"The Messenger of Allah said: 'Whoever has intercourse with a menstruating woman, or with a woman in her rear, or who goes to a fortuneteller and believes what he says, he has disbelieved in that which was revealed to Muhammad.'" (Using translation from Ibn Mājah 639)   

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَتَى حَائِضًا أَوِ امْرَأَةً فِي دُبُرِهَا أَوْ كَاهِنًا فَصَدَّقَهُ بِمَا يَقُولُ فَقَدْ كَفَرَ بِمَا أُنْزَلَ اللَّهُ عَلَى مُحَمَّدٍ»  

[Machine] "Oh Abu Abdullah Al-Rahman, should I bring my wife to wherever you want?" He said, "Yes." He said, "From where do you want?" He said, "Yes." He said, "And how do you want?" He said, "Yes." So a man said to him, "Oh Abu Abdullah Al-Rahman, this person intends harm." He said, "No, may women be prohibited upon you." Abdullah was asked, "Do you say this?" He said, "Yes."  

يَا أَبَا عَبْدِ الرَّحْمَنِ آتِي امْرَأَتِي حَيْثُ شِئْتُ؟ قَالَ «نَعَمْ» قَالَ وَمِنْ أَيْنَ شِئْتُ؟ قَالَ «نَعَمْ» قَالَ وَكَيْفَ شِئْتُ؟ قَالَ «نَعَمْ» فَقَالَ لَهُ رَجُلٌ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ هَذَا يُرِيدُ السُّوءَ قَالَ «لَا مَحَاشُّ النِّسَاءِ عَلَيْكُمْ حَرَامٌ» سُئِلَ عَبْدُ اللَّهِ تَقُولُ بِهِ؟ قَالَ نَعَمْ  

[Machine] He used to dislike his husband visiting his wife from behind and he strongly criticized him for it.  

أَنَّهُ «كَانَ يَكْرَهُ إِتْيَانَ الرَّجُلِ امْرَأَتَهُ فِي دُبُرِهَا وَيَعِيبُهُ عَيْبًا شَدِيدًا»  

[Machine] "Never has there been a nation more inclined towards men than the people of Lot."  

«مَا نَزَا ذَكَرٌ عَلَى ذَكَرٍ حَتَّى كَانَ قَوْمُ لُوطٍ»  

[Machine] From the Prophet ﷺ , he said, "Whoever approaches his wife from behind, Allah the Almighty will not look at him on the Day of Judgment."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَتَى امْرَأَتَهُ فِي دُبُرِهَا لَمْ يَنْظُرِ اللَّهُ تَعَالَى إِلَيْهِ يَوْمَ الْقِيَامَةِ»  

The Messenger of Allah ﷺ said: When any of you breaks wind during the prayer, he should turn away and perform ablution and repeat the prayer. (Using translation from Abū Dāʾūd 205)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أَحْدَثَ أَحَدُكُمْ فِي الصَّلَاةِ فَلْيَنْصَرِفْ وَلْيَتَوَضَّأْ ثُمَّ يُصَلِّي»  

[Machine] I asked Ibn Umar, "What do you say about the slave girls when I discipline them?" He replied, "What do you mean by disciplining?" So I mentioned striking them on the buttocks, and he said, "Does anyone among the Muslims do that?"  

قُلْتُ لِابْنِ عُمَرَ مَا تَقُولُ فِي الْجَوَارِي حِينَ أُحَمِّضُ لَهِنَّ؟ قَالَ «وَمَا التَّحْمِيضُ؟» فَذَكَرْتُ الدُّبُرَ فَقَالَ «هَلْ يَفْعَلُ ذَلكَ أَحَدٌ مِنَ الْمُسْلِمِينَ؟»  

[Machine] The translation of the provided Arabic text into English is: "Regarding the matter of women in the council of Bani Waqif and what is said about them, Khuzayma bin Thabit said: I heard the Messenger of Allah ﷺ saying, 'O people, Allah is not ashamed of the truth. Do not underestimate the abilities of women.'"  

