[Machine] He "disliked lying" and he presented it to the Prophet peace be upon him.  

أَنَّهُ «كَرِهَ السَّدْلَ» وَرَفَعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ  

[Machine] "Rasul Allah ﷺ saw me while I was in prostration, and I had braided my hair or tied it up, so I released it."  

رَآنِي رَسُولُ اللَّهِ ﷺ وَأَنَا سَاجِدٌ وَقَدْ عَقَصْتُ شَعْرِي أَوْ قَالَ عَقَدْتُ «فَأَطْلَقَهُ»  

Kurayb the freed slave of Ibn Abbas reported: Abdullah ibn Abbas saw Abdullah ibn al-Harith praying having the back knot of the hair. He stood behind him and began to untie it. He remained standing unmoved (stationary). When he finished his prayer he came to Ibn Abbas and said to him: What were you doing with my head? He said: I heard the Messenger of Allah ﷺ say: A man who prays with the black knot of hair tied is the one praying pinioned. (Using translation from Abū Dāʾūd 647)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّمَا مَثَلُ هَذَا كَمَثَلِ الَّذِي يُصَلِّي وَهُوَ مَكْتُوفٌ»  

[Machine] About the Prophet ﷺ said, "When one of you yawns, let him cover his mouth, for indeed, Satan enters." Abu Muhammad said, "He means by 'cover his mouth'."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَشُدَّ يَدَهُ فَإِنَّ الشَّيْطَانَ يَدْخُلُ» قَالَ أَبُو مُحَمَّدٍ يَعْنِي عَلَى فِيهِ  

[Machine] On the authority of the Prophet ﷺ who said, "If one of you feels drowsy while praying, let him sleep until his sleep is gone, for he may be seeking to ask for forgiveness and then end up cursing himself."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا وَجَدَ أَحَدُكُمُ النَّوْمَ وَهُوَ يُصَلِّي فَلْيَنَمْ حَتَّى يَذْهَبَ نَوْمُهُ فَإِنَّهُ عَسَى يُرِيدُ أَنْ يَسْتَغْفِرَ فَيَسُبَّ نَفْسَهُ»  

[Machine] The Prophet ﷺ said, "The prayer of a person who prays sitting down is equal to half of the prayer." So, I entered upon the Prophet ﷺ while he was praying sitting down, and I said, "O Messenger of Allah, I heard that you said, 'The prayer of a person who prays sitting down is equal to half of the prayer,' and yet you are praying sitting down?" He replied, "Yes, but I am not like any one of you."  

أَنَّ النَّبِيَّ ﷺ قَالَ «صَلَاةُ الرَّجُلِ جَالِسًا نِصْفُ الصَّلَاةِ» قَالَ فَدَخَلْتُ عَلَى النَّبِيِّ ﷺ وَهُوَ يُصَلِّي جَالِسًا فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ بَلَغَنِي أَنَّكَ قُلْتَ «صَلَاةُ الرَّجُلِ جَالِسًا نِصْفُ الصَّلَاةِ» وَأَنْتَ تُصَلِّي جَالِسًا؟ قَالَ «أَجَلْ وَلَكِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ»  

[Machine] "Hafsah, the wife of the Prophet ﷺ , said, 'I have never seen the Messenger of Allah ﷺ praying while sitting until close to the time of his passing, which was about a year or two before his death. I saw him praying while sitting, reciting the Surah until it became longer than any other Surah.'"  

