[Machine] The Messenger of Allah ﷺ said, "Who will guard us tonight?" I said, "I will." He said, "You will sleep." Then he asked, "Who will guard us tonight?" I said, "I will." This repeated several times until I said, "I will, O Messenger of Allah." He said, "Then you may guard." So, I guarded them until the break of dawn. Then the Prophet ﷺ said to me, "You were asleep, and I also slept until the sun appeared on our backs and woke us up. The Messenger of Allah ﷺ got up and performed ablution and the two Rak'ahs (units) of Fajr prayer. Then he led us in offering the morning prayer. When he finished, he said, "Indeed, Allah Almighty, if He intended that you should not sleep, then you would not sleep. Rather, He wanted you to be an example for those after you. This is how it is for those who sleep or forget." Then the camel of the Messenger of Allah ﷺ and the camels of the people scattered. People went searching for them and brought their camels except for the camel of the Messenger of Allah ﷺ . Abdallah said, "The Messenger of Allah ﷺ told me, 'Take it.' So, I took it where he instructed. I found its reins tangled on a tree that no one could have reached with their hand." He said, "I brought it to the Prophet ﷺ , and I said, 'O Messenger of Allah! By the One who sent you with the truth as a Prophet, I found its reins tangled on a tree that no one could have reached with their hand.'" The Messenger of Allah ﷺ said, "And Surah Al-Fath (Chapter of Victory) was revealed to the Messenger of Allah ﷺ : 'Indeed, We have granted you a clear triumph.'" [Quran 48:1]

قَالَ رَسُولُ اللهِ ﷺ مَنْ يَحْرُسُنَا اللَّيْلَةَ؟ قَالَ عَبْدُ اللهِ فَقُلْتُ أَنَا فَقَالَ إِنَّكَ تَنَامُ ثُمَّ أَعَادَ مَنْ يَحْرُسُنَا الَّليْلَةَ؟ فَقُلْتُأَنَا حَتَّى عَادَ مِرَارًا قُلْتُ أَنَا يَا رَسُولَ اللهِ قَالَ فَأَنْتَ إِذًا قَالَ فَحَرَسْتُهُمْ حَتَّى إِذَا كَانَ وَجْهُ الصُّبْحِ أَدْرَكَنِي قَوْلُ رَسُولِ اللهِ ﷺ إِنَّكَ تَنَامُ فَنِمْتُ فَمَا أَيْقَظَنَا إِلَّا حَرُّ الشَّمْسِ فِي ظُهُورِنَا فَقَامَ رَسُولُ اللهِ ﷺ وَصَنَعَ كَمَا كَانَ يَصْنَعُ مِنَ الْوُضُوءِ وَرَكْعَتَيِ الْفَجْرِ ثُمَّ صَلَّى بِنَا الصُّبْحَ فَلَمَّا انْصَرَفَ قَالَ إِنَّ اللهَ ﷻ لَوْ أَرَادَ أَنْ لَا تَنَامُوا عَنْهَا لَمْ تَنَامُوا وَلَكِنْ أَرَادَ أَنْ تَكُونُوا لِمَنْ بَعْدَكُمْ فَهَكَذَا لِمَنْ نَامَ أَوْ نَسِيَ قَالَ ثُمَّ إِنَّ نَاقَةَ رَسُولِ اللهِ ﷺ وَإِبِلَ الْقَوْمِ تَفَرَّقَتْ فَخَرَجَ النَّاسُ فِي طَلَبِهَا فَجَاءُوا بِإِبِلِهِمْ إِلَّا نَاقَةَ رَسُولِ اللهِ ﷺ فَقَالَ عَبْدُ اللهِ قَالَ لِي رَسُولُ اللهِ ﷺ خُذْ هَاهُنَا فَأَخَذْتُ حَيْثُ قَالَ لِي فَوَجَدْتُ زِمَامَهَا قَدِ الْتَوَى عَلَى شَجَرَةٍ مَا كَانَتْ لِتَحُلَّهَا إِلَّا يَدٌ قَالَ فَجِئْتُ بِهَا النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ نَبِيًّا لَقَدْ وَجَدْتُ زِمَامَهَا مُلْتَوِيًا عَلَى شَجَرَةٍ مَا كَانَتْ لِتَحُلَّهَا إِلَّا يَدٌ قَالَ وَنَزَلَتْ عَلَى رَسُولِ اللهِ ﷺ سُورَةُ الْفَتْحِ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا} [الفتح 1]

[Machine] Amr ibn Wahb al-Thaqafi said: We were with al-Mughira ibn Shu'ba and he was asked: Did anyone other than Abu Bakr become the father of any of the people of this Ummah? He said: Yes, we were with the Prophet ﷺ on a journey, and when he was suffering from magic, he struck the neck of my camel. I thought he needed something, so I accompanied him. We continued until we were away from the people, and he alighted from his animal and then went away until I could not see him. He stayed away for a long time, then he came back and asked: O Mughira, do you have any water? I said: Yes. So I went to a nearby well or a suspended waterskin at the end of the camel. I brought him water and he poured it on his hands, then he washed them well. He said: I doubt whether he said: Did he wipe his hands with dust or not? Then he washed his face. Then he turned his hands over and there was a narrow Syrian cloak on them, and it became tight. So he pulled his hands out from under it, and he washed his face and hands. He said: Does the hadith mention washing the face twice? He said: I do not know if it was like this or not. Then he wiped his face with his index fingers and wiped his turban and wiped his socks. Then we rode and caught up with the people, and the prayer had already been established. They were led by Abdullah ibn Awf, and he had already prayed one rak'ah with them while they were in the second rak'ah. So I went to give the Adhan and he prohibited me, so we prayed the rak'ah that we had caught up with and we made up the rak'ah that we had missed.

