"Whoever fasts Ramadan, performs the Salat, performs Hajj to the House" - I do not know whether he mentioned Zakat or not - "except that it is binding on Allah that He forgive him, whether he emigrated in the cause of Allah, or remained in his land in which he was born." Mu'adh said: "Should I not inform the people of this?" The Messenger of Allah ﷺ said, "Leave the people to do deeds, for verily in Paradise there are a hundred levels, what is between every two levels is like what is between the heavens and the earth. Al-Firdaus is the highest of Paradise and its most expansive, and above that is the Throne of Ar-Rahman (the Most Merciful), and from it the rivers of Paradise are made to flow forth. So when you ask Allah, ask Him for Al-Firdaus." (Using translation from Tirmidhī 2530)

قَالَ رَسُولُ اللهِ ﷺ مَنْ صَلَّى الصَّلَوَاتِ الْخَمْسَ وَحَجَّ الْبَيْتَ وَصَامَ رَمَضَانَ وَلَا أَدْرِي أَذَكَرَ الزَّكَاةَ أَمْ لَا؟ كَانَ حَقًّا عَلَى اللهِ أَنْ يَغْفِرَ لَهُ إِنْ هَاجَرَ فِي سَبِيلِهِ أَوْ مَكَثَ بِأَرْضِهِ الَّتِي وُلِدَ بِهَا فَقَالَ مُعَاذٌ يَا رَسُولَ اللهِأَفَأُخْبِرُ النَّاسَ؟ قَالَ ذَرِ النَّاسَ يَا مُعَاذُ فِي الْجَنَّةِ مِائَةُ دَرَجَةٍ مَا بَيْنَ كُلِّ دَرَجَتَيْنِ مِائَةُ سَنَةٍ وَالْفِرْدَوْسُ أَعْلَى الْجَنَّةِ وَأَوْسَطُهَا وَمِنْهَا تَفَجَّرُ أَنْهَارُ الْجَنَّةِ فَإِذَا سَأَلْتُمُ اللهَ فَاسْأَلُوهُ الْفِرْدَوْسَ

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever prays these five prayers and fasts in the month of Ramadan, I do not know if he has mentioned his charity or not. It is the right of Allah to forgive him whether he emigrates or stays where his mother bore him." I said, "O Messenger of Allah, shouldn't I go out and announce it to the people?" He said, "No, leave the people to do their work, for paradise has one hundred degrees, and between each degree is like the distance between heaven and earth. The highest of its degrees is Al-Firdaus."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ صَلَّى هَؤُلَاءِ الصَّلَوَاتِ الْخَمْسَ وَصَامَ شَهْرَ رَمَضَانَ لَا أَدْرِي ذَكَرَ زَكَاةَ مَالِهِ أَمْ لَا كَانَ حَقًّا عَلَى اللهِ أَنْ يَغْفِرَ لَهُ إِنْ هَاجَرَ أَوْ قَعَدَ حَيْثُ وَلَدَتْهُ أُمُّهُ» قُلْتُ يَا رَسُولَ اللهِ أَلَا أَخْرُجُ فَأُوذِنُ النَّاسَ؟ فَقَالَ «لَا ذَرِ النَّاسَ يَعْمَلُونَ فَإِنَّ الْجَنَّةَ مِائَةُ دَرَجَةٍ بَيْنَ كُلِّ دَرَجَتَيْنِ مِنْهَا مِثْلُ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ وَأَعْلَى دَرَجَةٍ مِنْهَا الْفِرْدَوْسُ»

