[Machine] Regarding the fast of the Messenger of Allah ﷺ , it was said that he used to fast most of the month of Sha'ban, except for a few days. I asked about his night prayer, and it was said that his night prayer consisted of thirteen units of prayer, including the two units of Fajr.

عَنْ صِيَامِ رَسُولِ اللهِ ﷺ فَقَالَتْ كَانَ يَصُومُ شَعْبَانَ إِلَّا قَلِيلًا وَسَأَلْتُهَا عَنْ صَلَاةِ اللَّيْلِ؟ فَقَالَتْ كَانَتْ صَلَاتُهُ بِاللَّيْلِ فِي شَهْرِ رَمَضَانَ وَغَيْرِهِ ثَلَاثَ عَشْرَةَ رَكْعَةً مِنْهَا رَكْعَتَا الْفَجْرِ

[Machine] About the prayer of the Messenger of Allah ﷺ , it was said that his night prayer in the month of Ramadan and others consisted of thirteen units, including the two units of dawn prayer.

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ قَالَتْ كَانَتْ صَلَاتُهُ بِاللَّيْلِ فِي شَهْرِ رَمَضَانَ وَغَيْرِهِ ثَلَاثَ عَشْرَةَ رَكْعَةً مِنْهَا رَكْعَتَا الْفَجْرِ

The Messenger of Allah ﷺ at times got up in the morning in a state of junub on account of having a sexual intercourse (with his wives during night) but not due to sexual dreams in the month of Ramadan, and would observe fast.

عَنْ عَائِشَةَ وَأُمِّ سَلَمَةَ زَوْجَىِ النَّبِيِّ ﷺ أَنَّهُمَا قَالَتَا إِنْ كَانَ رَسُولُ اللَّهِ ﷺ لَيُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرِ احْتِلاَمٍ فِي رَمَضَانَ ثُمَّ يَصُومُ

Yahya related to me from Malik from Abd Rabbih ibn Said from Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham from A'isha and Umm Salama, the wives of the Prophet ﷺ that the Prophet ﷺ used to get up in the morning junub from intercourse, not a dream, in Ramadan, and then he would fast."

عَنْ عَائِشَةَ وَأُمِّ سَلَمَةَ زَوْجَىِ النَّبِيِّ ﷺ أَنَّهُمَا قَالَتَا كَانَ رَسُولُ اللَّهِ ﷺ يُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرِ احْتِلاَمٍ فِي رَمَضَانَ ثُمَّ يَصُومُ

[Machine] The translation into English of the passage provided is: "The Messenger of Allah ﷺ used to wake up in a state of ritual impurity in Ramadan with his family, then he would cleanse himself and observe fasting."

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصْبِحُ جُنُبًا فِي رَمَضَانَ مِنْ أَهْلِهِ ثُمَّ يَغْتَسِلُ وَيَصُومُ

[Machine] The translation of the provided passage in English is: "The Messenger of Allah ﷺ used to wake up while being in a state of janabah (impurity from sexual intercourse without ejaculation), then he would fast. This is mentioned in the hadith of his servant during Ramadan."

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرِ احْتِلَامٍ ثُمَّ يَصُومُ وَفِي حَدِيثِ عَبْدِ رَبِّهِ فِي رَمَضَانَ

[Machine] The translation of the passage into English is as follows: "The Messenger of Allah ﷺ used to wake up in a state of janaba (ritual impurity due to sexual activity) from sexual intercourse, but without seminal emission, and then he would observe fasting. It was reported that his slave narrated this about him during the month of Ramadan."

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرَ احْتِلَامٍ ثُمَّ يَصُومُ وَقَالَتْ فِي حَدِيثِ عَبْدِ رَبِّهِ فِي رَمَضَانَ

[Machine] Aisha and Umm Salamah, both wives of the Prophet ﷺ , said, "The Messenger of Allah ﷺ would wake up in a state of janabah (ritual impurity) without having had any sexual dream during Ramadan, and then he would observe fasting."

أَنَّ عَائِشَةَ وَأُمَّ سَلَمَةَ زَوْجَيِ النَّبِيِّ ﷺ قَالَتَا «كَانَ رَسُولُ اللَّهِ ﷺ يُصْبِحُ جُنُبًا مِنْ غَيْرِ احْتِلَامٍ فِي رَمَضَانَ ثُمَّ يَصُومُ»

[Machine] That the Messenger of Allah ﷺ used to wake up in a state of ritual impurity (janabah) from sexual intercourse, without having a wet dream, in Ramadan, and then he would observe the fast.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ «يُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرِ احْتِلَامٍ فِي رَمَضَانَ ثُمَّ يَصُومُ»

A person came to the Messenger of Allah ﷺ in the mosque during (the month of) Ramadan and said: Messenger of Allah, I am burnt, I am burnt, whereupon the Messenger of Allah ﷺ asked him as to what the matter was. Upon this he said: I had intercourse with my wife (in a state of fasting) Thereupon he (the Holy Prophet) said: Give charity. Upon this he said: Apostle of Allah, I swear by God, there is nothing with me (to give in charity) as I do not possess anything. He (the Holy Prophet) said: Sit down. So he sat down and he was in this very state when there came a person urging a donkey with a load of eatables upon it. The Messenger of Allah ﷺ said: Where is that burnt one who was just here? Thereupon the person stood up. The Messenger of Allah ﷺ said: Give this (eatables brought by the man) in charity. Upon this the person said: Messenger of Allah, can there be anyone else (more deserving than I)? By Allah. we are hungry, we have nothing with us. Upon this he (the Holy Prophet) said: Then eat (these eatables).