شَأْنَ النِّسَاءِ فِي مَجْلِسِ بَنِي وَاقِفٍ وَمَا يُؤْتَى مِنْهُنَّ فَقَالَ خُزَيْمَةُ بْنُ ثَابِتٍ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «أَيُّهَا النَّاسُ إِنَّ اللَّهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ لَا تَأْتُوا النِّسَاءَ فِي أَعْجَازِهِنَّ»  

[Machine] "They used to avoid women during their menstruation and approach them after they had purified themselves. They asked the Messenger of Allah ﷺ about this, so Allah revealed, 'And they ask you about menstruation. Say, it is harm, so keep away from wives during menstruation and do not approach them until they are cleansed. And when they have purified themselves, then come to them from where Allah has ordained for you.'" [Quran 2:222] "In their private parts and do not approach them unlawfully."  

كَانُوا يَجْتَنِبُونَ النِّسَاءَ فِي الْمَحِيضِ وَيَأْتُونَهُنَّ فِي أَدْبَارِهِنَّ فَسَأَلُوا رَسُولَ اللَّهِ ﷺ عَنْ ذَلِكَ فَأَنْزَلَ اللَّهُ تَعَالَى {وَيَسْأَلُونَكَ عَنِ الْمَحِيضِ قُلْ هُوَ أَذًى فَاعْتَزِلُوا النِّسَاءَ فِي الْمَحِيضِ وَلَا تَقْرَبُوهُنَّ حَتَّى يَطْهُرْنَ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ} [البقرة 222] «فِي الْفَرْجِ وَلَا تَعْدُوهُ»  

[Machine] About Tawus, Saeed, Mujahid, and Ata, they used to reject women coming from behind them and say, "It is disbelief."  

عَنْ طَاوُسٍ وَسَعِيدٍ وَمُجَاهِدٍ وَعَطَاءٍ أَنَّهُمْ «كَانُوا يُنْكِرُونَ إِتْيَانَ النِّسَاءِ فِي أَدْبَارِهِنَّ وَيَقُولُونَ هُوَ الْكُفْرُ»  

[Machine] Regarding cleanliness from janabah and menstruation, Ata and Al-Zuhri said, "Ghusl (full body wash) for both situations is the same."  

عَنْ عَطَاءٍ وَالزُّهْرِيِّ قَالَا «الْغُسْلُ مِنَ الْجَنَابَةِ وَالْحَيْضِ وَاحِدٌ»  

[Machine] "to be interspersed with a few remaining fires on it"  

أَنْ تَخَلَّلَهُ نَارٌ قَلِيلَةُ الْبُقْيَا عَلَيْهِ»  

Jumay' ibn Umayr, one of the sons of Banu Taym Allah ibn Tha'labah, said: Accompanied by my mother and aunt I entered upon Aisha. One of them asked her: How did you do while taking a bath? Aisha replied: The Messenger of Allah ﷺ performed ablution (in the beginning) as he did for prayer. He then poured (water) upon his head three times. But we poured water upon our heads five times due to plaits. (Using translation from Abū Dāʾūd 241)   

دَخَلْتُ مَعَ أُمِّي وَخَالَتِي عَلَى عَائِشَةَ فَسَأَلَتْهَا إِحْدَاهُمَا كَيْفَ تَصْنَعِينَ عِنْدَ الْغُسْلِ؟ فَقَالَتْ «كَانَ رَسُولُ اللَّهِ ﷺ يَتَطَهَّرُ طُهُورَهُ لِلصَّلَاةِ وَيُفِيضُ عَلَى رَأْسِهِ ثَلَاثَ مَرَّاتٍ وَنَحْنُ نُفِيضُ عَلَى رُءُوسِنَا خَمْسًا مِنْ أَجْلِ الضَّفْرِ»  

[Machine] "If it is worth a valley, even if you spend a pitcher in it? Indeed, it is enough for it to be emptied on its head three times."  

