[Machine] One of the delegation who visited the Messenger of Allah ﷺ informed me, and if it was not him, then Qays ibn Nu'man said, "I have forgotten his name." He narrated the hadith and raised his hands to supplicate for Abd al-Qays, and his face was towards the Qibla from the right side of the Qibla until he faced the Qibla. Then he supplicated for Abd al-Qays again and said, "Verily, the best of the people of the east is Abd al-Qays."

حَدَّثَنِي أَحَدُ الْوَفْدِ الَّذِينَ وَفَدُوا عَلَى رَسُولِ اللهِ ﷺ فَإِنْ لَا يَكُنْ قَالَ قَيْسَ بْنَ النُّعْمَانِ فَإِنِّي نَسِيتُ اسْمَهُ فَذَكَرَ الْحَدِيثَ قَالَ وَابْتَهَلَ يَدْعُو لِعَبْدِ الْقَيْسِ وَوَجْهُهُ هَاهُنَا مِنَ الْقِبْلَةِ يَعْنِي عَنْ يَمِينِ الْقِبْلَةِ حَتَّى اسْتَقْبَلَ الْقِبْلَةَ ثُمَّ يَدْعُو لِعَبْدِ الْقَيْسِ ثُمَّ قَالَ إِنَّ خَيْرَ أَهْلِ الْمَشْرِقِ عَبْدُ الْقَيْسِ

[Machine] I saw the Messenger of Allah ﷺ enter, then he performed ablution and sprinkled water on his private parts. Aswad ibn Amer narrated to us, he said: Shurayk asked the family of Al-Hakam ibn Sufyan and they mentioned that he didn't meet the Prophet ﷺ .

رَأَيْتُ رَسُولَ اللهِ ﷺ بَالَ ثُمَّ تَوَضَّأَ وَنَضَحَ عَلَى فَرْجِهِ حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ قَالَ قَالَ شَرِيكٌ سَأَلْتُ أَهْلَ الْحَكَمِ بْنِ سُفْيَانَ فَذَكَرُوا أَنَّهُ لَمْ يُدْرِكِ النَّبِيَّ ﷺ

[Machine] The Messenger of Allah ﷺ prohibited the consumption of horse meat. He said, "O 'Amr, I forbid the meat of horses." Then he recited the verse, "Say, 'I do not find, within that which was revealed to me, [anything] forbidden to one who would eat it'" (Quran 6:145). It was narrated that Al-Hakam ibn 'Amr Al-Ghifari used to say, 'I forbid the meat of horses."

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُحُومِ الْحُمُرِ قَالَ يَا عَمْرُو أَبَى ذَلِكَ الْبَحْرُ وَقَرَأَ {قُلْ لَا أَجِدُ فِيمَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ} يَا عَمْرُو أَبَى ذَلِكَ الْبَحْرُ قَدْ كَانَ يَقُولُ ذَلِكَ الْحَكَمُ بْنُ عَمْرٍو الْغِفَارِيُّ

[Machine] "The last thing that the Messenger of Allah ﷺ said to me when he employed me for the expedition of Ta'if was: 'Lighten the prayer for the people until it is time for me to recite the name of your Lord, the one who created and resembled it with the Qur'an.'"

أَنَّ آخِرَ كَلَامٍ كَلَّمَنِي بِهِ رَسُولُ اللهِ ﷺ إِذْ اسْتَعْمَلَنِي عَلَى الطَّائِفِ فَقَالَ خَفِّفِ الصَّلَاةَ عَلَى النَّاسِ حَتَّى وَقَّتَ لِي اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ وَأَشْبَاهَهَا مِنَالْقُرْآنِ

[Machine] I heard Wabisah ibn Ma'bad, a companion of the Prophet ﷺ , saying: "I went to the Messenger of Allah ﷺ and asked him about righteousness and sin. He said, 'You came to ask about righteousness and sin?' I said, 'By Him who sent you with the truth, I did not come to ask about anything else.' He said, 'Righteousness is that which brings peace to the heart, and sin is that which disturbs the soul, even if people give you a fatwa (religious verdict) declaring it permissible.'"

سَمِعْتُ وَابِصَةَ بْنَ مَعْبَدٍ صَاحِبَ النَّبِيِّ ﷺ قَالَ جِئْتُ إِلَى رَسُولِ اللهِ ﷺ أَسْأَلُهُ عَنِ الْبِرِّ وَالْإِثْمِ فَقَالَ جِئْتَ تَسْأَلُ عَنِ الْبِرِّ وَالْإِثْمِ فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا جِئْتُكَ أَسْأَلُكَ عَنْ غَيْرِهِ فَقَالَ الْبِرُّ مَا انْشَرَحَ لَهُ صَدْرُكَ وَالْإِثْمُ مَا حَاكَ فِي صَدْرِكَ وَإِنْ أَفْتَاكَ عَنْهُ النَّاسُ

[Machine] Abdul Rahman ibn Jubayr narrated the hadith.

عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ فَذَكَرَ الْحَدِيثَ

[Machine] Abdulrahman bin Alqamah narrated to us.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَلْقَمَةَ

who was born during the lifetime of the Prophet ﷺ that his mother, Zainab bint Humaid had taken him to Messenger of Allah ﷺ and said, "O Messenger of Allah ﷺ! Take his Pledge of allegiance (for Islam)." The Prophet ﷺ said, "He (ʿAbdullah bin Hisham) is a little child," and passed his hand over his head and invoked Allah for him. ʿAbdullah bin Hisham used to slaughter one sheep as a sacrifice on behalf of all of his family. (Using translation from Bukhārī 7210)

عَنْ جَدِّهِ عَبْدِ اللهِ بْنِ هِشَامٍ وَكَانَ قَدْ أَدْرَكَ النَّبِيَّ ﷺ وَذَهَبَتْ بِهِ أُمُّهُ زَيْنَبُ ابْنَةُ حُمَيْدٍ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ بَايِعْهُ فَقَالَ النَّبِيُّ ﷺ هُوَ صَغِيرٌ فَمَسَحَ رَأْسَهُ وَدَعَا لَهُ وَكَانَ يُضَحِّي بِالشَّاةِ الْوَاحِدَةِ عَنْ جَمِيعِ أَهْلِهِ

[Machine] A man from the companions of the Prophet ﷺ entered the mosque, and then he saw Ka'b cutting his hair. The man asked, "Who is this?" They said, "It is Ka'b cutting his hair." The man said, "I heard the Messenger of Allah ﷺ saying that no one should cut their hair except the leader, the appointed, or the arrogant." This was conveyed to Ka'b, and after that, he was not seen cutting his hair.