أَنَّهُ سَمِعَ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ تَقُولُ أَتَى رَجُلٌ إِلَى رَسُولِ اللَّهِ ﷺ فِي الْمَسْجِدِ فِي رَمَضَانَ فَقَالَ يَا رَسُولَ اللَّهِ احْتَرَقْتُ احْتَرَقْتُ فَسَأَلَهُ رَسُولُ اللَّهِ ﷺ مَا شَأْنُهُ فَقَالَ أَصَبْتُ أَهْلِي قَالَ تَصَدَّقْ فَقَالَ وَاللَّهِ يَا نَبِيَّ اللَّهِ مَا لِي شَىْءٌ وَمَا أَقْدِرُ عَلَيْهِ قَالَ اجْلِسْ فَجَلَسَ فَبَيْنَا هُوَ عَلَى ذَلِكَ أَقْبَلَ رَجُلٌ يَسُوقُ حِمَارًا عَلَيْهِ طَعَامٌ فَقَالَ رَسُولُ اللَّهِ ﷺ أَيْنَ الْمُحْتَرِقُ آنِفًا فَقَامَ الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ ﷺ تَصَدَّقْ بِهَذَا فَقَالَ يَا رَسُولَ اللَّهِ أَغَيْرَنَا فَوَاللَّهِ إِنَّا لَجِيَاعٌ مَا لَنَا شَىْءٌ قَالَ فَكُلُوهُ

A man came to the Prophet ﷺ during Ramadan in the mosque. He said: Messenger of Allah, I am burnt. The Prophet ﷺ asked him what happened to him. He said: I had sexual intercourse with my wife. He said: Give sadaqah (alms). He said: I swear by Allah, I possess nothing with me, and I cannot do this. He said: Sit down. He sat down. While he was waiting, a man came forward driving his donkey loaded with food. The Messenger of Allah ﷺ said: Where is the man who was burnt just now ? Thereupon the man stood up. The Messenger of Allah ﷺ said: Give it as sadaqah (alms). He asked: Messenger of Allah, to others than us ? By Allah. we are hungry, we have nothing (to eat). He said: Eat it yourselves.

أَنَّهُ سَمِعَ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ تَقُولُ أَتَى رَجُلٌ إِلَى النَّبِيِّ ﷺ فِي الْمَسْجِدِ فِي رَمَضَانَ فَقَالَ يَا رَسُولَ اللَّهِ احْتَرَقْتُ فَسَأَلَهُ النَّبِيُّ ﷺ مَا شَأْنُهُ قَالَ أَصَبْتُ أَهْلِي قَالَ تَصَدَّقْ قَالَ وَاللَّهِ مَا لِي شَىْءٌ وَلاَ أَقْدِرُ عَلَيْهِ قَالَ اجْلِسْ فَجَلَسَ فَبَيْنَمَا هُوَ عَلَى ذَلِكَ أَقْبَلَ رَجُلٌ يَسُوقُ حِمَارًا عَلَيْهِ طَعَامٌ فَقَالَ رَسُولُ اللَّهِ ﷺ أَيْنَ الْمُحْتَرِقُ آنِفًا فَقَامَ الرَّجُلُ فَقَالَ رَسُولُ اللَّهِ ﷺ تَصَدَّقْ بِهَذَا فَقَالَ يَا رَسُولَ اللَّهِ أَعَلَى غَيْرِنَا فَوَاللَّهِ إِنَّا لَجِيَاعٌ مَا لَنَا شَىْءٌ قَالَ كُلُوهُ

[Machine] The Messenger of Allah ﷺ was sitting in the shadow of a steep wall in Ujum Hassan when a man came to him and said, "O Messenger of Allah, I am burnt." He asked, "What happened to you?" The man replied, "I fell on my wife while I was fasting." Then his wife said, "And that happened in Ramadan." So the Messenger of Allah ﷺ told him to sit down, and he sat among the people. Then a man came with a donkey carrying a sack full of dates and said, "This is my charity, O Messenger of Allah." The Messenger of Allah ﷺ asked, "Where is the one who got burnt?" The man said, "Here I am, O Messenger of Allah." He said, "Take this and give charity with it." The man asked, "Where should I give charity, O Messenger of Allah, except to myself and my family? By the One who sent you with the truth, I don't find anything for me and my family." The Messenger of Allah ﷺ said, "Then take it." And the man took it.

أَنَّ رَسُولَ اللهِ ﷺ بَيْنَا هُوَ جَالِسٌ فِي ظِلِّ فَارِعِ أُجُمِ حَسَّانَ جَاءَهُ رَجُلٌ فَقَالَ احْتَرَقْتُ يَا رَسُولَ اللهِ قَالَ مَا شَأْنُكَ؟ قَالَ وَقَعْتُ عَلَى امْرَأَتِي وَأَنَا صَائِمٌ قَالَتْ وَذَاكَ فِي رَمَضَانَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ اجْلِسْ فَجَلَسَ فِي نَاحِيَةِ الْقَوْمِ فَأَتَى رَجُلٌ بِحِمَارٍ عَلَيْهِ غِرَارَةٌ فِيهَا تَمْرٌ قَالَ هَذِهِصَدَقَتِي يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ أَيْنَ الْمُحْتَرِقُ آنِفًا؟ فَقَالَ هَا هُوَ ذَا أَنَا يَا رَسُولَ اللهِ قَالَ خُذْ هَذَا فَتَصَدَّقْ بِهِ قَالَ وَأَيْنَ الصَّدَقَةُ يَا رَسُولَ اللهِ إِلَّا عَلَيَّ وَلِي فَوَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَجِدُ أَنَا وَعِيَالِي شَيْئًا قَالَ فَخُذْهَا فَأَخَذَهَا

