قَوْلُهُ تَعَالَى: {قَالَ مُوسَى لِفَتَاهُ لَا أَبْرَحُ حَتَّى أَبْلَغَ مَجْمَعَ الْبَحْرَيْنِ} [الكهف: 60]
[Machine] "That no one had been given the knowledge that he had been given, and Allah taught him what he had not known. He said to him, 'O Moses, is there anyone among your servants whom you have given knowledge that I have not been given?' He said, 'O Lord, from your servants?' He said, 'Yes.' He said, 'Then show me this man whom you have given knowledge that I have not been given so that I may learn from him.' He said, 'Follow me.' He said to his attendant, 'Bring me a fish, for I have indeed become fatigued.' And when they had passed beyond it, he said to his attendant, 'Bring us our meal. We have certainly suffered fatigue in this, our journey.' He said, 'Did you see when we retired to the rock? Indeed, I forgot the fish - and none made me forget it except Satan - that I should mention it. And it took its course into the sea amazingly. So when they had passed beyond it, he said to his attendant, 'Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue.' He said, 'Do you remember when we took refuge on the rock, and I forgot the fish - and none made me forget it except Satan - that I should mention it? And it took its course into the sea, into an amazing pathway.' Moses said, 'That is what we were seeking.' So they returned, following their footprints. And they found a servant from among Our servants to whom We had given mercy from Us and had taught him from Us a [certain] knowledge. Moses said to him, 'May I follow you on [the condition] that you teach me from what you have been taught of sound judgement?' He said, 'Indeed, with me you will never be able to have patience. And how can you have patience for what you do not encompass in knowledge?' [Moses] said, 'You will find me, if Allah wills, patient, and I will not disobey you in [any] order.' He said, 'Then if you follow me, do not ask me about anything until I make to you about it mention.' So they set out, until when they embarked on the ship, al-Khidr tore it open. [Moses] said, 'Have you torn it open to drown its people? You have certainly done a grave thing.' [Al-Khidr] said, 'Did I not say that with me you would never be able to have patience?' [Moses] said, 'Do not blame me for what I forgot and do not cover me in my matter with difficulty.' So they set out, until when they met a boy, al-Khidr killed him. [Moses] said, 'Have you killed a pure soul for other than [having killed] a soul? You have certainly done a deplorable thing.' [Al-Khidr] said, 'Did I not tell you that with me you would never be able to have patience?' [Moses] said, 'If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse.' So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so al-Khidr restored it. [Moses] said, 'If you wished, you could have taken for it a payment.' [Al-Khidr] said, 'This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience. As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force. And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief. So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy. And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for