دَخَلَ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ الْمَسْجِدَ فَإِذَا كَعْبٌ يَقُصُّ فَقَالَ مَنْ هَذَا؟ قَالُوا كَعْبٌ يَقُصُّ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَقُصُّ إِلَّا أَمِيرٌ أَوْ مَأْمُورٌ أَوْ مُخْتَالٌ قَالَ فَبَلَغَ ذَلِكَ كَعْبًا فَمَا رُئِيَ يَقُصُّ بَعْدُ

[Machine] When Uthman was killed, the speechmakers in Iliya stood up. Then, a man from the companions of the Prophet Mohammed ﷺ , named Murra bin Ka'b, stood up and said, "If it weren't for a conversation that I heard from the Messenger of Allah ﷺ , I would not have stood up. The Messenger of Allah ﷺ mentioned a sedition, and I consider this to be it. Ismail then approached it with doubt." Then, a man passed by, appearing convinced, and he said, "This is the truth and his companions on that day. So, I went and held onto his shoulder and turned towards the face of the Messenger of Allah ﷺ and said, 'Is this it?' He said, 'Yes.' Then, it was Uthman."

لَمَّا قُتِلَ عُثْمَانُ قَامَ خُطَبَاءُ بِإِيلِيَاءَ فَقَامَ مِنْ آخِرِهِمْ رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ يُقَالُ لَهُ مُرَّةُ بْنُ كَعْبٍ فَقَالَ لَوْلَا حَدِيثٌ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ مَا قُمْتُ إِنَّ رَسُولَ اللهِ ﷺ ذَكَرَ فِتْنَةً وَأَحْسَبُهُ قَالَ فَقَرَّبَهَا شَكَّ إِسْمَاعِيلُ فَمَرَّ رَجُلٌمُتَقَنِّعٌ فَقَالَ هَذَا وَأَصْحَابُهُ يَوْمَئِذٍ عَلَى الْحَقِّ فَانْطَلَقْتُ فَأَخَذْتُ بِمَنْكِبِهِ وَأَقْبَلْتُ بِوَجْهِهِ إِلَى رَسُولِ اللهِ ﷺ فَقُلْتُ هَذَا؟ قَالَ نَعَمْ قَالَ فَإِذَا هُوَ عُثْمَانُ

[Machine] Someone narrated to me that they saw the Prophet ﷺ performing ablution, then reciting a portion of the Quran and saying, "Read a verse from the Quran before touching water."

حَدَّثَنِي مَنْ رَأَى النَّبِيَّ ﷺ بَالَ ثُمَّ تَلَا شَيْئًا مِنَ القُرْآنِ وَقَالَ هُشَيْمٌ مَرَّةً آيًا مِنَ القُرْآنِ قَبْلَ أَنْ يَمَسَّ مَاءً

[Machine] My sister may have sent me something to give to the Prophet ﷺ, so I handed it to him and he accepted it from me.

كَانَتْ أُخْتِي رُبَّمَا بَعَثَتْنِي بِالشَّيْءِ إِلَى النَّبِيِّ ﷺ تُطْرِفُهُ إِيَّاهُ فَيَقْبَلُهُ مِنِّي

[Machine] The Messenger of Allah ﷺ used to accept gifts, but he did not accept charity.

كَانَ رَسُولُ اللهِ ﷺ يَقْبَلُ الْهَدِيَّةَ وَلَا يَقْبَلُ الصَّدَقَةَ

[Machine] Concerning fasting on Saturday, except in obligatory situations, it is said, "If none of you can find anything but the bark of a tree, then let him break his fast with it."

عَنْ صِيَامِ يَوْمِ السَّبْتِ إِلَّا فِي فَرِيضَةٍ وَقَالَ إِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلَّا لِحَاءَ شَجَرَةٍ فَلْيُفْطِرْ عَلَيْهِ

[Machine] Al-Hadrami heard Abdullah bin Al-Harith bin Jaz'a Al-Zubaydi, the companion of the Prophet (PBUH), say that the Messenger of Allah (PBUH) prohibited us from urinating facing the Qibla.

الْحَضْرَمِيُّأَنَّهُ سَمِعَ عَبْدَ اللهِ بْنَ الْحَارِثِ بْنِ جَزْءٍ الزُّبَيْدِيَّ صَاحِبَ النَّبِيِّ ﷺ يَقُولُ نَهَانَا رَسُولُ اللهِ ﷺ أَنْ يَبُولَ أَحَدُنَا مُسْتَقْبِلَ الْقِبْلَةِ

[Machine] The Messenger of Allah ﷺ said, "Verily, in the fire there are snakes like the necks of camels, which bite with a sting that their mate finds its effect for forty autumns. And verily, in the fire there are scorpions like the size of mules, which bite with a sting that their mate finds its effect for forty years."