A man came to the Prophet ﷺ during Ramadan in the mosque. He said: Messenger of Allah, I am burnt. The Prophet ﷺ asked him what happened to him. He said: I had sexual intercourse with my wife. He said: Give sadaqah (alms). He said: I swear by Allah, I possess nothing with me, and I cannot do this. He said: Sit down. He sat down. While he was waiting, a man came forward driving his donkey loaded with food. The Messenger of Allah ﷺ said: Where is the man who was burnt just now ? Thereupon the man stood up. The Messenger of Allah ﷺ said: Give it as sadaqah (alms). He asked: Messenger of Allah, to others than us ? By Allah. we are hungry, we have nothing (to eat). He said: Eat it yourselves. (Using translation from Abū Dāʾūd 2394)

أَنَّهُ سَمِعَ عَائِشَةَ تَقُولُ أَتَى رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ فِي الْمَسْجِدِ فِي رَمَضَانَ فَقَالَ يَا رَسُولَ اللهِ احْتَرَقْتُ احْتَرَقْتُ فَسَأَلَهُ رَسُولُ اللهِ ﷺ مَا شَأْنُهُ؟ قَالَ أَصَبْتُ أَهْلِي قَالَ «تَصَدَّقْ» قَالَ وَاللهِ يَا نَبِيَّ اللهِ مَا لِي شَيْءٌ وَمَا أَقْدِرُ عَلَيْهِ قَالَ «اجْلِسْ» فَجَلَسَ فَبَيْنَمَا هُوَ عَلَى ذَلِكَ أَقْبَلَ رَجُلٌ يَسُوقُ حِمَارًا عَلَيْهِ طَعَامٌ قَالَ رَسُولُ اللهِ ﷺ «أَيْنَ الْمُحْتَرِقُ آنِفًا؟» فَقَامَ الرَّجُلً فَقَالَ رَسُولُ اللهِ ﷺ «تَصَدَّقْ بِهَذَا» قَالَ يَا رَسُولَ اللهِ أَعَلَى غَيْرِنَا؟ فَوَاللهِ إِنَّا لَجِيَاعٌ مَا لَنَا شَيْءُ قَالَ «كُلُوهُ»

I am burnt, whereupon the Messenger of Allah ﷺ said: How is it? He (the person) said: I had intercourse with my wife during the day in Ramadan. Upon this (the Holy Prophet) said: Give charity, give charity. He (the person) said: There is nothing with me. He commanded him to sit down, (In the meanwhile) there were brought to him (to the Holy Prophet) two baskets containing eatables, whereupon the Messenger of Allah ﷺ told him to give them as sadaqa.

أَنَّهَا قَالَتْ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ احْتَرَقْتُ قَالَ رَسُولُ اللَّهِ ﷺ لِمَ قَالَ وَطِئْتُ امْرَأَتِي فِي رَمَضَانَ نَهَارًا قَالَ تَصَدَّقْ تَصَدَّقْ قَالَ مَا عِنْدِي شَىْءٌ فَأَمَرَهُ أَنْ يَجْلِسَ فَجَاءَهُ عَرَقَانِ فِيهِمَا طَعَامٌ فَأَمَرَهُ رَسُولُ اللَّهِ ﷺ أَنْ يَتَصَدَّقَ بِهِ

I am burnt, whereupon the Messenger of Allah ﷺ said: How is it? He (the person) said: I had intercourse with my wife during the day in Ramadan. Upon this (the Holy Prophet) said: Give charity, give charity. He (the person) said: There is nothing with me. He commanded him to sit down, (In the meanwhile) there were brought to him (to the Holy Prophet) two baskets containing eatables, whereupon the Messenger of Allah ﷺ told him to give them as sadaqa. (Using translation from Muslim 1112a)

إِنَّ رَجُلًا أَتَى رَسُولَ اللهِ ﷺ فَقَالَ احْتَرَقْتُ ثُمَّ قَالَ وَطِئْتُ امْرَأَتِي فِي رَمَضَانَ نَهَارًا قَالَ «تَصَدَّقْ تَصَدَّقْ» قَالَ مَا عِنْدِي شَيْءٌ «فَأَمَرَهُ أَنْ يَمْكُثَ فَجَاءَهُ عِرْقٌ فِيهِ طَعَامٌ فَأَمَرَهُ أَنْ يَتَصَدَّقَ بِهِ»

[Machine] A man came to the Messenger of Allah ﷺ and said, "I have been burned." The Messenger of Allah ﷺ asked, "Why?" He replied, "I had intercourse with my wife during the day in Ramadan." The Messenger of Allah ﷺ said, "Give charity, give charity." The man said, "I do not have anything." So the Messenger of Allah ﷺ commanded him to sit down, and someone brought him two handfuls of food, and the Messenger of Allah ﷺ ordered him to give it as charity. This is the wording of the hadith of Muhammad ibn al-Rumh, and in another narration, Yahya ibn Bukayr also reported this hadith. Then the man was commanded to stay, and someone brought him a bowl of food, and the Messenger of Allah ﷺ ordered him to give it as charity.