«بَخٍ وَإِنْ أَنْفَقَتْ فِيهِ أُوقِيَّةً؟ إِنَّمَا يَكْفِيهَا أَنْ تُفْرِغَ عَلَى رَأْسِهَا ثَلَاثًا»  

[Machine] "She pierces it with her fingers."  

«تُخَلِّلُهُ بِأَصَابِعِهَا»  

[Machine] From Jabir, regarding "The woman in menstrual or postnatal bleeding pours the water and does not invalidate her wudu or (the state of) purity."  

عَنْ جَابِرٍ فِي «الْحَائِضِ وَالْجُنُبِ يَصُبَّانِ الْمَاءَ صَبًّا وَلَا يَنْقُضَانِ شُعُورَهُمَا»  

[Machine] "About a person like him"  

عَنْ عَطَاءٍ مِثْلَهُ  

[Machine] Ibrahim, when his roots and extremities are afflicted, they do not break.  

إِبْرَاهِيمُ «إِذَا بَلَّتْ أُصُولَهُ وَأَطْرَافَهُ لَمْ تَنْقُضْهُ»  

[Machine] "That the wives of Ibn Umar and the mothers of his children, when they perform ghusl (ritual purification bath), they do not break their vow (i.e. remain in a state of menstruation or post-intercourse impurity)."  

«أَنَّ نِسَاءَ ابْنِ عُمَرَ وَأُمَّهَاتِ أَوْلَادِهِ كُنَّ إِذَا اغْتَسَلْنَ لَمْ يَنْقُضْنَ عِقَصَهُنَّ مِنْ حَيْضٍ وَلَا مِنْ جَنَابَةٍ»  

[Machine] She said, "Do not break your vow of abstinence (from sexual relations) during menstruation or after sexual impurity (janabah)."  

أَنَّهَا قَالَتْ «لَا تَنْقُضْنَ عِقَصَكُنَّ مِنْ حَيْضٍ وَلَا مِنْ جَنَابَةٍ»  

[Machine] From Umm Salamah, the Prophet's wife ﷺ, she said, "A woman came to the Prophet ﷺ and said, 'I have intense dandruff in my hair or a knot in it.' He said, 'Rub onto your head three handfuls of water and then wink at the end of each handful.'"  

عَنْ أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنِّي أَشُدُّ ضَفْرَ رَأْسِي أَوْ عُقَدَهُ قَالَ «احْفِنِي عَلَى رَأْسِكِ ثَلَاثَ حَفَنَاتٍ ثُمَّ اغْمِزِي عَلَى إِثْرِ كُلِّ حَفْنَةٍ غَمْزَةً»  

[Machine] He said to his wife, "Remove the hair, do not let it remain, as there is little fire remaining on it." Mansour (meaning semen) refers to impurity.  

أَنَّهُ قَالَ لِامْرَأَتِهِ «اسْتَأْصِلِي الشَّعْرَ لَا تَخَلَّلُهُ نَارٌ قَلِيلٌ بُقْيَاهَا عَلَيْهِ» قَالَ مَنْصُورٌ يَعْنِي الْجَنَابَةَ  

[Machine] He said to his wife, "Remove the hair with water, do not use a little fire that would leave any residue on it."  

أَنَّهُ قَالَ لِامْرَأَتِهِ «اسْتَأْصِلِي الشَّعْرَ بِالْمَاءِ لَا تَخَلَّلُهُ نَارٌ قَلِيلٌ بُقْيَاهَا عَلَيْهِ»  

[Machine] "When a woman purifies herself from impurity, she should not undo her hair but rather pour water over its roots and wet it."  

«إِذَا اغْتَسَلَتِ الْمَرْأَةُ مِنَ الْجَنَابَةِ فَلَا تَنْقُضْ شَعْرَهَا وَلَكِنْ تَصُبُّ الْمَاءَ عَلَى أُصُولِهِ وَتَبُلُّهُ»  

[Machine] Regarding a woman's generosity, she may experience sexual impurity and her hair is partly cut. Tahlul explained, "No, but pour water on her head continuously to moisturize the roots of her hair."  

