The Messenger of Allah ﷺ said to us: The one who is well grounded in Allah's Book and is distinguished among them in recitation should act as; Imam for the people. and if they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah; if they are equal regarding the Sunnah, then the earliest one to emigrate; If they emigrated at the same time, then the oldest one in age. No man must lead another in prayer in latter's house or where (the latter) has authority, or sit in his place of honour in his house, except that he gives you permission or with his permission.  

لَنَا رَسُولُ اللَّهِ ﷺ يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ وَأَقْدَمُهُمْ قِرَاءَةً فَإِنْ كَانَتْ قِرَاءَتُهُمْ سَوَاءً فَلْيَؤُمَّهُمْ أَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَلْيَؤُمَّهُمْ أَكْبَرُهُمْ سِنًّا وَلاَ تَؤُمَّنَّ الرَّجُلَ فِي أَهْلِهِ وَلاَ فِي سُلْطَانِهِ وَلاَ تَجْلِسْ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ إِلاَّ أَنْ يَأْذَنَ لَكَ أَوْ بِإِذْنِهِ  

The one of you who is most versed in the Books of Allah should act as imam for the people; and the one who is the earliest of them in reciting (the Qur’an); if they are equally versed in reciting it, then the earliest of them to emigrate (to Medina); if they emigrated at the same time, then the oldest of them. No man must lead another in prayer in his house (i.e. in the house of a latter) or where the latter has authority, or sit in his place of honor without his permission. Shu’bah said: I asked Isma’il: what is the meaning of his place of honor? He replied: his throne.  

قَالَ رَسُولُ اللَّهِ ﷺ يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ وَأَقْدَمُهُمْ قِرَاءَةً فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَلْيَؤُمَّهُمْ أَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَلْيَؤُمَّهُمْ أَكْبَرُهُمْ سِنًّا وَلاَ يُؤَمُّ الرَّجُلُ فِي بَيْتِهِ وَلاَ فِي سُلْطَانِهِ وَلاَ يُجْلَسُ عَلَى تَكْرِمَتِهِ إِلاَّ بِإِذْنِهِ قَالَ شُعْبَةُ فَقُلْتُ لإِسْمَاعِيلَ مَا تَكْرِمَتُهُ قَالَ فِرَاشُهُ  

Messenger of Allah said: "The one who recites most of the Book of Allah is to lead the people (in prayers). If they are equal in recitation, then the most knowledgeable in the Sunnah among them. If they are equal regarding the Sunnah, then the earliest of them to emigrate. If they are equal in their emigration then the eldest among them. And a man is not to be led in prayer in the place of his authority, and his spot of esteem in his home is not to be sat on without his permission."  

قَالَ رَسُولُ اللَّهِ ﷺ يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَكْبَرُهُمْ سِنًّا وَلاَ يُؤَمُّ الرَّجُلُ فِي سُلْطَانِهِ وَلاَ يُجْلَسُ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ إِلاَّ بِإِذْنِهِ قَالَ مَحْمُودُ بْنُ غَيْلاَنَ قَالَ ابْنُ نُمَيْرٍ فِي حَدِيثِهِ أَقْدَمُهُمْ سِنًّا  

“The Messenger of Allah ﷺ said: ‘The people should be lead by the one who is most well-Versed in recitation of the Book of Allah. If they are equal in recitation, then they should be led by the one who emigrated first. If they are equal in emigration, then they should be led by the eldest. A man should not be led among his family or in his place of authority; no one should be sat in his place of honor in his house without permission, or without his permission.’”  