"مَنْ شَهِدَ أَنْ لَا إِلهَ إلا اللهُ، وأَنَّ مُحَمَّدًا رَسُولُ اللهِ، وَأَقَامَ الصَّلاةَ وَصَامَ رَمَضَانَ، كَانَ حَقًّا عَلَى اللهِ أَنْ يَغْفِرَ لَهُ إِنْ هَاجَرَ أَوْ قَعَدَ حَيثُ وَلَدَتْهُ أُمُّهُ، قِيلَ: يَا رَسُولَ اللهِ أَلا أَخْرُجُ فَأُؤذِنُ النَّاسَ؟ قَال: لَا، ذَرِ النَّاسَ يَعْمَلُونَ، فَإِنَّ الْجَنَّةَ مِائَةُ دَرَجَةٍ بَينَ كُلِّ دَرَجَتَينِ مِنهَا مِثْلُ مَا بَينَ السَّمَاء وَالأَرْضِ، وَأَعْلَى دَرَجَة منْهَا الْفِردَوْس. وَعَليها يَكُونُ الْعَرْشُ، وَهِيَ أَوْسَطُ شَيءٍ مِنَ الْجَنَّةِ، وَمِنْهَا تُفَجَّرُ أَنْهَارُ الجَنَّةِ، وَإِذَا سَأَلتُمُ اللهَ فَسلُوه الفِرْدَوْسَ".

"My father narrated to me: 'The Night of Al-Qadr was mentioned in the presence of Abu Bakrah, so he said: "I do not search for it due to something that I heard from the Messenger of Allah, except for during the last ten (nights); for indeed I heard him say: 'Search for it when nine remain, or; when seven remain, or; when five remain, or; during the last three nights.'" He (Uyainah) said: "During the twenty (nights) of Ramadan, Abu Bakrah used to perform Salat just as he performed Salat during the rest of the year. But when the (last) ten began, he would struggle (performing more Salat during the night)."

ذُكِرَتْ لَيْلَةُ الْقَدْرِ عِنْدَ أَبِي بَكْرَةَ فَقَالَ مَا أَنَا بِمُلْتَمِسِهَا لِشَيْءٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ إِلاَّ فِي الْعَشْرِ الأَوَاخِرِ فَإِنِّي سَمِعْتُهُ يَقُولُ الْتَمِسُوهَا فِي تِسْعٍ يَبْقَيْنَ أَوْ فِي سَبْعٍ يَبْقَيْنَ أَوْ فِي خَمْسٍ يَبْقَيْنَ أَوْ فِي ثَلاَثٍ أَوْ آخِرِ لَيْلَةٍ قَالَ وَكَانَ أَبُو بَكْرَةَ يُصَلِّي فِي الْعِشْرِينَ مِنْ رَمَضَانَ كَصَلاَتِهِ فِي سَائِرِ السَّنَةِ فَإِذَا دَخَلَ الْعَشْرُ اجْتَهَدَ

"My father narrated to me: 'The Night of Al-Qadr was mentioned in the presence of Abu Bakrah, so he said: "I do not search for it due to something that I heard from the Messenger of Allah, except for during the last ten (nights); for indeed I heard him say: 'Search for it when nine remain, or; when seven remain, or; when five remain, or; during the last three nights.'" He (Uyainah) said: "During the twenty (nights) of Ramadan, Abu Bakrah used to perform Salat just as he performed Salat during the rest of the year. But when the (last) ten began, he would struggle (performing more Salat during the night)." (Using translation from Tirmidhī 794)

ذَكَرْتُ لَيْلَةَ الْقَدْرِ عِنْدَ أَبِي بَكَرَةَ فَقَالَ مَا أَنَا بِمُلْتَمِسِهَا بَعْدَمَا سَمِعْتُ رَسُولَ اللهِ ﷺ إِلَّا فِي عَشْرِ الْأَوَاخِرِ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الْتَمِسُوهَا فِي الْعَشْرِ الْأَوَاخِرِ فِي الْوِتْرِمِنْهُ قَالَ فَكَانَ أَبُو بَكَرَةَ يُصَلِّي فِي الْعِشْرِينَ مِنْ رَمَضَانَ كَصَلَاتِهِ فِي سَائِرِ السَّنَةِ فَإِذَا دَخَلَ الْعَشْرُ اجْتَهَدَ

"My father narrated to me: 'The Night of Al-Qadr was mentioned in the presence of Abu Bakrah, so he said: "I do not search for it due to something that I heard from the Messenger of Allah, except for during the last ten (nights); for indeed I heard him say: 'Search for it when nine remain, or; when seven remain, or; when five remain, or; during the last three nights.'" He (Uyainah) said: "During the twenty (nights) of Ramadan, Abu Bakrah used to perform Salat just as he performed Salat during the rest of the year. But when the (last) ten began, he would struggle (performing more Salat during the night)." (Using translation from Tirmidhī 794)

