[Machine] We were with Al-Mughirah ibn Shu'bah and he was asked, "Did the Prophet ﷺ have children from any other woman of this Ummah except Abu Bakr?" He said, "Yes." He then added a detail to this statement that made the narration more reliable. He said, "We were with the Prophet ﷺ while we were traveling. When it was time for the magical spell, he struck the neck of my camel. I thought he needed something, so I went to him and stayed with him until we were away from the people. He then dismounted from his camel and started to walk in a way that I could not see him. He stayed away for a long time, then he came back and asked, 'Do you have any water, O Mughirah?' I said, 'Yes.' So I went near a water container hanging at the back of the camel and brought it to him. He poured the water on his hands and washed them properly. I also noticed that he wiped his hands with soil and then washed his face. He then wiped his hands on his Turban, wiped it on his feet, and then started to put on a tight Sham'iyah cloak. It became too tight, so he took out his hands from under it to wash his face and hands, as if washing his face twice. I do not know if this is how the washing was done or not. Then, he wiped his fingers and wiped over his Turban, wiped over his shoes, and we then mounted our camels. We caught up with the people and they had already performed the prayer. 'Abdul-Rahman ibn 'Awf led them in prayer, and he had prayed one Rak'ah while they were in the second Rak'ah. I went forward to call the Adhan for him, but he gestured to me not to. So, we performed the Rak'ah that we had missed and then completed what they had already prayed.
كُنَّا عِنْدَ الْمُغِيرَةِ بْنِ شُعْبَةَ فَسُئِلَ هَلْ أَمَّ النَّبِيَّ ﷺ أَحَدٌ مِنْ هَذِهِ الْأُمَّةِ غَيْرَ أَبِي بَكْرٍ؟ قَالَ نَعَمْ قَالَ فَزَادَهُ عِنْدِي تَصْدِيقًا الَّذِي قَرَّبَ بِهِ الْحَدِيثَ قَالَ كُنَّا مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَلَمَّا كَانَ مِنَ السَّحَرِ ضَرَبَ عُنُقَ رَاحِلَتِي فَظَنَنْتُ أَنَّ لَهُ حَاجَةً فَعَدَلْتُ مَعَهُ فَانْطَلَقْنَا حَتَّى بَرَزْنَا عَنِ النَّاسِ فَنَزَلَ عَنْ رَاحِلَتِهِ ثُمَّ انْطَلَقَ فَتَغَيَّبَ عَنِّي حَتَّى مَا أَرَاهُ فَمَكَثَ طَوِيلًا ثُمَّ جَاءَ فَقَالَ حَاجَتَكَ يَا مُغِيرَةُ؟ قُلْتُ مَا لِي حَاجَةٌ فَقَالَ هَلْ مَعَكَ مَاءٌ؟ قُلْتُ نَعَمْ فَقُمْتُ إِلَى قِرْبَةٍ أَوْ قَالَ سَطِيحَةٍ مُعَلَّقَةٍ فِي آخِرَةِ الرَّحْلِ فَأَتَيْتُهُ بِهَا فَصَبَبْتُ عَلَيْهِ فَغَسَلَ يَدَيْهِ فَأَحْسَنَ غَسْلَهُمَا قَالَ وَأَشُكُّ أَقَالَ دَلَّكَهُمَا بِتُرَابٍ أَمْ لَا ثُمَّغَسَلَ وَجْهَهُ ثُمَّ ذَهَبَ يَحْسِرُ عَنْ يَدِهِ وَعَلَيْهِ جُبَّةٌ شَامِيَّةٌ ضَيِّقَةُ الْكُمِّ فَضَاقَتْ فَأَخْرَجَ يَدَيْهِ مِنْ تَحْتِهَا إِخْرَاجًا فَغَسَلَ وَجْهَهُ وَيَدَيْهِ قَالَ فَيَجِيءُ فِي الْحَدِيثِ غَسْلُ الْوَجْهِ مَرَّتَيْنِ فَلَا أَدْرِي أَهَكَذَا كَانَ أَمْ لَا ثُمَّ مَسَحَ بِنَاصِيَتِهِ وَمَسَحَ عَلَى الْعِمَامَةِ وَمَسَحَ عَلَى الْخُفَّيْنِ ثُمَّ رَكِبْنَا فَأَدْرَكْنَا النَّاسَ وَقَدْ أُقِيمَتِ الصَّلَاةُ فَتَقَدَّمَهُمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَقَدْ صَلَّى بِهِمْ رَكْعَةً وَهُمْ فِي الثَّانِيَةِ فَذَهَبْتُ أُوذِنُهُ فَنَهَانِي فَصَلَّيْنَا الرَّكْعَةَ الَّتِي أَدْرَكْنَا وَقَضَيْنَا الَّتِي سُبِقْنَا