to pray, before he said the Takbir and said: 'Make your rows straight and come close to one another, for I can see you behind my back."' (Using translation from Nasāʾī 814)

أَقْبَلَ عَلَيْنَا رَسُولُ اللهِ ﷺ بِوَجْهِهِ قَبْلَ أَنْ يُكَبِّرَ فِي الصَّلَاةِ فَقَالَ أَقِيمُوا صُفُوفَكُمْ وَتَرَاصُّوا فَإِنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي

Once the Iqama was pronounced and Messenger of Allah ﷺ faced us and said, "Straighten your rows and stand closer together, for I see you from behind my back.' (Using translation from Bukhārī 719)

أُقِيمَتِ الصَّلَاةُ فَقَامَ النَّبِيُّ ﷺ فَأَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ أَقِيمُوا صُفُوفَكُمْ وَتَرَاصُّوا فَإِنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي

[Machine] The Messenger of Allah ﷺ used to face us with his face before he performed the takbir and would say, "Arrange yourselves in rows and stand straight, for I see you from behind my back."

كَانَ رَسُولُ اللهِ ﷺ يُقْبِلُ عَلَيْنَا بِوَجْهِهِ قَبْلَ أَنْ يُكَبِّرَ فَيَقُولُ تَرَاصُّوا وَاعْتَدِلُوا فَإِنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي

[Machine] The Messenger of Allah ﷺ turned to his companions and said, "Organize your rows and stand close together, for I see you from behind me."

أَنَّ رَسُولَ اللهِ ﷺ أَقْبَلَ عَلَى أَصْحَابِهِ فَقَالَ أَقِيمُوا صُفُوفَكُمْ وَتَرَاصُّوا فَإِنِّي أَرَاكُمْ مِنْ بَعْدِ ظَهْرِي

[Machine] The Messenger of Allah ﷺ used to face us with his face before he said the Takbeer (Allahu Akbar), and he would say, "Stand in straight rows and make everything equal, for I am seeing you from behind my back."

كَانَ رَسُولُ اللهِ ﷺ يُقْبِلُ عَلَيْنَا بِوَجْهِهِ قَبْلَ أَنْ يُكَبِّرَ فَيَقُولُ تَرَاصُّوا وَاعْتَدِلُوا فَإِنِّي أَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي

[Machine] "We would never see the Messenger of Allah praying without seeing him, nor would we see him sleeping without seeing him. He used to fast so much in a month that we would say he would not break his fast, and he would break his fast so much in a month that we would say he would not fast."

أَنْ نَرَى رَسُولَ اللهِ ﷺ مُصَلِّيًا إِلَّا رَأَيْنَاهُ أَوْ نَائِمًا إِلَّا رَأَيْنَاهُ قَالَ وَكَانَ يَصُومُ مِنَ الشَّهْرِ حَتَّى نَقُولَ لَا نَرَاهُ يُرِيدُ أَنْ يُفْطِرَ مِنْهُ شَيْئًا وَيُفْطِرُ مِنَ الشَّهْرِ حَتَّى نَقُولَ لَا نَرَاهُ يُرِيدُ أَنْ يَصُومَ مِنْهُ شَيْئًا

[Machine] Regarding the night prayer of the Messenger of Allah ﷺ, he said: "Whenever we wished to see him praying at night, we would see him. And whenever we wished to see him sleeping, we would see him. And he used to fast during the month until we would say he does not break his fast at all, and he would break his fast until we would say he does not fast at all."

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ مِنَ اللَّيْلِ فَقَالَ مَا كُنَّا نَشَاءُ أَنْ نَرَاهُ مِنَ اللَّيْلِ مُصَلِّيًا إِلَّا رَأَيْنَاهُ وَمَا كُنَّا نَشَاءُ أَنْ نَرَاهُ نَائِمًا إِلَّا رَأَيْنَاهُ وَكَانَ يَصُومُ مِنَ الشَّهْرِ حَتَّى نَقُولَ لَا يُفْطِرُ مِنْهُ شَيْئًا وَيُفْطِرُ حَتَّى نَقُولَ لَا يَصُومُ مِنْهُ شَيْئًا

[Machine] Umm Sulaim sent me with a container in which there were dates, and I did not find the Prophet ﷺ in his house. Instead, he was with a freed slave of his, who had prepared a pot of meat and barley for him. He invited me and made me sit with him. I noticed that he was interested in the barley, so I moved it closer to him. When he finished his meal and returned to his house, I placed the container in front of him and he ate from it and distributed it until he reached its bottom.