رَسُولُ اللَّهِ ﷺ يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ فَإِنْ كَانَتْ قِرَاءَتُهُمْ سَوَاءً فَلْيَؤُمَّهُمْ أَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانَتِ الْهِجْرَةُ سَوَاءً فَلْيَؤُمَّهُمْ أَكْبَرُهُمْ سِنًّا وَلاَ يُؤَمَّ الرَّجُلُ فِي أَهْلِهِ وَلاَ فِي سُلْطَانِهِ وَلاَ يُجْلَسْ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ إِلاَّ بِإِذْنٍ أَوْ بِإِذْنِهِ  

The Messenger of Allah ﷺ said to us: The one who is well grounded in Allah's Book and is distinguished among them in recitation should act as; Imam for the people. and if they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah; if they are equal regarding the Sunnah, then the earliest one to emigrate; If they emigrated at the same time, then the oldest one in age. No man must lead another in prayer in latter's house or where (the latter) has authority, or sit in his place of honour in his house, except that he gives you permission or with his permission. (Using translation from Muslim 673c)  

عَنِ النَّبِيِّ ﷺ قَالَ يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللهِ وَأَقْدَمُهُمْ قِرَاءَةً فَإِنْ كَانَتْ قِرَاءَتُهُمْ سَوَاءً فَلْيَؤُمَّهُمْ أَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانَتْ هِجْرَتُهُمْ سَوَاءً فَلْيَؤُمَّهُمْ أَكْبَرُهُمْ سِنًّا وَلَا يُؤَمُّ الرَّجُلُ فِي أَهْلِهِ وَلَا فِي سُلْطَانِهِ وَلَا يُجْلَسُ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ إِلَّا أَنْ يَأْذَنَ لَكَ أَوْ إِلَّا بِإِذْنِهِ  

The Messenger of Allah ﷺ said to us: The one who is well grounded in Allah's Book and is distinguished among them in recitation should act as; Imam for the people. and if they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah; if they are equal regarding the Sunnah, then the earliest one to emigrate; If they emigrated at the same time, then the oldest one in age. No man must lead another in prayer in latter's house or where (the latter) has authority, or sit in his place of honour in his house, except that he gives you permission or with his permission. (Using translation from Muslim 673c)  

لَنَا رَسُولُ اللهِ ﷺ يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللهِ تَعَالَى وَأَقْدَمُهُمْ قِرَاءَةً فَإِنْ كَانَتْ قِرَاءَتُهُمْ سَوَاءً فَلْيَؤُمَّهُمْ أَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَلْيَؤُمَّهُمْ أَكْبَرُهُمْ سِنًّا وَلَا يُؤَمَّنَّ الرَّجُلُفِي أَهْلِهِ وَلَا فِي سُلْطَانِهِ وَلَا يُجْلَسُ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ إِلَّا أَنْ يَأْذَنَ لَهُ أَوْ بِإِذْنِهِ  

“The Messenger of Allah ﷺ said: ‘The people should be lead by the one who is most well-Versed in recitation of the Book of Allah. If they are equal in recitation, then they should be led by the one who emigrated first. If they are equal in emigration, then they should be led by the eldest. A man should not be led among his family or in his place of authority; no one should be sat in his place of honor in his house without permission, or without his permission.’” (Using translation from Ibn Mājah 980)   

قَالَ رَسُولُ اللهِ ﷺ لِيَؤُمَّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللهِ تَعَالَى فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَكْبَرُهُمْ سِنًّا وَلَا يُؤَمَّنَّ رَجُلٌ فِي سُلْطَانِهِ وَلَا يُجْلَسْ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ إِلَّا أَنْ يَأْذَنَ  

The one of you who is most versed in the Books of Allah should act as imam for the people; and the one who is the earliest of them in reciting (the Qur’an); if they are equally versed in reciting it, then the earliest of them to emigrate (to Medina); if they emigrated at the same time, then the oldest of them. No man must lead another in prayer in his house (i.e. in the house of a latter) or where the latter has authority, or sit in his place of honor without his permission. Shu’bah said: I asked Isma’il: what is the meaning of his place of honor? He replied: his throne. (Using translation from Abū Dāʾūd 582)   