جَاءَ رَجُلٌ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ احْتَرَقْتُ قَالَ رَسُولُ اللهِ ﷺ لِمَ قَالَ وَطِئْتُ امْرَأَتِي فِي رَمَضَانَ نَهَارًا قَالَ تَصَدَّقْ تَصَدَّقْ قَالَ مَا عِنْدِي شَيْءٌ فَأَمَرَهُ أَنْ يَجْلِسَ فَجَاءَهُ عَرَقَانِ فِيهِمَا طَعَامٌ فَأَمَرَهُ أَنْ يَتَصَدَّقَ بِهِ لَفْظُ حَدِيثِ مُحَمَّدِ بْنِ الرُّمْحِ وَفِي رِوَايَةِ يَحْيَى بْنِ بُكَيْرٍ فَأَمَرَهُ أَنْ يَمْكُثَ فَجَاءَهُ عَرَقٌ مِنْ طَعَامٍ فَأَمَرَهُ أَنْ يَتَصَدَّقَ بِهِ

You yourself observe the fasts uninterruptedly (but you forbid us to do so) Upon this he said: I am not like you; I am fed and supplied drink (by Allah).

أَنَّ رَسُولَ اللَّهِ ﷺ وَاصَلَ فِي رَمَضَانَ فَوَاصَلَ النَّاسُ فَنَهَاهُمْ قِيلَ لَهُ أَنْتَ تُوَاصِلُ قَالَ إِنِّي لَسْتُ مِثْلَكُمْ إِنِّي أُطْعَمُ وَأُسْقَى

You yourself observe the fasts uninterruptedly (but you forbid us to do so) Upon this he said: I am not like you; I am fed and supplied drink (by Allah). (Using translation from Muslim 1102b)

أَنَّ رَسُولَ اللهِ ﷺ وَاصَلَ فِي رَمَضَانَ فَوَاصَلَ النَّاسُ فَنَهَاهُمْ فَقِيلَ لَهُ إِنَّكَ تُوَاصِلُ قَالَ إِنِّي لَسْتُ مِثْلَكُمْإِنِّي أُطْعَمُ وَأُسْقَى

[Machine] The translation in English is: "The Messenger of Allah ﷺ fasted in Ramadan, and when people saw him, they advised against it. It was said to him, 'Indeed, you fast continuously.' He replied, 'I am not like you, for I am fed and given to drink.'"

أَنَّ رَسُولَ اللهِ ﷺ وَاصَلَ فِي رَمَضَانَ فَرَآهُ النَّاسُ فَنَهَاهُمْ فَقِيلَ لَهُ إِنَّكَ تُوَاصِلُ فَقَالَ إِنِّي لَسْتُمِثْلَكُمْ إِنِّي أُطْعَمُ وَأُسْقَى

[Machine] The Messenger of Allah ﷺ continued to fast in Ramadan, so people continued to fast. They said, "You forbade us from fasting continuously, but you continue to fast." He said, "I am not like any of you. I am fed and offered drink."

وَاصَلَ رَسُولُ اللهِ ﷺ فِي رَمَضَانَ فَوَاصَلَ النَّاسُ فَقَالُوا نَهَيْتَنَا عَنِ الْوِصَالِ وَأَنْتَ تُوَاصِلُ قَالَ إِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ إِنِّي أُطْعَمُ وَأُسْقَى

Messenger of Allah ﷺ forbade Al-Wisal. The people said (to him), "But you practice it?" He said, "I am not like you, for I am given food and drink by Allah." (Using translation from Bukhārī 1962)

أَنَّ رَسُولَ اللهِ ﷺ وَاصَلَ فِي رَمَضَانَ فَوَاصَلَ النَّاسُ فَنَهَاهُمْ عَنِ الْوِصَالِ فَقَالُوا إِنَّكَ تُوَاصِلُ قَالَ «إِنِّي لَسْتُ مِثْلَكُمْ إِنِّي أُطْعَمُ وَأُسْقَى»

[Machine] That the Messenger of Allah ﷺ continued to fast in Ramadan and prohibited them from breaking their fasts. It was said to him, "You continue to fast?" He said, "Indeed, I am not like you. I am fed and given to drink."

أَنَّ رَسُولَ اللهِ ﷺ وَاصَلَ فِي رَمَضَانَ وَنَهَاهُمْ فَقِيلَ لَهُ إِنَّكَّ تُوَاصِلُ قَالَ إِنِّي لَسْتُ مِثْلَكُمْ إِنِّي أُطْعَمُ وَأُسْقَى

He used to observe fast (at times) so continuously that we said: He has fasted, he has fasted. And (at times) he did not observe fast (for days) and we began to say: He has abandoned fasting, he has abandoned fasting. She said: I did not see him observing fast throughout the whole of the month since he arrived in Medina, but that of Ramadan.