بَعَثَتْ أُمُّ سُلَيْمٍ مَعِي بِمِكْتَلٍ فِيهِ رُطَبٌ فَلَمْ أَجِدِ النَّبِيَّ ﷺ فِي بَيْتِهِ إِذَا هُوَ عِنْدَ مَوْلًى لَهُ قَدْ صَنَعَ لَهُ ثَرِيدًا أَوْ قَالَ ثَرِيدَةً بِلَحْمٍ وَقَرْعٍ فَدَعَانِي فَأَقْعَدَنِي مَعَهُ فَرَأَيْتُهُ يُعْجِبُهُ الْقَرْعُ فَجَعَلْتُ أَدَعُهُ قِبَلَهُ فَلَمَّا تَغَدَّى وَرَجَعَ إِلَى بَيْتِهِ وَضَعْتُ الْمِكْتَلَ بَيْنَ يَدَيْهِ فَجَعَلَ يَأْكُلُ مِنْهُ وَيَقْسِمُ حَتَّى أَتَى عَلَى آخِرِهِ

“Umm Sulaim sent with me a basket of fresh dates for the Messenger of Allah ﷺ, but I did not find him, as he had just gone out to a freed slave of his who had invited him and made food for him. I came to him and he was eating, and he called me to eat with him. He (the freed slave) had served him Tharid with meat and gourd, and he liked the gourd, so I started to collect the (pieces of) gourd and put them near him. When he had eaten he went back to him house and I put the basket (of dates) before him, and he started to eat them and share them, until he finished the last of them.” (Using translation from Ibn Mājah 3303)

بَعَثَتْ مَعِي أُمُّ سُلَيْمٍ بِمِكْتَلٍ فِيهِ رُطَبٌ إِلَى رَسُولِ اللهِ ﷺ فَلَمْ أَجِدْهُ وَخَرَجَ قَرِيبًا إِلَى مَوْلًى لَهُ دَعَاهُ صَنَعَ لَهُ طَعَامًا قَالَ فَأَتَيْتُهُ فَإِذَا هُوَ يَأْكُلُ فَدَعَانِي لِآكُلَ مَعَهُ قَالَوَصَنَعَ لَهُ ثَرِيدًا بِلَحْمٍ وَقَرْعٍ قَالَ وَإِذَا هُوَ يُعْجِبُهُ الْقَرْعُ قَالَ فَجَعَلْتُ أَجْمَعُهُ وَأُدْنِيهِ مِنْهُ قَالَ فَلَمَّا طَعِمَ رَجَعَ إِلَى مَنْزِلِهِ قَالَ وَوَضَعْتُ لَهُ الْمِكْتَلَ بَيْنَ يَدَيْهِ قَالَ فَجَعَلَ يَأْكُلُ وَيَقْسِمُ حَتَّى فَرَغَ مِنْ آخِرِهِ

"The Messenger of Allah said: 'If a dog licks the vessel of anyone of you, let him wash it seven times.'" (Using translation from Ibn Mājah 366)

قال قَالَ رَسُولُ اللهِ ﷺ إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ فَلْيَغْسِلْهُ سَبْعَ مَرَّاتٍ

[Machine] I heard Abu Al-Qasim, ﷺ , saying, "By the One in whose hand is my soul, there will come out men from the city out of desire and the city is better for them if they only knew."

سَمِعْتُ أَبَا الْقَاسِمِ ﷺ يَقُولُ وَالَّذِي نَفْسِي بِيَدِهِ لَيَخْرُجَنَّ رِجَالٌ مِنَ الْمَدِينَةِ رَغْبَةً عَنْهَا وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ

[Machine] Narrated by the Prophet ﷺ , he said, "The most dishonest of people are the makers of falsehoods."

عَنِ النَّبِيِّ ﷺ قَالَ أَكْذَبُ النَّاسِ الصُّنَّاعُ

[Machine] He said: Abu Huraira used to come to people while they were performing ablution in the ablution area and say to them, "Perform the ablution well, perform the ablution well, as I heard Abu Al-Qasim ﷺ saying: Woe to the heels from the Hellfire."

