Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
malik:20-230 – Yaḥyá > Mālik > ʿAbdullāh b. Abū Bakr b. Ḥazm from his father > Abū al-Baddāḥ b. ʿĀṣim b. ʿAdī from his father

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from his father that Abu'l-Baddah ibn Asim ibn Adi told him from his father that the Messenger of Allah ﷺ allowed the camel-herders to spend the night outside of Mina, and they threw the stones (once) on the day of sacrifice, and (once) for the following day and the day after that, and (once) on the day when they left Mina.  

مالك:٢٠-٢٣٠ – حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ عَنْ أَبِيهِ أَنَّ أَبَا الْبَدَّاحِ بْنَ عَاصِمِ بْنِ عَدِيٍّ أَخْبَرَهُ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللَّهِ ﷺ أَرْخَصَ لِرِعَاءِ الإِبِلِ فِي الْبَيْتُوتَةِ خَارِجِينَ عَنْ مِنًى يَرْمُونَ يَوْمَ النَّحْرِ ثُمَّ يَرْمُونَ الْغَدَ وَمِنْ بَعْدِ الْغَدِ لِيَوْمَيْنِ ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ  

See similar narrations below:

Collected by Abū Dāwūd, Tirmidhī, Aḥmad, Dārimī, Ḥākim, Ṭabarānī, Nasāʾī's Kubrá, Bayhaqī
abudawud:1975 – [Chain 1] ʿAbdullāh b. Maslamah al-Qaʿnabī > Mālik [Chain 2] Ibn al-Sarḥ > Ibn Wahb > Mālik > ʿAbdullāh b. Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm from his father > Abū al-Baddāḥ b. ʿĀṣim from his father

On the authority of his father 'Asim: The Messenger of Allah ﷺ gave permission to the herdsmen of the camels not to pass night at Mina and asked them to throw pebbles on the day of sacrifice, and to throw pebbles at the jamrahs the next day and the following two days, and on the day of their return.  

أبو داود:١٩٧٥ – حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا ابْنُ السَّرْحِ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي مَالِكٌ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمٍ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللَّهِ ﷺ رَخَّصَ لِرِعَاءِ الإِبِلِ فِي الْبَيْتُوتَةِ يَرْمُونَ يَوْمَ النَّحْرِ ثُمَّ يَرْمُونَ الْغَدَ وَمِنْ بَعْدِ الْغَدِ بِيَوْمَيْنِ وَيَرْمُونَ يَوْمَ النَّفْرِ  

tirmidhi:955 – al-Ḥasan b. ʿAlī al-Khalāal > ʿAbd al-Razzāq > Mālik b. Anas > ʿAbdullāh b. Abū Bakr from his father > Abū al-Baddāḥ b. ʿĀṣim b. ʿAdī from his father

"The Messenger of Allah permitted the camel herders who were in the camp (at Mina) to stone on the Day of An-Nahr then to gather the stoning of two days after the Day of An-Nahr, so that they stoned them during one of them." Malik said: "I think that he said about the first of them: 'They they should stone on the day of departure.'"  

الترمذي:٩٥٥ – حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ عَنْ أَبِيهِ عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمِ بْنِ عَدِيٍّ عَنْ أَبِيهِ قَالَ

رَخَّصَ رَسُولُ اللَّهِ ﷺ لِرِعَاءِ الإِبِلِ فِي الْبَيْتُوتَةِ أَنْ يَرْمُوا يَوْمَ النَّحْرِ ثُمَّ يَجْمَعُوا رَمْىَ يَوْمَيْنِ بَعْدَ يَوْمِ النَّحْرِ فَيَرْمُونَهُ فِي أَحَدِهِمَا قَالَ مَالِكٌ ظَنَنْتُ أَنَّهُ قَالَ فِي الأَوَّلِ مِنْهُمَا ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهُوَ أَصَحُّ مِنْ حَدِيثِ ابْنِ عُيَيْنَةَ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ
ahmad:23775 – ʿAbd al-Raḥman > Mālik > ʿAbdullāh b. Abū Bakr from his father > Abū al-Baddāḥ b. ʿĀṣim b. ʿAdī from his father

On the authority of his father 'Asim: The Messenger of Allah ﷺ gave permission to the herdsmen of the camels not to pass night at Mina and asked them to throw pebbles on the day of sacrifice, and to throw pebbles at the jamrahs the next day and the following two days, and on the day of their return. (Using translation from Abū Dāʾūd 1975)   

