Messenger of Allah ﷺ disliked to sleep before the ʿIsha' prayer and to talk after it. (Using translation from Bukhārī 568)  

كَانَ النَّبِيُّ ﷺ «يَكْرَهُ النَّوْمَ قَبْلَ الْعِشَاءِ وَالْحَدِيثَ بَعْدَهَا»  

"I came with Ali bin Abi Talib when the Messenger of Allah sent him to the people of Makkah with news of the dissolution of treaty obligations." He said: "How did you announced that no one would enter Paradise but a believing soul, no one was to circumambulate the House naked: whoever had a treaty with the Messenger of Allah, then for its period, or, it extended to four months, and when four months had passed, and that Allah is free from (all) obligations to the idolaters and so is His Messenger. No idolater was to perform Hajj after this year. I kept on announcing it until my vice grew hoarse." (Using translation from Nasāʾī 2958)   

كُنْتُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ لَمَّا بَعَثَهُ رَسُولُ اللَّهِ ﷺ فَنَادَى بِأَرْبَعٍ حَتَّى صَحَلَ صَوْتُهُ «أَلَا إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُؤْمِنَةٌ وَلَا يَحُجَّنَّ بَعْدَ الْعَامِ مُشْرِكٌ وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللَّهِ ﷺ عَهْدٌ فَإِنَّ أَجَلَهُ إِلَى أَرْبَعَةِ أَشْهُرٍ فَإِذَا مَضَتِ الْأَرْبَعَةُ فَإِنَّ اللَّهَ بَرِيءٌ مِنَ الْمُشْرِكِينَ وَرَسُولُهُ»  

Messenger of Allah (S) said: "Teach the boy Salat when he is seven years old, and beat him (if he does not pray) when he is ten." (Using translation from Tirmidhī 407)   

قَالَ رَسُولُ اللَّهِ ﷺ «عَلِّمُوا الصَّبِيَّ الصَّلَاةَ ابْنَ سَبْعِ سِنِينَ وَاضْرِبُوهُ عَلَيْهَا ابْنَ عَشْرٍ»  

There were three times at which the Messenger of Allah ﷺ used to forbid us to pray or bury our dead - when the sun begins to rise till it is fully up, when the sun is at its height midway till it passes the meridian, and when the sun draws near to setting till it sets, or as he said. (Using translation from Abū Dāʾūd 3192)  

«ثَلَاثُ سَاعَاتٍ كَانَ رَسُولُ اللَّهِ ﷺ يَنْهَانَا أَنْ نُصَلِّيَ فِيهِنَّ أَوْ أَنْ نَقْبُرَ فِيهِنَّ مَوْتَانَا حِينَ تَطْلُعُ الشَّمْسُ بَازِغَةً حَتَّى تَرْتَفِعَ وَحِينَ يَقُومُ قَائِمُ الظَّهِيرَةِ حَتَّى تَمِيلَ الشَّمْسُ وَحِينَ تَضَيَّفُ الشَّمْسُ لِلْغُرُوبِ حَتَّى تَغْرُبَ»  

Some reliable people testified before me, and among them was Umar ibn al-Khattab, and most reliable in my eyes was Umar: The Prophet of Allah ﷺ said: There is no prayer after the dawn prayer until the sun rises; and there is no prayer after the 'Asr prayer until the sun sets. (Using translation from Abū Dāʾūd 1276)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا صَلَاةَ بَعْدَ صَلَاةِ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَلَا صَلَاةَ بَعْدَ صَلَاةِ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ»  

[Machine] "She testified concerning the Messenger of Allah ﷺ that he never missed performing these two units of prayer except after Asr (afternoon prayer)."  

أَنَّهَا شَهِدَتْ عَلَى رَسُولِ اللَّهِ ﷺ أَنَّهُ «لَمْ يَكُنْ عِنْدَهَا يَوْمًا إِلَّا صَلَّى هَاتَيْنِ الرَّكْعَتَيْنِ» قَالَ أَبُو مُحَمَّدٍ تَعْنِي بَعْدَ الْعَصْرِ  

[Machine] The translation of the given Arabic sentence into English is: "The Messenger of Allah ﷺ never left the two Rak'ahs (units of prayer) after Asr (the afternoon prayer) ever."  

«مَا تَرَكَ رَسُولُ اللَّهِ ﷺ رَكْعَتَيْنِ بَعْدَ الْعَصْرِ قَطُّ»  

I along with 'Umar b. al-Khattab dissuaded people to do so (to observe two rak'ahs of prayer). Kuraib said: I went to her ('A'isha) and conveyed to her the message with which I was sent. She said: (Better) ask Umm Salama. So I went to them (those who had sent him to Hadrat 'A'isha) and informed them about what she had said. They sent me back to Umm Salama with that with which I was sent to 'A'isha. Umm Salama said: I beard the Messenger of Allah ﷺ prohibiting them, and then afterwards I saw him observing them. And when he observed them (two rak'ahs) he had already observed the 'Asr prayer. Then he (the Holy Prophet) came, while there were with me ladies of Banu Haram, a tribe of the Ansar and he (the Holy Prophet) observed them (the two rak'ahs). I sent a slave-girl to him asking her to stand by his side and say to him that Umm Salama says: Messenger of Allah, I heard you prohibiting these two rak'ahs, whereas I saw you observing them; and if he (the Holy Prophet) points with his hand (to wait), then do wait. The slave-girl did like that. He (the Holy Prophet) pointed out with his hand and she got aside and waited, and when he had finished (the prayer) he said: Daughter of Abu Umayya. you have asked about the two rak'ahs after the 'Asr prayer. Some people of 'Abu al-Qais came to me for embracing Islam and hindered me from observing the two rak'ahs which come after the noon prayer. So those are the two I have been praying. (Using translation from Muslim 834)  

أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ وَعَبْدَ الرَّحْمَنِ بْنَ أَزْهَرَ وَالْمِسْوَرَ بْنَ مَخْرَمَةَ أَرْسَلُوهُ إِلَى عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ فَقَالُوا اقْرَأْ عَلَيْهَا السَّلَامَ مِنَّا جَمِيعًا وَسَلْهَا عَنِ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ وَقُلْ إِنَّا أُخْبِرْنَا أَنَّكِ تُصَلِّينَهُمَا وَقَدْ بَلَغَنَا أَنَّ النَّبِيَّ ﷺ نَهَى عَنْهُمَا قَالَ ابْنُ عَبَّاسٍ وَكُنْتُ أَضْرِبُ مَعَ عُمَرَ بْنِ الْخَطَّابِ النَّاسَ عَلَيْهِمَا قَالَ كُرَيْبٌ فَدَخَلْتُ عَلَيْهَا وَبَلَّغْتُهَا مَا أَرْسَلُونِي بِهِ فَقَالَتْ سَلْ أُمَّ سَلَمَةَ فَخَرَجْتُ إِلَيْهِمْ فَأَخْبَرْتُهُمْ بِقَوْلِهَا فَرَدُّونِي إِلَى أُمِّ سَلَمَةَ بِمِثْلِ مَا أَرْسَلُونِي إِلَى عَائِشَةَ فَقَالَتْ أُمُّ سَلَمَةَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَنْهَى عَنْهُمَا ثُمَّ رَأَيْتُهُ يُصَلِّيهِمَا أَمَّا حِينَ صَلَّاهُمَا فَإِنَّهُ صَلَّى الْعَصْرَ ثُمَّ دَخَلَ وَعِنْدِي نِسْوَةٌ مِنْ بَنِي حَرَامٍ مِنَ الْأَنْصَارِ فَصَلَّاهُمَا فَأَرْسَلْتُ إِلَيْهِ الْجَارِيَةَ فَقُلْتُ قُومِي بِجَنْبِهِ فَقُولِي أُمُّ سَلَمَةَ تَقُولُ يَا رَسُولَ اللَّهِ أَلَمْ أَسْمَعْكَ تَنْهَى عَنْ هَاتَيْنِ الرَّكْعَتَيْنِ وَأَرَاكَ تُصَلِّيهِمَا؟ فَإِنْ أَشَارَ بِيَدِهِ فَاسْتَأْخِرِي عَنْهُ قَالَتْ فَفَعَلَتِ الْجَارِيَةُ فَأَشَارَ بِيَدِهِ فَاسْتَأْخَرَتْ عَنْهُ فَلَمَّا انْصَرَفَ قَالَ «يَا ابْنَةَ أَبِي أُمَيَّةَ سَأَلْتِ عَنِ الرَّكْعَتَيْنِ بَعْدَ الْعَصْرِ؟ إِنَّهُ أَتَانِي نَاسٌ مِنْ عَبْدِ الْقَيْسِ بِالْإِسْلَامِ مِنْ قَوْمِهِمْ فَشَغَلُونِي عَنِ الرَّكْعَتَيْنِ اللَّتَيْنِ بَعْدَ الظُّهْرِ فَهُمَا هَاتَانِ» سُئلَ أَبُو مُحَمَّدٍ عَنْ هَذَا الْحَدِيثِ فَقَالَ أَنَا أَقُولُ بِحَدِيثِ عُمَرَ عَنِ النَّبيِّ ﷺ «لَا صَلَاةَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَلَا بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ»  

The Messenger of Allah ﷺ would pray two rak'ahs before and two after the noon prayer, two after the sunset prayer in his house, and two after the night prayer. He would not pray after the Friday prayer till he departed. He would then pray two rak'ahs. (Using translation from Abū Dāʾūd 1252)   

أَنَّ النَّبِيَّ ﷺ كَانَ «يُصَلِّي قَبْلَ الظُّهْرِ رَكْعَتَيْنِ وَبَعْدَ الظُّهْرِ رَكْعَتَيْنِ وَبَعْدَ الْمَغْرِبِ رَكْعَتَيْنِ فِي بَيْتِهِ وَبَعْدَ الْعِشَاءِ رَكْعَتَيْنِ وَبَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ فِي بَيْتِهِ»  

[Machine] From Umm Habibah, the wife of the Prophet ﷺ , she narrated that she heard the Prophet ﷺ say, "There is no Muslim servant who prays twelve voluntary Rak'ahs every day, other than the obligatory prayers, except that Allah will build a house for him in Paradise or a palace in Paradise." Umm Habibah said, "I have never ceased praying them after I heard this." 'Amr ibn Salamah said the same, and Nu'man said the same.  

عَنْ أُمِّ حَبِيبَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهَا سَمِعَتِ النَّبِيَّ ﷺ يَقُولُ «مَا مِنْ عَبْدٍ مُسْلِمٍ يُصَلِّي كُلَّ يَوْمٍ ثِنْتَيْ عَشْرَةَ رَكْعَةً تَطَوُّعًا غَيْرَ الْفَرِيضَةِ إِلَّا لَهُ بَيْتٌ فِي الْجَنَّةِ أَوْ بُنِيَ لَهُ بَيْتٌ فِي الْجَنَّةِ » قَالَتْ أُمُّ حَبِيبَةَ فمَا بَرِحْتُ أُصَلِّيهِنَّ بَعْدُ وَقَالَ عَمْرٌو مِثْلَهُ وَقَالَ النُّعْمَانُ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ used to not leave four (supererogatory units) before noon and two units before dawn.  