قَالَ رَسُولُ اللهِ ﷺ إِنَّ فِي النَّارِ حَيَّاتٍ كَأَمْثَالِ أَعْنَاقِ الْبُخْتِ تَلْسَعُ إِحْدَاهُنَّ اللَّسْعَةَ فَيَجِدُ حَمْوَتَهَا أَرْبَعِينَ خَرِيفًا وَإِنَّ فِي النَّارِ عَقَارِبَ كَأَمْثَالِ الْبِغَالِ الْمُوكَفَةِ تَلْسَعُ إِحْدَاهُنَّ اللَّسْعَةَ فَيَجِدُ حَمْوَتَهَا أَرْبَعِينَ سَنَةً

[Machine] "Adi ibn 'Amirah narrated to me and mentioned the hadith."

حَدَّثَنِي عَدِيُّ بْنُ عَمِيرَةَ فَذَكَرَ الْحَدِيثَ

[Machine] He heard the Messenger of Allah ﷺ forbidding all carnivorous animals with fangs.

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ نَهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ

[Machine] I saw seven companions who had accompanied the Prophet Muhammad ﷺ , and two of them had consumed blood during the pre-Islamic period, but they did not accompany the Prophet Muhammad ﷺ . The two who did not accompany the Prophet Muhammad ﷺ are Abu 'Inabah al-Khawlani and Abu Falij al-Anmari.

رَأَيْتُ سَبْعَةَ نَفَرٍ خَمْسَةً قَدْ صَحِبُوا النَّبِيَّ ﷺ وَاثْنَيْنِ قَدْ أَكَلَا الدَّمَ فِي الْجَاهِلِيَّةِ وَلَمْ يَصْحَبَا النَّبِيَّ ﷺ فَأَمَّا اللَّذَانِ لَمْ يَصْحَبَا النَّبِيَّ ﷺ فَأَبُو عِنَبَةَ الْخَوْلَانِيُّ وَأَبُو فَالِجٍ الْأَنْمَارِيُّ

[Machine] It was mentioned in the presence of Abi 'Anabah al-Khawlani that the martyrs were mentioned, so they mentioned the mutilated, the poisoned, and the drowned. Abu 'Anabah became angry and said, "Our companions narrated to us from our Prophet ﷺ that he said, 'The martyrs of Allah are the most trustworthy of His creation on the earth, they are either killed or die.'"

ذُكِرَ عِنْدَ أَبِي عِنَبَةَ الْخَوْلَانِيِّ الشُّهَدَاءُ فَذَكَرُوا الْمَبْطُونَ وَالْمَطْعُونَ وَالنُّفَسَاءَ فَغَضِبَ أَبُو عِنَبَةَ وَقَالَ حَدَّثَنَا أَصْحَابُ نَبِيِّنَا عَنْ نَبِيِّنَا ﷺ أَنَّهُ قَالَ إِنَّ شُهَدَاءَ اللهِ فِي الْأَرْضِ أُمَنَاءُ اللهِ فِي الْأَرْضِ من خَلْقِهِ قُتِلُوا أَوْ مَاتُوا

[Machine] So we said to him, "May Allah have mercy on you, why don't you believe in us while you are from the companions of Muhammad ﷺ?" He said, "No, I heard the Messenger of Allah ﷺ say, 'Whoever leads the people and prays on time and properly, then he and they will have a reward, and whoever falls short in that, then it is upon him and not upon them."

فَقُلْنَا لَهُ رَحِمَكَ اللهُ أَلَا تَؤُمُّنَا وَأَنْتَ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ؟ قَالَ لَا إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَمَّ النَّاسَ فَأَصَابَ الْوَقْتَ وَأَتَمَّ الصَّلَاةَ فَلَهُ وَلَهُمْ وَمَنْ انْتَقَصَ مِنْ ذَلِكَ فَعَلَيْهِ وَلَا عَلَيْهِمْ

[Machine] Abu 'Amir al-Ash'ari was a man who was killed among them with spears, so the Prophet ﷺ said to him, "O Abu 'Amir, did you change?" So he recited this verse, "O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided." [Surah Al-Ma'idah 105] So the Messenger of Allah ﷺ became angry and said, "Where have you gone? It is only, O you who have believed, that those who have gone astray among the disbelievers will not harm you when you have been guided."

عَنْ أَبِي عَامِرٍ الْأَشْعَرِيِّ كَانَ رَجُلٌ قُتِلَ مِنْهُمْ بِأَوْطَاسٍ فَقَالَ لَهُ النَّبِيُّ ﷺ يَا أَبَا عَامِرٍ أَلَا غَيَّرْتَ؟ فَتَلَا هَذِهِ الْآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ} [المائدة 105] فَغَضِبَ رَسُولُ اللهِ ﷺ وَقَالَ أَيْنَ ذَهَبْتُمْ إِنَّمَا هِيَ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَضُرُّكُمْ مَنْ ضَلَّ مِنَ الْكُفَّارِ إِذَا اهْتَدَيْتُمْ

[Machine] "It had a stomach and they feared the heat for it. One of them looked at his companion and said, 'Did you not hear the Messenger of Allah ﷺ saying, 'Whoever kills him, his stomach will not be punished in his grave?' This is the hadith of Ammar ibn Yasir."

أَنَّهُ كَانَ بِهِ بَطْنٌ وَأَنَّهُمْ خَشُوا عَلَيْهِ الْحَرَّ قَالَ فَنَظَرَ أَحَدُهُمَا إِلَى صَاحِبِهِ فَقَالَ أَمَا سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ قَتَلَهُ بَطْنُهُلَمْ يُعَذَّبْ فِي قَبْرِهِ ؟حَدِيثُ عَمَّارِ بْنِ يَاسِرٍ

[Machine] Abdullah, if I stayed for a month and did not find water, I would not pray, he told him. Ammar said to him, "Do you not remember when you and I were on the camels and I became impure, so I performed tayammum?". When I returned to the Messenger of Allah and informed him of what I did, he said, "Tayammum would have sufficed you indeed."

