[Machine] He came one day and sat in front of the Messenger of Allah ﷺ and he said to him, "Sit, my son, and say 'Bismillah' (in the name of Allah), and eat with your right hand, and eat from what is in front of you." Abu 'Abd al-Rahman said, "This is the correct way according to us, and Allah knows best, and success is from Allah."  

أَنَّهُ جَاءَ يَوْمًا وَبَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقَالَ لَهُ «اجْلِسْ بُنَيَّ فَسَمِّ اللهَ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَهَذَا الصَّوَابُ عِنْدَنَا وَاللهُ أَعْلَمُ وَبِاللهِ التَّوْفِيقُ  

When a man enters his house and mention Allah’s name on entering and on his food, the devil says: You have no place to spend the night and no evening meal; but when he enters without mentioning Allah’s name on entering, the devil says: You have found a place to spend the night, and when he does not mention Allah’s name at his food, he says: You have found a place to spend the night and an evening meal. (Using translation from Abū Dāʾūd 3765)  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ فَذَكَرَ اللهَ عِنْدَ دُخُولِهِ وَعِنْدَ طَعَامِهِ» قَالَ الشَّيْطَانُ لَا مَبِيتَ وَلَا عَشَاءَ لَكُمْ هَاهُنَا وَإِذَا دَخَلَ فَلَمْ يَذْكُرِ اللهَ عِنْدَ دُخُولِهِ قَالَ الشَّيْطَانُ أَدْرَكْتُمُ الْمَبِيتَ وَإِنْ لَمْ يَذْكُرِ اسْمَ اللهِ عِنْدَ طَعَامِهِ قَالَ أَدْرَكْتُمُ الْمَبِيتَ وَالْعَشَاءَ  

[Machine] My grandfather, Umayyah bin Makhshi, who was one of the companions of the Messenger of Allah ﷺ , narrated to me that the Messenger of Allah ﷺ saw a man eating without mentioning the name of Allah. When he was in his last morsel, he said, "In the name of Allah, the first of it and the last of it." The Messenger of Allah ﷺ said, "The devil kept eating with him until he mentioned the name of Allah, then the devil vomited out everything he ate."  

حَدَّثَنِي جَدِّي أُمَيَّةُ بْنُ مَخْشِيٍّ وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا يَأْكُلُ وَلَمْ يُسَمِّ فَلَمَّا كَانَ فِي آخِرِ لُقْمَةٍ قَالَ بِسْمِ اللهِ أَوَّلَهُ وَآخِرَهُ فَقَالَ رَسُولُ اللهِ ﷺ «مَا زَالَ الشَّيْطَانُ يَأْكُلُ مَعَهُ فَلَمَّا سَمَّى قَاءَ الشَّيْطَانُ مَا أَكَلَ»  

I was a boy under the care of Messenger of Allah ﷺ and my hand used to go around the dish while I was eating. So Messenger of Allah ﷺ said to me, 'O boy! Mention the Name of Allah and eat with your right hand, and eat of the dish what is nearer to you." Since then I have applied those instructions when eating. (Using translation from Bukhārī 5376)   

سَمِعْتُ عُمَرَ بْنَ أَبِي سَلَمَةَ يَقُولُ كُنْتُ غُلَامًا فِي حِجْرِ رَسُولِ اللهِ ﷺ وَكَانَتْ يَدِي تَطِيشُ فِي الصَّحْفَةِ فَقَالَ لِي رَسُولُ اللهِ ﷺ «يَا غُلَامُ سَمِّ اللهَ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ» خَالَفَهُ مَالِكُ بْنُ أَنَسٍ  

A meal was brought to Messenger of Allah ﷺ while his step-son, ʿUmar bin Abi Salama was with him. Messenger of Allah ﷺ said to him, "Mention the Name of Allah and eat of the dish what is nearer to you." (Using translation from Bukhārī 5378)   

أُتِيَ رَسُولُ اللهِ ﷺ بِطَعَامٍ وَمَعَهُ رَبِيبُهُ عُمَرُ بْنُ أَبِي سَلَمَةَ فَقَالَ لَهُ «سَمِّ اللهَ وَكُلْ مِمَّا يَلِيكَ» هَذَا أَوْلَى بِالصَّوَابِ  

[Machine] "I went with the Prophet ﷺ to the house of one of his companions, who was a tailor. He brought us a plate containing a lizard, and the Prophet ﷺ started to observe the lizard eating it. Since that day, I have always loved lizards."  