أَنَّ حَفْصَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ «لَمْ أَرَ رَسُولَ اللَّهِ ﷺ يُصَلِّي فِي سُبْحَتِهِ وَهُوَ جَالِسٌ حَتَّى كَانَ قَبْلَ أَنْ يُتَوَفَّى بِعَامٍ وَاحِدٍ أَوْ عَامَيْنِ فَرَأَيْتُهُ يُصَلِّي فِي سُبْحَتِهِ وَهُوَ جَالِسٌ فَيُرَتِّلُ السُّورَةَ حَتَّى تَكُونَ أَطْوَلَ مِنْ أَطْوَلَ مِنْهَا»  

The tradition mentioned above has also been transmitted by Rukanah bin Yazid from the Prophet ﷺ through a different chain of narrators. (Using translation from Abū Dāʾūd 2207)  

عَنِ النَّبِيِّ ﷺ بِهَذَا الْحَدِيثِ  

[Machine] It was said to the Messenger of Allah ﷺ about wiping in the mosque, he said, "If you must do it, then do it only once." Hisham said, "I think he meant wiping over the footwear."  

أَنَّ رَسُولَ اللَّهِ ﷺ قِيلَ لَهُ فِي الْمَسْحِ فِي الْمَسْجِدِ قَالَ «إِنْ كُنْتَ لَا بُدَّ فَاعِلًا فَوَاحِدَةً» قَالَ هِشَامٌ أُرَاهُ قَالَ يَعْنِي مَسْحَ الْحَصَا  

“The Messenger of Allah ﷺ said: ‘When anyone of you gets up to perform prayer, then indeed mercy is facing him, so he should not smooth the pebbles.’” (Using translation from Ibn Mājah 1027)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا قَامَ أَحَدُكُمْ إِلَى الصَّلَاةِ فَإِنَّ الرَّحْمَةَ تُوَاجِهُهُ فَلَا يَمْسَحِ الْحَصَا»  

[Machine] The Messenger of Allah ﷺ said: I have been given five things that no prophet before me was given. Firstly, the prophet was sent specifically to his own people, whereas I have been sent to all people. Secondly, the spoils of war have been made lawful for me, while they were prohibited for those before me. Thirdly, the earth has been made pure and a place of worship for me, so any place can be used as a mosque or a place of purification. Fourthly, the distance that our enemy fears from us is a month's journey. And finally, I have been given the privilege of intercession.  

قَالَ رَسُولُ اللَّهِ ﷺ أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ نَبِيٌّ قَبْلِي كَانَ النَّبِيُّ يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً وَبُعِثْتُ إِلَى النَّاسِ كَافَّةً وَأُحِلَّتْ لِيَ الْمَغَانِمُ وَحُرِّمَتْ عَلَى مَنْ كَانَ قَبْلِي وَجُعِلَتْ لِيَ الْأَرْضُ طَيِّبَةً مَسْجِدًا وَطَهُورًا وَيَرْعَبُ مِنَّا عَدُوُّنَا مَسِيرَةَ شَهْرٍ وَأُعْطِيتُ الشَّفَاعَةَ  

[Machine] The Messenger of Allah ﷺ said, "The whole earth is a mosque except for the graveyard and the bathroom." It was asked to Abu Muhammad, "Is prayer allowed in the graveyard?" He said, "Yes, if it is not on the grave." And the narration says that most of them transmitted it.  

قَالَ رَسُولُ اللَّهِ ﷺ «الْأَرْضُ كُلُّهَا مَسْجِدٌ إِلَّا الْمَقْبَرَةَ وَالْحَمَّامَ» قِيلَ لِأَبِي مُحَمَّدٍ تُجْزِئُ الصَّلَاةُ فِي الْمَقْبَرَةِ؟ قَالَ إِذَا لَمْ تَكُنْ عَلَى الْقَبْرِ فَنَعَمْ وَقَالَ الْحَدِيثُ أَكْثَرُهُمْ أَرْسَلُوهُ  

The Messenger of Allah said: "If you cannot find anywhere (for prayer) except sheep's resting-places and camels' resting-places, then perform prayer in the sheep's resting-places and do not perform prayer in the camels' resting-places." (Using translation from Ibn Mājah 768)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا حَضَرَتِ الصَّلَاةُ فَلَمْ تَجِدُوا إِلَّا مَرَابِضَ الْغَنَمِ وَأَعْطَانَ الْإِبِلِ فَصَلُّوا فِي مَرَابِضِ الْغَنَمِ وَلَا تُصَلُّوا فِي أَعْطَانِ الْإِبِلِ»  

