The Prophet ﷺ said, "A woman should not travel for more than three days except with a Dhi-Mahram (i.e. a male with whom she cannot marry at all, e.g. her brother, father, grandfather, etc.) or her own husband.)"

قُلْتُ لأَبِي أُسَامَةَ حَدَّثَكُمْ عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ ؓ أَنَّ النَّبِيَّ ﷺ قَالَ لاَ تُسَافِرِ الْمَرْأَةُ ثَلاَثَةَ أَيَّامٍ إِلاَّ مَعَ ذِي مَحْرَمٍ

The Prophet ﷺ said, "A woman should not travel for more than three days except with a Dhi-Mahram."

عَنِ النَّبِيِّ ﷺ قَالَ لاَ تُسَافِرِ الْمَرْأَةُ ثَلاَثًا إِلاَّ مَعَ ذِي مَحْرَمٍ

The Prophet ﷺ said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for one day and night except with a Mahram."

قَالَ النَّبِيُّ ﷺ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُسَافِرَ مَسِيرَةَ يَوْمٍ وَلَيْلَةٍ لَيْسَ مَعَهَا حُرْمَةٌ

A woman should not set out on three (days' journey) except when she has a Mahram with her.

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ تُسَافِرِ الْمَرْأَةُ ثَلاَثًا إِلاَّ وَمَعَهَا ذُو مَحْرَمٍ

It is not lawful for a woman who believes in Allah and the Hereafter to travel for more than three nights journey except when there is a Mahram with her.

عَنِ النَّبِيِّ ﷺ قَالَ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ تُسَافِرُ مَسِيرَةَ ثَلاَثِ لَيَالٍ إِلاَّ وَمَعَهَا ذُو مَحْرَمٍ

A woman should not set out on three (days') journey, but in the company of a Mahram.

قَالَ رَسُولُ اللَّهِ ﷺ لاَ تُسَافِرِ الْمَرْأَةُ ثَلاَثًا إِلاَّ مَعَ ذِي مَحْرَمٍ

A woman should not set out on a journey extending beyond three nights but with a Mahram.

أَنَّ نَبِيَّ اللَّهِ ﷺ قَالَ لاَ تُسَافِرِ امْرَأَةٌ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ مَعَ ذِي مَحْرَمٍ

" More than three (days) except in the company of a Mahram."

وَقَالَ أَكْثَرَ مِنْ ثَلاَثٍ إِلاَّ مَعَ ذِي مَحْرَمٍ

It is not lawful for a Muslim woman to travel a night's journey except when there is a Mahram with her.

قَالَ رَسُولُ اللَّهِ ﷺ لاَ يَحِلُّ لاِمْرَأَةٍ مُسْلِمَةٍ تُسَافِرُ مَسِيرَةَ لَيْلَةٍ إِلاَّ وَمَعَهَا رَجُلٌ ذُو حُرْمَةٍ مِنْهَا

It is not lawful for a woman who believes in Allah and the Hereafter to undertake a day's journey except in the company of a Mahram.

عَنِ النَّبِيِّ ﷺ قَالَ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ تُسَافِرُ مَسِيرَةَ يَوْمٍ إِلاَّ مَعَ ذِي مَحْرَمٍ

It is not lawful for a woman believing in Allah and the Hereafter to undertake journey extending over a day and a night except when there is a Mahram with her.

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ تُسَافِرُ مَسِيرَةَ يَوْمٍ وَلَيْلَةٍ إِلاَّ مَعَ ذِي مَحْرَمٍ عَلَيْهَا

It is not lawful for a woman to undertake three (days, ) journey except when there is a Mahram with her.

قَالَ رَسُولُ اللَّهِ ﷺ لاَ يَحِلُّ لاِمْرَأَةٍ أَنْ تُسَافِرَ ثَلاَثًا إِلاَّ وَمَعَهَا ذُو مَحْرَمٍ مِنْهَا

It is not lawful for a woman believing in Allah and the Hereafter to undertake journey extending over three days or more, except when she is in the company of her father, or her son, or her husband, or her brother, or any other Mahram.