عَنِ النَّبِيِّ ﷺ قَالَ يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللهِ وَأَقْدَمُهُمْ قِرَاءَةً فَإِنْ كَانُوا فِيالْقِرَاءَةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَكْبَرُهُمْ سِنًّا وَلَا يُؤَمَّنَّ الرَّجُلُ فِي سُلْطَانِهِ قَالَ إِسْمَاعِيلُ وَلَا فِي أَهْلِهِ وَلَا يُجْلَسُ عَلَى تَكْرِمَتِهِ قَالَ إِسْمَاعِيلُ فِي بَيْتِهِ إِلَّا بِإِذْنِهِ أَوْ يَأْذَنَ لَكَ  

"The Messenger of Allah ﷺsaid: 'Let the one who has most knowledge of the Book of Allah lead the people in prayer. If they are equal in terms of knowledge of the Qur'h, let the one who emigrated first (lead them). If they are equal in terms of emigration, let the one who has more knowledge of the Sunnah, (lead them). If they are equal in terms of knowledge of the Sunnah, let the one who is oldest (lead them). Do not lead a man in prayer in his place of authority, and do not sit in his place of honor, unless he gives you permission."' (Using translation from Nasāʾī 780)   

قَالَ رَسُولُ اللهِ ﷺ يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللهِ فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَكْبَرُهُمْ سِنًّا وَلَا تَؤُمَّنَّ رَجُلًا فِي سُلْطَانِهِ وَلَا تَجْلِسْ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ حَتَّى يَأْذَنَ لَكَ  

“The Messenger of Allah ﷺ said: ‘The people should be lead by the one who is most well-Versed in recitation of the Book of Allah. If they are equal in recitation, then they should be led by the one who emigrated first. If they are equal in emigration, then they should be led by the eldest. A man should not be led among his family or in his place of authority; no one should be sat in his place of honor in his house without permission, or without his permission.’” (Using translation from Ibn Mājah 980)   

قَالَ رَسُولُ اللَّهِ ﷺ «يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَكْبَرُهُمْ سِنًّا وَلَا يُؤَمَّ الرَّجُلُ فِي سُلْطَانِهِ وَلَا يُجْلَسَ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ حَتَّى يَأْذَنَ لَهُ»  

"The Messenger of Allah ﷺsaid: 'Let the one who has most knowledge of the Book of Allah lead the people in prayer. If they are equal in terms of knowledge of the Qur'h, let the one who emigrated first (lead them). If they are equal in terms of emigration, let the one who has more knowledge of the Sunnah, (lead them). If they are equal in terms of knowledge of the Sunnah, let the one who is oldest (lead them). Do not lead a man in prayer in his place of authority, and do not sit in his place of honor, unless he gives you permission."' (Using translation from Nasāʾī 780)  

قَالَ رَسُولُ اللَّهِ ﷺ «يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَقْدَمُهُمْ سِنًّا وَلَا يَؤُمَّنَّ الرَّجُلُ الرَّجُلَ فِي سُلْطَانِهِ وَلَا يَقْعُدُ عَلَى تَكْرِمَتِهِ إِلَّا بِإِذْنِهِ»  

[Machine] The Messenger of Allah ﷺ said, "Let the one who is most knowledgeable of the Book of Allah lead the people in prayer. If they are equal in their recitation, then the one who has the most knowledge of the Sunnah should lead them. If they are equal in their knowledge of the Sunnah, then the one who migrated first should lead them. If they are equal in their migration, then the eldest among them should lead. And no man should be trusted with authority or sit on his position of honor except with his permission."  