أحمد:٢٣٧٧٥ – حَدَّثَنَا عَبْدُ الرَّحْمَنِ حَدَّثَنَا مَالِكٌ عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ عَنْ أَبِيهِ عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمِ بْنِ عَدِيٍّ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ لِرِعَاءِ الْإِبِلِ فِي الْبَيْتُوتَةِ عَنْ مِنًى يَرْمُونَ يَوْمَ النَّحْرِ ثُمَّ يَرْمُونَ الْغَدَ أَوْ مِنْ بَعْدِ الْغَدِ الْيَوْمَيْنِ ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ  

ahmad:23776 – ʿAbd al-Razzāq > Mālik > ʿAbdullāh b. Abū Bakr from his father > Abū al-Baddāḥ b. ʿĀṣim b. ʿAdī from his father

“The Messenger of Allah ﷺ granted permission to some camel herders regarding staying (in Mina),* and allowing them to stone the Pillars on the Day of Sacrifice, then to combine the stoning of two days after the sacrifice, so that they could do it on one of the two days.”** Malik said: “I think that he said: ‘On the first of the first of the two days, then they could stone them on the day of departure (from Mina).’” (Using translation from Ibn Mājah 3037)  

أحمد:٢٣٧٧٦ – حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَالِكٌ عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ عَنْ أَبِيهِ عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمِ بْنِ عَدِيٍّ عَنْ أَبِيهِ قَالَ

أَرْخَصَ رَسُولُ اللهِ ﷺ لِرِعَاءِ الْإِبِلِ فِي الْبَيْتُوتَةِ أَنْ يَرْمُوا يَوْمَ النَّحْرِ ثُمَّ يَجْمَعُوا رَمْيَ يَوْمَيْنِ بَعْدَ النَّحْرِ فَيَرْمُونَهُ فِي أَحَدِهِمَا قَالَ مَالِكٌ ظَنَنْتُ أَنَّهُ فِي الْآخِرِ مِنْهُمَا ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ  

darimi:1938 – ʿAbdullāh b. Maslamah > Mālik > ʿAbdullāh b. Abū Bakr > Abū al-Baddāḥ b. ʿĀṣim from his father

[Machine] "That the Messenger of Allah ﷺ allowed the owners of camels to throw pebbles on the day of sacrifice, then they throw on the following day or the day after for two days, and then they throw on the day of departure." Abu Muhammad said, "Among them is Abdullah ibn Abu Bakr, who narrated from his father, who narrated from Abu Al-Bada'."  

الدارمي:١٩٣٨ – أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ حَدَّثَنَا مَالِكٌ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمٍ عَنْ أَبِيهِ

«أَنَّ رَسُولَ اللَّهِ ﷺ أَرْخَصَ لِرِعَاءِ الْإِبِلِ أَنْ يَرْمُوا يَوْمَ النَّحْرِ ثُمَّ يَرْمُوا الْغَدَ أَوْ مِنْ بَعْدِ الْغَدِ لِيَوْمَيْنِ ثُمَّ يَرْمُوا يَوْمَ النَّفْرِ» قَالَ أَبُو مُحَمَّد مِنْهُمْ مَنْ يَقُولُ عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ عَنْ أَبِيهِ عَنْ أَبِي الْبَدَّاحِ  

hakim:1759 – Abū ʿAlī al-Ḥusayn b. ʿAlī b. Dāwud al-Miṣrī Bimakkah > Aḥmad b. Muḥammad b. Jarīr > al-Ḥārith b. Miskīn > ʿAbd al-Raḥman b. al-Qāsim > Mālik > ʿAbdullāh b. Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm from his father > Ibn ʿĀṣim b. ʿAdī from his father

On the authority of his father 'Asim: The Messenger of Allah ﷺ gave permission to the herdsmen of the camels not to pass night at Mina and asked them to throw pebbles on the day of sacrifice, and to throw pebbles at the jamrahs the next day and the following two days, and on the day of their return. (Using translation from Abū Dāʾūd 1975)  

الحاكم:١٧٥٩ – حَدَّثَنِي أَبُو عَلِيٍّ الْحُسَيْنُ بْنُ عَلِيِّ بْنِ دَاوُدَ الْمِصْرِيُّ بِمَكَّةَ ثنا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ جَرِيرٍ ثنا الْحَارِثُ بْنُ مِسْكِينٍ ثنا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ حَدَّثَنِي مَالِكٌ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ أَنَّ ابْنَ عَاصِمِ بْنِ عَدِيٍّ أَخْبَرَهُ عَنْ أَبِيهِ

«أَنَّ رَسُولَ اللَّهِ ﷺ رَخَّصَ لِرِعَاءِ الْإِبِلِ فِي الْبَيْتُوتَةِ يَرْمُونَ يَوْمَ النَّحْرِ ثُمَّ يَرْمُونَ الْغَدَ أَوْ مِنْ بَعْدِ الْغَدِ لِيَوْمَيْنِ ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ»  

tabarani:14584 – Ibrāhīm b. Ṣāliḥ al-Shīrāzī > ʿUthmān b. al-Haytham > Ibn Jurayj > ʿAbdullāh b. Abū Bakr from his father > Abū al-Baddāḥ b. ʿĀṣim b. ʿAdī from his father

[Machine] The Messenger of Allah ﷺ gave permission to the shepherds of camels to let them roam free on the day of sacrifice, then restrain them for a day and a night, and then let them roam free again.  