قَالَ رَسُولُ اللَّهِ ﷺ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُسَافِرَ سَفَرًا يَكُونُ ثَلاَثَةَ أَيَّامٍ فَصَاعِدًا إِلاَّ وَمَعَهَا أَبُوهَا أَوِ ابْنُهَا أَوْ زَوْجُهَا أَوْ أَخُوهَا أَوْ ذُو مَحْرَمٍ مِنْهَا

The Messenger of Allah ﷺ allowed three days and nights for the traveller and one day and night for one who is not travelling (i.e., with regard to wiping over the khuffain or leather slippers) (Using translation from Aḥmad 1126)

«جَعَلَ رَسُولُ اللَّهِ ﷺ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ لِلْمُسَافِرِ وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ» يَعْنِي الْمَسْحَ عَلَى الْخُفَّيْنِ

“No woman should travel the distance of three days or more, unless she is with her father, brother, son, husband or a Mahram.” (Using translation from Ibn Mājah 2898)

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُسَافِرِ الْمَرْأَةُ سَفَرًا ثَلَاثَةَ أَيَّامٍ فَصَاعِدًا إِلَّا وَمَعَهَا أَبُوهَا أَوْ أَخُوهَا أَوْ زَوْجُهَا أَوْ ذُو مَحْرَمٍ مِنْهَا»

the Prophet ﷺ said, "A Muslim cannot be the heir of a disbeliever, nor can a disbeliever be the heir of a Muslim." (Using translation from Bukhārī 6764)

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَرِثُ الْمُسْلِمُ الْكَافِرَ وَلَا الْكَافِرُ الْمُسْلِمَ»

I asked ʿAʿishah ؓ about wiping over the khuff (leather slippers) and she said: Ask ʿAli ؓ . I asked him and he said: Three days and nights - i.e., for the traveller - and one day and night for one who is not travelling

سَأَلْتُ عَائِشَةَ عَنِ الْمَسْحِ عَلَى الْخُفَّيْنِ فَقَالَتْ سَلْ عَلِيًّا فَسَأَلْتُهُ فَقَالَ ثَلاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ يَعْنِي لِلْمُسَافِرِ وَيَوْمٌ وَلَيْلَةٌ لِلْمُقِيمِ

The Messenger of Allah ﷺ allowed three days and nights for the traveller and one day and night for one who is not travelling (i.e., with regard to wiping over the khuffain or leather slippers)

جَعَلَ رَسُولُ اللهِ ﷺ لِلمُسَافِرِ ثَلاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ وَلِلمُقِيمِ يَوْمًا وَلَيْلَةً

A woman must not make a journey of three days unless she is accompanied by a man who is within the prohibited degree. (Using translation from Abū Dāʾūd 1727)

عَنِ النَّبِيِّ ﷺ لَا تُسَافِرِ الْمَرْأَةُ ثَلَاثًا إِلَّا وَمَعَهَا ذُو مَحْرَمٍ

A woman must not make a journey of three days unless she is accompanied by a man who is within the prohibited degree. (Using translation from Abū Dāʾūd 1727)

عَنِ النَّبِيِّ ﷺ قَالَ لَا تُسَافِرِ الْمَرْأَةُ ثَلَاثًا إِلَّا وَمَعَهَا ذُو مَحْرَمٍ

A woman must not make a journey of three days unless she is accompanied by a man who is within the prohibited degree. (Using translation from Abū Dāʾūd 1727)

عَنِ النَّبِيِّ ﷺ قَالَ لَا تُسَافِرِ الْمَرْأَةُ ثَلَاثًا إِلَّا مَعَ ذِي مَحْرَمٍ

[AI] The Prophet ﷺ said, "It is not permissible for a woman who believes in Allah and the Last Day to travel for a day and a night except with a relative from her mahram."

قَالَ رَسُولُ اللهِ ﷺ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ تُسَافِرُ يَوْمًا وَلَيْلَةً إِلَّا مَعَ ذِي مَحْرَمٍ مِنْ أَهْلِهَا

It is not lawful for a woman who believes in Allah and the Hereafter to undertake a day's journey except in the company of a Mahram. (Using translation from Muslim 1339b)

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ تُسَافِرُ يَوْمًا إِلَّا مَعَ ذِي مَحْرَمٍ

A woman must not make a journey of three days unless she is accompanied by a man who is within the prohibited degree. (Using translation from Abū Dāʾūd 1727)

عَنِ النَّبِيِّ ﷺ قَالَ لَا تُسَافِرِ امْرَأَةٌ مَسِيرَةَ ثَلَاثَةِ أَيَّامٍ إِلَّا مَعَ ذِي مَحْرَمٍ

“No woman should travel the distance of three days or more, unless she is with her father, brother, son, husband or a Mahram.” (Using translation from Ibn Mājah 2898)

قَالَ رَسُولُ اللهِ ﷺ لَا تُسَافِرُ الْمَرْأَةُ سَفَرَ ثَلَاثَةِ أَيَّامٍ فَصَاعِدًا إِلَّا مَعَ أَبِيهَا أَوْ أَخِيهَا أَوْ ابْنِهَا أَوْ زَوْجِهَا أَوْ مَعَ ذِي مَحْرَمٍ

[AI] The Messenger of Allah ﷺ said, "A woman should not travel for a distance of three days except in the company of a relative."