كَانَ رَسُولُ اللَّهِ ﷺ «لَا يَدَعُ أَرْبَعًا قَبْلَ الظُّهْرِ وَرَكْعَتَيْنِ قَبْلَ الْفَجْرِ»  

"The Messenger of Allah ﷺ said: 'Between each two Adhans [1] there is a prayer, between each two Adhans there is a prayer, between each two Adhans there is a prayer, for whoever wants to do it." [1]Meaning, between the Adhan and Iqamah. (Using translation from Nasāʾī 681)  

قَالَ رَسُولُ اللَّهِ ﷺ «بَيْنَ كُلِّ أَذَانَيْنِ صَلَاةٌ بَيْنَ كُلِّ أَذَانَيْنِ صَلَاةٌ بَيْنَ كُلِّ أَذَانَيْنِ صَلَاةٌ لِمَنْ شَاءَ»  

[Machine] "The muezzin used to call the prayer for Maghrib during the time of the Messenger of Allah ﷺ , and the companions of the Messenger of Allah ﷺ would gather at the door. They would line up until the Messenger of Allah ﷺ would come out, and they would be in that state." He said, and he did not stay for long.  

كَانَ «الْمُؤَذِّنُ يُؤَذِّنُ لِصَلَاةِ الْمَغْرِبِ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَيَقُومُ لُبَابُ أَصْحَابِ رَسُولِ اللَّهِ ﷺ فَيَبْتَدِرُونَ السَّوَارِيَ حَتَّى يَخْرُجَ رَسُولُ اللَّهِ ﷺ وَهُمْ كَذَلِكَ» قَالَ وَقَلَّ مَا كَانَ يَلْبَثُ  

[Machine] The Prophet ﷺ used to hide what he would recite in them, and he mentioned, "Say, O disbelievers" [Surah Al-Kafirun 1] and "Say, He is Allah, [who is] One" [Surah Al-Ikhlas 1]. Sa'id said in the two units of Fajr prayer.  

كَانَ رَسُولُ اللَّهِ ﷺ يُخْفِي مَا يَقْرَأُ فِيهِمَا وَذَكَرَتْ {قُلْ يَا أَيُّهَا الْكَافِرُونَ} [الكافرون 1] وَ {قُلْ هُوَ اللَّهُ أَحَدٌ} [الإخلاص 1] قَالَ سَعِيدٌ فِي رَكْعَتَيِ الْفَجْرِ  

[Machine] The Prophet ﷺ used to pray two quick prostrations after the break of dawn, which was a time when he would not enter upon the Prophet ﷺ.  

أَنَّ النَّبِيَّ ﷺ كَانَ «يُصَلِّي سَجْدَتَيْنِ خَفِيفَتَيْنِ بَعْدَمَا يَطْلُعُ الْفَجْرُ وَكَانَتْ سَاعَةً لَا أَدْخُلُ فِيهَا عَلَى النَّبِيِّ ﷺ»  

that when the Muaddhin fell silent following the call to Subh prayer and dawn had broken, he would pray two brief rak'ahs before getting up to pray. (Using translation from Nasāʾī 1773)   

عَنْ حَفْصَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ كَانَ رَسُولُ اللَّهِ ﷺ «إِذَا سَكَتَ الْمُؤَذِّنُ مِنْ أَذَانِ الصُّبْحِ وَبَدَا الصُّبْحُ صَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ قَبْلَ أَنْ تُقَامَ الصَّلَاةُ»  

Salim narrated on the authority of his father that the Messenger of Allah ﷺ used to observe two rak'ahs after Jumu'a. (Using translation from Muslim 882c)  

أَنَّ النَّبِيَّ ﷺ «كَانَ يُصَلِّي بَعْدَ الْجُمُعَةِ رَكْعَتَيْنِ» وأخْبرتْهُ حفْصةُ أنَّهُ كانَ «يُصلِّي إِذَا أَضَاءَ الصُّبْحُ رَكْعَتَيْنِ»  

"When Messenger of Allah (S) prayed the two Rak'ah (before) Fajr if he needed something from me he would talk to me, if not, he would go to Salat." (Using translation from Tirmidhī 418)   

كَانَ رَسُولُ اللَّهِ ﷺ «إِذَا صَلَّى الرَّكْعَتَيْنِ قَبْلَ الْفَجْرِ فَإِنْ كَانَتْ لَهُ حَاجَةٌ كَلَّمَنِي بِهَا وَإِلَّا خَرَجَ إِلَى الصَّلَاةِ»  

[Machine] The Prophet ﷺ used to pray from the evening (Isha) prayer until the dawn (Fajr) prayer eleven voluntary units (raka'at), and he would conclude every two units with the Tasleem (saying Assalamu Alaikum). He would perform the Witr prayer with one unit. When the Mu'athin finished the Adhan, he would perform two light units (raka'at), then lie down until the Mu'athin comes to him and he would go out with him.  

كَانَ النَّبِيُّ ﷺ «يُصَلِّي مَا بَيْنَ الْعِشَاءِ إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً يُسَلِّمُ فِي كُلِّ رَكْعَتَيْنِ يُوتِرُ بِوَاحِدَةٍ فَإِذَا سَكَتَ الْمُؤَذِّنُ مِنَ الْأَذَانِ رَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ اضْطَجَعَ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ فَيَخْرُجُ مَعَهُ»  

The Messenger of Allah ﷺas saying: When the iqamah is pronounced for prayer, no prayer is valid except the obligatory prayer. (Using translation from Abū Dāʾūd 1266)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَةُ»  

This tradition has also been narrated on the authority of ‘A’ishah through a different chain. (Using translation from Abū Dāʾūd 99)  

عَنِ النَّبِيِّ ﷺ نَحْوَهُ  

[Machine] The translation is: The prayer was established, and the Prophet ﷺ saw a man praying two units of prayer. When the Prophet ﷺ finished his prayer, the people approached him and said: "Do you pray four units for the Fajr prayer?"  