[Machine] I have heard the Messenger of Allah ﷺ say, "Whoever builds a mosque for Allah, Allah will build a similar one for him in Paradise."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ بَنَى لِلَّهِ مَسْجِدًا بَنَى اللَّهُ لَهُ فِي الْجَنَّةِ مِثْلَهُ»  

"When any one of you enters the Masjid, let him pray two Rak'ahs before he sits down." (Using translation from Nasāʾī 730)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا جَاءَ أَحَدُكُمُ الْمَسْجِدَ فَلْيَرْكَعْ رَكْعَتَيْنِ قَبْلَ أَنْ يَجْلِسَ»  

when any of you enters the mosque he should invoke blessing on the prophet ﷺ and then he should say: O Allah, open to me the gates of thy mercy. And when he goes out, he should say: O Allah, I ask thee out of Thine abundance. (Using translation from Abū Dāʾūd 465)  

سَمِعْتُ أَبَا حُمَيْدٍ أَوْ أَبَا أُسَيْدٍ الْأَنْصَارِيَّ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ إِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلْيُسَلِّمْ عَلَى النَّبِيِّ ثُمَّ لِيَقُلْ اللَّهُمَّ افْتَحْ لِي أَبْوَابَ رَحْمَتِكَ وَإِذَا خَرَجَ فَلْيَقُلْ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ فَضْلِكَ  

[Machine] About the Prophet ﷺ, "Is spitting in the mosque a sin?" He said, "Yes, and its expiation is burying it."  

عَنِ النَّبِيِّ ﷺ «الْبُزَاقُ فِي الْمَسْجِدِ خَطِيئَةٌ؟» قَالَ «نَعَمْ وَكَفَّارَتُهَا دَفْنُهَا»  

[Machine] The Messenger of Allah ﷺ said, "When a person prays, they are having a private conversation with their Lord, or their Lord is addressing them directly between them and the qibla (direction of prayer). So when one of you spits, let them spit to their left or under their foot, or say, 'Like this' and spit on their garment and rub it with some of it on the other."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ الْعَبْدَ إِذَا صَلَّى فَإِنَّمَا يُنَاجِي رَبَّهُ أَوْ رَبُّهُ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ فَإِذَا بَزَقَ أَحَدُكُمْ فَلْيَبْصُقْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ أَوْ يَقُولُ هَكَذَا وَبَزَقَ فِي ثَوْبِهِ وَدَلَكَ بَعْضَهُ بِبَعْضٍ»  

[Machine] While the Prophet ﷺ was delivering a sermon, he saw some spit in the direction of the mosque's Qibla (prayer direction). This annoyed him and he reprimanded the people of the mosque, saying that Allah will accept a person's prayer when they are in it, so they should not spit there or he said, "do not blow your nose." He then ordered for it to be wiped and it was wiped. Hammad said, "I do not know of it except that it was done with saffron."  

بَيْنَا النَّبِيُّ ﷺ يَخْطُبُ إِذْ رَأَى نُخَامَةً فِي قِبْلَةِ الْمَسْجِدِ فَتَغَيَّظَ عَلَى أَهْلِ الْمَسْجِدِ وَقَالَ إِنَّ اللَّهَ قِبَلَ أَحَدِكُمْ إِذَا كَانَ فِي صَلَاتِهِ فَلَا يَبْزُقَنَّ أَوْ قَالَ لَا يَتَنَخَّعَنَّ ثُمَّ أَمَرَ بِهَا فَحُكَّ مَكَانُهَا وَأَمَرَ بِهَا فَلُطِخَتْ قَالَ حَمَّادٌ وَلَا أَعْلَمُهُ إِلَّا قَالَ بِزَعْفَرَانٍ  