عَبْدُ اللهِ لَوْ مَكَثْتُ شَهْرًا لَا أَجِدُ فِيهِ الْمَاءَ لَمَا صَلَّيْتُ فَقَالَ لَهُ عَمَّارٌ أَمَا تَذْكُرُ إِذْ كُنْتُ أَنَا وَأَنْتَ فِي الْإِبِلِ فَأَجْنَبْتُ فَتَمَعَّكْتُ تَمَعُّكَ الدَّابَّةِ فَلَمَّا رَجَعْتُ إِلَى رَسُولِ اللهِ ﷺ فَأَخْبَرْتُهُ بِالَّذِي صَنَعْتُ فَقَالَ إِنَّمَا كَانَ يَكْفِيكَ التَّيَمُّمُ ؟

[Machine] I met Ammar on the Day of the Battle of the Camel while he was urinating in a corner. I said to him, "Shall I fight with you and be on your side?" He replied, "Fight under the banner of your own people, for the Messenger of Allah ﷺ used to prefer that a man fight under the banner of his own people."

لَقِيتُ عَمَّارًا يَوْمَ الْجَمَلِ وَهُوَ يَبُولُ فِي قَرْنٍ فَقُلْتُ أُقَاتِلُمَعَكَ فَأَكُونُ مَعَكَ؟ قَالَ قَاتِلْ تَحْتَ رَايَةِ قَوْمِكَ فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَسْتَحِبُّ لِلرَّجُلِ أَنْ يُقَاتِلَ تَحْتَ رَايَةِ قَوْمِهِ

While I was sitting between 'Abd Allah and Abu Musa, the latter said: Abu 'Abd al-Rahman, what do you think if a man becomes defiled (because of seminal omission) and does not find water for a month; should he not perform tayammum ? He replied: No, even if he does not find water for a month. Abu Musa then said: How will you do with the Qur'anic version (about tayammum) in the chapter al-Ma'idah which says: "... and you find no water, then go to clean, high ground" (5:6)? 'Abd Allah (b. Mas'ud) then said: If they (the people) are granted concession in this respect, they might perform tayammum with pure earth when water is cold. Abu Musa said: For this (reason) you forbade it ? He said: Yes. Abu Musa then said: Did you not hear what 'Ammar said to 'Umar ? (He said): The Messenger of Allah ﷺ sent me on some errand. I had seminal emission and I did not find water. Therefore, I rolled on the ground just as an animal rolls down. I then came to the Prophet ﷺ and made a mention of that to him. He said: It would have been enough for you to do thus. Then he struck the ground with his hands and shook them off and then stuck the right hand with his left hand and his left hand with his right hand (and wiped) over his hands (up to the wrist) and wiped his face. 'Abd Allah then said to him: Did you not see that 'Umar was not satisfied with the statement of 'Ammar ? (Using translation from Abū Dāʾūd 321)

كُنْتُ جَالِسًا مَعَ أَبِي مُوسَى وَعَبْدِ اللهِ قَالَ فَقَالَ أَبُو مُوسَى يَا أَبَا عَبْدِ الرَّحْمَنِ أَرَأَيْتَ لَوْ أَنَّ رَجُلًا لَمْ يَجِدِ الْمَاءَ وَقَدْ أَجْنَبَ شَهْرًا مَا كَانَ يَتَيَمَّمُ؟ قَالَ لَا وَلَوْ لَمْ يَجِدِ الْمَاءَ شَهْرًا قَالَ فَقَالَ لَهُ أَبُو مُوسَى فَكَيْفَ تَصْنَعُونَ بِهَذِهِ الْآيَةِ فِي سُورَةِالْمَائِدَةِ {فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا} [النساء 43] ؟ قَالَ فَقَالَ عَبْدُ اللهِ لَوْ رُخِّصَ لَهُمْ فِي هَذَا لَأَوْشَكُوا إِذَا بَرَدَ عَلَيْهِمُ الْمَاءُ أَنْ يَتَيَمَّمُوا الصَّعِيدَ ثُمَّ يُصَلُّوا قَالَ فَقَالَ لَهُ أَبُو مُوسَى إِنَّمَا كَرِهْتُمْ ذَا لِهَذَا؟ قَالَ نَعَمْ قَالَ لَهُ أَبُو مُوسَى أَلَمْ تَسْمَعْ لِقَوْلِ عَمَّارٍ بَعَثَنِي رَسُولُ اللهِ ﷺ فِي حَاجَةٍ فَأَجْنَبْتُ فَلَمْ أَجِدِ الْمَاءَ فَتَمَرَّغْتُ فِي الصَّعِيدِ كَمَا تَمَرَّغُ الدَّابَّةُ ثُمَّ أَتَيْتُ رَسُولَ اللهِ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ وَضَرَبَ بِيَدِهِ عَلَى الْأَرْضِ ثُمَّ مَسَحَ كُلَّ وَاحِدَةٍ مِنْهُمَا بِصَاحِبَتِهَا ثُمَّ مَسَحَ بِهَا وَجْهَهُ لَمْ يُجِزْ الْأَعْمَشُ الْكَفَّيْنِ قَالَ فَقَالَ لَهُ عَبْدُ اللهِ أَلَمْ تَرَ عُمَرَ لَمْ يَقْنَعْ بِقَوْلِ عَمَّارٍ

[Machine] I was sitting with Abdullah and Abu Musa when Abu Musa said, "O Abu Abdur Rahman, if a person avoids [using water] and does not find water, can he still pray?" He replied, "No." Abu Musa then asked, "Have you not heard the statement of Ammar to Umar? He said that the Messenger of Allah ﷺ sent me with you and I could not find water, so I performed tayammum and then we came to the Messenger of Allah ﷺ and informed him. He said, 'It would have been sufficient for you to do this,' and he wiped his face and hands once." Abu Musa then said, "I did not see Umar satisfied with that." Abu Musa asked, "So what do you do with this verse: 'But if you cannot find water, then seek clean earth and wipe your faces and your hands [therewith].'" (Quran, 4:43) Abu Abdur Rahman replied, "If we were to allow that for them, then one of them, when he finds cold water, would wipe on the earth." Al-A'mash said, "I said to my brother, 'He only dislikes it for this reason.'"