عَنْ عَطَاءٍ فِي الْمَرْأَةِ تُصِيبُهَا الْجَنَابَةُ وَرَأْسُهَا مَعْقُوصٌ تَحُلُّهُ قَالَ «لَا وَلَكِنْ تَصُبُّ عَلَى رَأْسِهَا الْمَاءَ صَبًّا حَتَّى تُرَوِّيَ أُصُولَ الشَّعْرِ»  

[Machine] Aisha, the mother of the believers, said to me, "Can't any one of you, after being purified from menstruation, find some piece of cloth and use it as a wick? If you do not find a wick, then use some cotton. If you do not find cotton, then use some flax. If you do not find flax, then use some salt."  

قَالَتْ لِي عَائِشَةُ أُمُّ الْمُؤْمِنِينَ «أَمَا تَسْتَطِيعُ إِحْدَاكُنَّ إِذَا تطَهُرَتْ مِنْ حَيْضِهَا أَنْ تتدَخِّنَ بشَيْء مِنْ قُسْطٍ فَإِنْ لَمْ تَجِدْ فَشَيْئًا مِنْ آسٍ فَإِنْ لَمْ تَجِدْ فَشَيْئًا مِنْ نَوًى فَإِنْ لَمْ تَجِدْ فَشَيْئًا مِنْ مِلْحٍ»  

[Machine] "When a woman cleanses herself from menstruation, she should seek the traces of blood with a clean material."  

«إِذَا اغْتَسَلَتِ الْمَرْأَةُ مِنَ الْحَيْضِ فَلْتُمِسَّ أَثَرَ الدَّمِ بِطِيبٍ»  

[Machine] "That his wives and the mothers of his children used to perform ritual ablution from menstruation and post-sex impurity, but they would not undo their braids, rather they would leave them as they are."  

«أَنَّ نِسَاءَهُ وَأُمَّهَاتِ أَوْلَادِهِ كُنَّ يَغْتَسِلْنَ مِنَ الْحِيضَةِ وَالْجَنَابَةِ ثُمَّ لَا يَنْقُضْنَ شُعُورَهُنَّ وَلَكِنْ يُبَالِغْنَ فِي بَلِّهَا»  

[Machine] "That the menstruating woman should not consume anything from the mosque."  

أَنْ تَتَنَاوَلَ الْحَائِضُ مِنَ الْمَسْجِدِ الشَّيْءَ»  

[Machine] "The menstruating woman does not consume anything from the mosque and does not enter it."  

«تَتَنَاوَلُ الْحَائِضُ الشَّيْءَ مِنَ الْمَسْجِدِ وَلَا تَدْخُلُهُ»  

[Machine] "The person who is in a state of janabah (major ritual impurity) takes from the mosque but does not place anything in it."  

«الْجُنُبُ يَأْخُذُ مِنَ الْمَسْجِدِ وَلَا يَضَعُ فِيهِ»  

[Machine] Regarding donating during menstruation, if a woman takes something from the mosque, he said, "Yes, except for the Quran."  

عَنْ عَطَاءٍ فِي الْحَائِضِ تَنَاوَلُ مِنَ الْمَسْجِدِ الشَّيْءَ قَالَ «نَعَمْ إِلَّا الْمُصْحَفَ»  

[Machine] He is the traveler.  

فِي قَوْلِهِ {وَلَا جُنُبًا} [النساء 43] إِلَّا عَابِرِي سَبِيلٍ قَالَ «هُوَ الْمُسَافِرُ»  

[Machine] Anas reported that the Prophet ﷺ said, "The person in a state of major ritual impurity (junub) may pass through the mosque but should not sit in it." (Surah An-Nisa 43)  

عَنْ أَنَسٍ {وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ} [النساء 43] قَالَ «الْجُنُبُ يَجْتَازُ الْمَسْجِدَ وَلَا يَجْلِسُ فِيهِ»  

[Machine] "The junub (one in a state of major ritual impurity) passes through the mosque without sitting in it." Then, he recited this verse: "And (also forbidden to you are) those who are impure due to sexual impurity unless they are passing through a road" [Quran 4:43].  