مَا أَنَا بِمُلْتَمِسُهَا بَعْدَ شَيْءٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ إِلَّا فِي الْعَشْرِ الْأَوَاخِرِ فَإِنِّي سَمِعْتُهُ يَقُولُ «الْتَمِسُوهَا فِي سَبْعٍ يَبْقِينَ أَوْ خَمْسٍ يَبْقِينَ أَوْ ثَلَاثٍ أَوْ آخِرِ لَيْلَةٍ» وَكَانَ أَبُو بَكْرَةَ يُصَلِّي فِي الْعِشْرِينَ مِنْ رَمَضَانَ كَصَلَاتِهِ فِي سَائِرِ السَّنَةِ فَإِذَا دَخَلَ الْعَشْرَ اجْتَهَدَ

"I asked - or; the Prophet was asked - about fasting daily. So he said: 'Your family has a right over you.' Then he said: 'Fast Ramadan and that which is after it, and every Wednesday and Thursday. If you do that, then you will have fasted daily, as well as broken (the fast).'"

سَأَلْتُ أَوْ سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ صِيَامِ الدَّهْرِ فَقَالَ إِنَّ لأَهْلِكَ عَلَيْكَ حَقًّا صُمْ رَمَضَانَ وَالَّذِي يَلِيهِ وَكُلَّ أَرْبِعَاءٍ وَخَمِيسٍ فَإِذًا أَنْتَ قَدْ صُمْتَ الدَّهْرَ وَأَفْطَرْتَ وَفِي الْبَابِ عَنْ عَائِشَةَ

[Machine] I asked the Messenger of Allah ﷺ about fasting three times. He said, "Fast the month of Ramadan and the month after it, and fast on Wednesdays and Thursdays, then you will have fasted the whole year and have broken the fast."

سَأَلْتُ رَسُولَ اللهِ ﷺ عَنِ الصِّيَامِ ثَلَاثًا قَالَ «صُمْ شَهْرَ رَمَضَانَ وَالَّذِي يَلِيهِ وَيَوْمَ الْأَرْبِعَاءِ وَالْخَمِيسِ فَإِذًا أَنْتَ قَدْ صُمْتَ الدَّهْرَ وَأَفْطَرْتَ»

"إِنَّ لأهْلكَ عليكَ حَقًا، صُمْ رمَضانَ والَّذى يليه، وكُلَّ أرْبعَاءَ وخَمِيسٍ، فَإِذا أنْتَ قَدْ صُمْتَ الدَّهْرَ وأَفْطَرْتَ".

"صُمْ رَمَضَانَ وَالَّذِى يَلِيهِ، وَكُلَّ أَرْبَعَاءَ وَخَميسٍ، فَإِذَا أَنْتَ صُمْتَ الدَّهْرَ كلَّهُ وَأَفْطَرْتَ".

the Messenger of Allah said: "The most virtuous fasting after the month of Ramadan is Allah's month Al-Muharram."

قَالَ رَسُولُ اللَّهِ ﷺ أَفْضَلُ الصِّيَامِ بَعْدَ صِيَامِ شَهْرِ رَمَضَانَ شَهْرُ اللَّهِ الْمُحَرَّمُ

“A man came to the Prophet ﷺ and said: ‘Which fasting is better after the month of Ramadan?’ He said: ‘The month of Allah which is called Muharram.’” (Using translation from Ibn Mājah 1742)

أَنَّ النَّبِيَّ ﷺ قَالَ «أَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرُ اللَّهِ الَّذِي تَدْعُونَهُ الْمُحَرَّمَ»

[Machine] Indeed, the Prophet ﷺ said, "The best fasting after the month of Ramadan is the month of Muharram."

أَنَّ النَّبِيَّ ﷺ قَالَ «أَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ الْمُحَرَّمُ»

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ «أَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرٌ تَدْعُونَهُ الْمُحَرَّمَ»

the Messenger of Allah said: "The most virtuous fasting after the month of Ramadan is Allah's month Al-Muharram." (Using translation from Tirmidhī 740)

«أَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرُ اللهِ الْمُحَرَّمُ»

"أفْضَلُ الصِّيام بعد رمضانَ: الشَّهْرُ الذي تَدْعُونَهُ المُحَرَّمَ".