قَالَ رَسُولُ اللهِ ﷺ لَا تُسَافِرْ امْرَأَةٌ ثَلَاثًا إِلَّا مَعَ ذِي رَحِمٍ

[AI] The Messenger of Allah ﷺ used to say that a traveler should wipe over their shoes for three nights, and a resident should do so for one day and one night.

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ يَمْسَحُ الْمُسَافِرُ عَلَى الْخُفَّيْنِ ثَلَاثَ لَيَالٍ وَالْمُقِيمُ يَوْمًا وَلَيْلَةً

[AI] The Prophet ﷺ said about wiping over the socks: "For the resident, it is valid for one day and one night, and for the traveler, it is valid for three days and nights."

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ يَوْمٌ وَلَيْلَةٌ لِلْمُقِيمِ وَثَلَاثَةُ أَيَّامٍ وَلَيَالِيهُنَّ لِلْمُسَافِرِ

The Messenger of Allah ﷺ allowed three days and nights for the traveller and one day and night for one who is not travelling (i.e., with regard to wiping over the khuffain or leather slippers) (Using translation from Aḥmad 1126)

جَعَلَ رَسُولُ اللهِ ﷺ لِلْمُسَافِرِ ثَلَاثًا وَلِلْمُقِيمِ يَوْمًا وَلَيْلَةً

[AI] "From the Prophet ﷺ regarding wiping over the two socks, he said: For the traveler, three days and nights and for the resident, one day and night."

عَنِ النَّبِيِّ ﷺ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ قَالَ لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ

I asked ʿAʿishah ؓ about wiping over the khuff (leather slippers) and she said: Ask ʿAli ؓ . I asked him and he said: Three days and nights - i.e., for the traveller - and one day and night for one who is not travelling (Using translation from Aḥmad 780)

عَنِ النَّبِيِّ ﷺ أَنَّهُ رَخَّصَ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ لِلْمُسَافِرِ وَيَوْمًا وَلَيْلَةً لِلْمُقِيمِ

I asked ʿAʿishah ؓ about wiping over the khuff (leather slippers) and she said: Ask ʿAli ؓ . I asked him and he said: Three days and nights - i.e., for the traveller - and one day and night for one who is not travelling (Using translation from Aḥmad 780)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ لِلْمُسَافِرِ وَيَوْمٌ وَلَيْلَةٌ لِلْمُقِيمِ

[AI] "The Messenger of Allah ﷺ commanded wiping over the footwear during the Battle of Tabuk for a period of three days for travelers and their nights, and for residents, one day and one night."

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ بِالْمَسْحِ عَلَى الْخُفَّيْنِ فِي غَزْوَةِ تَبُوكَ ثَلَاثَةُ أَيَّامٍ لِلْمُسَافِرِ وَلَيَالِيهِنَّوَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ

It is not permissible for a woman believing in Allah and the Hereafter to observe mourning on the dead for more than three (days), except in case of her husband. (Using translation from Muslim 1491)

أَنَّ النَّبِيَّ ﷺ قَالَ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ تُحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ

A’ishah reported “The Apostle of Allaah ﷺ as saying One or two sucks does not make marriage unlawful”. (Using translation from Abū Dāʾūd 2063)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تُحَرِّمُ الْمَصَّةُ وَلَا الْمَصَّتَانِ

A’ishah reported “The Apostle of Allaah ﷺ as saying One or two sucks does not make marriage unlawful”. (Using translation from Abū Dāʾūd 2063)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تُحَرِّمُ الْمَصَّةُ وَلَا الْمَصَّتَانِ

It is not permissible for a woman believing in Allah and the Hereafter to observe mourning on the dead for more than three (days), except in case of her husband. (Using translation from Muslim 1491)

قَالَ رَسُولُ اللهِ ﷺ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ تُحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ

"Umm Habibah said: 'I heard the Messenger of Allah say: It is not permissible for a woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days, except for a husband; (she mourns for him for) four months and ten (days)." (Using translation from Nasāʾī 3500)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ فَوْقَ ثَلَاثَةِ أَيَّامٍ إِلَّا عَلَى زَوْجِهَا

