Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.

ذِكْرُ جَوَازِ دُعَاءِ الْمَرْءِ فِي صَلَاتِهِ بِمَا لَيْسَ فِي كِتَابِ اللَّهِ وَإِنْ كَانَ فِيهِ ذِكْرُ أَسْمَاءِ النَّاسِ

ibnhibban:1972Muḥammad b. al-Ḥasan b. Qutaybah > Ḥarmalah b. Yaḥyá > Ibn Wahb > Yūnus > Ibn Shihāb > Saʿīd b. al-Musayyib Waʾabū Salamah > Abū Hurayrah

(When) Messenger of Allah ﷺ (wished to invoke curse or blessing on someone, he would do so at the end) of the recitation in the dawn prayer, when he had pronounced Allah-o-Akbar (for bending) and then lifted his head (saying):" Allah listened to him who praised Him; our Lord! to Thee is all praise" ; he would then stand up and say:" Rescue al-Walid b. Walid, Salama b. Hisham, and 'Ayyash b. Abd Rabi'a, and the helpless among the Muslims. O Allah! trample severely Mudar and cause them a famine (which broke out at the time) of Joseph. O Allah! curse Lihyan, Ri'l, Dhakwan, 'Usayya, for they disobeyed Allah and His Messenger." (The narrator then adds): The news reached us that he abandoned (this) when this verse was revealed:" Thou but no concern in the matter whether He turns to them (mercifully) or chastises them; surely they are wrongdoers" (ill. 127) (Using translation from Muslim 675a)  

ابن حبّان:١٩٧٢أَخْبَرَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ قُتَيْبَةَ قَالَ حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ قَالَ

أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ وَأَبُو سَلَمَةَ أَنَّهُمَا سَمِعَا أَبَا هُرَيْرَةَ يَقُولُ «كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ حِينَ يَفْرُغُ مِنْ صَلَاةِ الْفَجْرِ مِنَ الْقِرَاءَةِ وَيُكَبِّرُ وَيَرْفَعُ رَأْسَهُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ يَقُولُ وَهُوَ قَائِمٌ اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ كَسِنِي يُوسُفَ اللَّهُمَّ الْعَنْ لِحْيَانَ وَرِعْلًا وَذَكْوَانَ وَعُصَيَّةً عَصَتِ اللَّهَ وَرَسُولَهُ» ثُمَّ بَلَغَنَا أَنَّهُ تَرَكَ ذَلِكَ لَمَّا نَزَلَتْ {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ}  


See similar narrations below:

Collected by Bukhārī, Muslim, Aḥmad, Dārimī, Ibn Ḥibbān, Bayhaqī
bukhari:804my father

"O Allah! Save Al-Walid bin Al-Walid and Salama bin Hisham and ʿAiyash bin Abi Rabiʿa and the weak and the helpless people among the faithful believers O Allah! Be hard on the tribe of Mudar and let them suffer from famine years like that of the time of Joseph." In those days the Eastern section of the tribe of Mudar was against the Prophet.  

البخاري:٨٠٤قَالاَ

وَقَالَ أَبُو هُرَيْرَةَ ؓ وَكَانَ رَسُولُ اللَّهِ ﷺ حِينَ يَرْفَعُ رَأْسَهُ يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ يَدْعُو لِرِجَالٍ فَيُسَمِّيهِمْ بِأَسْمَائِهِمْ فَيَقُولُ اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ وَأَهْلُ الْمَشْرِقِ يَوْمَئِذٍ مِنْ مُضَرَ مُخَالِفُونَ لَهُ  

muslim:675aAbū al-Ṭāhir And Ḥarmalah b. Yaḥyá > Ibn Wahb > Yūnus b. Yazīd > Ibn Shihāb > Saʿīd b. al-Musayyab Waʾabū Salamah b. ʿAbd al-Raḥman b. ʿAwf > Abū Hurayrah > Kān