عَنْ صَوْمِ النَّبِيِّ ﷺ فَقَالَتْ كَانَ يَصُومُ حَتَّى نَقُولَ قَدْ صَامَ قَدْ صَامَ وَيُفْطِرُ حَتَّى نَقُولَ قَدْ أَفْطَرَ قَدْ أَفْطَرَ قَالَتْ وَمَا رَأَيْتُهُ صَامَ شَهْرًا كَامِلاً مُنْذُ قَدِمَ الْمَدِينَةَ إِلاَّ أَنْ يَكُونَ رَمَضَانَ

""I asked 'Aishah about the fasting of the Messenger of Allah. She said: 'The Messenger of Allah used to fast until we said that he is going to fast (continually), and he used not to fast until we said: he is not going to fast. And he did not fast for a whole month from the time he came to Al-Madinah, apart from Ramadan."' '

عَنْ صِيَامِ رَسُولِ اللَّهِ ﷺ قَالَتْ كَانَ رَسُولُ اللَّهِ ﷺ يَصُومُ حَتَّى نَقُولَ قَدْ صَامَ وَيُفْطِرُ حَتَّى نَقُولَ قَدْ أَفْطَرَ وَلَمْ يَصُمْ شَهْرًا تَامًّا مُنْذُ أَتَى الْمَدِينَةَ إِلاَّ أَنْ يَكُونَ رَمَضَانُ

"The Messenger of Allah would fast until we said he would not break his fast, and he would not fast until we said he does not want to fast. And he never fasted any month in full apart from Ramadan, from the time he came to Al-Madinah."

كَانَ رَسُولُ اللَّهِ ﷺ يَصُومُ حَتَّى نَقُولَ لاَ يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ مَا يُرِيدُ أَنْ يَصُومَ وَمَا صَامَ شَهْرًا مُتَتَابِعًا غَيْرَ رَمَضَانَ مُنْذُ قَدِمَ الْمَدِينَةَ

"I asked 'Aishah about the fasting of the Messenger of Allah. She said: "The Messenger of Allah used to fast until we said: He is going to (continue to) fast, and he used not to fast until we said: He is not going to, and he did not fast for a whole month from the time he came to Al-Madinah, apart from Ramadan."'

عَنْ صِيَامِ النَّبِيِّ ﷺ قَالَتْ كَانَ يَصُومُ حَتَّى نَقُولَ قَدْ صَامَ وَيُفْطِرُ حَتَّى نَقُولَ قَدْ أَفْطَرَ وَمَا صَامَ رَسُولُ اللَّهِ ﷺ شَهْرًا كَامِلاً مُنْذُ قَدِمَ الْمَدِينَةَ إِلاَّ رَمَضَانَ

"I asked Aishah about the Prophet's fasting.' She said: 'He would fast until we said: "He has fasted" and he would abstain from fasting until we said: "He has abstained from fasting." (She said:) 'The Messenger of Allah did not fast an entire month except Ramadan.'"

عَنْ صِيَامِ النَّبِيِّ ﷺ قَالَتْ كَانَ يَصُومُ حَتَّى نَقُولَ قَدْ صَامَ وَيُفْطِرُ حَتَّى نَقُولَ قَدْ أَفْطَرَ قَالَتْ وَمَا صَامَ رَسُولُ اللَّهُ ﷺ شَهْرًا كَامِلاً إِلاَّ رَمَضَانَ وَفِي الْبَابِ عَنْ أَنَسٍ وَابْنِ عَبَّاسٍ

“The Messenger of Allah ﷺ used to fast until we thought he would never stop fasting. And he used to not fast until we thought we would never fast. And he never fasted any complete month apart from Ramadan, from the time he came to Al- Madinah.”

كَانَ رَسُولُ اللَّهِ ﷺ يَصُومُ حَتَّى نَقُولَ لاَ يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ لاَ يَصُومُ وَمَا صَامَ شَهْرًا مُتَتَابِعًا إِلاَّ رَمَضَانَ مُنْذُ قَدِمَ الْمَدِينَةَ

"The Messenger of Allah would fast until we said he would not break his fast, and he would not fast until we said he does not want to fast. And he never fasted any month in full apart from Ramadan, from the time he came to Al-Madinah." (Using translation from Nasāʾī 2346)

كَانَ رَسُولُ اللهِ ﷺ يَصُومُ حَتَّى نَقُولَ لَا يُرِيدُ أَنْ يُفْطِرَ وَيُفْطِرُ حَتَّى نَقُولَ لَا يُرِيدُ أَنْ يَصُومَ وَمَا صَامَ شَهْرًا مُتَتَابِعًا غَيْرَ رَمَضَانَ مُنْذُ قَدِمَ الْمَدِينَةَ

“The Messenger of Allah ﷺ used to fast until we thought he would never stop fasting. And he used to not fast until we thought we would never fast. And he never fasted any complete month apart from Ramadan, from the time he came to Al- Madinah.” (Using translation from Ibn Mājah 1711)

كَانَ رَسُولُ اللهِ ﷺ يَصُومُ حَتَّى نَقُولَ لَا يُفْطِرُ وَيُفْطِرُ حَتَّى نَقُولَ لَا يَصُومُ وَمَا صَامَ شَهْرًا تَامًّا مُنْذُ قَدِمَ الْمَدِينَةَ إِلا رَمَضَانَ

[Machine] About the prayer of the Messenger of Allah ﷺ , she said: He used to prolong the prayer while standing and while sitting. When he would pray standing, he would perform the rukoo' (bowing) and sujood (prostration) while standing, and when he would pray sitting, he would perform the rukoo' and sujood while sitting. And I asked her about the fasting of the Messenger of Allah ﷺ , so she said: The Messenger of Allah ﷺ used to fast until we would say, "He has fasted, he has fasted, he has fasted!" And he would break his fast until we would say, "He has broken his fast, he has broken his fast, he has broken his fast!" And he did not fast a complete month since coming to Madinah except for the month of Ramadan.