The Prophet said: "A woman may not fast a day - other than in the month of Ramadan - while her husband is present, except with his permission."

عَنِ النَّبِيِّ ﷺ قَالَ لاَ تَصُومُ الْمَرْأَةُ وَزَوْجُهَا شَاهِدٌ يَوْمًا مِنْ غَيْرِ شَهْرِ رَمَضَانَ إِلاَّ بِإِذْنِهِ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَأَبِي سَعِيدٍ

“When her husband is present, no woman should fast any day apart from the month of Ramadan without his permission.”

عَنِ النَّبِيِّ ﷺ قَالَ لاَ تَصُومُ الْمَرْأَةُ وَزَوْجُهَا شَاهِدٌ يَوْمًا مِنْ غَيْرِ شَهْرِ رَمَضَانَ إِلاَّ بِإِذْنِهِ

“When her husband is present, no woman should fast any day apart from the month of Ramadan without his permission.” (Using translation from Ibn Mājah 1761)

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَصُومُ الْمَرْأَةُ يَوْمًا تَطَوُّعًا فِي غَيْرِ رَمَضَانَ وَزَوْجُهَا شَاهِدٌ إِلَّا بِإِذْنِهِ»

“When her husband is present, no woman should fast any day apart from the month of Ramadan without his permission.” (Using translation from Ibn Mājah 1761)

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَصُومُ الْمَرْأَةُ وَزَوْجُهَا شَاهِدٌ يَوْمًا مِنْ غَيْرِ شَهْرِ رَمَضَانَ إِلَّا بِإِذْنِهِ» خَالَفَهُ قُتَيْبَةُ بْنُ سَعِيدٍ

“When her husband is present, no woman should fast any day apart from the month of Ramadan without his permission.” (Using translation from Ibn Mājah 1761)

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَصُومُ الْمَرْأَةُ وَزَوْجُهَا شَاهِدٌ يَوْمًا مِنْ غَيْرِ شَهْرِ رَمَضَانَ إِلَّا بِإِذْنِهِ» أَرْسَلَهُ جَعْفَرُ بْنُ رَبِيعَةَ

the Prophet said: "Do not precede the month with a day nor with two days, unless that fast falls on a day that one of you would have (normally) fasted. Fast with its sighting and break fast with its sighting, and if it is cloudy, then count for thirty days, and then break (the fast)."

قَالَ النَّبِيُّ ﷺ لاَ تَقَدَّمُوا الشَّهْرَ بِيَوْمٍ وَلاَ بِيَوْمَيْنِ إِلاَّ أَنْ يُوَافِقَ ذَلِكَ صَوْمًا كَانَ يَصُومُهُ أَحَدُكُمْ صُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ فَإِنْ غُمَّ عَلَيْكُمْ فَعُدُّوا ثَلاَثِينَ ثُمَّ أَفْطِرُوا رَوَى مَنْصُورُ بْنُ الْمُعْتَمِرِ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ بِنَحْوِ هَذَا قَالَ وَفِي الْبَابِ عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ

[Machine] The Messenger of Allah ﷺ said, "Do not begin the month, meaning Ramadan, by a day or two, unless you see the crescent moon. Fast when you see it and break your fast when you see it. If it is cloudy and you cannot see it, then complete thirty days of Sha'ban and fast."

قَالَ رَسُولُ اللهِ ﷺ لَا تَقَدَّمُوا الشَّهْرَ يَعْنِي رَمَضَانَ بِيَوْمٍ وَلَا يَوْمَيْنِ إِلَّا أَنْ يُوَافِقَ ذَلِكَ صَوْمًا كَانَ يَصُومُهُ أَحَدُكُمْ فَصُومُوا لِرُؤْيَتِهِ وَأَفْطِرُوا لِرُؤْيَتِهِ فَإِنْ غُمَّ عَلَيْكُمْفَعُدُّوا ثَلَاثِينَ ثُمَّ أَفْطِرُوا

"أحْصُوا هلالَ شعبان لرمضان ولا تَخْلِطوا برمضان إلا أن يوافق ذلك صيامًا كان يَصُومُه أحدكم، وصُوموا لرؤيتَه وأفطروا لرؤيته، فإن غُمَّ عليكم فأكملوا العدَّة ثلاثين يومًا؛ فإنها ليست تَعْمَى عليكم العدةُ".

the Messenger of Allah said: "The two months of Eid will not both be deficient: Ramadn and Dhul-Hijjah."