(When) Messenger of Allah ﷺ (wished to invoke curse or blessing on someone, he would do so at the end) of the recitation in the dawn prayer, when he had pronounced Allah-o-Akbar (for bending) and then lifted his head (saying):" Allah listened to him who praised Him; our Lord! to Thee is all praise" ; he would then stand up and say:" Rescue al-Walid b. Walid, Salama b. Hisham, and 'Ayyash b. Abd Rabi'a, and the helpless among the Muslims. O Allah! trample severely Mudar and cause them a famine (which broke out at the time) of Joseph. O Allah! curse Lihyan, Ri'l, Dhakwan, 'Usayya, for they disobeyed Allah and His Messenger." (The narrator then adds): The news reached us that he abandoned (this) when this verse was revealed:" Thou but no concern in the matter whether He turns to them (mercifully) or chastises them; surely they are wrongdoers" (ill. 127)  

مسلم:٦٧٥aحَدَّثَنِي أَبُو الطَّاهِرِ وَحَرْمَلَةُ بْنُ يَحْيَى قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ عَنِ ابْنِ شِهَابٍ قَالَ

أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهُمَا سَمِعَا أَبَا هُرَيْرَةَ يَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ حِينَ يَفْرُغُ مِنْ صَلاَةِ الْفَجْرِ مِنَ الْقِرَاءَةِ وَيُكَبِّرُ وَيَرْفَعُ رَأْسَهُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ يَقُولُ وَهُوَ قَائِمٌ اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ كَسِنِي يُوسُفَ اللَّهُمَّ الْعَنْ لِحْيَانَ وَرِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَتِ اللَّهَ وَرَسُولَهُ ثُمَّ بَلَغَنَا أَنَّهُ تَرَكَ ذَلِكَ لَمَّا أُنْزِلَ { لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ}  

ahmad:7465Abū Kāmil > Ibrāhīm / Ibn Saʿd > Ibn Shihāb > Saʿīd b. al-Musayyib And ʾAbī Salamah b. ʿAbd al-Raḥman > Abū Hurayrah

[Machine] The Messenger of Allah ﷺ used to supplicate to Allah after he finished the recitation in prayer, before the bowing and after the bowing. Sometimes, he would say, "Allahumma ij'al al-Walid ibn al-Walid, Wasalamat ibn Hisham, Wa Ayyash ibn Abi Rabia, Wal-Mustad'afin min al-Mu'minin. Allahumma ashrud watataka 'ala Mudar wa ijalha sinina kasi sin Yusuf." He said, "He said it out loud and mentioned it in some of his prayers in the Fajr prayer. "O Allah, curse so and so and so and so, the two Hayyain from the Arabs, until Allah revealed, 'You have no authority over the matter, or turn away from them or punish them, for they are wrongdoers' [Quran 3:128]."  

أحمد:٧٤٦٥حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا إِبْرَاهِيمُ يَعْنِي ابْنَ سَعْدٍ حَدَّثَنَا ابْنُ شِهَابٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا أَرَادَ أَنْ يَدْعُوَ عَلَى أَحَدٍ أَوْ يَدْعُوَ لِأَحَدٍ قَنَتَ بَعْدَ الرُّكُوعِ فَرُبَّمَا قَالَ إِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ اللهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا سِنِينَ كَسِنِي يُوسُفَ قَالَ يَجْهَرُ بِذَلِكَ وَيَقُولُ فِي بَعْضِ صَلَاتِهِ فِي صَلَاةِ الْفَجْرِ اللهُمَّ الْعَنْ فُلَانًا وَفُلَانًا حَيَّيْنِ مِنَ الْعَرَبِ حَتَّى أَنْزَلَ اللهُ ﷻ {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ} [آل عمران 128]  

darimi:1636Yaḥyá b. Ḥassān > Ibrāhīm b. Saʿd > al-Zuhrī > Ibn al-Musayyab And ʾAbī Salamah b. ʿAbd al-Raḥman > Abū Hurayrah