كُنْتُ جَالِسًا مَعَ عَبْدِ اللهِ وَأَبِي مُوسَى فَقَالَ أَبُو مُوسَى يَا أَبَا عَبْدِ الرَّحْمَنِ الرَّجُلُ يُجْنِبُ وَلَا يَجِدُ الْمَاءَ أَيُصَلِّي ؟ قَالَ لَاقَالَ أَلَمْ تَسْمَعْ قَوْلَ عَمَّارٍ لِعُمَرَ إِنَّ رَسُولَ اللهِ ﷺ بَعَثَنِي أَنَا وَأَنْتَ فَأَجْنَبْتُ فَتَمَعَّكْتُ بِالصَّعِيدِ فَأَتَيْنَا رَسُولَ اللهِ ﷺ فَأَخْبَرْنَاهُ فَقَالَ إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا وَمَسَحَ وَجْهَهُ وَكَفَّيْهِ وَاحِدَةً فَقَالَ إِنِّي لَمْ أَرَ عُمَرَ قَنَعَ بِذَلِكَ قَالَ فَكَيْفَ تَصْنَعُونَ بِهَذِهِ الْآيَةِ {فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا} [النساء 43] ؟ قَالَ إِنَّا لَوْ رَخَّصْنَا لَهُمْ فِي هَذَا كَانَ أَحَدُهُمْ إِذَا وَجَدَ الْمَاءَ الْبَارِدَ تَمَسَّحَ بِالصَّعِيدِ قَالَ الْأَعْمَشُ فَقُلْتُ لِشَقِيقٍ فَمَا كَرِهَهُ إِلَّا لِهَذَا

[Machine] I was sitting with my father Musa and Abdullah, and Abu Musa said, "Did you not hear the saying of Ammar? The Messenger of Allah ﷺ sent me on a task, and I became impure but did not find water. So I rolled on the sand like an animal, then I went to the Messenger of Allah ﷺ and mentioned this to him. He said, 'It would have sufficed for you to say a statement and hit his hand on the earth, then wipe each of them with its companion, and then wipe his face with them.' The person with two blind eyes is not permitted to do so."

كُنْتُ جَالِسًا مَعَ أَبِي مُوسَى وَعَبْدِ اللهِ فَقَالَ أَبُو مُوسَى أَلَمْ تَسْمَعْ لِقَوْلِ عَمَّارٍ؟ بَعَثَنِي رَسُولُ اللهِ ﷺ فِي حَاجَةٍ فَأَجْنَبْتُ فَلَمْ أَجِدِ الْمَاءَ فَتَمَرَّغْتُ فِي الصَّعِيدِ كَمَا تَمَرَّغُ الدَّابَّةُ ثُمَّ أَتَيْتُ رَسُولَ اللهِ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَقُولَ وَضَرَبَ بِيَدِهِ عَلَى الْأَرْضِ ثُمَّ مَسَحَ كُلَّ وَاحِدَةٍ مِنْهُمَا بِصَاحِبَتِهَا ثُمَّ مَسَحَ بِهِمَا وَجْهَهُ لَمْ يُجِزِ الْأَعْمَشُ الْكَفَّيْنِ

[Machine] On the authority of Abu Aqeel Al-Dawraqi, with this is the narration of Hanzala Al-Katib Al-Usaydi.

عَنْ أَبِي عَقِيلٍ الدَّوْرَقِيِّ بِهَذَا حَدِيثُ حَنْظَلَةَ الْكَاتِبِ الْأُسَيْدِيِّ

that the Prophet ﷺ said, "Use remedies or servants of Allah, for Allah ﷻ does not send an ailment except that he sends down a cure along with it except for death or old age."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ: «تَدَاوَوْا عِبَادَ اللهِ فَإِنَّ اللهَ ﷻ لَمْ يُنَزِّلْ دَاءً إِلَّا أَنْزَلَ مَعَهُ شِفَاءً إِلَّا الْمَوْتَ وَالْهَرَمَ۔»

[Machine] I said to Al-Bara', the man carrying the burden of the polytheists, "Is he among those who threw their hands to ruin?" He replied, "No, because Allah sent His Messenger ﷺ and He said, 'Fight in the cause of Allah, you are only responsible for yourself.' (Quran 4:84) That is only about the expenses."

قُلْتُ لِلْبَرَاءِ الرَّجُلُ يَحْمِلُ عَلَى الْمُشْرِكِينَ أَهُوَ مِمَّنْ أَلْقَى بِيَدِهِ إِلَى التَّهْلُكَةِ؟ قَالَ لَا لِأَنَّ اللهَ ﷻ بَعَثَ رَسُولَهُ ﷺ فَقَالَ {فَقَاتِلْ فِي سَبِيلِ اللهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ} [النساء 84] إِنَّمَا ذَاكَ فِي النَّفَقَةِ

[Machine] It was said to al-Baraa': Was the face of the Messenger of Allah ﷺ like iron, resembling a sword? He replied, "No, rather it was like the moon."

قِيلَ لِلْبَرَاءِ أَكَانَ وَجْهُ رَسُولِ اللهِ ﷺ حَدِيدًا هَكَذَا مِثْلَ السَّيْفِ؟ قَالَ لَا بَلْ كَانَ مِثْلَ الْقَمَرِ

[Machine] "From his father, the Messenger of Allah ﷺ gave a sermon on the Day of Sacrifice and said, 'Indeed, the first of your rituals is this prayer.' Abu Burdah ibn Niyyar, his maternal uncle, stood up and said, 'O Messenger of Allah, there was a day where we desired to eat meat, so we hurried and slaughtered (an animal).' The Messenger of Allah ﷺ said, 'Replace it.' He said, 'O Messenger of Allah, we have a young goat.' He said, 'Then it is for you, and no one else after you.'"