قَالَ رَسُولُ اللَّهِ ﷺ شَهْرَا عِيدٍ لاَ يَنْقُصَانِ رَمَضَانُ وَذُو الْحِجَّةِ

the Messenger of Allah said: "The two months of Eid will not both be deficient: Ramadn and Dhul-Hijjah." (Using translation from Tirmidhī 692)

قَالَ رَسُولُ اللهِ ﷺ شَهْرَا عِيدٍ لَا يَنْقُصَانِ رَمَضَانُ وَذُو الْحِجَّةِ

[Machine] The Messenger of Allah ﷺ said, "There are two festive months that are not diminished, Ramadan and Dhul-Hijjah."

قَالَ رَسُولُ اللهِ ﷺ شَهْرَا عِيدٍ لَا يَنْقُصَانِ رَمَضَانُ وَذُو الْحِجَّةِ

"A beggar came to Ibn 'Abbas to beg from him. Ibn 'Abbas said to the beggar: 'Do you testify to La Ilaha Illallah?' He said: 'Yes.' He said: 'Do you testify that Muhammad is the Messenfger of Allah?' He said: 'Yes.' He said: 'You fast(the month of) Ramadan?' He said: 'Yes?' He said: 'You asked, and the one who asked has a right, so you have a right upon us that we give you.' So he gave him a garment then said: 'I heard the Messenger of Allah ﷺ saying: "No Muslim clothes a Muslim with a garment except that he is under the protection of Allah as long as a shred from it remains upon him."

أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ قَالَ نَعَمْ قَالَ وَتَصُومُ رَمَضَانَ قَالَ نَعَمْ قَالَ سَأَلْتَ وَلِلسَّائِلِ حَقٌّ إِنَّهُ لَحَقٌّ عَلَيْنَا أَنْ نَصِلَكَ فَأَعْطَاهُ ثَوْبًا ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ مَا مِنْ مُسْلِمٍ كَسَا مُسْلِمًا ثَوْبًا إِلاَّ كَانَ فِي حِفْظِ اللَّهِ مَا دَامَ مِنْهُ عَلَيْهِ خِرْقَةٌ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ

[Machine] "Is Muhammad the Messenger of Allah?" He said, "Yes." And do you pray the five prayers? He said, "Yes." He said, "And do you fast in Ramadan?" He said, "Yes." He said, "As for you, O boy, you have a right over us. So wear a garment, for I heard the Messenger of Allah ﷺ saying, 'Whoever clothes a Muslim, Allah will continue to keep him in His protection as long as there is a thread or a fiber from it on him.'"

أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ؟ قَالَ نَعَمْ وَتُصَلِّي الْخَمْسَ؟ قَالَ نَعَمْ قَالَ وَتَصُومُ رَمَضَانَ؟ قَالَ نَعَمْ قَالَ أَمَّا إِنَّ لَكَ عَلَيْنَا حَقًّا يَا غُلَامُ اكْسُهُ ثَوْبًا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ كَسَا مُسْلِمًا ثَوْبًا لَمْ يَزَلْ فِي سِتْرِ اللَّهِ مَا دَامَ عَلَيْهِ مِنْهُ خَيْطٌ أَوْ سِلْكٌ»

the Messenger of Allah said: "Count the (the appearances of) the crescent of Sha'ban for Ramadan."

قَالَ رَسُولُ اللَّهِ ﷺ أَحْصُوا هِلاَلَ شَعْبَانَ لِرَمَضَانَ

the Messenger of Allah said: "Count the (the appearances of) the crescent of Sha'ban for Ramadan." (Using translation from Tirmidhī 687)

"أَحْصُوا هلالَ شعبان لرمضان" .