«ذَهَبْتُ مَعَ النَّبِيِّ ﷺ إِلَى بَيْتِ مَوْلًى لَهُ خَيَّاطٌ فَجَاءَنَا بِقَصْعَةٍ فِيهَا الدُّبَّاءُ فَجَعَلَ يَتَتَبَّعُ ذَلِكَ الدُّبَّاءَ يَأْكُلُهُ فَلَمْ أَزَلْ أُحِبُّ الدُّبَّاءَ مِنْ ذَلِكَ الْيَوْمِ»  

[Machine] The Prophet, ﷺ , was brought a plate of bread and he said, "Eat from its edges and do not eat from its middle, for the blessings descend in the middle."  

أَنَّ النَّبِيَّ ﷺ أُتِيَ بِقَصْعَةٍ مِنْ ثَرِيدٍ فَقَالَ «كُلُوا مِنْ جَوَانِبِهَا وَلَا تَأْكُلُوا مِنْ وَسَطِهَا؛ فَإِنَّ الْبَرَكَةَ تَنْزِلُ فِي وَسَطِهَا»  

[Machine] My father said to my mother, "If you were to prepare a meal for the Messenger of Allah ﷺ , and you made a dish called "Tharid", and he said with his hand, 'Reduce it,' my father then went and called him. He placed his hand on the edge of the dish and said, 'Take in the name of Allah.' They took from it and when they tasted it, he prayed for them. The Prophet ﷺ said, 'O Allah, forgive them, have mercy on them, and bless them, and provide for them.' The rest of Al-Walid disagreed with him."  

قَالَ أَبِي لِأُمِّي لَوْ صَنَعْتِ لِرَسُولِ اللهِ ﷺ طَعَامًا فَصَنَعَتْ ثَرِيدَةً وَقَالَ بِيَدِهِ يُقْلِلْ فَانْطَلَقَ أَبِي فَدَعَاهُ فَوَضَعَ يَدَهُ عَلَى ذُرْوَتِهَا ثُمَّ قَالَ «خُذُوا بِسْمِ اللهِ» فَأَخَذُوا مِنْ نَحْوَهَا فَلَمَّا طَعِمُوا دَعَا لَهُمْ فَقَالَ النَّبِيُّ ﷺ «اللهُمَّ اغْفِرْ لَهُمْ فَارْحَمْهُمْ وَبَارِكْ لَهُمْ فَارْزُقْهُمْ» خَالَفَهُ بَقِيَّةُ بْنُ الْوَلِيدِ  

[Machine] My mother said to my father, "If we prepare food for the Messenger of Allah ﷺ and you invite him." So we did, and we prepared for him a dish of meat with ghee. Then the Messenger of Allah ﷺ came and entered the house, and my mother placed a cushion for him and gathered it for him. The Messenger of Allah ﷺ sat on it, so we placed it for him. He said, "Take in the name of Allah," and he pointed to the edge of it with his three fingers. When he finished, we said, "Pray to Allah for us, O Messenger of Allah." He said, "O Allah, have mercy on them, forgive them, and bless them in their sustenance."  