أَنَّ أَحَدًا لَمْ يُؤْتَ مِنَ الْعِلْمِ مَا أُوتِيَ وَعَلِمَ اللهُ الَّذِي حَدَّثَ نَفْسَهُ مِنْ ذَلِكَ قَالَ لَهُ يَا مُوسَى إِنَّ مِنْ عِبَادِي مِنْ آتَيْتُهُ مِنَ الْعِلْمِ مَا لَمْ أُوتِكَ قَالَ أَيْ رَبِّ مِنْ عِبَادِكَ؟ قَالَ نَعَمْ قَالَ فَادْلُلْنِي عَلَى هَذَا الرَّجُلِ الَّذِي آتَيْتَهُ مِنَ الْعِلْمِ مَا لَمْ تُؤْتِنِي حَتَّى أَتَعَلَّمَ مِنْهُ قَالَ يَدْلُكُ عَلَيْهِ بَعْضُ زَادِكَ قَالَ لِفَتَاهُ يُوشَعَ {لَا أَبْرَحُ حَتَّى أَبْلَغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا} [الكهف 60] وَكَانَ مِمَّا تَزَوَّدَ حُوتٌ مُمَلَّحٌ فِي زِنْبِيلٍ وَكَانَا يُصِيبَانِ مِنْهُ عِنْدَ الْعِشَاءِ وَالْغَدَاةِ فَلَمَّا انْتَهَيَا إِلَى الصَّخْرَةِ عِنْدَ سَاحِلِ الْبَحْرِ وَضَعَ فَتَاهُ الْمِكْتَلَ عَلَى سَاحِلِ الْبَحْرِ فَأَصَابَ الْحُوتُ ثَرَى الْبَحْرِ فَتَحَرَّكَ فِي الْمِكْتَلِ فَقَلَبَ الْمِكْتَلَ وَانْسَرَبَ فِي الْبَحْرِ فَلَمَّا جَاوَزَا حَضَرَ الْغَدَاةُ قَالَ {آتِنَا غَدَاءَنَا لَقَدْ لَقِينَا مِنْ سَفَرِنَا هَذَا نَصَبًا} [الكهف 62] ذَكَرَ الْفَتَى قَالَ {أَرَأَيْتَ إِذْ أَوَيْنَا إِلَى الصَّخْرَةِ فَإِنِّي نَسِيتُ الْحُوتَ وَمَا أَنْسَانِيهُ إِلَّا الشَّيْطَانُ أَنْ أَذْكُرَهُ وَاتَّخَذَ سَبِيلَهُ فِي الْبَحْرِ عَجَبًا} [الكهف 63] فَذَكَرَ مُوسَى عَلَيْهِ السَّلَامُ مَا كَانَ عُهِدَ إِلَيْهِ أَنَّهُ يَدْلُكُ عَلَيْهِ بَعْضُ زَادِكَ فَقَالَ {ذَلِكَ مَا كُنَّا نَبْغِ} [الكهف 64] هَذِهِ حَاجَتُنَا {فَارْتَدَّا عَلَى آثَارِهِمَا قَصَصًا} [الكهف 64] يَقُصَّانِ آثَارَهُمَا حَتَّى انْتَهَيَا إِلَى الصَّخْرَةِ الَّتِي فَعَلَ فِيهَا الْحُوتُ مَا فَعَلَ وَأَبْصَرَ مُوسَى عَلَيْهِ السَّلَامُ أَثَرَ الْحُوتِ [160] فَأَخَذَا إِثْرَ الْحُوتِ يَمْشِيَانِ عَلَى الْمَاءِ حَتَّى انْتَهَيَا إِلَى جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ {فَوَجَدَا عَبْدًا مِنْ عِبَادِنَا آتَيْنَاهُ رَحْمَةً مِنْ عِنْدَنَا وَعَلَّمْنَاهُ مِنْ لَدُنَّا عِلْمًا قَالَ لَهُ مُوسَى هَلْ أَتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا قَالَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا وَكَيْفَ تَصْبِرُ عَلَى مَا لَمْ تُحِطْ بِهِ خُبْرًا} [الكهف 66] إِلَى قَوْلِهِ {حَتَّى أُحْدِثَ لَكَ مِنْهُ ذِكْرًا} [الكهف 70] أَيْ حَتَّى أَكُونَ أَنَا أُحْدِثُ لَكَ ذَلِكَ {فَانْطَلَقَا حَتَّى إِذَا رَكِبَا فِي السَّفِينَةِ خَرَقَهَا} [الكهف 71] إِلَى قَوْلِهِ {فَانْطَلَقَا حَتَّى إِذَا لَقِيَا غُلَامًا} [الكهف 74] عَلَى سَاحِلِ الْبَحْرِ غِلْمَانٌ يَلْعَبُونَ فَعَهِدَ إِلَى أَصْبَحِهِمْ فَقَتَلَهُ {قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةً بِغَيْرِ نَفْسٍ لَقَدْ جِئْتَ شَيْئًا نُكْرًا قَالَ أَلَمْ أَقُلْ لَكَ إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا} [الكهف 74] قَالَ ابْنُ عَبَّاسٍ فَقَالَ رَسُولُ اللهِ ﷺ فَاسْتَحْيَى عِنْدَ ذَلِكَ نَبِيُّ اللهِ مُوسَى ﷺ فَقَالَ {إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا فَانْطَلَقَا حَتَّى إِذَا أَتَيَا أَهْلَ قَرْيَةٍ اسْتَطْعَمَا أَهْلَهَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ فَأَقَامَهُ} [الكهف 76] قَرَأَ إِلَى {سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِعْ عَلَيْهِ صَبْرًا أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِي الْبَحْرِ فَأَرَدْتُ أَنْ أَعِيْبَهَا} [الكهف 78] قَرَأَ إِلَى {وَكَانَ وَرَاءَهُمْ مَلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا} [الكهف 79] وَفِي قِرَاءَةِ أُبَيٍّ يَأْخُذُ كُلَّ سَفِينَةٍ صَالِحَةٍ غَصْبًا {فَأَرَدْتُ أَنْ أَعِيْبَهَا} [الكهف 79] حَتَّى لَا يَأْخُذَهَا الْمَلِكُ فَإِذَا جَاوَزُوا الْمَلِكَ رَقَعُوهَا وَانْتَفِعُوا بِهَا وَبَقِيَتْ لَهُمْ {وَأَمَّا الْغُلَامُ فَكَانَ أَبَوَاهُ مُؤْمِنَينِ} [الكهف 80] قَرَأَ إِلَى {ذَلِكَ تَأْوِيلُ مَا لَمْ تَسْطِعْ عَلَيْهِ صَبْرًا} [الكهف 82] فَجَاءَ طَائِرٌ فَجَعَلَ يَغْمِسُ مِنْقَارَهُ فِي الْبَحْرِ فَقَالَ تَدْرِي مَا يَقُولُ هَذَا الطَّائِرُ؟ قَالَ لَا قَالَ فَإِنَّ هَذَا يَقُولُ مَا عِلْمُكُمَا الَّذِي تَعْلَمَانِ فِي عِلْمِ اللهِ إِلَّا مِثْلُ مَا أَنْقُصُ بِمِنْقَارِي مِنْ جَمِيعِ هَذَا الْبَحْرِ