Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
tirmidhi:955al-Ḥasan b. ʿAlī al-Khalāal > ʿAbd al-Razzāq > Mālik b. Anas > ʿAbdullāh b. Abū Bakr from his father > Abū al-Baddāḥ b. ʿĀṣim b. ʿAdī from his father

"The Messenger of Allah permitted the camel herders who were in the camp (at Mina) to stone on the Day of An-Nahr then to gather the stoning of two days after the Day of An-Nahr, so that they stoned them during one of them." Malik said: "I think that he said about the first of them: 'They they should stone on the day of departure.'"  

الترمذي:٩٥٥حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَالِكُ بْنُ أَنَسٍ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ عَنْ أَبِيهِ عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمِ بْنِ عَدِيٍّ عَنْ أَبِيهِ قَالَ

رَخَّصَ رَسُولُ اللَّهِ ﷺ لِرِعَاءِ الإِبِلِ فِي الْبَيْتُوتَةِ أَنْ يَرْمُوا يَوْمَ النَّحْرِ ثُمَّ يَجْمَعُوا رَمْىَ يَوْمَيْنِ بَعْدَ يَوْمِ النَّحْرِ فَيَرْمُونَهُ فِي أَحَدِهِمَا قَالَ مَالِكٌ ظَنَنْتُ أَنَّهُ قَالَ فِي الأَوَّلِ مِنْهُمَا ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ  

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهُوَ أَصَحُّ مِنْ حَدِيثِ ابْنِ عُيَيْنَةَ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ

See similar narrations below:

Collected by Ibn Mājah, Mālik, Aḥmad
ibnmajah:3037[Chain 1] Muḥammad b. Yaḥyá > ʿAbd al-Razzāq > Mālik b. Anas [Chain 2] Aḥmad b. Sinān > ʿAbd al-Raḥman b. Mahdī > Mālik b. Anas > ʿAbdullāh b. Abū Bakr from his father > Abū al-Baddāḥ b. ʿĀṣim from his father

“The Messenger of Allah ﷺ granted permission to some camel herders regarding staying (in Mina),* and allowing them to stone the Pillars on the Day of Sacrifice, then to combine the stoning of two days after the sacrifice, so that they could do it on one of the two days.”** Malik said: “I think that he said: ‘On the first of the first of the two days, then they could stone them on the day of departure (from Mina).’”  

ابن ماجة:٣٠٣٧حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَالِكُ بْنُ أَنَسٍ ح وَحَدَّثَنَا أَحْمَدُ بْنُ سِنَانٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ مَالِكِ بْنِ أَنَسٍ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ عَنْ أَبِيهِ عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمٍ عَنْ أَبِيهِ قَالَ

رَخَّصَ رَسُولُ اللَّهِ ﷺ لِرِعَاءِ الإِبِلِ فِي الْبَيْتُوتَةِ أَنْ يَرْمُوا يَوْمَ النَّحْرِ ثُمَّ يَجْمَعُوا رَمْىَ يَوْمَيْنِ بَعْدَ النَّحْرِ فَيَرْمُونَهُ فِي أَحَدِهِمَا قَالَ مَالِكٌ ظَنَنْتُ أَنَّهُ قَالَ فِي الأَوَّلِ مِنْهُمَا ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ  

malik:20-230Yaḥyá > Mālik > ʿAbdullāh b. Abū Bakr b. Ḥazm from his father > Abū al-Baddāḥ b. ʿĀṣim b. ʿAdī from his father

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from his father that Abu'l-Baddah ibn Asim ibn Adi told him from his father that the Messenger of Allah ﷺ allowed the camel-herders to spend the night outside of Mina, and they threw the stones (once) on the day of sacrifice, and (once) for the following day and the day after that, and (once) on the day when they left Mina.  

مالك:٢٠-٢٣٠حَدَّثَنِي يَحْيَى عَنْ مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ حَزْمٍ عَنْ أَبِيهِ أَنَّ أَبَا الْبَدَّاحِ بْنَ عَاصِمِ بْنِ عَدِيٍّ أَخْبَرَهُ عَنْ أَبِيهِ

أَنَّ رَسُولَ اللَّهِ ﷺ أَرْخَصَ لِرِعَاءِ الإِبِلِ فِي الْبَيْتُوتَةِ خَارِجِينَ عَنْ مِنًى يَرْمُونَ يَوْمَ النَّحْرِ ثُمَّ يَرْمُونَ الْغَدَ وَمِنْ بَعْدِ الْغَدِ لِيَوْمَيْنِ ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ  

ahmad:23776ʿAbd al-Razzāq > Mālik > ʿAbdullāh b. Abū Bakr from his father > Abū al-Baddāḥ b. ʿĀṣim b. ʿAdī from his father

“The Messenger of Allah ﷺ granted permission to some camel herders regarding staying (in Mina),* and allowing them to stone the Pillars on the Day of Sacrifice, then to combine the stoning of two days after the sacrifice, so that they could do it on one of the two days.”** Malik said: “I think that he said: ‘On the first of the first of the two days, then they could stone them on the day of departure (from Mina).’” (Using translation from Ibn Mājah 3037)  

أحمد:٢٣٧٧٦حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَالِكٌ عَنْ عَبْدِ اللهِ بْنِ أَبِي بَكْرٍ عَنْ أَبِيهِ عَنْ أَبِي الْبَدَّاحِ بْنِ عَاصِمِ بْنِ عَدِيٍّ عَنْ أَبِيهِ قَالَ

أَرْخَصَ رَسُولُ اللهِ ﷺ لِرِعَاءِ الْإِبِلِ فِي الْبَيْتُوتَةِ أَنْ يَرْمُوا يَوْمَ النَّحْرِ ثُمَّ يَجْمَعُوا رَمْيَ يَوْمَيْنِ بَعْدَ النَّحْرِ فَيَرْمُونَهُ فِي أَحَدِهِمَا قَالَ مَالِكٌ ظَنَنْتُ أَنَّهُ فِي الْآخِرِ مِنْهُمَا ثُمَّ يَرْمُونَ يَوْمَ النَّفْرِ