أُمِّي لِأَبِي لَوْ صَنَعْنَا لِرَسُولِ اللهِ ﷺ طَعَامًا فَدَعَوْتَهُ قَالَ فَفَعَلْنَا فَصَنَعْنَا لَهُ ثَرِيدَةً بِسَمْنٍ ثُمَّ جَاءَ رَسُولُ اللهِ ﷺ فَدَخَلَ الْبَيْتَ فَوَضَعَتْ لَهُ أُمِّي قَطِيفَةً لَهَا وَجَمَعَتْهَا لَهُ فَقَعَدَ عَلَيْهَا رَسُولُ اللهِ ﷺ فَوَضْعَنَاهَا لَهُ قَالَ «خُذُوا بِاسْمِ اللهِ» وَأَشَارَ إِلَى ذُرْوَتِهَا بِأَصَابِعِهِ الثَّلَاثِ فَلَمَّا فَرَغَ قُلْنَا ادْعُ اللهَ لَنَا يَا رَسُولَ اللهِ قَالَ «اللهُمَّ ارْحَمْهُمْ وَاغْفِرْ لَهُمْ وَبَارِكْ لَهُمْ فِي رِزْقِهِمْ»  

If the morsel of one of you falls down, he should wipe away anything injurious on it and eat it and not leave it for the devil. And he ordered us to clean the dish, for one of you does not leave it for the devil. And he ordered us to clean the dish, for one of you does not know in what part of his food the blessing lies. (Using translation from Abū Dāʾūd 3845)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا أَكَلَ طَعَامًا لَعِقَ أَصَابِعَهُ الثَّلَاثَ وَقَالَ «إِذَا سَقَطَتْ لُقْمَةُ أَحَدِكُمْ فَلْيُمِطْ عَنْهَا الْأَذَى وَلْيَأْكُلْهَا وَلَا يَدَعْهَا لِلشَّيْطَانِ»  

[Machine] The Messenger of Allah ﷺ commanded us to clean the plate because you do not know in which food the blessing lies.  

إِنَّ رَسُولَ اللهِ ﷺ «أَمَرَنَا أَنْ نَسْلُتَ الْقَصْعَةَ فَإِنَّكُمْ لَا تَدْرُونَ فِي أَيِّ طَعَامِكُمُ الْبَرَكَةُ»  

that he saw the Prophet ﷺ holding a shoulder piece of mutton in his hand and cutting part of it with a knife. Then he was called for the prayer whereupon he put down the shoulder piece and the knife with which he was cutting it, and then stood for prayer without performing ablution again. (Using translation from Bukhārī 5408)  

أَخْبَرَهُ أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ يَحْتَزُّ مِنْ كَتِفِ شَاةٍ فِي يَدِهِ فَدُعِيَ إِلَى الصَّلَاةِ فَأَلْقَاهَا وَالسِّكِّينَ الَّتِي كَانَ يَحْتَزُّ بِهَا فَقَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ ﷺ  

“One day some meat was brought to the Messenger of Allah ﷺ and the foreleg was offered to him which he liked, so he bit it with his front teeth.” (Using translation from Ibn Mājah 3307)  

أُتِيَ رَسُولُ اللهِ ﷺ بِلَحْمٍ فَرَفَعَ إِلَيْهِ الذِّرَاعَ وَكَانَتْ تُعْجِبُهُ فَنَهَسَ مِنْهَا  

[Machine] The Messenger of Allah ﷺ said, "When one of you eats food, let him not wipe his hand until he licks it or licks it, and let him not lift the plate until he licks it or licks it; for verily, the last of the food in it is blessing."  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا أَكَلَ أَحَدُكُمُ الطَّعَامَ فَلَا يَمْسَحْ يَدَهُ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا وَلَا يَرْفَعِ الصَّحْفَةَ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا؛ فَإِنَّ آخِرَ الطَّعَامِ فِيهِ بَرَكَةٌ»  

“I heard the Messenger of Allah ﷺ say: ‘A human being fills no worse vessel than his stomach. It is sufficient for a human being to eat a few mouthfuls to keep his spine straight. But if he must (fill it), then one third of food, one third for drink and one third for air.’” (Using translation from Ibn Mājah 3349)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَا مَلَأَ آدَمِيٌّ وِعَاءً شَرًّا مِنْ بَطْنٍ حَسْبُ الْآدَمِيِّ لُقْمَاتٌ يُقِمْنَ صُلْبَهُ فَإِنْ غَلَبَتْهُ نَفْسُهُ» ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا فَثُلُثٌ طَعَامٌ وَثُلُثٌ شَرَابٌ وَثُلُثٌ لِلنَّفَسِ خَالَفَهُ بَقِيَّةُ بْنُ الْوَلِيدِ  