أُقِيمَتِ الصَّلَاةُ فَرَأَى النَّبِيُّ ﷺ رَجُلًا يُصَلِّي الرَّكْعَتَيْنِ فَلَمَّا قَضَى النَّبِيُّ ﷺ صَلَاتَهُ لَاثَ بِهِ النَّاسُ فَقَالَ لَهُ النَّبِيُّ ﷺ «أَتُصَلِّي الصُّبْحَ أَرْبَعًا؟»  

[Machine] Regarding the Prophet ﷺ , he said, "When the prayer is established, there is no prayer except the obligatory prayer." Abu Muhammad said, "If he is in his house, then the house is easier."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا أُقِيمَتِ الصَّلَاةُ فَلَا صَلَاةَ إِلَّا الْمَكْتُوبَةُ» قَالَ أَبُو مُحَمَّدٍ إِذَا كَانَ فِي بَيْتِهِ فَالْبَيْتُ أَهْوَنُ  

[Machine] On the authority of the Prophet, peace be upon him, Allah the Most High said: "O son of Adam, pray four units of prayer for Me at the beginning of the day, and I will take care of your last."  

عَنِ النَّبِيِّ ﷺ قَالَ قَالَ اللَّهُ تَعَالَى ابْنَ آدَمَ صَلِّ لِي أَرْبَعَ رَكَعَاتٍ مِنْ أَوَّلِ النَّهَارِ أَكْفِكَ آخِرَهُ  

None informed us that he saw the Prophet ﷺ offering the Duha (i.e. forenoon) prayer, except Um Hani who mentioned that the Prophet ﷺ took a bath in her house on the day of the Conquest (of Mecca) and then offered an eight rakʿat prayer. She added, "I never saw the Prophet ﷺ offering a lighter prayer than that prayer, but he was performing perfect bowing and prostrations." (Using translation from Bukhārī 4292)  

أَنَّهُ رَأَى النَّبِيَّ ﷺ يُصَلِّي الضُّحَى غَيْرُ أُمِّ هَانِئٍ فَإِنَّهَا ذَكَرَتْ أَنَّهُ «يَوْمَ فَتْحِ مَكَّةَ اغْتَسَلَ فِي بَيْتِهَا ثُمَّ صَلَّى ثَمَانَ رَكَعَاتٍ» قَالَتْ وَلَمْ أَرَهُ صَلَّى صَلَاةً أَخَفَّ مِنْهَا غَيْرَ أَنَّهُ يُتِمُّ الرُّكُوعَ وَالسُّجُودَ  

[Machine] He informed him that he heard Umm Haneen, the daughter of Abu Talib, saying that she went to the Messenger of Allah ﷺ in the year of the conquest and found him performing ablution, and his daughter Fatimah covered him with a garment. Umm Haneen said, "I greeted him and it was in the morning." The Messenger of Allah ﷺ said, "Who is this?" I said, "I am Umm Haneen." When he finished his ablution, he stood up and prayed eight rak'ahs, wrapped in one garment, then he departed. I said, "O Messenger of Allah, my son claims that he killed a man who you had hired, Fulan bin Hubayrah." The Messenger of Allah ﷺ said, "We have indeed rewarded those whom you have rewarded, O Umm Haneen."  

أَخْبَرَهُ أَنَّهُ سَمِعَ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ تُحَدِّثُ أَنَّهَا ذَهَبَتْ إِلَى رَسُولِ اللَّهِ ﷺ عَامَ الْفَتْحِ فَوَجَدَتْهُ يَغْتَسِلُ وَفَاطِمَةُ بِنْتُهُ تَسْتُرُهُ بِثَوْبٍ قَالَتْ فَسَلَّمْتُ عَلَيْهِ وَذَلِكَ ضُحًى قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ هَذِهِ؟» فَقُلْتُ أَنَا أُمُّ هَانِئٍ قَالَتْ فَلَمَّا فَرَغَ مِنْ غُسْلِهِ قَامَ فَصَلَّى ثَمَانَ رَكَعَاتٍ مُلْتَحِفًا فِي ثَوْبٍ وَاحِدٍ ثُمَّ انْصَرَفَ فَقُلْتُ يَا رَسُولَ اللَّهِ زَعَمَ ابْنُ أُمِّي أَنَّهُ قَاتِلٌ رَجُلًا أَجَرْتُهُ فُلَانَ بْنَ هُبَيْرَةَ فَقَالَ رَسُولُ اللَّهِ ﷺ «قَدْ أَجَرْنَا مَنْ أَجَرْتِ يَا أُمَّ هَانِئٍ»  

[Machine] My friend advised me of three things that I will not abandon until I die: praying the Witr prayer before I sleep, fasting three days every month, and performing two units of prayer before the Dhuha prayer.  

أَوْصَانِي خَلِيلِي بِثَلَاثٍ لَا أَدَعُهُنَّ حَتَّى أَمُوتَ الْوِتْرِ قَبْلَ أَنْ أَنَامَ وَصَوْمِ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَمِنَ الضُّحَى رَكْعَتَيْنِ  

"The Messenger of Allah ﷺ did not observe the Duha prayer during travel or at home."  

«مَا صَلَّى رَسُولُ اللَّهِ ﷺ سُبْحَةَ الضُّحَى فِي سَفَرٍ وَلَا حَضَرٍ»  

[Machine] His father saw people praying the Duha prayer, so he said, "Indeed, they are praying a prayer that the Messenger of Allah ﷺ used to pray, and not many of his companions."  

أَنَّ أَبَاهُ رَأَى نَاسًا يُصَلُّونَ صَلَاةَ الضُّحَى فَقَالَ «أَمَا إِنَّهُمْ لَيُصَلُّونَ صَلَاةً مَا صَلَّاهَا رَسُولُ اللَّهِ ﷺ وَلَا عَامَّةُ أَصْحَابِهِ»  

[Machine] The Messenger of Allah ﷺ came out to them while they were praying after the sunrise. So the Messenger of Allah ﷺ said, "The prayer of the people of habit is when the camels are driven to the watering place."  