قَالَ رَسُولُ اللهِ ﷺ «لِيَؤُمَّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللهِ فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ وَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً وَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَكْبَرُهُمْ سِنًّا وَلَا يُؤَمَّنَّ رَجُلٌ فِي سُلْطَانِهِ وَلَا يُجْلَسُ عَلَى تَكْرِمَتِهِ إِلَّا بِإِذْنِهِ»  

[Machine] On the authority of the Prophet ﷺ , he said: "The person who is most knowledgeable about the Book of Allah should lead the people in prayer. If their recitation is on an equal level, then the person who migrated first should lead. If their migration is equal, then the person who is older should lead. A man should not lead the prayer in his own household or in a position of authority over others. And he should not sit on his elevated place of honor except with his permission, unless he gives you permission." Shu'bah asked him, "What is his place of honor?" He replied, "His bed." And the wording of the hadith is from the narration of Hujjaj.  

عَنِ النَّبِيِّ ﷺ قَالَ «يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللهِ فَإِنْ كَانَتْ قِرَاءَتُهُمْ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانَتْ هِجْرَتُهُمْ سَوَاءً فَأَقْدَمُهُمْ سِنًّا وَلَا يُؤَمُّ الرَّجُلُ فِي أَهْلِهِ وَلَا فِي سُلْطَانِهِ وَلَا يُجْلَسُ عَلَى تَكْرِمَتِهِ إِلَّا بِإِذْنِهِ إِلَّا أَنْ يَأْذَنَ لَكَ» قَالَ شُعْبَةُ فَقُلْتُ لَهُ مَا تَكْرِمَتُهُ؟ قَالَ فِرَاشُهُ وَاللَّفْظُ لِحَدِيثِ حَجَّاجٍ  

[Machine] The Messenger of Allah ﷺ said, "The one who is most knowledgeable of the Book of Allah should lead the people in prayer. If they are equal in recitation, then the one who is most knowledgeable of the Sunnah (traditions) should lead them. If they are equal in knowledge, then the one who made the earliest migration should lead them. If they are equal in migration, then the one who is older should lead them. A person should not appoint another person as a ruler over his authority, and he should not sit on his honored seat in his house without his permission."  

قَالَ رَسُولُ اللهِ ﷺ «يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللهِ فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ فَإِنْ كَانُوا فِي الْعِلْمِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَقْدَمُهُمْ سِنًّا وَلَا يَؤُمُّ الرَّجُلُ الرَّجُلَ فِي سُلْطَانِهِ وَلَا يَقْعُدُ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ إِلَّا بِإِذْنِهِ»  

The one who is most versed in Allah's Book should act as Imam for the people, but If they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah if they are equal regarding the Sunnah, then the earliest one to emigrate; it they emigrated at the same time, then the earliest one to embrace Islam. No man must lead another in prayer where (the latter) has authority, or sit in his place of honour in his house, without his permission. Ashajj in his narration used the word," age" in place of" Islam". (Using translation from Muslim 673a)   

قَالَ رَسُولُ اللهِ ﷺ يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللهِ فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَكْبَرُهُمْ سِنًّا وَلَا يُؤَمُّ رَجُلٌ فِي سُلْطَانِهِ وَلَا يُجْلَسُ عَلَى تَكْرِمَتِهِ فِي بَيْتِهِ إِلَّا بِإِذْنِهِ  

The one who is most versed in Allah's Book should act as Imam for the people, but If they are equally versed in reciting it, then the one who has most knowledge regarding Sunnah if they are equal regarding the Sunnah, then the earliest one to emigrate; it they emigrated at the same time, then the earliest one to embrace Islam. No man must lead another in prayer where (the latter) has authority, or sit in his place of honour in his house, without his permission. Ashajj in his narration used the word," age" in place of" Islam". (Using translation from Muslim 673a)   

قَالَ رَسُولُ اللهِ ﷺ يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللهِ فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ هِجْرَةً فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَقْدَمُهُمْ سِنًّا وَلَا يَؤُمَّنَّ الرَّجُلُ الرَّجُلَ فِي سُلْطَانِهِ وَلَا يَقْعُدُ فِي بَيْتِهِ عَلَى تَكْرِمَتِهِ إِلَّا بِإِذْنِهِ لَفْظُ حَدِيثِهِ عَنْ أَبِي عَمْرٍو