"أَحصوا عدَّة شعبان لرمضان"

the Prophet was asked which fast was most virtuous after Ramadan? He said: "Sha'ban in honor of Ramadan" He said: "Which charity is best?" He (pbuh) said: "Charity in Ramadan."

سُئِلَ النَّبِيُّ ﷺ أَىُّ الصَّوْمِ أَفْضَلُ بَعْدَ رَمَضَانَ فَقَالَ شَعْبَانُ لِتَعْظِيمِ رَمَضَانَ قِيلَ فَأَىُّ الصَّدَقَةِ أَفْضَلُ قَالَ صَدَقَةٌ فِي رَمَضَانَ

"أفْضَلُ الصوم بعدَ رمضانَ: شعبانُ لتعظيم رمضانَ، وأفُضَلُ الصَّدقِة: صدقةٌ في رَمضانَ".

"The Prophet would dislike to sleep before Isha and to talk after it."

كَانَ النَّبِيُّ ﷺ يَكْرَهُ النَّوْمَ قَبْلَ الْعِشَاءِ وَالْحَدِيثَ بَعْدَهَا قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَنَسٍ

We were with Ammar b. Yasir when a roasted sheep was brought and he said: "Eat." Someone among the people said: "I am fasting." So Ammar said: "Whoever fasts on a day in which there is doubt, then he has disobeyed Abu al-Qasim ﷺ."

كُنَّا عِنْدَ عَمَّارِ بْنِ يَاسِرٍ فَأُتِيَ بِشَاةٍ مَصْلِيَّةٍ فَقَالَ كُلُوا فَتَنَحَّى بَعْضُ الْقَوْمِ فَقَالَ إِنِّي صَائِمٌ فَقَالَ عَمَّارٌ مَنْ صَامَ الْيَوْمَ الَّذِي يَشُكُّ فِيهِ النَّاسُ فَقَدْ عَصَى أَبَا الْقَاسِمِ ﷺ

the Prophet said: "Whoever died while he had a month to fast, then a needy person should be fed on his behalf in place of every day."

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ مَاتَ وَعَلَيْهِ صِيَامُ شَهْرٍ فَلْيُطْعِمْ عَنْهُ مَكَانَ كُلِّ يَوْمٍ مِسْكِينًا

(Another chain) with the same or similar (Hadith as no. 721).

عَنِ النَّبِيِّ ﷺ مِثْلَهُ أَوْ نَحْوَهُ قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَأُمِّ إِسْحَاقَ الْغَنَوِيَّةِ

the Prophet said: "Whoever did not decide to fast before Fajr then there is no fast for him."

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ لَمْ يُجْمِعِ الصِّيَامَ قَبْلَ الْفَجْرِ فَلاَ صِيَامَ لَهُ

"The Prophet would perform I'tikaf during the last ten (days) of Ramadan until Allah took him."

أَنَّ النَّبِيَّ ﷺ كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى قَبَضَهُ اللَّهُ قَالَ وَفِي الْبَابِ عَنْ أُبَىِّ بْنِ كَعْبٍ وَأَبِي لَيْلَى وَأَبِي سَعِيدٍ وَأَنَسٍ وَابْنِ عُمَرَ

"I went to Anas bin Malik during Ramadan and he was about to travel. His mount was prepared for him, and he put on his traveling clothes, then he called for some food to eat, and I said to him: 'Is it Sunnah?' He said: 'It is Sunnah.' Then he rode."

سُنَّةٌ ثُمَّ رَكِبَ

"I went to Anas bin Malik during Ramadan" and he mentioned a similar narration (as no. 799).

أَنْ يَقْصُرَ الصَّلاَةَ حَتَّى يَخْرُجَ مِنْ جِدَارِ الْمَدِينَةِ أَوِ الْقَرْيَةِ وَهُوَ قَوْلُ إِسْحَاقَ بْنِ إِبْرَاهِيمَ الْحَنْظَلِيِّ

The Prophet said: "Umrah during Ramadan is equal to Hajj."

عَنِ النَّبِيِّ ﷺ قَالَ عُمْرَةٌ فِي رَمَضَانَ تَعْدِلُ حَجَّةً وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَجَابِرٍ وَأَبِي هُرَيْرَةَ وَأَنَسٍ وَوَهْبِ بْنِ خَنْبَشٍ

“A Tasbihah in Ramadan is better than a thousand Tasbihah in other that it.”