I heard the Messenger of Allah ﷺ say: "A human being fills no worse vessel than his stomach. It is sufficient for a human being to eat a few mouthfuls to keep his spine straight. But if he must (fill it), then one third of food, one third for drink and one third for air."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا مَلَأَ آدَمِيٌّ وِعَاءً شَرًّا مِنْ بَطْنٍ حَسْبُ ابْنِ آدَمَ لُقْمَاتٌ يُقِمْنَ صُلْبَهُ فَإِنْ غَلَبَتْهُ نَفْسُهُ فَثُلُثٌ طَعَامٌ وَثُلُثٌ شَرَابٌ وَثُلُثٌ لِلنَّفَسِ»  

[Machine] The Prophet ﷺ said, "There is no worse vessel than a stomach that is full from a Muslim's meals that make him vigorous. But if there is no choice, then one third for his food, one third for his drink, and one third for his breath."  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَا وِعَاءٌ شَرَّ مِنْ بَطْنٍ حَسْبُ الْمُسْلِمِ أُكُلَاتٌ يُقِمْنَ صُلْبَهُ فَإِنْ كَانَ لَا مَحَالَةَ فَثُلُثٌ لِطَعَامِهِ وَثُلُثٌ لِشَرَابِهِ وَثُلُثٌ لِنَفَسِهِ»  

“The believer eats with one intestine and the disbeliever eats with seven intestines.’” (Using translation from Ibn Mājah 3256)  

عَنِ النَّبِيِّ ﷺ قَالَ «الْمُؤْمِنُ يَأْكُلُ فِي مَعِيٍّ وَاحِدٍ وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ»  

A man used to eat much, but when he embraced Islam, he started eating less. That was mentioned to the Prophet ﷺ who then said, "A believer eats in one intestine (is satisfied with a little food) and a Kafir eats in seven intestines (eats much). " (Using translation from Bukhārī 5397)   

جَاءَ كَافِرٌ إِلَى النَّبِيِّ ﷺ فَأَسْلَمَ فَجَعَلَ يَأْكُلُ قَلِيلًا وَكَانَ قَبْلَ ذَلِكَ يَأْكُلُ كَثِيرًا فَذَكَرَ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «إِنَّ الْكَافِرَ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ وَالْمُؤْمِنُ يَأْكُلُ فِي مَعِيٍّ وَاحِدٍ»  

Messenger of Allah ﷺ said, "The food for two persons is sufficient for three, and the food of three persons is sufficient for four persons." (Using translation from Bukhārī 5392)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «طَعَامُ الِاثْنَيْنِ كَافِي الثَّلَاثَةِ وَطَعَامُ الثَّلَاثَةِ كَافِي الْأَرْبَعَةِ»  

“The food of one person is sufficient for two, the food of two is sufficient for four, and the food for four is sufficient for eight.” (Using translation from Ibn Mājah 3254)  

أَنَّ النَّبِيَّ ﷺ قَالَ «طَعَامُ الْوَاحِدِ يَكْفِي الِاثْنَيْنِ وَطَعَامُ الِاثْنَيْنِ يَكْفِي أَرْبَعًا وَطَعَامُ الْأَرْبَعَةِ يَكْفِي ثَمَانِيَةً»  

[Machine] The Messenger of Allah ﷺ said, "None of you should touch his hand until he licks it or it is licked."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَمْسَحْ أَحَدُكُمْ يَدَهُ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا»  

When one of you eats, he must not wipe his hand with a handkerchief till he licks it or gives it to someone to lick. (Using translation from Abū Dāʾūd 3847)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا أَكَلَ أَحَدُكُمْ فَلَا يَمْسَحْ يَدَهُ بِالْمِنْدِيلِ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا»  