عَنْ عَمْرِو بْنِ وَهْبٍ الثَّقَفِيِّ قَالَكُنَّا مَعَ الْمُغِيرَةِ بْنِ شُعْبَةَ فَسُئِلَ هَلْ أَمَّ النَّبِيَّ ﷺ أَحَدٌ مِنْ هَذِهِ الْأُمَّةِ غَيْرَ أَبِي بَكْرٍ فَقَالَ نَعَمْ كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَلَمَّا كَانَ مِنَ السَّحَرِ ضَرَبَ عُنُقَ رَاحِلَتِي فَظَنَنْتُ أَنَّ لَهُ حَاجَةً فَعَدَلْتُ مَعَهُ فَانْطَلَقْنَا حَتَّى بَرَزْنَا عَنِ النَّاسِ فَنَزَلَ عَنْ رَاحِلَتِهِ ثُمَّ انْطَلَقَ فَتَغَيَّبَ عَنِّي حَتَّى مَا أَرَاهُ فَمَكَثَ طَوِيلًا ثُمَّ جَاءَ فَقَالَ حَاجَتَكَ يَا مُغِيرَةُ؟ قُلْتُ مَا لِي حَاجَةٌ فَقَالَ هَلْ مَعَكَ مَاءٌ؟ فَقُلْتُ نَعَمْ فَقُمْتُ إِلَى قِرْبَةٍ أَوْ إِلَى سَطِيحَةٍ مُعَلَّقَةٍ فِي آخِرَةِ الرَّحْلِ فَأَتَيْتُهُ بِمَاءٍ فَصَبَبْتُ عَلَيْهِ فَغَسَلَ يَدَيْهِ فَأَحْسَنَ غَسْلَهُمَا قَالَ وَأَشُكُّ أَقَالَ دَلَّكَهُمَا بِتُرَابٍ أَمْ لَا ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ يَحْسِرُ عَنْ يَدَيْهِ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمَّيْنِ فَضَاقَتْ فَأَخْرَجَ يَدَيْهِ مِنْ تَحْتِهَا إِخْرَاجًا فَغَسَلَ وَجْهَهُ وَيَدَيْهِ قَالَ فَيَجِيءُ فِي الْحَدِيثِ غَسْلُ الْوَجْهِ مَرَّتَيْنِ؟ قَالَ لَا أَدْرِي أَهَكَذَا كَانَ أَمْ لَا؟ ثُمَّ مَسَحَ بِنَاصِيَتِهِ وَمَسَحَ عَلَى الْعِمَامَةِ وَمَسَحَ عَلَى الْخُفَّيْنِ وَرَكِبْنَا فَأَدْرَكْنَا النَّاسَ وَقَدْ أُقِيمَتِ الصَّلَاةُ فَتَقَدَّمَهُمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَقَدْ صَلَّى بِهِمْ رَكْعَةً وَهُمْ فِي الثَّانِيَةِ فَذَهَبْتُ أُوذِنُهُ فَنَهَانِي فَصَلَّيْنَا الرَّكْعَةَ الَّتِي أَدْرَكْنَا وَقَضَيْنَا الرَّكْعَةَ الَّتِي سُبِقْنَا

[Machine] We asked, "Was the Prophet's mother a man from this nation other than Abu Bakr Al-Siddiq?" He replied, "Yes, we were on a journey to a certain place, and when it became late, the Messenger of Allah struck his animal's neck and set off. I followed him, but he disappeared from me for an hour. Then he came and asked, 'What do you need?' I said, 'I have no need, O Messenger of Allah.' He asked, 'Do you have any water?' I said, 'Yes.' So I poured water for him, and he washed his hands, then washed his face. Then he went to wash his forearms, but his sleeve was tight, so he put his hands underneath the sleeve, washed his face again, washed his forearms, wiped over his forehead, wiped over his turban and his shoes. Then we joined the people, and the prayer had already started. Abdur Rahman ibn Awf was leading them, and he had already prayed one Rak'ah. So I went to give the Adhan, but he stopped me. We prayed the prayer that we had caught up with, and we made up the prayer that we had missed."

قُلْنَا هَلْ أَمَّ النَّبِيَّ ﷺ رَجُلٌ مِنْ هَذِهِ الْأُمَّةِ غَيْرَ أَبِي بَكْرٍ الصِّدِّيقِ؟ قَالَ نَعَمْ كُنَّا فِي سَفَرِ كَذَاوَكَذَا فَلَمَّا كَانَ من السَّحَرِ ضَرَبَ رَسُولُ اللهِ ﷺ عُنُقَ رَاحِلَتِهِ وَانْطَلَقَ فَتَبِعْتُهُ فَتَغَيَّبَ عَنِّي سَاعَةً ثُمَّ جَاءَ فَقَالَ حَاجَتَكَ؟ فَقُلْتُ لَيْسَتْ لِي حَاجَةٌ يَا رَسُولَ اللهِ قَالَ هَلْ مِنْ مَاءٍ؟ قُلْتُ نَعَمْ فَصَبَبْتُ عَلَيْهِ فَغَسَلَ يَدَيْهِ ثُمَّ غَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ يَحْسِرُ عَنْ ذِرَاعَيْهِ وَكَانَتْ عَلَيْهِ جُبَّةٌ لَهُ شَامِيَّةٌ فَضَاقَتْ فَأَدْخَلَ يَدَيْهِ فَأَخْرَجَهُمَا مِنْ تَحْتِ الْجُبَّةِ فَغَسَلَ وَجْهَهُ وَغَسَلَ ذِرَاعَيْهِ وَمَسَحَ بِنَاصِيَتِهِ وَمَسَحَ عَلَى الْعِمَامَةِ وَعَلَى الْخُفَّيْنِ ثُمَّ لَحِقْنَا النَّاسَ وَقَدْ أُقِيمَتِ الصَّلَاةُ وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ يَؤُمُّهُمْ وَقَدْ صَلَّى رَكْعَةً فَذَهَبْتُ لِأُوذِنَهُ فَنَهَانِي فَصَلَّيْنَا الَّتِي أَدْرَكْنَا وَقَضَيْنَا الَّتِي سُبِقْنَا بِهَا