Messenger of Allah ﷺ saw some expectoration on the wall of the mosque; he took gravel and scraped it off and said, "If anyone of you wanted to spit he should neither spit in front of him nor on his right but he could spit either on his left or under his left foot." (Using translation from Bukhārī 408)  

أَنَّ رَسُولَ اللَّهِ ﷺ رَأَى نُخَامَةً فِي جِدَارِ الْمَسْجِدِ فَتَنَاوَلَ رَسُولُ اللَّهِ ﷺ حَصَاةً وَحَتَّهَا ثُمَّ قَالَ «إِذَا تَنَخَّمَ أَحَدُكُمْ فَلَا يَتَنَخَّمَنَّ قِبَلَ وَجْهِهِ وَلَا عَنْ يَمِينِهِ وَلْيَبْصُقْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ»  

[Machine] The Prophet ﷺ came to me while I was sleeping in the mosque and he hit me with his foot. He said, "Don't you see that you are sleeping here?" I said, "O Prophet of Allah, sleepiness overpowered my eyes."  

أَتَانِي نَبِيُّ اللَّهِ ﷺ وَأَنَا نَائِمٌ فِي الْمَسْجِدِ فَضَرَبَنِي بِرِجْلِهِ قَالَ «أَلَا أَرَاكَ نَائِمًا فِيهِ؟» قُلْتُ يَا نَبِيَّ اللَّهِ غَلَبَتْنِي عَيْنِي  

[Machine] "I used to spend the night in the mosque, and I didn't have any family members. So I saw in a dream as if I was being taken to a well where there were men hung. It was said, 'Take him to the right.' So I told Hafsah about the dream and asked her to narrate it to the Messenger of Allah ﷺ . She narrated it to him, and he said, 'Who saw this dream?' She replied, 'Ibn Umar.' So the Messenger of Allah ﷺ said, 'What an excellent young man, or what an excellent man he is if he were to perform the night prayer.' He (Ibn Umar) said, 'And when I slept, I wouldn't wake up until morning.' He (the Prophet) said, 'Then maintain the night prayer.'"  

كُنْتُ أَبِيتُ فِي الْمَسْجِدِ وَلَمْ يَكُنْ لِي أَهْلٌ فَرَأَيْتُ فِي الْمَنَامِ كَأَنَّمَا انْطُلِقَ بِي إِلَى بِئْرٍ فِيهَا رِجَالٌ مُعَلَّقُونَ فَقِيلَ انْطَلِقُوا بِهِ إِلَى ذَاتِ الْيَمِينِ فَذَكَرْتُ الرُّؤْيَا لِحَفْصَةَ فَقُلْتُ قُصِّيهَا عَلَى رَسُولِ اللَّهِ ﷺ فَقَصَّتْهَا عَلَيْهِ فَقَالَ «مَنْ رَأَى هَذِهِ؟» قَالَتْ ابْنُ عُمَرَ فَقَالَ رَسُولُ اللَّهِ ﷺ نِعْمَ الْفَتَى أَوْ قَالَ نِعْمَ الرَّجُلُ لَوْ كَانَ يُصَلِّي مِنَ اللَّيْلِ قَالَ وَكُنْتُ إِذَا نِمْتُ لَمْ أَقُمْ حَتَّى أُصْبِحَ قَالَ فَكَانَ ابْنُ عُمَرَ يُصَلِّي اللَّيْلَ  

That the Messenger of Allah ﷺ said: "When you see someone selling or buying in the Masjid then say: 'May Allah not profit your business.' And when you see someone announcing about something lost then say: 'May Allah not return it to you.'" The Hadith of Abu Hurairah is Hasan Gharib. This is acted upon according to some of the people of knowledge. They dislike selling and buying in the Masjid. This is the view of Ahmad and Ishaq. Some of the people of knowledge permitted selling and buying in the Masjid. (Using translation from Tirmidhī 1321)  