أَنَّهُ قَالَ كَانَ أَبُو هُرَيْرَةَ يَأْتِي عَلَى النَّاسِ وَهُمْ يَتَوَضَّئُونَ فِي الْمَطْهَرَةِ فَيَقُولُ لَهُمْ أَسْبِغُوا الْوُضُوءَ أَسْبِغُوا الْوُضُوءَ فَإِنِّيسَمِعْتُ أَبَا الْقَاسِمِ ﷺ يَقُولُ وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ

[Machine] Marwan used to employ Abu Hurayrah in Madinah. He would hit his foot when he saw a person dragging his garment and then say, "The Amir has come, the Amir has come." Then he would say, "Abu al-Qasim (Prophet Muhammad) said, 'Allah does not look at those who drag their garments out of arrogance.'"

كَانَ مَرْوَانُ يَسْتَعْمِلُ أَبَا هُرَيْرَةَ عَلَى الْمَدِينَةِ قَالَ فَكَانَ إِذَا رَأَى إِنْسَانًا يَجُرُّ إِزَارَهُ ضَرَبَ بِرِجْلِهِ ثُمَّ يَقُولُ قَدْ جَاءَ الْأَمِيرُ قَدْ جَاءَ الْأَمِيرُ ثُمَّ يَقُولُ قَالَ أَبُو الْقَاسِمِ ﷺ لَا يَنْظُرُ اللهُ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا

[Machine] Marwan used to appoint Abu Huraira as a governor over the city. He would walk and say, "Clear the way, the prince has come, the prince has come." The Prophet Abu Al-Qasim ﷺ said, "Allah does not look at the one who drags his lower garment out of arrogance."

كَانَ مَرْوَانُ يَسْتَخْلِفُ أَبَا هُرَيْرَةَ عَلَى الْمَدِينَةِ فَيَضْرِبُ بِرِجْلِهِ فَيَقُولُ خَلُّوا الطَّرِيقَ قَدْ جَاءَ الْأَمِيرُ قَدْ جَاءَ الْأَمِيرُ قَالَ أَبُو الْقَاسِمِ ﷺ لَا يَنْظُرُ اللهُ إِلَى مَنْ جَرَّ إِزَارَهُ بَطَرًا

The Prophet ﷺ said, "The buyer and the seller have the option of canceling or confirming the bargain unless they separate, and if they spoke the truth and made clear the defects of the goods, them they would be blessed in their bargain, and if they told lies and hid some facts, their bargain would be deprived of Allah's blessings." (Using translation from Bukhārī 2110)

عَنِ النَّبِيِّ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا وَإِنْ كَذَبَا وَكَتَمَا مُحِقَتْ بَرَكَةُ بَيْعِهِمَا وَقَالَ ابْنُ جَعْفَرٍ مُحِقَ

[Machine] Ayad ibn Ghanm, the owner of a house, was whipped when it was opened, so Hisham ibn Hakim intensified his words to him until Ayad became angry and stayed for nights.

جَلَدَ عِيَاضُ بْنُ غَنْمٍ صَاحِبَ دَارَا حِينَ فُتِحَتْ فَأَغْلَظَ لَهُ هِشَامُ بْنُ حَكِيمٍ الْقَوْلَ حَتَّى غَضِبَ عِيَاضٌ ثُمَّ مَكَثَ لَيَالِيَ

[Machine] From Abdullah ibn Al-Qasim.

عَنْ عَبْدِ اللهِ بْنِ الْقَاسِمِ

[Machine] "From Abdullah ibn Al-Harith."

عَنْ عَبْدِ اللهِ بْنِ الْحَارِثِ

[Machine] "From Abdullah bin Mas'ood."

عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ ؓ

[Machine] Naafi' bin 'Abd al-Haarith: I went out with the Messenger of Allah ﷺ until he entered a wall. He said to me, "Hold the door for me." So, he came and sat on the edge, placed his legs in the well, and knocked on the door. I said, "Who is this?" He said, "Abu Bakr." I said, "O Messenger of Allah, this is Abu Bakr." He said, "Allow him and give him glad tidings of Paradise." So, I allowed him and gave him glad tidings of Paradise. He entered and sat with the Messenger of Allah ﷺ on the edge, placed his legs in the well, and then knocked on the door. I said, "Who is this?" He said, "Umar." I said, "O Messenger of Allah, this is Umar." He said, "Allow him and give him glad tidings of Paradise." So, I allowed him and gave him glad tidings of Paradise. He entered and sat with the Messenger of Allah ﷺ on the edge, placed his legs in the well, and then knocked on the door. I said, "Who is this?" He said, "Uthman." I said, "O Messenger of Allah, this is Uthman." He said, "Allow him and give him glad tidings of Paradise along with a trial." So, I allowed him and gave him glad tidings of Paradise. He sat with the Messenger of Allah ﷺ on the edge, placed his legs in the well.