«الْجُنُبُ يَمُرُّ فِي الْمَسْجِدِ وَلَا يَقْعُدُ فِيهِ» ثُمَّ قَرَأَ هَذِهِ الْآيَةَ {وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ} [النساء 43]  

[Machine] Sa'id and another person said, "He passes by without staying in it."  

عَنْ سَعِيدٍ قَالَا «يَمُرُّ وَلَا يَقْعُدُ فِيهِ»  

[Machine] "We used to walk in the mosque while we were in a state of impurity, and we didn't see any harm in that."  

«كُنَّا نَمْشِي فِي الْمَسْجِدِ وَنَحْنُ جُنُبٌ لَا نَرَى بِذَلِكَ بَأْسًا»  

[Machine] About the man, his wife is with him on a journey. Then she experiences menstruation and becomes pure but cannot find water. They said, "Perform Tayammum (dry ablution) and pray." I said to them, "Does her husband touch her?" They said, "Yes, prayer is more important than that."  

عَنِ الرَّجُلِ تَكُونُ مَعَهُ امْرَأَتُهُ فِي سَفَرٍ فَتَحِيضُ ثُمَّ تَطْهُرُ وَلَا تَجِدُ الْمَاءَ قَالَا «تَتَيَمَّمُ وَتُصَلِّي» قَالَ قُلْتُ لَهُمَا يَطَؤُهَا زَوْجُهَا؟ قَالَا «نَعَمْ الصَّلَاةُ أَعْظَمُ مِنْ ذَلِكَ»  

[Machine] Regarding the act of perfuming oneself, a woman can still be considered purified even if she cannot find water. It was asked to Abdullah, "Do you say this?" He replied, "Yes, by Allah."  

عَنْ عَطَاءٍ فِي الْمَرْأَةِ تَطْهُرُ وَلَا تَجِدُ الْمَاءَ قَالَ «يُصِيبُهَا زَوْجُهَا إِذَا تَيَمَّمَتْ» سُئِلَ عَبْدُ اللَّهِ تَقُولُ بِهَذَا؟ قَالَ «إِي وَاللَّهِ»  

[Machine] In the excuse of the nation, if you are not menstruating, he said, "Forty-five."  

فِي اسْتِبْرَاءِ الْأَمَةِ إِنْ لَمْ تَكُنْ تَحِيضُ قَالَ «خَمْسَةً وَأَرْبَعِينَ»  

[Machine] He said, "Three months."  

قَالَ «ثَلَاثَةُ أَشْهُرٍ»  

[Machine] About the man who buys the girl, she has not reached puberty nor is she pregnant. How long is her waiting period? He said, "Three months."  

عَنِ الرَّجُلِ يَبْتَاعُ الْجَارِيَةَ لَمْ تَبْلُغِ الْمَحِيضَ وَلَا تَحْمِلُ مِثْلُهَا كَمْ يَسْتَبْرِئُهَا؟ قَالَ «ثَلَاثَةَ أَشْهُرٍ»  

[Machine] Yahya ibn Abi Kathir said, "For forty-five days."  

وَقَالَ يَحْيَى بْنُ أَبِي كَثِيرٍ «بِخمْسةٍ وَأَرْبَعِينَ يَوْمًا»  

[Machine] "Which one do you prefer - three months more secure or one month is sufficient?" Abdullah said, "Three months are more secure, but one month is sufficient."  

«بِشَهْرٍ» سُئِلَ عَبْدُ اللَّهِ بِأَيِّهِمَا تَقُولُ؟ قَالَ «ثَلَاثَةُ أَشْهُرٍ أَوْثَقُ وَشَهْرٌ يَكْفِي»