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ عَلَيْهِمْ وَهُمْ يُصَلُّونَ بَعْدَ طُلُوعِ الشَّمْسِ فَقَالَ رَسُولُ اللَّهِ ﷺ «صَلَاةُ الْأَوَّابِينَ إِذَا رَمِضَتْ الْفِصَالُ»  

[Machine] The Messenger of Allah, peace be upon him, said: "The prayer of the night and the day is in pairs, in pairs." And one of them said, "Two units of prayer, two units of prayer."  

قَالَ رَسُولُ اللَّهِ ﷺ «صَلَاةُ اللَّيْلِ وَالنَّهَارِ مَثْنَى مَثْنَى» وَقَالَ أَحَدُهُمَا «رَكْعَتَيْنِ رَكْعَتَيْنِ»  

A man asked the Messenger of Allah ﷺ about the prayer at night. The Messenger of Allah ﷺ said: Prayer during the night should consist of pairs of rak'ahs, but if one of you fears the morning is near he should pray one rak'ah which will make his prayer an odd number for him. (Using translation from Abū Dāʾūd 1326)   

سَأَلَ رَجُلٌ رَسُولَ اللَّهِ ﷺ عَنْ صَلَاةِ اللَّيْلِ فَقَالَ «مَثْنَى مَثْنَى فَإِذَا خَشِيَ أَحَدُكُمُ الصُّبْحَ فَلْيُصَلِّ رَكْعَةً وَاحِدَةً تُوتِرُ مَا قَدْ صَلَّى»  

[Machine] When the Messenger of Allah, peace be upon him, arrived in Medina, people gathered and said, "The Messenger of Allah has arrived, the Messenger of Allah has arrived." He said, "So I went out with those who went out, and when I saw his face, I recognized that his face was not the face of a liar. The first thing I heard him say was, 'O people, spread peace, feed the hungry, maintain family ties, and pray while people are asleep so that you may enter Paradise in peace.'"  

لَمَّا قَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ اسْتَشْرَفَهُ النَّاسُ فَقَالُوا قَدِمَ رَسُولُ اللَّهِ قَدِمَ رَسُولُ اللَّهِ قال فَخَرَجْتُ فِيمَنْ خَرَجَ فَلَمَّا رَأَيْتُ وَجْهَهُ عَرَفْتُ أَنَّ وَجْهَهُ لَيْسَ بِوَجْهِ كَذَّابٍ وَكَانَ أَوَّلُ مَا سَمِعْتُهُ يَقُولُ «يَا أَيُّهَا النَّاسُ أَفْشُوا السَّلَامَ وَأَطْعِمُوا الطَّعَامَ وَصِلُوا الْأَرْحَامَ وَصَلُّوا وَالنَّاسُ نِيَامٌ تَدْخُلُوا الْجَنَّةَ بِسَلَامٍ»  

[Machine] I entered the mosque of Damascus and saw a man who was frequently performing bowing and prostration. I said to myself, "I will not leave until I see whether he moves to the next two cycles of prayer or continues with another one." When he finished, I said, "O Abdullah, did you move to the next two cycles of prayer or continue with another one?" He replied, "Truly, I do not know. But indeed, Allah knows." Then he said, "I have heard my beloved friend, Abu Al-Qasim ﷺ , say, 'Whenever a servant prostrates to Allah, Allah elevates him by a degree and removes a sin from him.'" I asked, "Who are you, may Allah have mercy on you?" He said, "I am Abu Dhar." At that moment, I lost consciousness.  

دَخَلْتُ مَسْجِدَ دِمَشْقَ فَإِذَا رَجُلٌ يُكْثِرُ الرُّكُوعَ وَالسُّجُودَ قُلْتُ لَا أَخْرُجُ حَتَّى أَنْظُرَ أَيَدْرِي هَذَا عَلَى شَفْعٍ يَنْصَرِفُ أَمْ عَلَى وِتْرٍ؟ فَلَمَّا فَرَغَ قُلْتُ يَا عَبْدَ اللَّهِ أَعَلَى شَفْعٍ تَدْرِي انْصَرَفْتَ أَمْ عَلَى وِتْرٍ؟ فَقَالَ إِنْ أَكُ لَا أَدْرِي فَإِنَّ اللَّهَ يَدْرِي ثُمَّ قَالَ إِنِّي سَمِعْتُ خَلِيلِي أَبَا الْقَاسِمِ ﷺ يَقُولُ «مَا مِنْ عَبْدٍ يَسْجُدُ لِلَّهِ سَجْدَةً إِلَّا رَفَعَهُ اللَّهُ بِهَا دَرَجَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً» قُلْتُ مَنْ أَنْتَ رَحِمَكَ اللَّهُ؟ قَالَ أَنَا أَبُو ذَرٍّ قَالَ فَتَقَاصَرَتْ إِلَيَّ نَفْسِي  

[Machine] And he said, "The Messenger of Allah ﷺ used to pray two units of Duha prayer when he was given glad tidings of victory or upon the death of Abu Jahl's father."  

وَقَالَ «صَلَّى رَسُولُ اللَّهِ ﷺ الضُّحَى رَكْعَتَيْنِ حِينَ بُشِّرَ بِالْفَتْحِ أَوْ بِرَأْسِ أَبِي جَهْلٍ»  

[Machine] "I came to Hira and saw them prostrating to their idols, so I said, 'O Messenger of Allah, should we not prostrate to you?' He replied, 'If I were to command someone to prostrate to someone else, I would have commanded women to prostrate to their husbands, due to the right Allah has given them over them.'"  