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ؟ قَالَتْ كَانَ يُطِيلُ الصَّلَاةَ قَائِمًا وَقَاعِدًا وَكَانَ إِذَا صَلَّى قَائِمًا رَكَعَ قَائِمًا وَإِذَا صَلَّى قَاعِدًا رَكَعَ قَاعِدًا وَسَأَلْتُهَا عَنْ صِيَامِ رَسُولِ اللهِ ﷺ؟ فَقَالَتْ كَانَ رَسُولُ اللهِ ﷺ يَصُومُ حَتَّى نَقُولَ قَدْ صَامَ قَدْ صَامَ قَدْ صَامَ وَيُفْطِرُ حَتَّى نَقُولَ قَدْ أَفْطَرَ قَدْ أَفْطَرَقَدْ أَفْطَرَ وَلَمْ يَصُمْ شَهْرًا تَامًّا مُنْذُ أَتَى الْمَدِينَةَ إِلَّا أَنْ يَكُونَ شَهْرَ رَمَضَانَ

""I asked 'Aishah about the fasting of the Messenger of Allah. She said: 'The Messenger of Allah used to fast until we said that he is going to fast (continually), and he used not to fast until we said: he is not going to fast. And he did not fast for a whole month from the time he came to Al-Madinah, apart from Ramadan."' ' (Using translation from Nasāʾī 2183)

عَنْ صِيَامِ رَسُولِ اللهِ ﷺ قَالَتْ كَانَ رَسُولُ اللهِ ﷺ «يَصُومُ حَتَّى نَقُولَ قَدْ صَامَ وَيُفْطِرُ حَتَّى نَقُولَ قَدْ أَفْطَرَ وَلَمْ يَصُمْ شَهْرًا تَامًّا مُنْذُ أَتَى الْمَدِينَةَ إِلَّا أَنْ يَكُونَ رَمَضَانَ»

"I asked 'Aishah about the fasting of the Messenger of Allah. She said: "The Messenger of Allah used to fast until we said: He is going to (continue to) fast, and he used not to fast until we said: He is not going to, and he did not fast for a whole month from the time he came to Al-Madinah, apart from Ramadan."' (Using translation from Nasāʾī 2349)

عَنْ صِيَامِ النَّبِيِّ ﷺ قَالَتْ «كَانَ يَصُومُ حَتَّى نَقُولَ قَدْ صَامَ وَيُفْطِرُ حَتَّى نَقُولَ قَدْ أَفْطَرَ وَمَا صَامَ رَسُولُ اللهِ ﷺ شَهْرًا كَامِلًا مُنْذُ قَدِمَ الْمَدِينَةَ إِلَّا رَمَضَانَ»

I said to 'A'isha (Allah be pleased with her): Did the Messenger of Allah ﷺ observe fast during a month? She said, I do not know of any month in which he fasted throughout except Ramadan and (the month) in which he did not fast at all till he ran the course of his life. May peace be upon him.

قُلْتُ لِعَائِشَةَ ؓ أَكَانَ رَسُولُ اللَّهِ ﷺ يَصُومُ شَهْرًا كُلَّهُ قَالَتْ مَا عَلِمْتُهُ صَامَ شَهْرًا كُلَّهُ إِلاَّ رَمَضَانَ وَلاَ أَفْطَرَهُ كُلَّهُ حَتَّى يَصُومَ مِنْهُ حَتَّى مَضَى لِسَبِيلِهِ ﷺ

[Machine] I asked Aisha, "Did the Messenger of Allah ﷺ pray Salat ad-Duha?" She replied, "No, except when he missed his Sunnah prayers." I asked, "Did he pray sitting down?" She said, "Yes, after people had broken his back." I asked, "Did he recite the Surahs?" She answered, "Yes, with clarity." I asked, "Did he fast for an entire month?" She said, "I don't know if he fasted for an entire month other than Ramadan. And I don't know if he broke his fast for an entire month until he passed away." He said, "Yazid narrated the same, and so did Abu Abdullah."

قُلْتُ لِعَائِشَةَ أَكَانَ نَبِيُّ اللهِ ﷺ يُصَلِّي صَلَاةَ الضُّحَى؟ قَالَتْ لَا إِلَّا أَنْ يَجِيءَ مِنْ مَغِيبِهِ قَالَ قُلْتُ أَكَانَ يُصَلِّي جَالِسًا؟ قَالَتْ بَعْدَمَا حَطَمَهُ النَّاسُ قَالَ قُلْتُ أَكَانَ يَقْرَأُ السُّور ؟ فَقَالَتْ الْمُفَصَّلَ قَالَ قُلْتُ أَكَانَ يَصُومُ شَهْرًا كُلَّهُ؟ قَالَتْ مَا عَلِمْتُهُ صَامَ شَهْرًا كُلَّهُ إِلَّا رَمَضَانَ وَلَا أَعْلَمُهُ أَفْطَرَ شَهْرًا كُلَّهُ حَتَّى يُصِيبَ مِنْهُ حَتَّى مَضَى لِوَجْهِهِ قَالَ يَزِيدُ يَقْرِنُ وَكَذَلِكَ قَالَ أَبُو عَبْدِ الرَّحْمَنِ

[Machine] I asked Aisha if the Messenger of Allah ﷺ used to fast the entire month. She said, "I do not know of him fasting the entire month except for Ramadan. And he would not break his fast for the entire month until he had fasted from it until the next month's moon was visible, or until he departed."