[Machine] When the Prophet ﷺ wanted to invoke a curse upon someone or to pray for someone, he would do it quietly after the bowing in prayer. Sometimes he would say, "Allah has heard the one who praised Him. Our Lord, all praise is for You, O Allah, save Al-Walid bin Al-Walid, Salmah bin Hisham, Ayyash bin Abi Rabiah, and the oppressed among the believers. O Allah, strengthen your punishment upon Mudar and make it like the years of Prophet Yusuf." He would say this loudly and in some of his prayers, during the Fajr prayer, he would say, "O Allah, curse so and so and so and so, the two who are alive from the Arabs." So, Allah revealed: "It is not for you [O Muhammad] to decide a matter whether [God] redirects or forgives them or punishes them, for indeed, they are wrongdoers." (Quran 3:128)  

الدارمي:١٦٣٦حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ الزُّهْرِيِّ عَنْ ابْنِ الْمُسَيَّبِ وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا أَرَادَ أَنْ يَدْعُوَ عَلَى أَحَدٍ أَوْ يَدْعُوَ لِأَحَدٍ قَنَتَ بَعْدَ الرُّكُوعِ فَرُبَّمَا قَالَ إِذَا قَالَ «سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا سِنِينَ كَسِنِي يُوسُفَ» وَيَجْهَرُ بِذَلِكَ وَيَقُولُ فِي بَعْضِ صَلَاتِهِ فِي صَلَاةِ الْفَجْرِ «اللَّهُمَّ الْعَنْ فُلَانًا وَفُلَانًا لِحَيَّيْنِ مِنْ أَحْيَاءِ الْعَرَبِ» فَأَنْزَلَ اللَّهُ تَعَالَى {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ} [آل عمران 128]  

ذِكْرُ الْبَيَانِ بِأَنَّ الْمَرْءَ جَائِزٌ لَهُ فِي قُنُوتِهِ أَنْ يُسَمِّيَ مَنْ يَقْنُتُ عَلَيْهِ بِاسْمِهِ وَمَنْ يَدْعُو لَهُ بِاسْمِهِ

ibnhibban:1983Aḥmad b. ʿAlī b. al-Muthanná > al-Azraq b. ʿAlī Abū al-Jahm > Ḥassān b. Ibrāhīm > Yūnus b. Yazīd > al-Zuhrī > Saʿīd b. al-Musayyib And ʾAbū Salamah > Abū Hurayrah

[Machine] Sa'id ibn al-Musayyib and Abu Salamah both narrated that they heard Abu Hurairah saying, "The Messenger of Allah ﷺ used to say when he raised his head from the bowing position in the second unit of the Fajr prayer, after Allah listened to the one who praised Him, 'Our Lord, to You belongs all praise. O Allah, save Al-Walid ibn Al-Walid, Salamah ibn Hisham, 'Ayyash ibn Abi Rabee'ah, and the oppressed believers. O Allah, strengthen your grip on Mudhar and make it last as long as the years of Prophet Yusuf.'"  

ابن حبّان:١٩٨٣أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى قَالَ حَدَّثَنَا الْأَزْرَقُ بْنُ عَلِيٍّ أَبُو الْجَهْمِ قَالَ حَدَّثَنَا حَسَّانُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يُونُسُ بْنُ يَزِيدَ عَنِ الزُّهْرِيِّ قَالَ

حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيِّبِ وَأَبُو سَلَمَةَ أَنَّهُمَا سَمِعَا أَبَا هُرَيْرَةَ يَقُولُ «كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ حِينَ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فِي صَلَاةِ الْفَجْرِ فِي الرَّكْعَةِ الثَّانِيَةِ بَعْدَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا سِنِينَ كَسِنِيِّ يُوسُفَ»  

bayhaqi:3084[Chain 1] Abū ʿAbdullāh al-Ḥāfiẓ > Ismāʿīl b. Muḥammad b. al-Faḍl b. Muḥammad al-Shaʿrānī from my father > Abū Thābit > Ibrāhīm [Chain 2] Abū ʿAmr al-Adīb > Abū Bakr al-Ismāʿīlī > Abū Bakr Jaʿfar b. Muḥammad al-Firyābī > Muḥammad b. ʿUthmān b. Khālid > Ibrāhīm b. Saʿd > Ibn Shihāb al-Zuhrī > Saʿīd b. al-Musayyib And ʾAbī Salamah b. ʿAbd al-Raḥman > Abū Hurayrah

Whenever Messenger of Allah ﷺ intended to invoke evil upon somebody or invoke good upon somebody, he used to invoke (Allah after bowing (in the prayer). Sometimes after saying, "Allah hears him who sends his praises to Him, all praise is for You, O our Lord," he would say, "O Allah. Save Al-Walid bin Al-Walid and Salama bin Hisham, and ʿAiyash bin Abu Rabiʿa. O Allah! Inflict Your Severe Torture on Mudar (tribe) and strike them with (famine) years like the years of Joseph." The Prophet ﷺ used to say in a loud voice, and he also used to say in some of his Fajr prayers, "O Allah! Curse soand- so and so-and-so." naming some of the Arab tribes till Allah revealed:--"Not for you (O Muhammad) (but for Allah) is the decision." (3.128) (Using translation from Bukhārī 4560)   

البيهقي:٣٠٨٤أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنِي إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ الْفَضْلِ بْنِ مُحَمَّدٍ الشَّعْرَانِيُّ ثنا جَدِّي ثنا أَبُو ثَابِتٍ ثنا إِبْرَاهِيمُ ح وَأَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ ثنا أَبُو بَكْرٍ جَعْفَرُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّ ثنا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ خَالِدٍ ثنا إِبْرَاهِيمُ بْنُ سَعْدٍ عَنِ ابْنِ شِهَابٍ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ قَالَ

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَدْعُوَ عَلَى أَحَدٍ أَوْ يَدْعُوَ لِأَحَدٍ يَقْنُتُ بَعْدَ الرُّكُوعِ فَرُبَّمَا قَالَ إِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ اللهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ يَجْهَرُ بِذَلِكَ قَالَ وَكَانَ يَقُولُ فِي بَعْضِ صَلَوَاتِهِ فِي صَلَاةِ الْفَجْرِ اللهُمَّ الْعَنْ فُلَانًا وَفُلَانًا لَأَحْيَاءٍ مِنَ الْعَرَبِ حَتَّى أَنْزَلَ اللهُ تَعَالَى {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ} [آل عمران 128]  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُوسَى بْنِ إِسْمَاعِيلَ وَغَيْرِهِ عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ
bayhaqi:3085Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Zakariyyā Yaḥyá b. Ibrāhīm al-Muzakkī Waʾabū Bakr Aḥmad b. al-Ḥasan al-Qāḍī > Ūā > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Baḥr b. Naṣr > Quriʾ > Ibn Wahb Akhbarak Yūnus b. Yazīd > Ibn Shihāb > Saʿīd b. al-Musayyib Waʾabū Salamah b. ʿAbd al-Raḥman Annahumā Samiʿā Abū Hurayrah

(When) Messenger of Allah ﷺ (wished to invoke curse or blessing on someone, he would do so at the end) of the recitation in the dawn prayer, when he had pronounced Allah-o-Akbar (for bending) and then lifted his head (saying):" Allah listened to him who praised Him; our Lord! to Thee is all praise" ; he would then stand up and say:" Rescue al-Walid b. Walid, Salama b. Hisham, and 'Ayyash b. Abd Rabi'a, and the helpless among the Muslims. O Allah! trample severely Mudar and cause them a famine (which broke out at the time) of Joseph. O Allah! curse Lihyan, Ri'l, Dhakwan, 'Usayya, for they disobeyed Allah and His Messenger." (The narrator then adds): The news reached us that he abandoned (this) when this verse was revealed:" Thou but no concern in the matter whether He turns to them (mercifully) or chastises them; surely they are wrongdoers" (ill. 127) (Using translation from Muslim 675a)   