عَنْ أَبِيهِ خَطَبَ رَسُولُ اللهِ ﷺ يَوْمَ النَّحْرِ فَقَالَ إِنَّ أَوَّلَ نُسُكِكُمْ هَذِهِ الصَّلَاةُ فَقَامَ إِلَيْهِ أَبُو بُرْدَةَ بْنُ نِيَارٍ خَالِي قَالَ سُفْيَانُ وَكَانَ بَدْرِيًّا فَقَالَ يَا رَسُولَ اللهِ كَانَ يَوْمًا نَشْتَهِي فِيهِ اللَّحْمَ ثُمَّ إِنَّا عَجَّلْنَا فَذَبَحْنَا فَقَالَ رَسُولُ اللهِ ﷺ فَأَبْدِلْهَا قَالَ يَا رَسُولَ اللهِ إِنَّ عِنْدَنَا مَاعِزًا جَذَعًا قَالَ فَهِيَ لَكَ وَلَيْسَ لِأَحَدٍ بَعْدَكَ

[Machine] He said, "The naming of the sneeze."

أَنَّهُ قَالَ تَسْمِيتِ الْعَاطِسِ

“The Messenger of Allah ﷺ and his Companions came out to us and we entered Ihram for Hajj. When we came to Makkah, he said: ‘Make your Hajj (to) ‘Umrah.’ The people said: ‘O Messenger of Allah, we have entered Ihram for Hajj, how can we make it ‘Umrah?’ He said: ‘Look at what I command you to do, and do it.’ They repeated their question and he got angry and went away. Then he entered upon ‘Aishah angry and she saw anger in his face, and said: ‘Who has made you angry? May Allah vex him!’ He said: ‘Why should I not get angry, when I give a command and it is not obeyed?’” (Using translation from Ibn Mājah 2982)

خَرَجَ رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ قَالَ فَأَحْرَمْنَا بِالْحَجِّ فَلَمَّا قَدِمْنَا مَكَّةَ قَالَ اجْعَلُوا حَجَّكُمْ عُمْرَةً قَالَ فَقَالَ النَّاسُ يَا رَسُولَ اللهِ قَدْ أَحْرَمْنَا بِالْحَجِّ فَكَيْفَ نَجْعَلُهَا عُمْرَةً؟ قَالَ انْظُرُوا مَا آمُرُكُمْ بِهِ فَافْعَلُوا فَرَدُّوا عَلَيْهِ الْقَوْلَ فَغَضِبَ ثُمَّ انْطَلَقَ حَتَّى دَخَلَ عَلَى عَائِشَةَ غَضْبَانَ فَرَأَتِ الْغَضَبَ فِي وَجْهِهِ فَقَالَتْ مَنْ أَغْضَبَكَ أَغْضَبَهُ اللهُ؟ قَالَ وَمَا لِي لَا أَغْضَبُ وَأَنَا آمُرُ بِالْأَمْرِ فَلَا أُتَّبَعُ

[Machine] On the authority of Abu 'A'idh Saif Al-Sa'idi, he praised Yazid ibn Al-Bara' ibn 'Aazib and said good words about him. He was an emir in Oman, and he was the best of the leaders. He said, "My father said, gather together so that I can show you how the Messenger of Allah ﷺ used to perform ablution and how he used to pray. I do not know the significance of my companionship with you." He then gathered his children and family and called for water for ablution. He gargled, rinsed his mouth, spat, washed his face three times, washed his right hand three times, washed his left hand three times, wiped his head and ears both externally and internally, washed his right foot three times, and washed his left foot three times. He said, "This is how I have seen the Messenger of Allah ﷺ perform ablution." Then he entered his house and prayed a prayer that we did not know what it was. Then he came out and commanded for the prayer to be established, and the noon prayer was performed with us. I think I heard verses from him recite it from Surah Yaseen (Chapter 36). Then he prayed the afternoon prayer, then he prayed the Maghrib prayer with us, and then he prayed the Isha prayer with us. He said, "I wish that I can show you how the Messenger of Allah ﷺ used to perform ablution and how he used to pray."

عَنْ أَبِي عَائِذٍ سَيْفٍ السَّعْدِيِّ وَأَثْنَى عَلَيْهِ خَيْرًا عَنْ يَزِيدَ بْنِ الْبَرَاءِ بْنِ عَازِبٍ وَكَانَ أَمِيرًا بِعُمَانَ وَكَانَ كَخَيْرِ الْأُمَرَاءِ قَالَ قَالَ أَبِي اجْتَمِعُوا فَلَأُرِيَكُمْ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ وَكَيْفَ كَانَ يُصَلِّي فَإِنِّي لَا أَدْرِي مَا قَدْرُ صُحْبَتِي إِيَّاكُمْ قَالَ فَجَمَعَ بَنِيهِ وَأَهْلَهُ وَدَعَا بِوَضُوءٍ فَمَضْمَضَ وَاسْتَنْثَرَ وَغَسَلَ وَجْهَهُ ثَلَاثًا وَغَسَلَ الْيَدَ الْيُمْنَى ثَلَاثًا وَغَسَلَ يَدَهُ هَذِهِ ثَلَاثًا يَعْنِي الْيُسْرَى ثُمَّ مَسَحَ رَأْسَهُ وَأُذُنَيْهِ ظَاهِرَهُمَا وَبَاطِنَهُمَا وَغَسَلَ هَذِهِ الرِّجْلَ يَعْنِي الْيُمْنَى ثَلَاثًا وَغَسَلَ هَذِهِ الرِّجْلَثَلَاثًا يَعْنِي الْيُسْرَى قَالَ هَكَذَا مَا أَلَوْتُ أَنْ أُرِيَكُمْ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ ثُمَّ دَخَلَ بَيْتَهُ فَصَلَّى صَلَاةً لَا نَدْرِي مَا هِيَ ثُمَّ خَرَجَ فَأَمَرَ بِالصَّلَاةِ فَأُقِيمَتْ فَصَلَّى بِنَا الظُّهْرَ فَأَحْسِبُ أَنِّي سَمِعْتُ مِنْهُ آيَاتٍ مِنْ يس ثُمَّ صَلَّى الْعَصْرَ ثُمَّ صَلَّى بِنَا الْمَغْرِبَ ثُمَّ صَلَّى بِنَا الْعِشَاءَ وَقَالَ مَا أَلَوْتُ أَنْ أُرِيَكُمْ كَيْفَ رَسُولُ اللهِ ﷺ يَتَوَضَّأُ وَكَيْفَ كَانَ يُصَلِّي