سَأَلْتُ عَائِشَةَ أَكَانَ رَسُولُ اللهِ ﷺ يَصُومُ شَهْرًا كُلَّهُ؟ قَالَتْ مَا عَلِمْتُهُ صَامَ شَهْرًا كُلَّهُ حَتَّى يُفْطِرَ مِنْهُ إِلَّا رَمَضَانَ وَلَا أَفْطَرَ شَهْرًا كُلَّهُ حَتَّى يَصُومَ مِنْهُ حَتَّى مَضَى لِوَجْهِهِ أَوْ لِسَبِيلِهِ ﷺ

"I said to Aishah: 'Did the Messenger of Allah offer Duha prayer? She said: "No, unless he was returning from a journey, I Did the Messenger of Allah fast an entire month?' She said: 'No, I do not remember him fasting any month in full apart from Ramadan, and he did not break his fast for a whole month, rather he would fast some of (each month) until he passed away."' ' (Using translation from Nasāʾī 2184)

قُلْتُ لِعَائِشَةَ أَكَانَ رَسُولُ اللهِ ﷺ يُصَلِّي صَلَاةَ الضُّحَى؟ قَالَتْ «لَا إِلَّا أَنْ يَجِيءَ مِنْ مَغِيبِهِ» قُلْتُ أَكَانَ يَصُومُ شَهْرًا كُلَّهُ؟ قَالَتْ «مَا عَلِمْتُهُ صَامَ شَهْرًا كُلَّهُ إِلَّا رَمَضَانَ وَلَا أَفْطَرَ حَتَّى يَصُومَ مِنْهُ حَتَّى مَضَى لِسَبِيلِهِ»

These people are the disobedient ones; these are the disobedient ones.

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ عَامَ الْفَتْحِ إِلَى مَكَّةَ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ فَصَامَ النَّاسُ ثُمَّ دَعَا بِقَدَحٍ مِنْ مَاءٍ فَرَفَعَهُ حَتَّى نَظَرَ النَّاسُ إِلَيْهِ ثُمَّ شَرِبَ فَقِيلَ لَهُ بَعْدَ ذَلِكَ إِنَّ بَعْضَ النَّاسِ قَدْ صَامَ فَقَالَ أُولَئِكَ الْعُصَاةُ أُولَئِكَ الْعُصَاةُ

"The Messenger of Allah went out to Makkah in the year of the Conquest in Ramadan. He fasted until he reached Kura Al-Ghamim, and the people fast, so he called for a vessel of water after 'Asr and drank it while the people were looking on. Then some of the people broke their fast and some continued to fast. He heard that some people were still fasting and he said: 'Those are the disobedient ones.

خَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى مَكَّةَ عَامَ الْفَتْحِ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ فَصَامَ النَّاسُ فَبَلَغَهُ أَنَّ النَّاسَ قَدْ شَقَّ عَلَيْهِمُ الصِّيَامُ فَدَعَا بِقَدَحٍ مِنَ الْمَاءِ بَعْدَ الْعَصْرِ فَشَرِبَ وَالنَّاسُ يَنْظُرُونَ فَأَفْطَرَ بَعْضُ النَّاسِ وَصَامَ بَعْضٌ فَبَلَغَهُ أَنَّ نَاسًا صَامُوا فَقَالَ أُولَئِكَ الْعُصَاةُ

"The Messenger of Allah went out to Makkah in the year of the Conquest in Ramadan. He fasted until he reached Kura Al-Ghamim, and the people fast, so he called for a vessel of water after 'Asr and drank it while the people were looking on. Then some of the people broke their fast and some continued to fast. He heard that some people were still fasting and he said: 'Those are the disobedient ones. (Using translation from Nasāʾī 2263)

خَرَجَ رَسُولُ اللهِ ﷺ إِلَى مَكَّةَ عَامَ الْفَتْحِ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ فَصَامَ النَّاسُ فَبَلَغَهُ أَنَّ النَّاسَ قَدْ شَقَّ عَلَيْهِمُ الصِّيَامُ فَدَعَا بِقَدَحِ مَاءٍ بَعْدَ الْعَصْرِ فَشَرِبَ وَالنَّاسُ يَنْظُرُونَ فَأَفْطِرَ بَعْضُ النَّاسِ وَصَامَ بَعْضٌ فَبَلَغَهُ أَنَّ أُنَاسًا صَامُوا فَقَالَ «أُولَئِكَ الْعُصَاةُ»

[Machine] "The Prophet ﷺ went out to Mecca during the year of the opening (of Mecca) in Ramadan, and he fasted until he reached the Kura'a al-Ghamim, and the people fasted with him. It was said to him, 'O Messenger of Allah, the people have struggled with fasting.' So he called for a cup of water after Asr prayer, and he drank while the people were watching. Some of the people broke their fast and some continued fasting. It was then conveyed to him that some people had fasted, so he said, 'Those are the disobedient ones.' Abu Abdillah al-Hafith informed us, and Abu al-Fadl ibn Ibrahim al-Muzakki informed me, and Ahmad ibn Salamah informed us, and Qutaybah ibn Sa'id informed us, and Abdul Aziz mentioned it and added to the hadith, 'And they only watched what you did.'"