البيهقي:٣٠٨٥أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو زَكَرِيَّا يَحْيَى بْنُ إِبْرَاهِيمَ الْمُزَكِّي وَأَبُو بَكْرٍ أَحْمَدُ بْنُ الْحَسَنِ الْقَاضِي قَالُوا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا بَحْرُ بْنُ نَصْرٍ قَالَ قُرِئَ عَلَى ابْنِ وَهْبٍ أَخْبَرَكَ يُونُسُ بْنُ يَزِيدَ عَنِ ابْنِ شِهَابٍ قَالَ

أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيِّبِ وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّهُمَا سَمِعَا أَبَا هُرَيْرَةَ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَقُولُ حِينَ يَفْرُغُ مِنْ صَلَاةِ الْفَجْرِ مِنَ الْقِرَاءَةِ وَيُكَبِّرُ وَيَرْفَعُ رَأْسَهُ سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ثُمَّ يَقُولُ وَهُوَ قَائِمٌ اللهُمَّ أَنْجِ وَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ اللهُمَّ الْعَنْ لَحْيَانَ وَرِعْلًا وَذَكْوَانَ وَعُصَيَّةَ عَصَتِ اللهَ وَرَسُولَهُ ثُمَّ بَلَغَنَا أَنَّهُ تَرَكَ ذَلِكَ لَمَّا أَنْزَلَ اللهُ ﷻ {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ} [آل عمران 128]  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ أَبِي الطَّاهِرِ وَحَرْمَلَةَ عَنِ ابْنِ وَهْبٍ
bayhaqi:3126Abū ʿAlī al-Rūdhbārī Biṭūs > Abū al-Naḍr Muḥammad b. Muḥammad b. Yūsuf al-Faqīh > Abū ʿAbdullāh al-Ḥāfiẓ > Abū al-Ḥasan Aḥmad b. Muḥammad b. ʿAbdūs > ʿUthmān b. Saʿīd al-Dārimī > Qaraʾnā > Abū al-Yamān > Shuʿayb b. Abū Ḥamzah > al-Zuhrī > Abū Bakr b. ʿAbd al-Raḥman b. al-Ḥārith b. Hishām And ʾAbū Salamah b. ʿAbd al-Raḥman b. ʿAwf

"O Allah! Save Al-Walid bin Al-Walid and Salama bin Hisham and ʿAiyash bin Abi Rabiʿa and the weak and the helpless people among the faithful believers O Allah! Be hard on the tribe of Mudar and let them suffer from famine years like that of the time of Joseph." In those days the Eastern section of the tribe of Mudar was against the Prophet. (Using translation from Bukhārī 804)   

البيهقي:٣١٢٦أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ بِطُوسَ أنبأ أَبُو النَّضْرِ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ الْفَقِيهُ وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدُوسٍ قَالَا ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ قَالَ قَرَأْنَا عَلَى أَبِي الْيَمَانِ أَنَّ شُعَيْبَ بْنَ أَبِي حَمْزَةَ أَخْبَرَهُ عَنِ الزُّهْرِيِّ أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَا قَالَ

أَبُو هُرَيْرَةَ كَانَ رَسُولُ اللهِ ﷺ حِينَ يَرْفَعَ صُلْبَهُ فَيَقُولُ سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ يَدْعُو لِرِجَالٍ فَيُسَمِّيهِمْ بِأَسْمَائِهِمْ فَيَقُولُ اللهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ سِنِينَ كَسِنِي يُوسُفَ وَأَهْلُ الْمَشْرِقِ مِنْ مُضَرَ يَوْمَئِذٍ يُخَالِفُونَ رَسُولَ اللهِ ﷺ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ أَبِي الْيَمَانِ