رَسُولَ اللَّهِ ﷺ قَالَ إِذَا رَأَيْتُمْ مَنْ يَبِيعُ أَوْ يَبْتَاعُ فِي الْمَسْجِدِ فَقُولُوا لَا أَرْبَحَ اللَّهُ تِجَارَتَكَ وَإِذَا رَأَيْتُمْ مَنْ يَنْشُدُ فِيهِ الضَّالَّةَ فَقُولُوا لَا رَدَّهَا اللَّهُ عَلَيْكَ  

I said to ʿAmr, "O Abu Muhammad! Did you hear Jabir bin ʿAbdullah saying, 'A man carrying arrows passed through the mosque and Messenger of Allah ﷺ said to him, 'Hold the arrows by their heads! "ʿAmr replied, "Yes." (Using translation from Bukhārī 7073)  

لَهُ النَّبِيُّ ﷺ «أَمْسِكْ نُصُولَهَا؟» قَالَ نَعَمْ  

When the last moment of the life of Messenger of Allah ﷺ came he started putting his 'Khamisa' on his face and when he felt hot and short of breath he took it off his face and said, "May Allah curse the Jews and Christians for they built the places of worship at the graves of their Prophets." The Prophet ﷺ was warning (Muslims) of what those had done. (Using translation from Bukhārī 435)  

أَنَّ ابْنَ عَبَّاسٍ وَعَائِشَةَ قَالَا لَمَّا نُزِلَ بِالنَّبِيِّ ﷺ طَفِقَ يَطْرَحُ خَمِيصَةً لَهُ عَلَى وَجْهِهِ فَإِذَا اغْتَمَّ كَشَفَهَا عَنْ وَجْهِهِ فَقَالَ وَهُوَ كَذَلِكَ «لَعْنَةُ اللَّهِ عَلَى الْيَهُودِ وَالنَّصَارَى؛ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ» يُحَذِّرُ مِثْلَ مَا صَنَعُوا  

[Machine] The Messenger of Allah ﷺ said, "When one of you performs ablution and then goes intentionally to pray, he should not intertwine his fingers."  

إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا تَوَضَّأَ أَحَدُكُمْ ثُمَّ خَرَجَ عَامِدًا إِلَى الصَّلَاةِ فَلَا يُشَبِّكُ بَيْنَ أَصَابِعِهِ»  

[Machine] The Messenger of Allah ﷺ said, "When you perform ablution and head towards the mosque, do not interlock your fingers, for you are in a state of prayer."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا تَوَضَّأْتَ فَعَمَدْتَ إِلَى الْمَسْجِدِ فَلَا تُشَبِّكَنَّ بَيْنَ أَصَابِعِكَ فَإِنَّكَ فِي صَلَاةٍ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever performs ablution and then goes out intending to offer the prayer, he remains in a state of prayer until he returns to his house. So, do not say, 'Such and such happened to him,' meaning, he joined his fingers together."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ تَوَضَّأَ ثُمَّ خَرَجَ يُرِيدُ الصَّلَاةَ فَهُوَ فِي صَلَاةٍ حَتَّى يَرْجِعَ إِلَى بَيْتِهِ فَلَا تَقُولُوا هَكَذَا» يَعْنِي يُشَبِّكُ بَيْنَ أَصَابِعِهِ  

O Allah, forgives him; O Allah, have mercy on him. (Using translation from Abū Dāʾūd 469)   

قَالَ رَسُولُ اللَّهِ ﷺ لَا تَزَالُ الْمَلَائِكَةُ تُصَلِّي عَلَى الْعَبْدِ مَا دَامَ فِي مُصَلَّاهُ الَّذِي يُصَلِّي فِيهِ مَا لَمْ يَقُمْ أَوْ يُحْدِثْ تَقُولُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ  

The Prophet ﷺ said: The Last Hour will not come until people vie with one another about mosques. (Using translation from Abū Dāʾūd 449)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَقُومُ السَّاعَةُ حَتَّى يَتَبَاهَى النَّاسُ فِي الْمَسَاجِدِ»  