[Machine] I said, "I don't know, but I don't see you doing it unless it is for good." He said, "Indeed, the Messenger of Allah ﷺ met me, and he did to me what I did to you. He asked me, so I said the same thing you said to me." He said, "There are no two Muslims who meet each other and greet one another, holding each other's hands, except that they will not part ways until their sins are forgiven."

قُلْتُ لَا أَدْرِي وَلَكِنْ لَا أَرَاكَ فَعَلْتَهُ إِلَّا لِخَيْرٍ قَالَ إِنَّهُ لَقِيَنِي رَسُولُ اللهِ ﷺ فَفَعَلَ بِي مِثْلَ الَّذِي فَعَلْتُ بِكَ فَسَأَلَنِي فَقُلْتُ مِثْلَ الَّذِيقُلْتَ لِي فَقَالَ مَا مِنْ مُسْلِمَيْنِ يَلْتَقِيَانِ فَيُسَلِّمُ أَحَدُهُمَا عَلَى صَاحِبِهِ وَيَأْخُذُ بِيَدِهِ لَا يَأْخُذُهُ إِلَّا لِلَّهِ ﷻ فَيَتَفَرَّقَانِ حَتَّى يُغْفَرَ لَهُمَا

[Machine] "About Baraa"

عَنِ الْبَرَاءِ

[Machine] I saw on Al-Bara' a gold ring, and people were asking him, "Why do you wear a gold ring when the Prophet ﷺ forbade it?" Al-Bara' replied, "While we were with the Messenger of Allah ﷺ, there was a war booty in front of him, which included camels and sheep. He distributed everything until only this ring remained. He lifted one end of the ring and looked at his companions, then lowered it, then raised it again and looked at them, repeating this action several times. Then he said, 'Oh Bara', I came to him and sat in front of him. He took the ring and reached out his hand towards my finger, and said, 'Wear it, let it be a sign that Allah and His Messenger have clothed you.' Al-Bara' used to say, 'How can you ask me to remove what the Messenger of Allah ﷺ told me to wear, let it be a sign that Allah and His Messenger have clothed you?'"

رَأَيْتُ عَلَى الْبَرَاءِ خَاتَمًا مِنْ ذَهَبٍ وَكَانَ النَّاسُ يَقُولُونَ لَهُ لِمَ تَخَتَّمُ بِالذَّهَبِ وَقَدْ نَهَى عَنْهُ النَّبِيُّ ﷺ فَقَالَ الْبَرَاءُ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللهِ ﷺ وَبَيْنَ يَدَيْهِ غَنِيمَةٌ يَقْسِمُهَا سَبْيٌ وَخُرْثِيٌّ قَالَ فَقَسَمَهَا حَتَّى بَقِيَ هَذَا الْخَاتَمُ فَرَفَعَ طَرْفَهُ فَنَظَرَ إِلَى أَصْحَابِهِ ثُمَّ خَفَّضَ ثُمَّ رَفَعَ طَرْفَهُ فَنَظَرَ إِلَيْهِمْ ثُمَّ خَفَّضَ ثُمَّ رَفَعَ طَرْفَهُ فَنَظَرَ إِلَيْهِمْ ثُمَّ قَالَ أَيْ بَرَاءُ فَجِئْتُهُ حَتَّى قَعَدْتُ بَيْنَ يَدَيْهِ فَأَخَذَ الْخَاتَمَ فَقَبَضَ عَلَى كُرْسُوعِي ثُمَّ قَالَ خُذِ الْبَسْ مَا كَسَاكَ اللهُ وَرَسُولُهُ قَالَ وَكَانَ الْبَرَاءُ يَقُولُ كَيْفَ تَأْمُرُونِي أَنْ أَضَعَ مَا قَالَ رَسُولُ اللهِ ﷺ الْبَسْ مَا كَسَاكَ اللهُ وَرَسُولُهُ؟

[Machine] The Prophet ﷺ performed Umrah in the month of Dhu al-Qa'dah, and he mentioned its significance. He said that weapons should not be brought into Mecca, and its residents should not leave the city.

اعْتَمَرَ النَّبِيُّ ﷺ فِي ذِي الْقَعْدَةِ فَذَكَرَ مَعْنَاهُ وَقَالَ أَنْ لَا يُدْخِلَ مَكَّةَ السِّلَاحَ وَلَا يَخْرُجَ مِنْ أَهْلِهَا

[Machine] "About Al-Bara' ibn 'Azib, with something similar to that."