[Machine] We were with Al-Mughirah ibn Shu'bah and he was asked, "Did the Prophet ﷺ have children from any other woman of this Ummah except Abu Bakr?" He said, "Yes." He then added a detail to this statement that made the narration more reliable. He said, "We were with the Prophet ﷺ while we were traveling. When it was time for the magical spell, he struck the neck of my camel. I thought he needed something, so I went to him and stayed with him until we were away from the people. He then dismounted from his camel and started to walk in a way that I could not see him. He stayed away for a long time, then he came back and asked, 'Do you have any water, O Mughirah?' I said, 'Yes.' So I went near a water container hanging at the back of the camel and brought it to him. He poured the water on his hands and washed them properly. I also noticed that he wiped his hands with soil and then washed his face. He then wiped his hands on his Turban, wiped it on his feet, and then started to put on a tight Sham'iyah cloak. It became too tight, so he took out his hands from under it to wash his face and hands, as if washing his face twice. I do not know if this is how the washing was done or not. Then, he wiped his fingers and wiped over his Turban, wiped over his shoes, and we then mounted our camels. We caught up with the people and they had already performed the prayer. 'Abdul-Rahman ibn 'Awf led them in prayer, and he had prayed one Rak'ah while they were in the second Rak'ah. I went forward to call the Adhan for him, but he gestured to me not to. So, we performed the Rak'ah that we had missed and then completed what they had already prayed.

كُنَّا عِنْدَ الْمُغِيرَةِ بْنِ شُعْبَةَ فَسُئِلَ هَلْ أَمَّ النَّبِيَّ ﷺ أَحَدٌ مِنْ هَذِهِ الْأُمَّةِ غَيْرَ أَبِي بَكْرٍ؟ قَالَ نَعَمْ قَالَ فَزَادَهُ عِنْدِي تَصْدِيقًا الَّذِي قَرَّبَ بِهِ الْحَدِيثَ قَالَ كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَلَمَّا كَانَ مِنَ السَّحَرِ ضَرَبَ عُنُقَ رَاحِلَتِي فَظَنَنْتُ أَنَّ لَهُ حَاجَةً فَعَدَلْتُ مَعَهُ فَانْطَلَقْنَا حَتَّى بَرَزْنَا عَنِ النَّاسِ فَنَزَلَ عَنْ رَاحِلَتِهِ ثُمَّ انْطَلَقَ فَتَغَيَّبَ عَنِّي حَتَّى مَا أَرَاهُ فَمَكَثَ طَوِيلًا ثُمَّ جَاءَ فَقَالَ حَاجَتَكَ يَا مُغِيرَةُ؟ قُلْتُ مَا لِي حَاجَةٌ فَقَالَ هَلْ مَعَكَ مَاءٌ؟ قُلْتُ نَعَمْ فَقُمْتُ إِلَى قِرْبَةٍ أَوْ قَالَ سَطِيحَةٍ مُعَلَّقَةٍ فِي آخِرَةِ الرَّحْلِ فَأَتَيْتُهُ بِهَا فَصَبَبْتُ عَلَيْهِ فَغَسَلَ يَدَيْهِ فَأَحْسَنَ غَسْلَهُمَا قَالَ وَأَشُكُّ أَقَالَ دَلَّكَهُمَا بِتُرَابٍ أَمْ لَا ثُمَّغَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ يَحْسِرُ عَنْ يَدِهِ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمِّ فَضَاقَتْ فَأَخْرَجَ يَدَيْهِ مِنْ تَحْتِهَا إِخْرَاجًا فَغَسَلَ وَجْهَهُ وَيَدَيْهِ قَالَ فَيَجِيءُ فِي الْحَدِيثِ غَسْلُ الْوَجْهِ مَرَّتَيْنِ فَلَا أَدْرِي أَهَكَذَا كَانَ أَمْ لَا ثُمَّ مَسَحَ بِنَاصِيَتِهِ وَمَسَحَ عَلَى الْعِمَامَةِ وَمَسَحَ عَلَى الْخُفَّيْنِ ثُمَّ رَكِبْنَا فَأَدْرَكْنَا النَّاسَ وَقَدْ أُقِيمَتِ الصَّلَاةُ فَتَقَدَّمَهُمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَقَدْ صَلَّى بِهِمْ رَكْعَةً وَهُمْ فِي الثَّانِيَةِ فَذَهَبْتُ أُوذِنُهُ فَنَهَانِي فَصَلَّيْنَا الرَّكْعَةَ الَّتِي أَدْرَكْنَا وَقَضَيْنَا الَّتِي سُبِقْنَا

[Machine] "And I have heard from many of our scholars in Al-Madinah that Muhammad bin Amr bin Hazm used to narrate hadiths from Al-Mughirah. Among them, he mentioned that he heard the Prophet ﷺ saying, 'Whoever washes a deceased person should perform ghusl (ritual purification).'

وَقَدْ كُنْتُ حَفِظْتُ مِنْ كَثِيرٍ مِنْ عُلَمَائِنَا بِالْمَدِينَةِ أَنَّ مُحَمَّدَ بْنَ عَمْرِو بْنِ حَزْمٍ كَانَ يَرْوِي عَنِ الْمُغِيرَةِ أَحَادِيثَ مِنْهَا أَنَّهُ حَدَّثَهُ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ مَنْ غَسَّلَ مَيِّتًا فَلْيَغْتَسِلْ

[Machine] What is the matter with this cry in Islam? A man from the Ansar died and people wailed over him. He said, "I heard the Messenger of Allah ﷺ saying, 'Verily, lying about me is not like lying about anyone else. So whoever lies about me deliberately, let him take his place in Hell.' I heard the Messenger of Allah ﷺ saying, 'Indeed, the one whom people wail over will be punished because of the wailing."