أَتَيْتُ الْحِيرَةَ فَرَأَيْتُهُمْ يَسْجُدُونَ لِمَرْزُبَانَ لَهُمْ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَا نَسْجُدُ لَكَ؟ قَالَ «لَوْ أَمَرْتُ أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ النِّسَاءَ أَنْ يَسْجُدْنَ لِأَزْوَاجِهِنَّ لِمَا جَعَلَ اللَّهُ عَلَيْهِنَّ مِنْ حَقِّهِمْ»  

[Machine] An Arab man came to the Prophet ﷺ and said, "O Messenger of Allah, give me permission to prostrate to you." The Prophet ﷺ said, "If I were to command anyone to prostrate to another, I would have commanded the wife to prostrate to her husband."  

جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فَلِأَسْجُدَ لَكَ قَالَ «لَوْ كُنْتُ آمِرًا أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا»  

[Machine] Translation: "The Messenger of Allah ﷺ recited Surah An-Najm and then prostrated in it. No one remained except for a sheikh who took a handful of gravel and raised it to his forehead, saying, 'This is enough for me.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَرَأَ النَّجْمَ فَسَجَدَ فِيهَا فَلَمْ يَبْقَ أَحَدٌ إِلَّا سَجَدَ إِلَّا شَيْخٌ أَخَذَ كَفًّا مِنْ حَصًى فَرَفَعَهُ إِلَى جَبْهَتِهِ وَقَالَ يَكْفِينِي هَذَا  

[Machine] He said, "The Messenger of Allah ﷺ delivered a sermon to us one day and recited [a verse from the Quran]. When he came to the prostration, he descended and prostrated and we prostrated with him. He recited it (the verse) again and when he reached the prostration, we hastened to prostrate. When he saw us, he said, 'It is the repentance of a Prophet, but I see that you have prepared yourselves for prostration.' So he descended and prostrated and we prostrated with him."  

أَنَّهُ قَالَ خَطَبَنَا رَسُولُ اللَّهِ ﷺ يَوْمًا فَقَرَأَ ص فَلَمَّا مَرَّ بِالسَّجْدَةِ نَزَلَ فَسَجَدَ وَسَجَدْنَا مَعَهُ وَقَرَأَهَا مَرَّةً أُخْرَى فَلَمَّا بَلَغَ السَّجْدَةَ تَيَسَّرْنَا لِلسُّجُودِ فَلَمَّا رَآنَا قَالَ «إِنَّمَا هِيَ تَوْبَةُ نَبِيٍّ وَلَكِنِّي أَرَاكُمْ قَدِ اسْتَعْدَدْتُمْ لِلسُّجُودِ» فَنَزَلَ فَسَجَدَ وَسَجَدْنَا  

A prostration when reciting Sad is not one of those which are divinely commanded, but I have seen Messenger of Allah ﷺ prostrate himself. (Using translation from Abū Dāʾūd 1409)   

أَنَّهُ قَالَ فِي السُّجُودِ فِي ص «لَيْسَتْ مِنْ عَزَائِمِ السُّجُودِ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ ﷺ سَجَدَ فِيهَا»  

[Machine] I saw Abu Huraira prostrating when the sky split, and he was asked, "You prostrate in a chapter (surah) where prostration is not done?" He replied, "Indeed, I saw the Messenger of Allah ﷺ prostrating in it."  

رَأَيْتُ أَبَا هُرَيْرَةَ يَسْجُدُ فِي إِذَا السَّمَاءُ انْشَقَّتْ فَقِيلَ لَهُ تَسْجُدُ فِي سُورَةٍ مَا يُسْجَدُ فِيهَا؟ فَقَالَ «إِنِّي رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَسْجُدُ فِيهَا»  

[Machine] I saw Abu Hurairah prostrating when the sky split open, so I said, "O Abu Hurairah, I see you prostrating when the sky splits open." He replied, "If I had not seen the Messenger of Allah ﷺ prostrating in it, I would not have prostrated."  

رَأَيْتُ أَبَا هُرَيْرَةَ يَسْجُدُ فِي إِذَا السَّمَاءُ انْشَقَّتْ فَقُلْتُ يَا أَبَا هُرَيْرَةَ أَرَاكَ تَسْجُدُ فِي إِذَا السَّمَاءُ انْشَقَّتْ فَقَالَ «لَوْ لَمْ أَرَ رَسُولَ اللَّهِ ﷺ سَجَدَ فِيهَا لَمْ أَسْجُدْ»  

that the Prophet ﷺ prostrated in the ˹Surah˺ "When the sky tears apart" (Surat al-Inshiqaq)  

«أَنَّ النَّبِيَّ ﷺ سَجَدَ فِي إِذَا السَّمَاءُ انْشَقَّتْ»  

We prostrated ourselves along with the Messenger of Allah ﷺ on account of: "When the sky is rent asunder" and "Recite in the name of Your Lord Who created" (Using translation from Abū Dāʾūd 1407)  

«سَجَدْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي إِذَا السَّمَاءُ انْشَقَّتْ وَاقْرَأْ بِاسْمِ رَبِّكَ»  

"I recited to the Messenger of Allah ﷺ (Surat) An-Najm and he did not prostrate in it." (Using translation from Abū Dāʾūd 1404)  

«قَرَأْتُ عِنْدَ رَسُولِ اللَّهِ ﷺ وَالنَّجْمِ فَلَمْ يَسْجُدْ فِيهَا»  

Between the time when the Messenger of Allah ﷺ finished the night prayer till the dawn broke, he used to pray eleven rak'ahs, uttering the salutation at the end of every two and observing the witr with a single one, and during that he would make a prostration about as long a one of you would take to recite fifty verses before raising his head. When the mu'adhdhin finished making the call for the dawn prayer, he stood up and prayed two short rak'ahs, then he lay down on his right side till the mu'adhdhin came to him (Using translation from Abū Dāʾūd 1336)   

«كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي مَا بَيْنَ الْعِشَاءِ إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً يُسَلِّمُ فِي كُلِّ رَكْعَتَيْنِ وَيُوتِرُ بِوَاحِدَةٍ وَيَسْجُدُ فِي سُبْحَتِهِ بِقَدْرِ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ فَإِذَا سَكَتَ الْمُؤَذِّنُ مِنَ الْأَذَانِ الْأَوَّلِ رَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ اضْطَجَعَ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ فَيَخْرُجَ مَعَهُ»  

He asked Aishah about the prayer of the Messenger of Allah ﷺ at night. She said: "He used to pray thirteen rak'ahs. He would pray eight rak'ahs then pray witr, then pray two rak'ahs sitting down. When he wanted to bow he would stand and bow, and he prayed two rak'ahs between the adhan and iqamah of subh prayer. (Using translation from Nasāʾī 1781)  

عَنْ صَلَاةِ رَسُولِ اللَّهِ ﷺ بِاللَّيْلِ فَقَالَتْ كَانَ النَّبِيُّ ﷺ يُصَلِّي ثَلَاثَ عَشْرَةَ رَكْعَةً يُصَلِّي ثَمَانَ رَكَعَاتٍ ثُمَّ يُوتِرُ ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ فَإِذَا أَرَادَ أَنْ يَرْكَعَ قَامَ فَرَكَعَ وَيُصَلِّي رَكْعَتَيْنِ بَيْنَ النِّدَاءِ وَالْإِقَامَةِ مِنْ صَلَاةِ الصُّبْحِ  

I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet ﷺ. They said: Six persons of us intended to do so (i.e. divorce their wives and purchase weapons), but the Prophet ﷺ prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn 'Abbas and asked him about the witr observed by the Prophet ﷺ. He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah ﷺ. Go to 'Aishah. While going to her I asked Hakim b. Aflah to accompany me. He refused, but I adjured him. He, therefore, went along with me. We sought permission to enter upon 'Aishah. She said: Who is this ? He said: Hakim b. Aflah. She asked: Who is with you ? He replied: Sa'd b. Hisham. She said: Hisham son of 'Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man 'Amir was! I said: Mother of faithful, tell me about the character of the Messenger of Allah ﷺ. She asked: Do you not recite the Quran ? The character of Messenger of Allah ﷺ was the Qur'an. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: "O thou folded in garments" (73:1). I said: Why not ? When the opening of this Surah was revealed, the Companions stood praying (most of the night) until their fett swelled, and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet ﷺ. She replied: He used to pray eight rak'ahs, sitting only during the eighth of them. Then he would stand up and pray another rak'ahs. He would sit only after the eighth and the ninth rak'ahs. He would utter salutation only after the ninth rak'ah. He would then pray two rak'ahs sitting and that made eleven rak'ahs, O my son. But when he grew old and became fleshy he observed a witr of seven, sitting only in sixth and seventh rak'ahs, and would utter salutation only after the seventh rak'ah. He would then pray two rak'ahs sitting, and that made nine rak'ahs, O my son. The Messenger of Allah ﷺ would not pray through a whole night, or recite the whole Qur'an in a night or fast a complete month except in Ramadan. When he offered prayer, he would do that regularly. When he was overtaken by sleep at night, he would pray twelve rak'ahs. The narrator said: I came to Ibn 'Abbas and narrated all this to him. By Allah, this is really a tradition. Has I been on speaking terms with her, I would have come to her and heard it from her mouth. I said: If I knew that you were not on speaking terms with her, I would have never narrated it to you. (Using translation from Abū Dāʾūd 1342)   