"I heard Abu Juhaifah say: 'The Messenger of Allah ﷺ set off at midday, during the time of intense heat' - (One of the narrators) Ibn Al-Muthanna said, to Al-Batha' - and he performed Wudu', and prayed Zuhr, two Rak'ahs, and 'Asr, two Rak'ahs, with a short spear ('Anzah) in front of him. (Using translation from Nasāʾī 470)   

سَمِعْتُ أَبَا جُحَيْفَةَ يَقُولُ «خَرَجَ رَسُولُ اللَّهِ ﷺ إِلَى الْبَطْحَاءِ بِالْهَاجِرَةِ فَصَلَّى الظُّهْرَ رَكْعَتَيْنِ وَالْعَصْرَ رَكْعَتَيْنِ وَبَيْنَ يَدَيْهِ عَنَزَةٌ وَإِنَّ الظُّعُنَ لَتَمُرُّ بَيْنَ يَدَيْهِ»  

[Machine] "That the Messenger of Allah ﷺ used to tie a goat for himself and pray towards it."  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَتْ «تُرْكَزُ لَهُ الْعَنَزَةُ يُصَلِّي إِلَيْهَا»  

It was narrated from Abu Saeed that the Messenger of Allah ﷺ said: " If anyone of you is praying, he should not let anyone pass in front of him, and if he insists (on passing) then let him fight him." (Using translation from Nasāʾī 757)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلَا يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ»  

It was narrated from Ibn ‘Abbas that the Prophet ﷺ used to pray Witr while riding his mount. (Using translation from Ibn Mājah 1201)   

أَنَّ النَّبِيَّ ﷺ كَانَ «يُصَلِّي إِلَى رَاحِلَتِهِ»  

Allah Apostle prayed while I was lying like a dead body on his family bed between him and his Qibla. (Using translation from Bukhārī 383)  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ «يُصَلِّي وَهِيَ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ عَلَى فِرَاشِ أَهْلِهِ اعْتِرَاضَ الْجَنَازَةِ»  

Abu Dharr said (and not the Prophet): If there is not anything like the back of a saddle in front of a man who is praying, then a donkey, a black dog, and a woman cut off his prayer. I asked him: Why has the black dog been specified, distinguishing it from a red, a yellow and a white dog? He replied: My nephew, I also asked the Messenger of Allah ﷺ the same question as you asked me. He said: The black dog is a devil. (Using translation from Abū Dāʾūd 702)   

أَنَّهُ قَالَ يَقْطَعُ صَلَاةَ الرَّجُلِ إِذَا لَمْ يَكُنْ بَيْنَ يَدَيْهِ كَآخِرَةِ الرَّحْلِ الْحِمَارُ وَالْكَلْبُ الْأَسْوَدُ وَالْمَرْأَةُ قَالَ قُلْتُ فَمَا بَالُ الْأَسْوَدِ مِنَ الْأَحْمَرِ مِنَ الْأَصْفَرِ فَقَالَ سَأَلْتُ رَسُولَ اللَّهِ ﷺ كَمَا سَأَلْتَنِي فَقَالَ «الْأَسْوَدُ شَيْطَانٌ»  

“The Prophet ﷺ was performing prayer at ‘Arafat, and Fadl and I came riding a female donkey. We passed in front of part of the row, then we dismounted and left the donkey, and we came and joined the row.” (Using translation from Ibn Mājah 947)   

جِئْتُ أَنَا وَالْفَضْلُ يَعْنِي عَلَى أَتَانٍ وَالنَّبِيُّ ﷺ «يُصَلِّي بِمِنًى أَوْ بِعَرَفَةَ» فَمَرَرْتُ عَلَى بَعْضِ الصَّفِّ فَنَزَلْتُ عَنْهَا وَتَرَكْتُهَا تَرْعَى وَدَخَلْتُ فِي الصَّفِّ  

[Machine] He heard from the Prophet ﷺ about the one who passes in front of the praying person and said, "Verily the Messenger of Allah ﷺ said, 'It is better for one of you to stand forty (riyals) away from the praying person, than to pass in front of him.'" He said, "So I do not know if he meant a year, a month, or a day."  

