It does not avert Fate, but is the means by which something is extracted from the miser. (Using translation from Muslim 1640b)
عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ النَّذْرِ وَقَالَ لَا يَرُدُّ مِنَ الْقَدَرِ وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
The Prophet ﷺ forbade vowing and said, "In fact, vowing does not prevent anything, but it makes a miser to spend his property."
نَهَى النَّبِيُّ ﷺ عَنِ النَّذْرِ قَالَ إِنَّهُ لاَ يَرُدُّ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
The Prophet ﷺ forbade the making of vows and said, "It (a vow) does not prevent anything (that has to take place), but the property of a miser is spent (taken out) with it."
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ نَهَى النَّبِيُّ ﷺ عَنِ النَّذْرِ وَقَالَ إِنَّهُ لاَ يَرُدُّ شَيْئًا وَلَكِنَّهُ يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
Messenger of Allah (may peace he upon him) singled out one day forbidding us to take vows and said: It would not avert anything; it is by which something is extracted from the miserly person.
أَخَذَ رَسُولُ اللَّهِ ﷺ يَوْمًا يَنْهَانَا عَنِ النَّذْرِ وَيَقُولُ إِنَّهُ لاَ يَرُدُّ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الشَّحِيحِ
The vow neither hastens anything nor defers anything, but is the means whereby (something) is extracted from the miserly person.
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ النَّذْرُ لاَ يُقَدِّمُ شَيْئًا وَلاَ يُؤَخِّرُهُ وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
It does not (necessarily) bring good (in the form of substantial, and tangible results), but it is the meant whereby something is extracted from the miserly persons.
عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ النَّذْرِ وَقَالَ إِنَّهُ لاَ يَأْتِي بِخَيْرٍ وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
Do not take vows, for a vow has no effect against Fate; it is only from the miserly that something is extracted.
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ تَنْذُرُوا فَإِنَّ النَّذْرَ لاَ يُغْنِي مِنَ الْقَدَرِ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
It does not avert Fate, but is the means by which something is extracted from the miser.
عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ النَّذْرِ وَقَالَ إِنَّهُ لاَ يَرُدُّ مِنَ الْقَدَرِ وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
"They do not bring any good; they are just a means of taking wealth from the miserly."
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّذْرِ وَقَالَ إِنَّهُ لاَ يَأْتِي بِخَيْرٍ إِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
"The Messenger of Allah forbade vows and said: 'They do not change anything; they are just a means of taking wealth from the miserly.'"
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ النَّذْرِ وَقَالَ إِنَّهُ لاَ يَرُدُّ شَيْئًا إِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الشَّحِيحِ
"Do not make vows, for a vow does not have any impact on the Qadar. Rather it is just a means of taking wealth from the miserly."
أَنَّ النَّبِيَّ ﷺ قَالَ لاَ تَنْذِرُوا فَإِنَّ النَّذْرَ لاَ يُغْنِي مِنَ الْقَدَرِ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
"The Messenger of Allah ﷺ forbade vows and said: 'They are just a means of taking wealth from the miserly."'
نَهَى رَسُولُ اللَّهِ ﷺ عَنِ النَّذْرِ وَقَالَ إِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ اللَّئِيمِ
"Do not make vows, for a vow does not have any impact on the Qadar. Rather it is just a means of taking wealth from the miserly." (Using translation from Nasāʾī 3805)
عَنِ النَّبِيِّ ﷺ قَالَ لَا تَنْذِرُوا فَإِنَّ النَّذْرَلَا يَرُدُّ شَيْئًا مِنَ الْقَدَرِ وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
"Do not make vows, for a vow does not have any impact on the Qadar. Rather it is just a means of taking wealth from the miserly." (Using translation from Nasāʾī 3805)
قَالَ رَسُولُ اللهِ ﷺ لَا تَنْذِرُوا فَإِنَّالنَّذْرَ لَا يُقَدِّمُ مِنَ الْقَدَرِ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
It does not (necessarily) bring good (in the form of substantial, and tangible results), but it is the meant whereby something is extracted from the miserly persons. (Using translation from Muslim 1639c)
نَهَى النَّبِيُّ ﷺ عَنِ النَّذْرِ وَقَالَ إِنَّهُلَا يَأْتِي بِخَيْرٍ وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
The Prophet ﷺ forbade vowing and said, "In fact, vowing does not prevent anything, but it makes a miser to spend his property." (Using translation from Bukhārī 6608)
نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّذْرِ وَقَالَ إِنَّهُ لَا يَرُدُّ مِنَ الْقَدَرِ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
"The Messenger of Allah forbade vows and said: 'They do not change anything; they are just a means of taking wealth from the miserly.'" (Using translation from Nasāʾī 3802)
قَالَ رَسُولُ اللَّهِ «إِنَّ النَّذْرَ لَا يَرُدُّ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ الشَّحِيحِ»
"Do not make vows, for a vow does not have any impact on the Qadar. Rather it is just a means of taking wealth from the miserly." (Using translation from Nasāʾī 3805)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَنْذِرُوا فَإِنَّ النَّذْرَ لَا يَرُدُّ مِنَ الْقَدْرِ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ»
It does not (necessarily) bring good (in the form of substantial, and tangible results), but it is the meant whereby something is extracted from the miserly persons. (Using translation from Muslim 1639c)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّذْرِ وَقَالَ إِنَّهُ لَا يَأْتِي بِخَيْرٍ إِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
The Prophet ﷺ forbade vowing and said, "In fact, vowing does not prevent anything, but it makes a miser to spend his property." (Using translation from Bukhārī 6608)
نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّذْرِ وَقَالَ «إِنَّهُ لَا يَرُدُّ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الشَّحِيحِ»
Do not take vows, for a vow has no effect against Fate; it is only from the miserly that something is extracted. (Using translation from Muslim 1640a)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تُنْذِرُوا فَإِنَّ النَّذْرَ لَا يُغْنِي مِنَ الْقَدَرِ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ»
"لاَ تَنْذِرُوا؛ فَإنَّ النَّذْرَ لاَ يُغْنِى منَ الْقَدَرِ شَيْئًا، وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ البَخِيل".
"نَهَانَا النَّبِىُّ ﷺ عَنِ النَّذْرِ وَقَالَ: إِنَّهُ لاَ يُقَدِّمُ شَيْئًا وَإنَّمَا يُسْتَخْرجُ بِهِ مِنَ الشَّحِيحِ".