that he heard Ibn ʿUmar saying, "Weren't people forbidden to make vows?" The Prophet ﷺ said, 'A vow neither hastens nor delays anything, but by the making of vows, some of the wealth of a miser is taken out."
عَنِ النَّذْرِ إِنَّ النَّبِيَّ ﷺ قَالَ إِنَّ النَّذْرَ لاَ يُقَدِّمُ شَيْئًا وَلاَ يُؤَخِّرُ وَإِنَّمَا يُسْتَخْرَجُ بِالنَّذْرِ مِنَ الْبَخِيلِ
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The vow neither hastens anything nor defers anything, but is the means whereby (something) is extracted from the miserly person.
عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ النَّذْرُ لاَ يُقَدِّمُ شَيْئًا وَلاَ يُؤَخِّرُهُ وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
Do not take vows, for a vow has no effect against Fate; it is only from the miserly that something is extracted.
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لاَ تَنْذُرُوا فَإِنَّ النَّذْرَ لاَ يُغْنِي مِنَ الْقَدَرِ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
It does not avert Fate, but is the means by which something is extracted from the miser.
عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ النَّذْرِ وَقَالَ إِنَّهُ لاَ يَرُدُّ مِنَ الْقَدَرِ وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
"They do not bring any good; they are just a means of taking wealth from the miserly."
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ النَّذْرِ وَقَالَ إِنَّهُ لاَ يَأْتِي بِخَيْرٍ إِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
"The Messenger of Allah said: 'A vow does not bring anything forward or put it back; it is just a means of taking wealth from the miserly.'"
قَالَ رَسُولُ اللَّهِ ﷺ النَّذْرُ لاَ يُقَدِّمُ شَيْئًا وَلاَ يُؤَخِّرُهُ إِنَّمَا هُوَ شَىْءٌ يُسْتَخْرَجُ بِهِ مِنَ الشَّحِيحِ
"Do not make vows, for a vow does not have any impact on the Qadar. Rather it is just a means of taking wealth from the miserly."
أَنَّ النَّبِيَّ ﷺ قَالَ لاَ تَنْذِرُوا فَإِنَّ النَّذْرَ لاَ يُغْنِي مِنَ الْقَدَرِ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
"Do not make vows, for a vow does not have any impact on the Qadar. Rather it is just a means of taking wealth from the miserly." (Using translation from Nasāʾī 3805)
قَالَ رَسُولُ اللهِ ﷺ لَا تَنْذِرُوا فَإِنَّالنَّذْرَ لَا يُقَدِّمُ مِنَ الْقَدَرِ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
[Machine] The Messenger of Allah ﷺ said: "Indeed, a vow does not precede or delay anything, and it is only extracted from a stingy person by means of making a vow."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ النَّذْرَ لَا يُقَدِّمُ شَيْئًا وَلَا يُؤَخِّرُهُ وَإِنَّمَا يُسْتَخْرَجُ بِالنَّذْرِ مِنَ الْبَخِيلِ
"Do not make vows, for a vow does not have any impact on the Qadar. Rather it is just a means of taking wealth from the miserly." (Using translation from Nasāʾī 3805)
عَنِ النَّبِيِّ ﷺ قَالَ لَا تَنْذِرُوا فَإِنَّ النَّذْرَلَا يَرُدُّ شَيْئًا مِنَ الْقَدَرِ وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
The Prophet ﷺ forbade vowing and said, "In fact, vowing does not prevent anything, but it makes a miser to spend his property." (Using translation from Bukhārī 6608)
نَهَى رَسُولُ اللهِ ﷺ عَنِ النَّذْرِ وَقَالَ إِنَّهُ لَا يَرُدُّ مِنَ الْقَدَرِ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
It does not (necessarily) bring good (in the form of substantial, and tangible results), but it is the meant whereby something is extracted from the miserly persons. (Using translation from Muslim 1639c)
نَهَى النَّبِيُّ ﷺ عَنِ النَّذْرِ وَقَالَ إِنَّهُلَا يَأْتِي بِخَيْرٍ وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
[Machine] He heard Abdullah ibn Umar being asked by a man from the Banu Ka'b, known as Mas'ud ibn 'Amr, "O Abu Abdur-Rahman! My son was in the land of Fars with the people who were with Umar ibn Ubaydullah. And a severe plague broke out in Basra. When I received news of that, I made a vow that if Allah brings back my son, I would walk to the Kaaba. But my son came back and fell ill and then died. What do you think?" Ibn Umar replied, "Did you not heed the prohibition on making vows? The Messenger of Allah, peace be upon him, said, 'Vows do not bring about anything nor defer anything; rather, they only extract something from a miserly person.' Fulfill your vow."
أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ سَأَلَهُ رَجُلٌ مِنْ بَنِي كَعْبٍ يُقَالُ لَهُ مَسْعُودُ بْنُ عَمْرٍو يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ ابْنِي كَانَ بِأَرْضِ فَارِسَ فِيمَنْ كَانَ عِنْدَ عُمَرَ بْنِ عُبَيْدِ اللَّهِ وَإِنَّهُ وَقَعَ بِالْبَصْرَةِ طَاعُونٌ شَدِيدٌ فَلَمَّا بَلَغَ ذَلِكَ نَذَرْتُ إِنِ اللَّهُ جَاءَ بِابْنِي أَنْ أَمْشِيَ إِلَى الْكَعْبَةِ فَجَاءَ مَرِيضًا فَمَاتَ فَمَا تَرَى؟ فَقَالَ ابْنُ عُمَرَ أَوَلَمْ تُنْهَوْا عَنِ النَّذْرِ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «النَّذْرُ لَا يُقَدِّمُ شَيْئًا وَلَا يُؤَخِّرُهُ فَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ» أَوْفِ بِنَذْرِكَ
"Do not make vows, for a vow does not have any impact on the Qadar. Rather it is just a means of taking wealth from the miserly." (Using translation from Nasāʾī 3805)
قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَنْذِرُوا فَإِنَّ النَّذْرَ لَا يَرُدُّ مِنَ الْقَدْرِ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ»
It does not (necessarily) bring good (in the form of substantial, and tangible results), but it is the meant whereby something is extracted from the miserly persons. (Using translation from Muslim 1639c)
أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ النَّذْرِ وَقَالَ إِنَّهُ لَا يَأْتِي بِخَيْرٍ إِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ
Do not take vows, for a vow has no effect against Fate; it is only from the miserly that something is extracted. (Using translation from Muslim 1640a)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تُنْذِرُوا فَإِنَّ النَّذْرَ لَا يُغْنِي مِنَ الْقَدَرِ شَيْئًا وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنَ الْبَخِيلِ»
"نَهَانَا النَّبِىُّ ﷺ عَنِ النَّذْرِ وَقَالَ: إِنَّهُ لاَ يُقَدِّمُ شَيْئًا وَإنَّمَا يُسْتَخْرجُ بِهِ مِنَ الشَّحِيحِ".