It is not permissible for a woman believing in Allah and the Hereafter to observe mourning on the dead for more than three (days), except in case of her husband. (Using translation from Muslim 1491)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ

It is not permissible for a woman believing in Allah and the Hereafter (or believing in Allah and His Messenger) that she should observe mourning for the dead beyond three days except in case of her husband. (Using translation from Muslim 1490a)

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَوْ تُؤْمِنُ بِاللهِ وَرَسُولِهِ أَنْ تُحِدَّ عَلَى مَيِّتٍ فَوْقَ ثَلَاثَةِ أَيَّامٍ إِلَّا عَلَى زَوْجِهَا

that the Messenger of Allah ﷺ said: It is not permissible for a believing woman who believes in Allah and the Last Day to fast ˹an optional fast˺ more than three days except with the permission of her husband.

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَحِلُّ لِامْرَأَةٍ تُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ أَنْ تُحِدَّ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجِهَا

Malik related to me from Said ibn Abi Said al-Maqburi from Abu Hurayra that the Messenger of Allah ﷺ said, "It is not halal for a woman who believes in Allah and the Last Day to travel the distance of a day and night without a man who is her mahram."

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخَرِ تُسَافِرُ مَسِيرَةَ يَوْمٍ وَلَيْلَةٍ إِلاَّ مَعَ ذِي مَحْرَمٍ مِنْهَا

“A woman is not to travel the distance of a day and a night unless she is accompanied by someone who is a Mahram.” (Using translation from Tirmidhī 1170)

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُسَافِرُ امْرَأَةٌ مَسِيرَةَ لَيْلَةٍ إِلَّا مَعَ ذِي مَحْرَمٍ»

“A woman is not to travel the distance of a day and a night unless she is accompanied by someone who is a Mahram.” (Using translation from Tirmidhī 1170)

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُسَافِرُ الْمَرْأَةُ بَرِيدًا إِلَّا وَمَعَهَا ذُو مَحْرَمٍ»

[AI] "The Messenger of Allah ﷺ granted us permission to wipe over the socks for three days for a traveler, and for a day and a night for a resident."

«رَخَّصَ لَنَا رَسُولُ اللَّهِ ﷺ الْمَسْحَ عَلَى الْخُفَّيْنِ ثَلَاثَةَ أَيَّامٍ لِلْمُسَافِرِ وَيَوْمًا وَلَيْلَةً لِلْحَاضِرِ»

[AI] "The Messenger of Allah ﷺ granted us permission to wipe over the socks in the city for a day and a night, and for the traveler for three days and nights."

«رَخَّصَ لَنَا رَسُولُ اللَّهِ ﷺ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ فِي الْحَضَرِ يَوْمًا وَلَيْلَةً وَلِلْمُسَافِرِ ثَلَاثَةً أَيَّامٍ وَلَيَالِيَهُنَّ»

[AI] "The Messenger of Allah ﷺ prescribed wiping over the socks for three days and nights for the traveler, and one day and night for the resident."

«أَنَّ رَسُولَ اللَّهِ ﷺ وَقَّتَ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ لِلْمُسَافِرِ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

[AI] About wiping over the socks, the Prophet ﷺ said: "For the traveler, three days and nights, and for the resident, one day and night."

عَنِ النَّبِيِّ ﷺ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ قَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

[AI] "A Bedouin asked the Prophet ﷺ about wiping (during ablution). He said, 'For a traveler, (wipe) for three days and nights, and for a resident, (wipe) for a day and a night.'"

أَنَّ أَعْرَابِيًّا سَأَلَ النَّبِيَّ ﷺ عَنِ الْمَسْحِ فَقَالَ «لِلْمُسَافِرِ ثَلَاثَةُ أَيَّامٍ وَلَيَالِيهِنَّ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»

[AI] The Messenger of Allah ﷺ said: "It is not permissible for a woman to travel except with a mahram."

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَحِلُّ لِامْرَأَةٍ أَنْ تُسَافِرَ إِلَّا مَعَ ذِي مَحْرَمٍ»

[AI] The Prophet ﷺ said about wiping over the socks: "For the traveler, it is three days, and for the resident, it is one day and one night."

أَنَّ النَّبِيَّ ﷺ قَالَ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ «لِلْمُسَافِرِ ثَلَاثَةٌ وَلِلْمُقِيمِ يَوْمٌ وَلَيْلَةٌ»