When any one of you drops a mouthful he should pick it up and remove any of the filth on it, and then eat it, and should not leave it for the Satan, and should not wipe his hand with towel until he has licked his fingers, for he does not know in what portion of the food the blessing lies. (Using translation from Muslim 2033b)   

قَالَ رَسُولُ اللهِ ﷺ «إِذَا سَقَطَتْ مِنْ أَحَدِكُمْ لُقْمَةٌ فَلْيُمِطْ مَا أَصَابَهَا مِنْ أَذًى فَلْيَأْكُلْهَا وَلَا يَدَعْهَا لِلشَّيْطَانِ وَلَا يَمْسَحْ يَدَهُ بِالْمِنْدِيلِ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا فَإِنَّهُ لَا يَدْرِي فِي أَيِّ طَعَامِهِ الْبَرَكَةُ»  

"Khamr was forbidden in and of itself, in small or large amounts, as was every kind of intoxicating drink." (Using translation from Nasāʾī 5685)   

«حُرِّمَتِ الْخَمْرُ بِعَيْنِهَا قَلِيلُهَا وَكَثِيرُهَا والْمُسْكِرُ مِنْ كُلِّ شَرَابٍ»  

[Machine] "Indeed, wine itself is prohibited and intoxication from every type of drink."  

«إِنَّمَا حُرِّمَتِ الْخَمْرُ بِعَيْنِهَا وَالْمُسْكِرُ مِنْ كُلِّ شَرَابٍ»  

[Machine] "Wine in itself, both small and large amounts of it, and whatever intoxicates from every beverage, is prohibited."  

«حُرِّمَتِ الْخَمْرُ بِعَيْنِهَا قَلِيلُهَا وَكَثِيرُهَا وَمَا أَسْكَرَ مِنْ كُلِّ شَرَابٍ»  

Messenger of Allah ﷺ said, "Whoever drinks alcoholic drinks in the world and does not repent (before dying), will be deprived of it in the Hereafter." (Using translation from Bukhārī 5575)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا ثُمَّ لَمْ يَتُبْ مِنْهَا حُرِمَهَا فِي الْآخِرَةِ» اللَّفْظُ لِابْنِ الْقَاسِمِ  

"I heard 'Umar bin Al-Khattab, may Allah be pleased with him, on the Minbar of the Messenger of Allah [SAW], say: 'The prohibition of Khamr was revealed when it was made from five things: From grapes, wheat, barley, dates and honey.'" (Using translation from Nasāʾī 5579)  

سَمِعْتُ عُمَرَ عَلَى مِنْبَرِ رَسُولِ اللهِ ﷺ يَقُولُ أَمَّا بَعْدُ فَإِنَّ الْخَمْرَ نَزَلَ تَحْرِيمُهَا وَهِيَ مِنْ خَمْسَةٍ «الْعِنَبِ وَالْحِنْطَةِ وَالشَّعِيرِ وَالتَّمْرِ وَالْعَسَلِ»  

I heard ʿUmar while he was on the pulpit of the Prophet ﷺ saying, "Now then O people! The revelation about the prohibition of alcoholic drinks was revealed; and alcoholic drinks are extracted from five things: Grapes, dates, honey, wheat and barley. And the alcoholic drink is that which confuses and stupefies the mind." (Using translation from Bukhārī 4619)   

يَا أَيُّهَا النَّاسُ أَلَا إِنَّهُ نَزَلَ تَحْرِيمُ الْخَمْرِ يَوْمَ نَزَلَ وَهِيَ مِنْ خَمْسَةٍ «مِنَ الْعِنَبِ وَالتَّمْرِ وَالْعَسَلِ وَالْحِنْطَةِ وَالشَّعِيرِ وَالْخَمْرُ مَا خَامَرَ الْعَقْلَ»  

"Alcoholic drinks are prepared from five things, i.e., raisins, dates. wheat, barley and honey." (Using translation from Bukhārī 5589)   