أَنَّ النَّبِيَّ ﷺ خَرَجَ إِلَى مَكَّةَ عَامَ الْفَتْحِ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ وَصَامَ النَّاسُ مَعَهُ فَقِيلَ لَهُ يَا رَسُولَ اللهِ إِنَّ النَّاسَ قَدْ شَقَّ عَلَيْهِمُ الصِّيَامُ فَدَعَا بِقَدَحٍ مِنْ مَاءٍ بَعْدَ الْعَصْرِ فَشَرِبَ وَالنَّاسُ يَنْظُرُونَ فَأَفْطَرَ بَعْضُ النَّاسِ وَصَامَ بَعْضٌ فَبَلَغَهُ أَنَّ نَاسًا صَامُوا فَقَالَ أُولَئِكَ الْعُصَاةُ 8147 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي أَبُو الْفَضْلِ بْنُ إِبْرَاهِيمَ الْمُزَكِّي ثنا أَحْمَدُ بْنُ سَلَمَةَ ثنا قُتَيْبَةُ بْنُ سَعِيدٍ ثنا عَبْدُ الْعَزِيزِ فَذَكَرَهُ بِمَعْنَاهُ وَزَادَ فِي الْحَدِيثِ وَإِنَّمَا يَنْظُرُونَ فِيمَا فَعَلْتَ

[Machine] The Messenger of Allah ﷺ went out to Makkah during the year of the conquest in Ramadan, and he fasted until he reached the "Kura Al-Ghameem", which means that we also fasted with him. It was said that the people were struggling with fasting and were waiting to see what he would do. So, he called for a cup of water after Asr prayer and drank from it while the people were watching. The people then broke their fast and some continued fasting. It reached him that some people had fasted, so he said, "Those are the disobedient, those are the disobedient. Twice."

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ إِلَى مَكَّةَ عَامَ الْفَتْحِ فِي رَمَضَانَ وَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ يَعْنِي وَصُمْنَا مَعَهُ فَقِيلَ إِنَّ النَّاسَ قَدْ شَقَّ عَلَيْهِمُ الصِّيَامُ وَإِنَّمَا يَنْتَظِرُونَ مَا تَفْعَلُ فَدَعَا بِقَدَحٍ مِنْ مَاءٍ بَعْدَ الْعَصْرِ فَشَرِبَ وَالنَّاسُ يَنْظُرُونَ فَأَفْطَرَ النَّاسُ وَصَامَ بَعْضٌ فَبَلَغَهُ أَنَّ نَاسًا صَامُوا فَقَالَ أُولَئِكَ الْعُصَاةُ أُولَئِكَ الْعُصَاةُ مَرَّتَيْنِ

We travelled with the Messenger of Allah ﷺ during the month of Ramadan, but neither the observer of the fast found fault with the breaker of the fast, nor the breaker of the fast found fault with the observer of the fast.

سَافَرْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي رَمَضَانَ فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ

"We were traveling in Ramadan and among us were some who were fasting and some who were not. Those who were fasting did not criticize those who were not, and those who were not fasting did not criticize those who were."

كُنَّا نُسَافِرُ فِي رَمَضَانَ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ لاَ يَعِيبُ الصَّائِمُ عَلَى الْمُفْطِرِ وَلاَ يَعِيبُ الْمُفْطِرُ عَلَى الصَّائِمِ

Yahya related to me from Malik from Humayd at-Tawil that Anas ibn Malik said, "We once travelled with the Messenger of Allah ﷺ in Ramadan, and those who were fasting did not find fault with those who were not, and those who were not fasting did not find fault with those who were."

أَنَّهُ قَالَ سَافَرْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي رَمَضَانَ فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ

[Machine] "We participated in a military expedition with the Messenger of Allah ﷺ for six days in the month of Ramadan. Some of us fasted and some of us broke our fast. The fasting ones did not criticize those who broke their fast, nor did the ones who broke their fast criticize those who were fasting."

غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ لِسِتَّ عَشْرَةَ مِنْ رَمَضَانَ فَمِنَّا مَنْ صَامَ وَمِنَّا مَنْ أَفْطَرَ فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ

"We were traveling in Ramadan and among us were some who were fasting and some who were not. Those who were fasting did not criticize those who were not, and those who were not fasting did not criticize those who were." (Using translation from Nasāʾī 2309)

كُنَّا نُسَافِرُ مَعَ النَّبِيِّ ﷺ فِي رَمَضَانَ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ فَلَا يَعِيبُ الصَّائِمُ عَلَى الْمُفْطِرِ وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ

We travelled along with the Prophet ﷺ during Ramadan. Some of us were fasting and other broke their fast. Those who fasted did not find fault with those who broke, and those who broke their fast did not find fault with those who fasted. (Using translation from Abū Dāʾūd 2405)

أَنَّهُ قَالَ «سَافَرْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي رَمَضَانَ وَصَامَ صَائِمُنَا وَأَفْطَرَ مُفْطِرُنَا فَلَمْ يَعِبِ الصَّائِمُ عَلَى الْمُفْطِرِ وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ

"We were traveling in Ramadan and among us were some who were fasting and some who were not. Those who were fasting did not criticize those who were not, and those who were not fasting did not criticize those who were." (Using translation from Nasāʾī 2309)

«كُنَّا نُسَافِرُ فِي رَمَضَانَ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ لَا يَعِيبُ الصَّائِمُ عَلَى الْمُفْطِرِ وَلَا الْمُفْطِرُ عَلَى الصَّائِمِ»

We travelled with the Messenger of Allah ﷺ during the month of Ramadan, but neither the observer of the fast found fault with the breaker of the fast, nor the breaker of the fast found fault with the observer of the fast. (Using translation from Muslim 1118a)

سَافَرْنَا مَعَ رَسُولِ اللهِ ﷺ فِي رَمَضَانَ فَلَمْ يَعِبْ صَائِمٌ عَلَى مُفْطِرٍ وَلَا مُفْطِرٌ عَلَى صَائِمٍ