مَا بَالُ هَذَا النَّوْحِ فِي الْإِسْلَامِ وَكَانَ مَاتَ رَجُلٌ مِنَ الْأَنْصَارِ فَنِيحَ عَلَيْهِ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ كَذِبًا عَلَيَّ لَيْسَ كَكَذِبٍ عَلَى أَحَدٍ فَمَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّهُ مَنْ نِيحَ عَلَيْهِ يُعَذَّبْ بِمَا نِيحَ عَلَيْهِ

Nobody asked the Prophet ﷺ as many questions as I asked regarding Ad-Dajjal. The Prophet ﷺ said to me, "What worries you about him?" I said, "Because the people say that he will have a mountain of bread and a river of water with him (i.e. he will have abundance of food and water)" The Prophet ﷺ said, "Nay, he is too mean to be allowed such a thing by Allah"' (but it is only to test mankind whether they believe in Allah or in Ad-Dajjal.) (Using translation from Bukhārī 7122)

لِي الْمُغِيرَةُ بْنُ شُعْبَةَ مَا سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الدَّجَّالِ أَحَدٌ أَكْثَرَ مِمَّا سَأَلْتُهُ وَإِنَّهُ قَالَ لِي مَا يَضُرُّكَ مِنْهُ؟ قَالَ قُلْتُ إِنَّهُمْ يَقُولُونَ إِنَّ مَعَهُ جَبَلَ خُبْزٍ وَنَهْرَ مَاءٍ قَالَ هُوَ أَهْوَنُ عَلَى اللهِ مِنْ ذَاكَ

The Prophet ﷺ said: He who sold wine should shear the flesh of swine. (Using translation from Abū Dāʾūd 3489)

قَالَ رَسُولُ اللهِ ﷺ مَنْ بَاعَ الْخَمْرَ فَلْيُشَقِّصِ الْخَنَازِيرَ يَعْنِي يُقَصِّبُهَا

[Machine] So he is one of the liars.

فَهُوَ أَحَدُ الْكَاذِبِينَ

[Machine] The Messenger of Allah ﷺ said, "I have indeed seen a land with palm trees, so come out." Then, Hatib and Ja'far went out to the sea near Najashi. He said, "And I was born in that ship."

قَالَ رَسُولُ اللهِ ﷺ إِنِّي قَدْ رَأَيْتُ أَرْضًا ذَاتَ نَخْلٍ فَاخْرُجُوا فَخَرَجَ حَاطِبٌ وَجَعْفَرٌ فِي الْبَحْرِ قِبَلَ النَّجَاشِيِّ قَالَ فَوُلِدْتُ أَنَا فِي تِلْكَ السَّفِينَةِ

The Prophet ﷺ said: "Whoever loves to meet Allah, Allah loves to meet him; and whoever hates to meet Allah, Allah hates to meet him." (Using translation from Bukhārī 6508)

سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَحَبَّ لِقَاءَ اللهِ أَحَبَّ اللهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللهِ كَرِهَ اللهُ لِقَاءَهُ قَالَ فَأَكَبَّ الْقَوْمُ يَبْكُونَ فَقَالَ مَا يُبْكِيكُمْ؟ فَقَالُوا إِنَّا نَكْرَهُ الْمَوْتَ قَالَ لَيْسَ ذَلِكَ وَلَكِنَّهُ إِذَا حَضَرَ {فَأَمَّا إِنْ كَانَ مِنَ الْمُقَرَّبِينَ فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍ} [سورة الواقعة آية رقم 89] فَإِذَا بُشِّرَ بِذَلِكَ أَحَبَّ لِقَاءَ اللهِ وَاللهُ لِلِقَائِهِ أَحَبُّ {وَأَمَّا إِنْ كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ فَنُزُلٌ مِنْ حَمِيمٍ} [سورة الواقعة آية رقم 92] قَالَ عَطَاءٌ وَفِي قِرَاءَةِ ابْنِ مَسْعُودٍ ثُمَّ تَصْلِيَةُ جَحِيمٍ فَإِذَا بُشِّرَ بِذَلِكَ يَكْرَهُ لِقَاءَ اللهِ وَاللهُ لِلِقَائِهِ أَكْرَهُ

Go to your people and say that the Messenger of Allah ﷺ says: Ghifar (is a tribe) to whom Allah granted pardon, and Aslam (is the tribe) to whom Allah granted safety. (Using translation from Muslim 2514a)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ غِفَارٌ غَفَرَ اللهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللهُ

To the tribe of Aslam Allah has granted safety and to the tribe of Ghifar Allah has granted pardon. (Using translation from Muslim 2515)

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ غِفَارٌ غَفَرَ اللهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللهُ

[Machine] Two units, two units, except for the Maghrib prayer, three units. I said, "What do you think if we were in Mathaz?" He said, "What is Mathaz?" I said, "It is a place where we gather, sell, and stay for twenty nights or fifteen nights." He said, "O man, I was in Adharbajan, I do not know." He said, "Four months or two months." So I saw them praying it, two units, two units, and I saw the Prophetﷺ praying it as two units, then he recited this verse to me: "Indeed, in the Messenger of Allah you have a good example." [Al-Ahzab 21]

رَكْعَتَيْنِ رَكْعَتَيْنِ إِلَّا صَلَاةَ الْمَغْرِبِ ثَلَاثًا قُلْتُ أَرَأَيْتَ إِنْ كُنَّا بِذِي الْمَجَازِ؟ قَالَ مَا ذُو الْمَجَازِ؟ قُلْتُ مَكَانٌ نَجْتَمِعُ فِيهِ وَنَبِيعُ فِيهِ وَنَمْكُثُ عِشْرِينَ لَيْلَةً أَوْ خَمْسَ عَشْرَةَ لَيْلَةً فَقَالَ يَا أَيُّهَا الرَّجُلُ كُنْتُ بِأَذْرَبِيجَانَ لَا أَدْرِي قَالَ أَرْبَعَةَ أَشْهُرٍ أَوْ شَهْرَيْنِ فَرَأَيْتُهُمْ يُصَلُّونَهَا رَكْعَتَيْنِ رَكْعَتَيْنِ وَرَأَيْتُ نَبِيَّ اللهِ ﷺ بَصَرَ عَيْنِي يُصَلِّيهَا رَكْعَتَيْنِ ثُمَّ نَزَعَ إِلَيَّ بِهَذِهِ الْآيَةِ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ [الأحزاب 21]