الْخَمْرُ مِنْ خَمْسَةٍ «مِنَ الزَّبِيبِ وَالتَّمْرِ وَالشَّعِيرِ وَالْبُرِّ وَالْعَسَلِ»  

"Alcoholic drinks are prepared from five things, i.e., raisins, dates. wheat, barley and honey." (Using translation from Bukhārī 5589)   

الْخَمْرُ مِنْ خَمْسٍ «مِنَ التَّمْرِ وَالزَّبِيبِ وَالْحِنْطَةِ وَالشَّعِيرِ وَالْعَسَلِ»  

[Machine] Wine is made from five things - dates, wheat, barley, honey, and grapes. Abu Abdur Rahman said that Ibrahim ibn al-Muhajir disagreed with them.  

الْخَمْرُ مِنْ خَمْسَةٍ «مِنَ التَّمْرِ وَالْحِنْطَةِ وَالشَّعِيرِ وَالْعَسَلِ وَالْعِنَبِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ خَالَفَهُمْ إِبْرَاهِيمُ بْنُ الْمُهَاجِرِ  

“From wheat comes wine, from barley comes wine, from raisins comes wine, from dates comes wine and from honey comes wine.” (Using translation from Ibn Mājah 3379)  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ مِنَ الْعَسَلِ خَمْرًا وَالتَّمْرِ خَمْرًا وَمَنَ الزَّبِيبِ خَمْرًا وَمَنَ الْحِنْطَةِ خَمْرًا وَمَنَ الشَّعِيرِ خَمْرًا»  

Wine comes from these two trees, the date-palm and the grapes-vine. Abu Dawud said : The name of Abu KAthir al-Ubari is Yazid b. ‘Abd al-Rahman b. Ghufailat al-Sahmi. Some said: Uzainah. What is correct is Ghufailah. (Using translation from Abū Dāʾūd 3678)  

قَالَ رَسُولُ اللهِ ﷺ الْخَمْرُ مِنْ هَاتَيْنِ الشَّجَرَتَيْنِ النَّخْلَةِ وَالْعِنَبَةِ  

"Strong drink is unlawful, and a 'goodly provision' (is lawful)." (Using translation from Nasāʾī 5577)   

«السَّكَرُ الْحَرَامُ وَالرِّزْقُ الْحَسَنُ الْحَلَالُ»  

"Strong drink is Khamr." (Using translation from Nasāʾī 5575)  

«السَّكَرُ خَمْرٌ»  

"Strong drink is Khamr." (Using translation from Nasāʾī 5574)  

عَنْ إِبْرَاهِيمَ وَالشَّعْبِيِّ قَالَا «السَّكَرُ خَمْرٌ»  

"Strong drink is Khamr." (Using translation from Nasāʾī 5575)  

«السَّكَرُ خَمْرٌ»  

[Machine] I heard Jabir ibn Abdullah say, "Bushr (a kind of sweet drink made from grape juice) and dates (are like) wine."  

سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ «الْبُسْرُ وَالتَّمْرُ خَمْرٌ»  

"Unripe dates and dried dates are Khamr." (Using translation from Nasāʾī 5544)  

«الْبُسْرُ وَالتَّمْرُ خَمْرٌ»  

"While I was taking care of a group of people, including my paternal uncles, and I was the youngest of them, a man came and said: 'Khamr has been forbidden.' I was taking care of them, and was pouring Fadikh (date-wine) for them. They said: 'Pour it away.' So I poured it away." I (the narrator) said to Anas: "What is that?" He said: "Unripe dates and dried dates." Abu Bakr bin Anas said: "That was their wine in those days." And Anas did not deny that. (Using translation from Nasāʾī 5541)  