نَافِعُ بْنُ عَبْدِ الْحَارِثِ خَرَجْتُ مَعَ رَسُولِ اللهِ ﷺ حَتَّى دَخَلَ حَائِطًا فَقَالَ لِي أَمْسِكْ عَلَيَّ الْبَابَ فَجَاءَ حَتَّى جَلَسَ عَلَى الْقُفِّ وَدَلَّى رِجْلَيْهِ فِي الْبِئْرِ فَضُرِبَ الْبَابُ قُلْتُ مَنْ هَذَا؟ قَالَ أَبُو بَكْرٍ قُلْتُ يَا رَسُولَ اللهِ هَذَا أَبُو بَكْرٍ قَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ قَالَ فَأَذِنْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ قَالَ فَدَخَلَ فَجَلَسَ مَعَ رَسُولِ اللهِ ﷺ عَلَى الْقُفِّ وَدَلَّى رِجْلَيْهِ فِي الْبِئْرِ ثُمَّ ضُرِبَ الْبَابُ فَقُلْتُ مَنْ هَذَا؟ فَقَالَ عُمَرُ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا عُمَرُ قَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ قَالَ فَأَذِنْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ قَالَ فَدَخَلَ فَجَلَسَ مَعَ رَسُولِ اللهِ ﷺ عَلَى الْقُفِّ وَدَلَّى رِجْلَيْهِ فِي الْبِئْرِ قَالَ ثُمَّ ضُرِبَ الْبَابُ فَقُلْتُ مَنْ هَذَا؟ قَالَ عُثْمَانُ فَقُلْتُ يَا رَسُولَ اللهِ هَذَا عُثْمَانُ قَالَ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ مَعَهَا بَلَاءٌ فَأَذِنْتُ لَهُ وَبَشَّرْتُهُ بِالْجَنَّةِ فَجَلَسَ مَعَ رَسُولِ اللهِ ﷺ عَلَى الْقُفِّ وَدَلَّى رِجْلَيْهِ فِي الْبِئْرِ

" عَنِ الْخُزَاعِى، عَنْ نَافع بن عَبد الْحَارِث قَالَ: دَخَلَ رَسُول الله ﷺ حَائطًا مِن حِيطانِ الْمدِينَةِ وَقَالَ لى: امْسِك عَلَىَّ الْبَابَ -فَجَاءَ حَتَّى جَلَس عَلَى الْقفِّ وَدَلَّى رِجْلَيْه في البِئْر، فَضَرَب الْبَابَ، فَقُلْتُ: مَنْ هَذَا؟ قَالَ: أَبو بَكْرٍ، قُلْتُ يَا رَسُول الله: هَذَا أَبو بكْر، فَقَالَ: إِئْذَنْ لَهُ وَبشِّره بِالْجَنَّةِ، فَأَذِنْتُ لَهُ وَبَشَّرْتهُ بِالْجَنَّةِ، فَجَاءَ فَجَلَسَ مَعَ رَسُولِ الله ﷺ عَلَى القفِّ وَدلَّى رِجْلَيْهِ في الْبِئْر، ثُمَّ ضَرَبَ (الباب) فَقُلْتُ: مَنْ هَذَا؟ فَقَالَ: عُثمَانُ، قُلْتُ يَا رَسُولَ الله: هَذَا عُثْمَان، قَالَ: إِئْذَنْ لَهُ وَبَشِّرهُ بِالْجَنَّة مَعَهَا بِكَ ()، فَأَذِنْت لَهُ وَبَشَّرتهُ بِالجنة فَدَخَل فَجَلَسَ مَعَ رَسُولِ الله ﷺ عَلَى القفِّ ( *) وَدَلَّى رِجْلَيْهِ في الْبِئْر".

I saw the Messenger of Allah ﷺ urinate, and he sprinkled water on the private parts of his body. (Using translation from Abū Dāʾūd 167)

رَأَيْتُ رَسُولَ اللهِ ﷺ بَالَ ثُمَّ تَوَضَّأَ وَنَضَحَ فَرْجَهُ

[Machine] "He said in this hadith that indeed the punishment for intentionally killing is by whipping, beating with a stick, or throwing stones, and the ransom is a hundred she-camels, forty of which are pregnant with their offspring. And whoever exceeds a camel in ransom, then he is from the people of ignorance."