[Machine] "Two cycles, two cycles, except for the Maghrib prayer, which is three cycles." I said, "What if we were in Dhi al-Majaz?" He asked, "What is Dhi al-Majaz?" I said, "It is a place where we gather, trade, and stay for twenty nights or fifteen nights." He said, "O man, I was in Adharbayjan, I don't know." He said, "Four months or two months." I saw them praying two cycles, two cycles, and I saw the Prophet ﷺ praying them two cycles, two cycles, then he recited this verse, "Certainly, you have in the Messenger of Allah an excellent pattern." (Quran 33:21) until he completed the verse.

رَكْعَتَيْنِ رَكْعَتَيْنِ إِلَّا صَلَاةَ الْمَغْرِبِ ثَلَاثًا قُلْتُ أَرَأَيْتَ إِنْ كُنَّا بِذِيالْمَجَازِ قَالَ وَمَا ذُو الْمَجَازِ؟ قُلْتُ مَكَانًا نَجْتَمِعُ فِيهِ وَنَبِيعُ فِيهِ وَنَمْكُثُ عِشْرِينَ لَيْلَةً أَوْ خَمْسَ عَشْرَةَ لَيْلَةً قَالَ يَا أَيُّهَا الرَّجُلُ كُنْتُ بِأَذْرَبِيجَانَ لَا أَدْرِي قَالَ أَرْبَعَةَ أَشْهُرٍ أَوْ شَهْرَيْنِ فَرَأَيْتُهُمْ يُصَلُّونَهَا رَكْعَتَيْنِ رَكْعَتَيْنِ وَرَأَيْتُ نَبِيَّ اللهِ ﷺ نُصْبَ عَيْنِي يُصَلِّيهِمَا رَكْعَتَيْنِ رَكْعَتَيْنِ ثُمَّ نَزَعَ هَذِهِ الْآيَةَ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ} [الأحزاب 21] حَتَّى فَرَغَ مِنَ الْآيَةِ

Ibn Umar used to pray witr on his camel and he mentioned that the Prophet ﷺ used to do that. (Using translation from Nasāʾī 1687)

أَنَّ النَّبِيَّ ﷺ كَانَ يَفْعَلُ ذَلِكَ

Ibn Umar used to pray witr on his camel and he mentioned that the Prophet ﷺ used to do that. (Using translation from Nasāʾī 1687)

أَنَّ النَّبِيَّ ﷺ كَانَ يَفْعَلُ ذَلِكَ

Ibn ʿUmar (while on a journey) used to offer the prayer and the witr on his mount (Rahila). He said that the Prophet ﷺ used to do so. (Using translation from Bukhārī 1095)

أَنَّ النَّبِيَّ ﷺ كَانَ يَفْعَلُهُ

Ibn ʿUmar (while on a journey) used to offer the prayer and the witr on his mount (Rahila). He said that the Prophet ﷺ used to do so. (Using translation from Bukhārī 1095)

أَنَّ النَّبِيَّ ﷺ كَانَ يَفْعَلُهُ

[Machine] To wash themselves and enter from the upper part, and when he exits, he exits from the lower part, and he claims that the Prophet ﷺ used to do that.

أَنْ يَغْتَسِلُوا وَيَدْخُلُ مِنَ الْعُلْيَا فَإِذَا خَرَجَ خَرَجَ مِنَ السُّفْلَى وَيَزْعُمُ أَنَّ النَّبِيَّ ﷺ كَانَ يَفْعَلُ ذَلِكَ

[Machine] And once, a man called Karkira died while carrying the weight of the Prophet ﷺ . So they said, "He is in the Fire." They looked and found him wearing a cloak or a covering that had been folded.

وَقَالَ مَرَّةً عَلَى ثَقَلِ النَّبِيِّ ﷺ رَجُلٌ يُقَالُ لَهُ كِرْكِرَةُ فَمَاتَ فَقَالَ هُوَ فِي النَّارِ فَنَظَرُوا فَإِذَا عَلَيْهِ عَبَاءَةٌ قَدْ غَلَّهَا وَقَالَ مَرَّةً أَوْ كِسَاءٌ قَدْ غَلَّهُ

[Machine] From Abdurrahman ibn Abi Ziyad, its like him or similar to him.

عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي زِيَادٍ مِثْلَهُ أَوْ نَحْوَهُ

[Machine] From Amr ibn Abd al-Rahman ibn Umayyah with a similar chain of narration.

عَنْ عَمْرِو بْنِ عَبْدِ الرَّحْمَنِ بْنِ أُمَيَّةَ بِإِسْنَادٍ مِثْلَهُ

[Machine] "He heard the Messenger of Allah ﷺ say, 'Whoever listens to people regarding his actions, Allah listens to him regarding His creations and belittles him.' Abdullah shed tears."

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ سَمَّعَ النَّاسَ بِعَمَلِهِ سَمَّعَ اللهُ بِهِ سَامِعَ خَلْقِهِ وَصَغَّرَهُ وَحَقَّرَهُ قَالَ فَذَرَفَتْ عَيْنَا عَبْدِ اللهِ

[Machine] "We were sitting with Abu 'Ubaidah when they mentioned hypocrisy. A man who goes by the name of Abu Yazid said, 'I heard Abdullah bin Amr say that the Messenger of Allah ﷺ said, "Whoever shows off his actions to people, Allah will make his actions known to the people on the Day of Judgment, and He will belittle and humiliate him."'