بَيْنَمَا أنا قَائِمٌ عَلَى الْحَيِّ وَأنا أَصْغَرُهُمْ سِنًّا عَلَى عُمُومَتِي إِذْ جَاءَ رَجُلٌ فَقَالَ إِنَّهَا قَدْ حُرِّمَتِ الْخَمْرُ وَأَنَا قَائِمٌ عَلَيْهِمْ أَسْقِيهِمْ مِنْ فَضِيخٍ لَهُمْ فَقَالَ أَكْفِئْهَا فَكَفَأْتُهَا فَقُلْتُ لِأَنَسٍ مَا هُوَ؟ قَالَ «الْبُسْرُ وَالتَّمْرُ» قَالَ أَبُو بَكْرِ بْنُ أَنَسٍ كَانَتْ خَمْرُهُمْ يَوْمَئِذٍ فَلَمْ يُنْكِرْ أَنَسٌ  

The Prophet [SAW] forbade (mixtures of) Al-Balh and dried dates, and of raisins and dried dates. (Using translation from Nasāʾī 5547)  

عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ «نَهَى عَنِ الْبَلَحِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ»  

"The Messenger of Allah [SAW] forbade (mixing) Az-Zahuw and At-Tamr, and raisins and dried dates (At-Tamr)." (Using translation from Nasāʾī 5550)  

«نَهَى رَسُولُ اللهِ ﷺ عَنِ الزَّهْوِ وَالتَّمْرِ وَالزَّبِيبِ وَالتَّمْرِ»  

“Do not combine fresh dates and unripe dates, or raisins and dates; rather make Nabidh with each one of them on its own.”* (Using translation from Ibn Mājah 3397)   

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَجْمَعُوا بَيْنَ التَّمْرِ وَالزَّبِيبِ وَلَا بَيْنَ الزَّهْوِ وَالرُّطَبِ وَانْبِذُوا كُلَّ وَاحِدٍ مِنْهُمَا عَلَى حِدَةٍ»  

"The Messenger of Allah [SAW] forbade mixing dried dates and raisins, and mixing Az-Zahuw and dried dates, and Az-Zahuw and Al-Busr." (Using translation from Nasāʾī 5553)  

«نَهَى رَسُولُ اللهِ ﷺ أَنْ يُخْلَطَ التَّمْرُ وَالزَّبِيبُ لِلنَّبِيذِ وَأَنْ يُخْلَطَ الزَّهْوُ وَالتَّمْرُ وَالزَّهْوُ وَالْبُسْرُ»  

The Prophet [SAW] forbade mixing dried dates and raisins, and Al-Busr and ripe dates. (Using translation from Nasāʾī 5554)  

أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ خَلِيطِ التَّمْرِ وَالزَّبِيبِ وَالْبُسْرِ وَالرُّطَبِ»  

[Machine] The Messenger of Allah ﷺ prohibited mixing the juice of grapes with the juice of fresh dates and mixing raisins with dates. Ali ibn Mubarak disagreed with him.  

أَنَّ رَسُولَ اللهِ ﷺ «نَهَى أَنْ يُخْلَطَ بَيْنَ الْبُسْرِ وَالرُّطَبِ وَبَيْنَ الزَّبِيبِ وَالتَّمْرِ» خَالَفَهُ عَلِيُّ بْنُ الْمُبَارَكِ  

[Machine] "The Prophet ﷺ said, 'Do not eat raisins and dates together, and do not eat fresh dates and dried dates together.' Uthman Ibn Umar contradicted this."  

أَنَّ النَّبِيَّ ﷺ قَالَ «لَا تَنْتَبِذُوا الزَّبِيبَ وَالتَّمْرَ جَمِيعًا وَلَا تَنْتَبِذُوا الرُّطَبَ وَالتَّمْرَ جَمِيعًا» خَالَفَهُ عُثْمَانُ بْنُ عُمَرَ  

Do not prepare Nabidh by mixing nearly ripe dates and fresh dates together, and do not prepare Nabidh by mixing grapes and dates together, but prepare Nabidh from each (one of them) separately. (Using translation from Muslim 1988a)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَنْتَبِذُوا الزَّهْوَ وَالرُّطَبَ جَمِيعًا وَلَا تَنْتَبِذُوا الزَّبِيبَ وَالرُّطَبَ جَمِيعًا وَلَكِنِ انْتَبِذُوا كُلَّ وَاحِدٍ عَلَى حِدَةٍ»