[Machine] When the Prophet ﷺ wanted to invoke a curse upon someone or to pray for someone, he would do it quietly after the bowing in prayer. Sometimes he would say, "Allah has heard the one who praised Him. Our Lord, all praise is for You, O Allah, save Al-Walid bin Al-Walid, Salmah bin Hisham, Ayyash bin Abi Rabiah, and the oppressed among the believers. O Allah, strengthen your punishment upon Mudar and make it like the years of Prophet Yusuf." He would say this loudly and in some of his prayers, during the Fajr prayer, he would say, "O Allah, curse so and so and so and so, the two who are alive from the Arabs." So, Allah revealed: "It is not for you [O Muhammad] to decide a matter whether [God] redirects or forgives them or punishes them, for indeed, they are wrongdoers." (Quran 3:128)  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا أَرَادَ أَنْ يَدْعُوَ عَلَى أَحَدٍ أَوْ يَدْعُوَ لِأَحَدٍ قَنَتَ بَعْدَ الرُّكُوعِ فَرُبَّمَا قَالَ إِذَا قَالَ «سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا سِنِينَ كَسِنِي يُوسُفَ» وَيَجْهَرُ بِذَلِكَ وَيَقُولُ فِي بَعْضِ صَلَاتِهِ فِي صَلَاةِ الْفَجْرِ «اللَّهُمَّ الْعَنْ فُلَانًا وَفُلَانًا لِحَيَّيْنِ مِنْ أَحْيَاءِ الْعَرَبِ» فَأَنْزَلَ اللَّهُ تَعَالَى {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ} [آل عمران 128]  

[Machine] I said, "Indeed, so-and-so claims that you said after the bowing, he said, 'You are lying,' and then he narrated [the incident] that the Prophet صلى الله عليه وسلم observed a month of Qunut (supplication) after the bowing and invoked against a tribe from the Bani Sulaym."  

فَقُلْتُ إِنَّ فُلَانًا يزَعَمَ أَنَّكَ قُلْتَ بَعْدَ الرُّكُوعِ قَالَ كَذَبَ ثُمَّ حَدَّثَ «أَنَّ النَّبِيَّ ﷺ قَنَتَ شَهْرًا بَعْدَ الرُّكُوعِ ويَدْعُو عَلَى حَيٍّ مِنْ بَنِي سُلَيْمٍ»  

[Machine] "That the prophet ﷺ used to worship fervently in the morning."  

«أَنَّ النَّبِيَّ ﷺ كَانَ يَقْنُتُ فِي الصُّبْحِ»  

[Machine] From Shu'bah, with his chain of narration, towards him.  

عَنْ شُعْبَةَ بِإِسْنَادِهِ نَحْوَهُ  

[Machine] Anas bin Malik was asked, "Did the Messenger of Allah ﷺ lengthen the morning prayer?" He replied, "Yes." Then it was asked, "Did you say that he prolonged it before or after the bowing?" He answered, "He extended it after the bowing for a short while." Abu Muhammad said, "I adhere to this and practice it, and I do not see a need for it except during times of war."  

سُئِلَ أَنَسُ بْنُ مَالِكٍ أَقَنَتَ رَسُولُ اللَّهِ ﷺ فِي صَلَاةِ الصُّبْحِ؟ قَالَ «نَعَمْ» فَقِيلَ لَهُ أَوَ قُلْتَ لَهُ قَبْلَ الرُّكُوعِ أَوْ بَعْدَ الرُّكُوعِ؟ قَالَ «بَعْدَ الرُّكُوعِ يَسِيرًا» قَالَ أَبُو مُحَمَّد أَقُولُ بِهِ وَآخُذُ بِهِ وَلَا أَرَى أَنْ آخُذَ بِهِ إِلَّا فِي الْحَرْبِ