سَمِعَ مِنَ النَّبِيِّ ﷺ فِي الَّذِي يَمُرُّ بَيْنَ يَدَيِ الْمُصَلِّي فَقَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَأَنْ يَقُومَ أَحَدُكُمْ أَرْبَعِينَ خَيْرٌ لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيِ الْمُصَلِّي» قَالَ فَلَا أَدْرِي سَنَةً أَوْ شَهْرًا أَوْ يَوْمًا  

The Messenger of Allah ﷺ as saying: "If one who passes in front of a man who is praying knew the responsibility he incurs, he would prefer to stand still for forty. . . rather than pass in front of him. Abu al-Nadr said: I do not know whether he said forty days, or months, or years." Abu Dawud: Sufyan al-Thawri said: If a man passes proudly in front of me while I am praying, I shall stop him, and if a weak man passes, I shall not stop him. (Using translation from Abū Dāʾūd 701)  

سَمِعَ مِنْ رَسُولِ اللَّهِ ﷺ يَقُولُ فِي الْمَارِّ بَيْنَ يَدَيِ الْمُصَلِّي فَقَالَ أَبُو جُهَيْمٍ قَالَ رَسُولُ اللَّهِ ﷺ «لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَيِ الْمُصَلِّي مَاذَا عَلَيْهِ فِي ذَلِكَ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْر لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ» قَالَ أَبُو النَّضْرِ لَا أَدْرِي أَرْبَعِينَ يَوْمًا أَوْ شَهْرًا أَوْ سَنَةً  

“One prayer in this mosque of mine is better than one thousand prayers in any other mosque except the Sacred Mosque.” (Using translation from Ibn Mājah 1405)   

قَالَ رَسُولُ اللَّهِ ﷺ «صَلَاةٌ فِي مَسْجِدِي هَذَا كَأَلْفِ صَلَاةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلَّا الْمَسْجِدَ الْحَرَامَ»  

A prayer in my mosque is a thousand times more excellent than a prayer in any other mosque, except Masjid al-Haram (Mosque of the Ka'ba). (Using translation from Muslim 1394a)  

قَالَ رَسُولُ اللَّهِ ﷺ «صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا الْمَسْجِدَ الْحَرَامَ»  

“One prayer in this mosque of mine is better than one thousand prayers in any other mosque except the Sacred Mosque.” (Using translation from Ibn Mājah 1405)  

عَنِ النَّبِيِّ ﷺ قَالَ «صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا الْمَسْجِدَ الْحَرَامَ»  

Messenger of Allah said: "A mount is not saddled (for a journey) except to three Masajid: Al-Masjid Al-Haram, this Masjid of mine, and Masjid Al-Aqsa." [Abu ʿEisa said:] This Hadith is Hasan Sahih. (Using translation from Tirmidhī 326)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ مَسْجِدِ الْكَعْبَةِ وَمَسْجِدِي هَذَا وَمَسْجِدِ الْأَقْصَى»  

[Machine] "From the Prophet ﷺ, he said, 'Whoever walks in the darkness of the night to perform the prayer, Allah will grant him light on the Day of Resurrection.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ مَشَى فِي ظُلْمَةِ لَيْلٍ إِلَى صَلَاةٍ آتَاهُ اللَّهُ نُورًا يَوْمَ الْقِيَامَةِ»  

The Prophet ﷺ said: Allah, the Most High, continues to turn favourably towards a servant while he is engaged in prayer as long as he does not look to the side (by turning the neck), but if he does so, He turns away from him. (Using translation from Abū Dāʾūd 909)   