أَنَّهُ طَلَّقَ امْرَأَتَهُ وَأَتَى الْمَدِينَةَ لِبَيْعِ عَقَارِهِ فَيَجْعَلَهُ فِي السِّلَاحِ وَالْكُرَاعِ فَلَقِيَ رَهْطًا مِنَ الْأَنْصَارِ فَقَالُوا أَرَادَ ذَلِكَ سِتَّةٌ مِنَّا عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَمَنَعَهُمْ وَقَالَ «أَمَا لَكُمْ فِيَّ أُسْوَةٌ؟» ثُمَّ إِنَّهُ قَدِمَ الْبَصْرَةَ فَحَدَّثَنَا أَنَّهُ لَقِيَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ فَسَأَلَهُ عَنِ الْوِتْرِ فَقَالَ أَلَا أُحَدِّثُكَ بِأَعْلَمِ النَّاسِ بِوِتْرِ رَسُولِ اللَّهِ ﷺ؟ قُلْتُ بَلَى قَالَ أُمُّ الْمُؤْمِنِينَ عَائِشَةُ فَأْتِهَا فَاسْأَلْهَا ثُمَّ ارْجِعْ إِلَيَّ فَحَدِّثْنِي بِمَا تُحَدِّثُكَ فَأَتَيْتُ حَكِيمَ بْنَ أَفْلَحَ فَقُلْتُ لَهُ انْطَلِقْ مَعِي إِلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ قَالَ إِنِّي لَا آتِيهَا إِنِّي نَهَيْتُ عَنْ هَذِهِ الشِّيعَتَيْنِ فَأَبَتْ إِلَّا مُضِيًّا قُلْتُ أَقْسَمْتُ عَلَيْكَ لَمَا انْطَلَقْتَ فَانْطَلَقْنَا فَسَلَّمْنَا فَعَرَفَتْ صَوْتَ حَكِيمٍ فَقَالَتْ «مَنْ هَذَا؟» قُلْتُ سَعْدُ بْنُ هِشَامٍ قَالَتْ «مَنْ هِشَامٌ؟» قُلْتُ هِشَامُ بْنُ عَامِرٍ قَالَتْ «نِعْمَ الْمَرْءُ قُتِلَ يَوْمَ أُحُدٍ» قُلْتُ أَخْبِرِينَا عَنْ خُلُقِ رَسُولِ اللَّهِ ﷺ قَالَتْ «أَلَسْتَ تَقْرَأُ الْقُرْآنَ؟» قُلْتُ بَلَى قَالَتْ «فَإِنَّهُ خُلُقُ رَسُولِ اللَّهِ ﷺ» فَأَرَدْتُ أَنْ أَقُومَ وَلَا أَسْأَلَ أَحَدًا عَنْ شَيْءٍ حَتَّى أَلْحَقَ بِاللَّهِ فَعَرَضَ لِي الْقِيَامُ فَقُلْتُ أَخْبِرِينَا عَنْ قِيَامِ رَسُولِ اللَّهِ ﷺ قَالَتْ أَلَسْتَ تَقْرَأُ يَا أَيُّهَا الْمُزَّمِّلُ؟ قُلْتُ بَلَى قَالَتْ «فَإِنَّهَا كَانَتْ قِيَامَ رَسُولِ اللَّهِ ﷺ أُنْزِلَ أَوَّلُ السُّورَةِ فَقَامَ رَسُولُ اللَّهِ ﷺ وَأَصْحَابُهُ حَتَّى انْتَفَخَتْ أَقْدَامُهُمْ وَحُبِسَ آخِرُهَا فِي السَّمَاءِ سِتَّةَ عَشَرَ شَهْرًا ثُمَّ أُنْزِلَ فَصَارَ قِيَامُ اللَّيْلِ تَطَوُّعًا بَعْدَ أَنْ كَانَ فَرِيضَةً» فَأَرَدْتُ أَنْ أَقُومَ وَلَا أَسْأَلَ أَحَدًا عَنْ شَيْءٍ حَتَّى أَلْحَقَ بِاللَّهِ فَعَرَضَ لِي الْوِتْرُ فَقُلْتُ أَخْبِرِينَا عَنْ وِتْرِ رَسُولِ اللَّهِ ﷺ فَقَالَتْ «كَانَ رَسُولُ اللَّهِ ﷺ إِذَا نَامَ وَضَعَ سِوَاكَهُ عِنْدِي فَيَبْعَثُهُ اللَّهُ لِمَا يَشَاءُ أَنْ يَبْعَثَهُ فَيُصَلِّي تِسْعَ رَكَعَاتٍ لَا يَجْلِسُ إِلَّا فِي الثَّامِنَةِ فَيَحْمَدُ اللَّهَ وَيَدْعُو رَبَّهُ ثُمَّ يَقُومُ وَلَا يُسَلِّمُ حَتَّى يَجْلِسَ فِي التَّاسِعَةِ فَيَحْمَدُ اللَّهَ وَيَدْعُو رَبَّهُ وَيُسَلِّمُ تَسْلِيمَةً يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ فَتِلْكَ إِحْدَى عَشْرَةَ رَكْعَةً» يَا بُنَيَّ «فَلَمَّا أَسَنَّ وَحَمَلَ اللَّحْمَ صَلَّى سَبْعَ رَكَعَاتٍ لَا يَجْلِسُ إِلَّا فِي السَّادِسَةِ فَيَحْمَدُ اللَّهَ وَيَدْعُو رَبَّهُ ثُمَّ يَقُومُ وَلَا يُسَلِّمُ ثُمَّ يَجْلِسُ فِي السَّابِعَةِ فَيَحْمَدُ اللَّهَ وَيَدْعُو رَبَّهُ ثُمَّ يُسَلِّمُ تَسْلِيمَةً ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ فَتِلْكَ تِسْعٌ» يَا بُنَيَّ «وَكَانَ النَّبِيُّ ﷺ إِذَا غَلَبَهُ نَوْمٌ أَوْ مَرَضٌ صَلَّى مِنَ النَّهَارِ ثِنْتَيْ عَشْرَةَ رَكْعَةً وَكَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَخَذَ خُلُقًا أَحَبَّ أَنْ يُدَاوِمَ عَلَيْهِ وَمَا قَامَ نَبِيُّ اللَّهِ ﷺ لَيْلَةً حَتَّى يُصْبِحَ وَلَا قَرَأَ الْقُرْآنَ كُلَّهُ فِي لَيْلَةٍ وَلَا صَامَ شَهْرًا كَامِلًا غَيْرَ رَمَضَانَ» فَأَتَيْتُ ابْنَ عَبَّاسٍ فَحَدَّثْتُهُ فَقَالَ «صَدَقَتْكَ أَمَا إِنِّي لَوْ كُنْتُ أَدْخُلُ عَلَيْهَا لَشَافَهْتُهَا مُشَافَهَةً» قَالَ فَقُلْتُ أَمَا إِنِّي لَوْ شَعَرْتُ أَنَّكَ لَا تَدْخُلُ عَلَيْهَا مَا حَدَّثْتُكَ  

that the Prophet ﷺ said, "The best ˹voluntary˺ ritual prayer after the farḍ (mandatory) prayer is ˹that which is done˺ in the middle of the night."   

أَنَّ النَّبِيَّ ﷺ قَالَ «أَفْضَلُ الصَّلَاةِ بَعْدَ الْفَرِيضَةِ الصَّلَاةُ فِي جَوْفِ اللَّيْلِ»  

The Messenger of Allah ﷺ as saying: He who misses him daily round of recital or part of it due to sleep and he recites it between the dawn and the noon prayers, will be reckoned as if he recited it at night. (Using translation from Abū Dāʾūd 1313)  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلَاةِ الْفَجْرِ وَصَلَاةِ الظُّهْرِ كُتِبَ لَهُ لَكَأَنَّمَا قَرَأَهُ مِنَ اللَّيْلِ»