أَنَّهُ قَالَ فِي هَذَا الْحَدِيثِ وَإِنَّ قَتِيلَ خَطَأِ الْعَمْدِ بِالسَّوْطِ وَالْعَصَا وَالْحَجَرِ مِائَةٌ مِنَ الْإِبِلِ مِنْهَا أَرْبَعُونَ فِي بُطُونِهَا أَوْلَادُهَا فَمَنْ ازْدَادَ بَعِيرًا فَهُوَ مِنْ أَهْلِ الْجَاهِلِيَّةِ

[Machine] The Prophet ﷺ said, "About that, except that he said a hundred camels, thirty lactating ones, thirty young ones, thirty female pregnant ones, and forty barren ones by his final year in Bazil."

عَنِ النَّبِيِّ ﷺ بِقَرِيبٍ مِنْ ذَلِكَ إِلَّا أَنَّهُ قَالَ مِائَةٌ مِنَ الْإِبِلِ ثَلَاثُونَ حِقَّةً وَثَلَاثُونَ جَذَعَةً وَثَلَاثُونَ بَنَاتُ لَبُونٍ وَأَرْبَعُونَ ثَنِيَّةً خَلِفَةً إِلَى بَازِلِ عَامِهِ

[Machine] That Abdullah ibn As-Sa'ib used to lead Abdullah ibn Abbas and make him stand by the third corner after the door, beyond the stone. So I asked Ibn Abbas, "Did the Messenger of Allah ﷺ used to stand here or pray here?" He said, "Yes." Then Ibn Abbas stood and prayed.

أَنَّ عَبْدَ اللهِ بْنَ السَّائِبِ كَانَ يَقُودُ عَبْدَ اللهِ بْنَ عَبَّاسٍ وَيُقِيمُهُ عِنْدَ الشِّقَّةِ الثَّالِثَةِ مِمَّا يَلِي الْبَابَ مِمَّا يَلِي الْحَجَرَ فَقُلْتُ يَعْنِي الْقَائِلُ ابْنُ عَبَّاسٍ لِعَبْدِ اللهِ بْنِ السَّائِبِ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُومُ هَاهُنَا أَوْ يُصَلِّي هَاهُنَا ؟ فَيَقُولُ نَعَمْ فَيَقُومُ ابْنُ عَبَّاسٍ فَيُصَلِّي

[Machine] My father and Abu Qurra were judges for them in Yemen. Ayman ibn Nabil, Abu Imran, said, "I heard a man from the companions of the Prophet ﷺ named Qudamah ibn Abdullah say, 'I saw the Messenger of Allah ﷺ throwing the Jamrat al-Aqabah on the day of sacrifice.'" Abu Qurra said, "Sufyan ath-Thawri added to the narration of Ayman, saying, 'He was riding on a white camel without being pushed or repelled, and he was saying, 'To You, to You.'"

أَبِي وَكَانَ أَبُو قُرَّةَ قَاضِيًا لَهُمْ بِالْيَمَنِ قَالَ حَدَّثَنَا أَيْمَنُ بْنُ نَابِلٍ أَبُو عِمْرَانَ قَالَ سَمِعْتُ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُقَالُ لَهُ قُدَامَةُ يَعْنِي ابْنَ عَبْدِ اللهِ يَقُولُ رَأَيْتُ رَسُولَ اللهِ ﷺ رَمَى جَمْرَةَ الْعَقَبَةِ يَوْمَ النَّحْرِ قَالَ أَبُو قُرَّةَ وَزَادَنِي سُفْيَانُ الثَّوْرِيُّ فِي حَدِيثِ أَيْمَنَ هَذَا عَلَى نَاقَةٍ صَهْبَاءَ بِلَا زَجْرٍ وَلَا طَرْدٍ وَلَا إِلَيْكَ إِلَيْكَ

“I saw the Prophet ﷺ stone the Pillar, on the Day of Sacrifice, from atop a reddish-brown camel of his, without beating anyone, driving them off or telling them to go away.” (Using translation from Ibn Mājah 3035)

أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ رَمَى الْجَمْرَةَ جَمْرَةَ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي يَوْمَ النَّحْرِ عَلَى نَاقَةٍ لَهُ صَهْبَاءَ لَا ضَرْبَ وَلَا طَرْدَ وَلَا إِلَيْكَ إِلَيْكَ