عَنِ الْبَرَاءِ بْنِ عَازِبٍ بِمِثْلِ ذَلِكَ

[Machine] I asked Baraa' ibn 'Aazib, "What did the Messenger of Allah ﷺ dislike or prohibit regarding the sacrificial animals?" He stood up among us and said, "The Messenger of Allah ﷺ said, 'His hand is longer than mine,' or he said, 'My hand is shorter than his.' He said, 'There are four types of animals that are not permissible for sacrifice: a one-eyed animal whose defect is obvious, a sick animal whose sickness is obvious, a limping animal whose limp is obvious, and a broken-back animal that does not benefit.' So I said to Baraa', 'We also dislike having any deficiency in the ear, eye, or tooth.' He replied, 'If you dislike it, leave it, and do not prohibit it for anyone else.'

سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ مَا كَرِهَ رَسُولُ اللهِ ﷺ مِنَ الْأَضَاحِيِّ أَوْ مَا نَهَى عَنْهُ مِنَ الْأَضَاحِيِّ؟ فَقَالَ قَامَ فِينَا رَسُولُ اللهِ ﷺ قَالَ وَيَدُهُ أَطْوَلُ مِنْ يَدِي أَوْ قَالَ يَدِي أَقْصَرُ مِنْ يَدِهِ قَالَ أَرْبَعٌ لَا تَجُوزُ فِي الضَّحَايَا الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا وَالْعَرْجَاءُ الْبَيِّنُ عَرَجُهَا وَالْكَسِيرُ الَّتِي لَا تُنْقِي فَقُلْتُ لِلْبَرَاءِ فَإِنَّا نَكْرَهُ أَنْ يَكُونَ فِي الْأُذُنِ نَقْصٌ أَوْ فِي الْعَيْنِ نَقْصٌ أَوْ فِي السِّنِّ نَقْصٌ قَالَ فَمَا كَرِهْتَهُ فَدَعْهُ وَلَا تُحَرِّمْهُ عَلَى أَحَدٍ

[Machine] Al-Bara' ibn 'Azib al-Ansari informed me, so he mentioned it.

أَخْبَرَنِي الْبَرَاءُ بْنُ عَازِبٍ الْأَنْصَارِيُّ فَذَكَرَهُ

[Machine] "He saw the Messenger of Allah ﷺ and he resembled Hasan ibn Ali more than anyone else."

أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ وَكَانَ أَشْبَهَ النَّاسِ بِهِ الْحَسَنُ بْنُ عَلِيٍّ

[Machine] I saw the Messenger of Allah ﷺ , and he resembled Hasan ibn Ali more than any other person.

رَأَيْتُ رَسُولَ اللهِ ﷺ وَكَانَ أَشْبَهَ النَّاسِ بِهِ الْحَسَنُ بْنُ عَلِيٍّ

I saw Messenger of Allah ﷺ having some whiteness (in hair) at this place, and Zuhair placed one of his fingers at his chin. Juhaifa was asked how old he had been at that time. He said: I made arrows and put feathers to them (i. e. I had passed my childhood). (Using translation from Muslim 2342)

رَأَيْتُ رَسُولَ اللهِ ﷺ وَهَذِهِ مِنْهُ وَأَشَارَ إِلَى عَنْفَقَتِهِ بَيْضَاءُ فَقِيلَ لِأَبِي جُحَيْفَةَ وَمِثْلُ مَنْ أَنْتَ يَوْمَئِذٍ؟ قَالَ أَبْرِي النَّبْلَ وَأَرِيشُهَا

[Machine] He said, "I saw the Messenger of Allah ﷺ pointing with his finger."

عَنْهُ قَالَ رَأَيْتُ رَسُولَ اللهِ ﷺ يُشِيرُ بِإِصْبَعِهِ

[Machine] "He (referring to someone) prayed with the Messenger of Allah ﷺ on the day of Eid, and then the Messenger of Allah ﷺ left. Suddenly, he found meat and the sacrifices of Eid, so the Messenger of Allah ﷺ knew that they had been slaughtered before he prayed. So the Messenger of Allah ﷺ said, 'Whoever slaughtered before we prayed, let him slaughter another one in its place. And whoever did not slaughter until we prayed, let him slaughter in the name of Allah.'"

أَنَّهُ صَلَّى مَعَ رَسُولِ اللهِ ﷺ يَوْمَ أَضْحَى فَانْصَرَفَ رَسُولُ اللهِ ﷺ فَإِذَا هُوَ بِاللَّحْمِ وَذَبَائِحِ الْأَضْحَى فَعَرَفَ رَسُولُ اللهِ ﷺ أَنَّهَا ذُبِحَتْ قَبْلَ أَنْ يُصَلِّيَ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ كَانَ ذَبَحَ قَبْلَ أَنْ نُصَلِّيَ فَلْيَذْبَحْ مَكَانَهَا أُخْرَى وَمَنْ لَمْ يَكُنْ ذَبَحَ حَتَّى صَلَّيْنَا فَلْيَذْبَحْ بِاسْمِ اللهِ

[Machine] The Prophet ﷺ said, "I am your forerunner at the pond." Sufyan said, "The forerunner is the one who comes first."

أَنَّ النَّبِيَّ ﷺ قَالَ أَنَا فَرَطُكُمْ عَلَى الْحَوْضِ قَالَ سُفْيَانُ الْفَرَطُ الَّذِي يَسْبِقُ

[Machine] Abu Rashid told us that Ammar delivered a sermon and exceeded the appropriate length in his speech. A man from the Quraysh said to him, "You have said something beneficial, but if only you had made it shorter." Ammar replied, "The Messenger of Allah ﷺ advised against prolonging the sermon."

حَدَّثَنَا أَبُو رَاشِدٍ قَالَخَطَبَنَا عَمَّارٌ فَتَجَوَّزَ فِي خُطْبَتِهِ فَقَالَ لَهُ رَجُلٌ مِنْ قُرَيْشٍ لَقَدْ قُلْتَ قَوْلًا شِفَاءً فَلَوْ أَنَّكَ أَطَلْتَ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ نُطِيلَ الْخُطْبَةَ