كُنَّا جُلُوسًا عِنْدَ أَبِي عُبَيْدَةَ فَذَكَرُوا الرِّيَاءَ فَقَالَ رَجُلٌ يُكْنَى بِأَبِي يَزِيدَ سَمِعْتُ عَبْدَ اللهِ بْنَ عَمْرٍو يَقُولُ قَالَ رَسُولُ اللهِ ﷺ مَنْ سَمَّعَ النَّاسَ بِعَمَلِهِ سَمَّعَ اللهُ بِهِ سَامِعَ خَلْقِهِ يَوْمَ الْقِيَامَةِ فَحَقَّرَهُ وَصَغَّرَهُ

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever listens to the people regarding his own actions, Allah listens to him and belittles and humiliates him." Abdullah ibn Umar's eyes welled up with tears.

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ سَمَّعَ النَّاسَ بِعَمَلِهِ سَمَّعَ اللهُ بِهِ سَامِعَ خَلْقِهِ وَصَغَّرَهُ وَحَقَّرَهُ قَالَ فَذَرَفَتْ عَيْنَا عَبْدِ اللهِ بْنِ عُمَرَ

Verily, Allah does not take away knowledge by snatching it from the people but He takes away knowledge by taking away the scholars, so that when He leaves no learned person, people turn to the ignorant as their leaders; then they are asked to deliver religious verdicts and they deliver them without knowledge, they go astray, and lead others astray. (Using translation from Muslim 2673a)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ اللهَ لَا يَقْبِضُ الْعِلْمَ انْتِزَاعًا يَنْتَزِعُهُ مِنَ النَّاسِ وَلَكِنْ يَقْبِضُ الْعِلْمَ بِقَبْضِ الْعُلَمَاءِ حَتَّى إِذَا لَمْ يَتْرُكْ عَالِمًا اتَّخَذَ النَّاسُ رُؤَسَاءَ جُهَّالًا فَسُئِلُوا فَأَفْتَوْا بِغَيْرِ عِلْمٍ فَضَلُّوا وَأَضَلُّوا

"The Messenger of Allah ﷺ came out to us with two books in hand. And he said: 'Do you know what these two books are?' We said: 'No, O Messenger of Allah ! Unless you inform us.' He said about the one that was in his right hand: 'This is a book from the Lord of the worlds, in it are the names of the people of Paradise, and the name of their fathers and their tribes. Then there is a summary at the end of them, there being no addition to them nor deduction from them forever.' Then he said about the one that was in his left: 'This is a book from the Lord of the worlds, in it are the names of the people of Fire, and the name of their fathers and their tribes. Then there is a summary at the end of them, there being no addition to them nor deduction from them forever.' The companions said: 'So why work O Messenger of Allah! Since the matter is already decided (and over)?' He said: 'Seek to do what is right and draw nearer, for indeed the inhabitant of Paradise, shall have his work sealed off with the deeds of the people of Paradise, whichever deeds he did. And indeed the inhabitant of Fire, shall have his work sealed off with the deeds of the people of Fire, whichever deeds he did.' Then the Messenger of Allah motioned with his hands, casting them down and said: 'Your Lord finished with the slaves, a group in Paradise, and a group in the Blazing Fire.'" Another chain reports a similar narration. (Using translation from Tirmidhī 2141)

عَنْ رَسُولِ اللهِ ﷺ قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَفِي يَدِهِ كِتَابَانِ فَقَالَ أَتَدْرُونَ مَا هَذَانِ الْكِتَابَانِ؟ قَالَ قُلْنَا لَا إِلَّا أَنْ تُخْبِرَنَا يَا رَسُولَ اللهِ قَالَ لِلَّذِي فِي يَدِهِ الْيُمْنَى هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ تَبَارَكَ وَتَعَالَى بِأَسْمَاءِ أَهْلِ الْجَنَّةِ وَأَسْمَاءِ آبَائِهِمْ وَقَبَائِلِهِمْ ثُمَّ أُجْمِلَ عَلَى آخِرِهِمْ لَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا ثُمَّ قَالَ لِلَّذِي فِي يَسَارِهِ هَذَا كِتَابُ أَهْلِ النَّارِ بِأَسْمَائِهِمْ وَأَسْمَاءِ آبَائِهِمْ وَقَبَائِلِهِمْ ثُمَّ أُجْمِلَ عَلَى آخِرِهِمْ لَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا فَقَالَ أَصْحَابُ رَسُولِ اللهِ ﷺ فَلِأَيِّ شَيْءٍ إِذَنْ نَعْمَلُ إِنْ كَانَ هَذَا أَمْرًا قَدْ فُرِغَ مِنْهُ؟ قَالَ رَسُولُ اللهِ ﷺ سَدِّدُوا وَقَارِبُوا فَإِنَّ صَاحِبَ الْجَنَّةِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ وَإِنْ عَمِلَ أَيَّ عَمَلٍ وَإِنَّ صَاحِبَ النَّارِ لَيُخْتَمُ لَهُ بِعَمَلِ أَهْلِ النَّارِ وَإِنْ عَمِلَ أَيَّ عَمَلٍ ثُمَّ قَالَ بِيَدِهِ فَقَبَضَهَا ثُمَّ قَالَ فَرَغَ رَبُّكُمْ ﷻ مِنَ الْعِبَادِ ثُمَّ قَالَ بِالْيُمْنَى فَنَبَذَ بِهَا فَقَالَ فَرِيقٌ فِي الْجَنَّةِ وَنَبَذَبِالْيُسْرَى فَقَالَ فَرِيقٌ فِي السَّعِيرِ