قَالَ رَسُولُ اللَّهِ ﷺ «لَا يَزَالُ اللَّهُ مُقْبِلًا عَلَى الْعَبْدِ مَا لَمْ يَلْتَفِتْ فَإِذَا صَرَفَ وَجْهَهُ انْصَرَفَ عَنْهُ»  

"Which deed is best?" He said: "Faith in which there is no doubt, Jihad in which there is no stealing of the spoils of war, and Hjijatun Mabrurah."[1] It was said: "Which prayer is best? He said:"That in which there is ling Qunut (standing)." It was said: "Which charity is best?" He said: "The poor's night." It was said: "Which Hijrah (emigration) is best?" He said: "One who shuns (Hahara) that which Allah has forbidden." It was said: "One who strives against the idolaters with his life and his wealth. "It was said: "Which death is best?" He said: "One who sheds his blood while his horse's feet are cut with swords." (Using translation from Nasāʾī 2526)  

أَنَّ النَّبِيَّ ﷺ سُئِلَ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ «إِيمَانٌ لَا شَكَّ فِيهِ وَجِهَادٌ لَا غُلُولَ فِيهِ وَحَجَّةٌ مَبْرُورَةٌ» قِيلَ فَأَيُّ الصَّلَاةِ أَفْضَلُ؟ قَالَ «طُولُ الْقِيَامِ» قِيلَ فَأَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ «جُهْدُ مُقِلٍّ» قِيلَ فَأَيُّ الْهِجْرَةِ أَفْضَلُ؟ قَالَ «أَنْ تَهْجُرَ مَا حَرَّمَ اللَّهُ عَلَيْكَ» قِيلَ فَأَيُّ الْجِهَادِ أَفْضَلُ؟ قَالَ «مَنْ جَاهَدَ الْمُشْرِكِينَ بِمَالِهِ وَنَفْسِهِ» قِيلَ فَأَيُّ الْقَتْلِ أَشْرَفُ؟ قَالَ «مَنْ عُقِرَ جَوَادُهُ وَأُهْرِيقَ دَمُهُ»  

[Machine] The Messenger of Allah ﷺ said: "Whoever prays the two cool prayers (Fajr and Asr) will enter Paradise." It was said to Abu Muhammad, what are the two cool prayers? He said: "The dawn (Fajr) and the afternoon (Asr)."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ صَلَّى الْبَرْدَيْنِ دَخَلَ الْجَنَّةَ» قِيلَ لِأَبِي مُحَمَّدٍ مَا الْبَرْدَيْنِ؟ قَالَ «الْغَدَاةُ وَالْعَصْرُ»  

[Machine] The Messenger of Allah ﷺ said: "Whoever prays Fajr (the dawn prayer), he is in the protection of Allah, so do not betray Allah in His protection. And whoever prays Asr (the afternoon prayer), he is in the protection of Allah, so do not betray Allah in His protection." Abu Muhammad said: "If someone is trusted but does not fulfill his trust, then he has betrayed and deceived."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ صَلَّى الصُّبْحَ فَهُوَ فِي جِوَارِ اللَّهِ فَلَا تُخْفِرُوا اللَّهَ فِي جَارِهِ وَمَنْ صَلَّى الْعَصْرَ فَهُوَ فِي جِوَارِ اللَّهِ فَلَا تُخْفِرُوا اللَّهَ فِي جَارِهِ» قَالَ أَبُو مُحَمَّدٍ «إِذَا أُمِّنَ وَلَمْ يَفِ فَقَدْ غَدَرَ وَأَخْفَرَ»  

[Machine] From the Prophet ﷺ who said, "When the prayer approaches and a man wishes to relieve himself, he should begin with relieving himself."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا حَضَرَتِ الصَّلَاةُ وَأَرَادَ الرَّجُلُ الْخَلَاءَ فَليبْدَأْ بِالْخَلَاءِ»  

[Machine] The translation of the given Arabic phrase is: "The Messenger of Allah ﷺ prohibited a man from praying quickly."  

«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُصَلِّيَ الرَّجُلُ مُخْتَصِرًا»