الطبراني:١٤٥٨٤ – حَدَّثَنَا إِبْرَاهِيمُ بْنُ صَالِحٍ الشِّيرَازِيُّ ثَنَا عُثْمَانُ بْنُ الْهَيْثَمِ ثَنَا ابْنُ جُرَيْجٍ أَخْبَرَنِي عَبْدُ اللهِ بْنُ أَبِي بَكْرٍ عَنْ أَبِيهِ عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمِ بْنِ عَدِيٍّ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللهِ ﷺ «رَخَّصَ لِرِعَاءِ الْإِبِلِ أَنْ يَرْمُوا يَوْمَ النَّحْرِ ثُمّ يَدَعُوا يَوْمًا وَلَيْلَةً ثُمَّ يَرْمُوا مِنْ بَعْدُ»  

nasai-kubra:4164 – Isḥāq b. Manṣūr > ʿAbd al-Raḥman > Mālik > ʿAbdullāh b. Abū Bakr from his father > Abū al-Baddāḥ b. ʿĀṣim b. ʿAdī from his father

On the authority of his father 'Asim: The Messenger of Allah ﷺ gave permission to the herdsmen of the camels not to pass night at Mina and asked them to throw pebbles on the day of sacrifice, and to throw pebbles at the jamrahs the next day and the following two days, and on the day of their return. (Using translation from Abū Dāʾūd 1975)   

الكبرى للنسائي:٤١٦٤ – أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ أَخْبَرَنَا عَبْدُ الرَّحْمَنِ عَنْ مَالِكٍ عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ عَنْ أَبِيهِ عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمِ بْنِ عَدِيٍّ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللهِ ﷺ «رَخَّصَ لِرِعَاءِ الْإِبِلِ فِي الْبَيْتُوتَةِ عَنْ مِنًى يَرْمُونَ يَوْمَ النَّحْرِ ثُمَّ يَرْمُونَ الْغَدَ أَوْ مِنْ بَعْدِ الْغَدِ لِيَوْمَيْنِ ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ»  

bayhaqi:9673 – [Chain 1] Abū Zakariyyā b. Abū Isḥāq And ʾAbū Bakr b. al-Ḥasan al-Qāḍī > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam > Ibn Wahb > Mālik b. Anas [Chain 2] Abū Aḥmad al-Mihrajānī > Abū Bakr b. Jaʿfar > Muḥammad b. Ibrāhīm > Ibn Bukayr > Mālik > ʿAbdullāh b. Abū Bakr b. Muḥammad b. ʿAmr b. Ḥazm from his father > Abū al-Baddāḥ b. ʿĀṣim b. ʿAdī from his father

[Machine] That the Messenger of Allah ﷺ allowed the shepherds of camels to throw pebbles at the designated spots on the day of sacrifice and then for two more days after that, and then on the day of departure. And in another narration by Ibn Wahb, that Abu Al-Badah informed him about his father, Asim ibn Adi, who informed him about the Messenger of Allah ﷺ allowing this, and mentioned it in a similar manner.  

البيهقي:٩٦٧٣ – أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ وَأَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ أنبأ ابْنُ وَهْبٍ أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ ح وَأَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ أنبأ أَبُو بَكْرِ بْنُ جَعْفَرٍ ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِيهِ أَنَّ أَبَا الْبَدَّاحِ بْنَ عَاصِمِ بْنِ عَدِيٍّ أَخْبَرَهُ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللهِ ﷺ أَرْخَصَ لِرِعَاءِ الْإِبِلِ فِي الْبَيْتُوتَةِ يَرْمُونَ يَوْمَ النَّحْرِ ثُمَّ يَرْمُونَ الْغَدَ وَمِنْ بَعْدِ الْغَدِ لِيَوْمَيْنِ ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ وَفِي رِوَايَةِ ابْنِ وَهْبٍ أَنَّ أَبَا الْبَدَّاحِ أَخْبَرَهُ عَنْ أَبِيهِ عَاصِمِ بْنِ عَدِيٍّ أَخْبَرَهُ عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ أَرْخَصَ فَذَكَرَهُ بِنَحْوِهِ