[Machine] A man came to the Messenger of Allah ﷺ and said, "Teach me, O Messenger of Allah." He said to him, "Recite three letters from the letter 'Ra'." The man said, "My age has increased, my heart has become hardened, and my tongue has become heavy." The Messenger of Allah ﷺ said, "Then recite three letters from the letter 'Ha'." The man said the same thing as he did before. Then the Messenger of Allah ﷺ said, "Recite three phrases of glorification." The man said the same thing again. The man then said, "But recite for me, O Messenger of Allah, a comprehensive Surah that I can recite when the earth shakes, until I finish it." The man then turned and left. The Messenger of Allah ﷺ said, "The man has succeeded, the man has succeeded." Then he called him back and said to him, "I have been commanded to designate the Day of Sacrifice as a festival for this Ummah (Muslim nation)." The man asked, "What if I can only find a meager offering for my son, can I sacrifice it?" The Messenger of Allah ﷺ replied, "No, but you should trim your hair, trim your nails, shave your pubic hair, and shorten your mustache. That is the completion of your sacrifice before Allah."

أَتَى رَجُلٌ رَسُولَ اللهِ ﷺ فَقَالَ أَقْرِئْنِي يَا رَسُولَ اللهِ قَالَ لَهُ اقْرَأْ ثَلَاثًا مِنْ ذَاتِ الر فَقَالَ الرَّجُلُ كَبِرَتْ سِنِّي وَاشْتَدَّ قَلْبِي وَغَلُظَ لِسَانِي قَالَ فَاقْرَأْ مِنْ ذَاتِ حم فَقَالَ مِثْلَ مَقَالَتِهِ الْأُولَى فَقَالَ اقْرَأْ ثَلَاثًا مِنَ الْمُسَبِّحَاتِ فَقَالَ مِثْلَ مَقَالَتِهِ فَقَالَ الرَّجُلُ وَلَكِنْ أَقْرِئْنِي يَا رَسُولَ اللهِ سُورَةً جَامِعَةً فَأَقْرَأَهُ إِذَا زُلْزِلَتِ الْأَرْضُ حَتَّى إِذَا فَرَغَ مِنْهَا قَالَ الرَّجُلُ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَزِيدُ عَلَيْهَا أَبَدًا ثُمَّ أَدْبَرَ الرَّجُلُ فَقَالَ رَسُولُ اللهِ ﷺ أَفْلَحَ الرُّوَيْجِلُ أَفْلَحَ الرُّوَيْجِلُ ثُمَّ قَالَ عَلَيَّ بِهِ فَجَاءَهُ فَقَالَ لَهُ أُمِرْتُ بِيَوْمِ الْأَضْحَى جَعَلَهُ اللهُ عِيدًا لِهَذِهِ الْأُمَّةِ فَقَالَ الرَّجُلُ أَرَأَيْتَ إِنْ لَمْ أَجِدْ إِلَّا مَنِيحَةَ ابْنِي أَفَأُضَحِّي بِهَا؟ قَالَ لَا وَلَكِنْ تَأْخُذُ مِنْ شَعْرِكَ وَتُقَلِّمُ أَظْفَارَكَ وَتَقُصُّ شَارِبَكَ وَتَحْلِقُ عَانَتَكَ فَذَلِكَ تَمَامُ أُضْحِيَّتِكَ عِنْدَ اللهِ

from to the Prophet ﷺ that he mentioned the Salah (prayer) one day and said, "Whoever preserves it, it will be a source of light, proof, and salvation for him on the Day of Judgment. And whoever does not preserve it, he will not have any light, proof, or salvation. He will be with Qarun, Pharaoh, Haman, and Ubay b. Khalaf on the Day of Judgment."

عَنِ النَّبِيِّ ﷺ أَنَّهُ ذَكَرَ الصَّلَاةَ يَوْمًا فَقَالَ مَنْ حَافَظَ عَلَيْهَا كَانَتْ لَهُ نُورًا وَبُرْهَانًا وَنَجَاةً يَوْمَ الْقِيَامَةِ، وَمَنْ لَمْ يُحَافِظْ عَلَيْهَا لَمْ يَكُنْ لَهُ نُورٌ وَلَا بُرْهَانٌ وَلَا نَجَاةٌ، وَكَانَ يَوْمَ الْقِيَامَةِ مَعَ قَارُونَ وَفِرْعَوْنَ وَهَامَانَ وَأُبَيِّ بْنِ خَلَفٍ

[Machine] From his father, this is in the narration of Abu Ahmad Al Zubairi, who said: "A man descended upon Masrooq and said: I heard Abdullah bin Amr bin Al Aas say: I heard the Messenger of Allah ﷺ say: 'Whoever meets Allah while not associating anything with Him, will enter Paradise and will not be harmed by any sin as if he met Him while associating partners with Him. He will enter Hellfire and no good deed will benefit him if he dies while associating partners with Allah.'"

Abu Nuaim said in his narration: "A man or an elderly person from the people of Madinah came and descended upon Masrooq and said: I heard Abdullah bin Amr bin Al Aas say: The Messenger of Allah ﷺ said: 'Whoever meets Allah without associating anything with Him, will not be harmed by any sin, and whoever dies while associating partners with Him, no good deed will benefit him.' Abdullah bin Ahmad bin Hanbal said: The correct wording is what Abu Nuaim said."

عَنْ أَبِيهِ هَذَا فِي حَدِيثِ أَبِي أَحْمَدَ الزُّبَيْرِيِّ قَالَ نَزَلَ رَجُلٌ عَلَى مَسْرُوقٍ فَقَالَ سَمِعْتُ عَبْدَ اللهِ بْنَ عَمْرِو بْنِ الْعَاصِي يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ لَقِيَ اللهَ وَهُوَ لَا يُشْرِكُ بِهِ شَيْئًا دَخَلَ الْجَنَّةَ وَلَمْ تَضُرَّهُ مَعَهُ خَطِيئَةٌ كَمَا لَوْ لَقِيَهُ وَهُوَ مُشْرِكٌ بِهِ دَخَلَ النَّارَ وَلَمْتَنْفَعْهُ مَعَهُ حَسَنَةٌ قَالَ أَبُو نُعَيْمٍ فِي حَدِيثِهِ جَاءَ رَجُلٌ أَوْ شَيْخٌ مِنْ أَهْلِ الْمَدِينَةِ فَنَزَلَ عَلَى مَسْرُوقٍ فَقَالَ سَمِعْتُ عَبْدَ اللهِ بْنَ عَمْرٍو يَقُولُ قَالَ رَسُولُ اللهِ ﷺ مَنْ لَقِيَ اللهَ لَا يُشْرِكُ بِهِ شَيْئًا لَمْ تَضُرَّهُ مَعَهُ خَطِيئَةٌ وَمَنْ مَاتَ وَهُوَ يُشْرِكُ بِهِ لَمْ يَنْفَعْهُ مَعَهُ حَسَنَةٌ قَالَ عَبْدُ اللهِ [بْنُ أَحْمَدَ بْنِ حَنْبَلٍ] وَالصَّوَابُ مَا قَالَهُ أَبُو نُعَيْمٍ

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

عَنِ النَّبِيِّ ﷺ

[Machine] "The Prophet ﷺ narrated a similar story."

عَنِ النَّبِيِّ ﷺ مِثْلَهُ

[Machine] "Narrated by the Prophet ﷺ something similar to it."

عَنِ النَّبِيِّ ﷺ مِثْلَهُ

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

عَنِ النَّبِيِّ ﷺ

[Machine] "About the Prophet, ﷺ , something similar to him."

عَنْ النَّبِيِّ ﷺ مِثْلَهُ

[Machine] "About the Prophet ﷺ , the same as him."

عَنِ النَّبِيِّ ﷺ مِثْلَهُ

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

عَنِ النَّبِيِّ ﷺ

[Machine] About the Prophet ﷺ, someone like him.

عَنِ النَّبِيِّ ﷺ مِثْلَهُ

Abu Dawud said “I heard Muhammad bin Isa narrating this tradition who said Mu’tamar narrated it to us. And he (Mu’tamar) said “ I heard Al Hakam bin Aban narrating this tradition. He did not mention the name of Ibn ‘Abbas. Abu Dawud said “Al Hussain bin Huraith wrote to me saying “Al Fadl bin Musa narrated from Ibn ‘Abbas to the same effect from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2225)

عَنِ النَّبِيِّ ﷺ»

[Machine] "We used to supply ourselves with provisions from the outskirts of the pilgrimage until it was almost over."

إِنَّا كُنَّا نَتَزَوَّدُ مِنْ وَشِيقِ الْحَجِّ حَتَّى يَكَادَ يَحُولُ عَلَيْهِ الْحَوْلُ

When any one of you fights with his brother he should avoid striking at the face. (Using translation from Muslim 2612a)

قَالَ النَّبِيُّ ﷺ إِذَا قَاتَلَ أَحَدُكُمْ أَخَاهُ فَلْيَجْتَنِبِ الْوَجْهَ

[Machine] If a slave woman from the people of Medina wished, she would take the hand of the Messenger of Allah ﷺ and go with him to see to her need.

إِنْ كَانَتِ الْأَمَةُ مِنْ أَهْلِ الْمَدِينَةِ لَتَأْخُذُ بِيَدِ رَسُولِ اللهِ ﷺ فَتَنْطَلِقُ بِهِ فِي حَاجَتِهَا

[Machine] When the Prophet ﷺ entered the house of Zainab, the daughter of Jahsh, he asked if she had anything to eat, and she served him bread and meat.

لَمَّا دَخَلَ النَّبِيُّ ﷺ بِزَيْنَبَ ابْنَةِ جَحْشٍ أَوْلَمَ قَالَ فَأَطْعَمَنَا خُبْزًا وَلَحْمًا

[Machine] The Prophet ﷺ prayed in a cloak made of wool and said, "I think it was tied between its two ends."

أَنَّ النَّبِيَّ ﷺ صَلَّى فِي بُرْدَةِ حِبَرَةٍ قَالَ أَحْسَبُهُ عَقَدَ بَيْنَ طَرَفَيْهَا

The Prophet used to go round to all his wives with one bath. (Using translation from Ibn Mājah 588)

أَنَّ النَّبِيَّ ﷺ كَانَ يَطُوفُ عَلَى جَمِيعِ نِسَائِهِ بِغُسْلٍ وَاحِدٍ

[Machine] It is narrated that the Prophet ﷺ went around his wives in one night with one washing.

أَنَّ النَّبِيَّ ﷺ طَافَ عَلَى نِسَائِهِ فِي لَيْلَةٍ وَاحِدَةٍ بِغُسْلٍ وَاحِدٍ

"When any of the People of the Book greets you with Salam (peace), then say, Wa 'alaikum(and also upon you)." (Using translation from Ibn Mājah 3697)

قَالَ رَسُولُ اللهِ ﷺ إِذَا سَلَّمَ عَلَيْكُمْ أَهْلُ الْكِتَابِ فَقُولُوا وَعَلَيْكُمْ

The People. of the Book offer us salutations (by saying as-Salamu- 'Alaikum). How should we reciprocate them? Thereupon he said: Say: Wa 'Alaikum (and upon you too). (Using translation from Muslim 2163b)

عَنْ أَنَسٍ أَنَّهُمْ قَالُوا يَا رَسُولَ اللهِ أَهْلُ الْكِتَابِ إِذَا سَلَّمُوا عَلَيْنَا كَيْفَ نَرُدُّ عَلَيْهِمْ؟ قَالَ قُولُوا وَعَلَيْكُمْ

[Machine] I heard Anas ibn Malik saying, "I saw the Prophet's ﷺ ring made of silver."

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ رَأَيْتُ خَاتَمَ النَّبِيِّ ﷺ مِنْ فِضَّةٍ