تَسْبِيحَةٌ فِي رَمَضَانَ أَفْضَلُ مِنْ أَلْفِ تَسْبِيحَةٍ فِي غَيْرِهِ

“May the man before whom I am mentioned - and he does not send Salat upon me - be humiliated. And may a man upon whom Ramadan enters and then passes, before he is forgiven, be humiliated. And may a man whose parents reached old age in his presence, and they were not a cause for his entrance to Paradise, be humiliated.”

قَالَ رَسُولُ اللَّهِ ﷺ رَغِمَ أَنْفُ رَجُلٍ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَىَّ وَرَغِمَ أَنْفُ رَجُلٍ دَخَلَ عَلَيْهِ رَمَضَانُ ثُمَّ انْسَلَخَ قَبْلَ أَنْ يُغْفَرَ لَهُ وَرَغِمَ أَنْفُ رَجُلٍ أَدْرَكَ عِنْدَهُ أَبَوَاهُ الْكِبَرَ فَلَمْ يُدْخِلاَهُ الْجَنَّةَ قَالَ عَبْدُ الرَّحْمَنِ وَأَظُنُّهُ قَالَ أَوْ أَحَدُهُمَا قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَأَنَسٍ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَرِبْعِيُّ بْنُ إِبْرَاهِيمَ هُوَ أَخُو إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ وَهُوَ ثِقَةٌ وَهُوَ ابْنُ عُلَيَّةَ وَيُرْوَى عَنْ بَعْضِ أَهْلِ الْعِلْمِ قَالَ إِذَا صَلَّى الرَّجُلُ عَلَى النَّبِيِّ ﷺ مَرَّةً فِي الْمَجْلِسِ أَجْزَأَ عَنْهُ مَا كَانَ فِي ذَلِكَ الْمَجْلِسِ

"I would not make up what was due upon me from Ramadan except in Sha'ban, until the Messenger of Allah died."

مَا كُنْتُ أَقْضِي مَا يَكُونُ عَلَىَّ مِنْ رَمَضَانَ إِلاَّ فِي شَعْبَانَ حَتَّى تُوُفِّيَ رَسُولُ اللَّهِ ﷺ

"I would not make up what was due upon me from Ramadan except in Sha'ban, until the Messenger of Allah died." (Using translation from Tirmidhī 783)

مَا كُنْتُ أَقْضِي مَا يَكُونُ عَلَيَّ مِنْ رَمَضَانَ إِلَّا فِي شَعْبَانَ حَتَّى تُوُفِّيَ رَسُولُ اللهِ ﷺ

"I would not make up what was due upon me from Ramadan except in Sha'ban, until the Messenger of Allah died." (Using translation from Tirmidhī 783)

مَا كُنْتُ أَقْضِي مَا يَكُونُ عَلَيَّ مِنْ رَمَضَانَ إِلَّا فِي شَعْبَانَ حَتَّى تُوُفِّيَ رَسُولُ اللهِ ﷺ

"I would not make up what was due upon me from Ramadan except in Sha'ban, until the Messenger of Allah died." (Using translation from Tirmidhī 783)

مَا كُنْتُ أَقْضِي مَا يَبْقَى عَلَيَّ مِنْ رَمَضَانَ حَيَاةَ رَسُولِ اللهِ ﷺ كُلَّهَا إِلَّا فِي شَعْبَانَ

"The Messenger of Allah would Yujawir (stay in I'tikaf) during the last ten (nights) of Ramadan and he said: 'Seek the Night of Al-Qadr during the last ten (nights) of Ramadan.'"

كَانَ رَسُولُ اللَّهِ ﷺ يُجَاوِرُ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ وَيَقُولُ تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ وَفِي الْبَابِ عَنْ عُمَرَ وَأُبَىٍّ وَجَابِرِ بْنِ سَمُرَةَ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَابْنِ عُمَرَ وَالْفَلَتَانِ بْنِ عَاصِمٍ وَأَنَسٍ وَأَبِي سَعِيدٍ وَعَبْدِ اللَّهِ بْنِ أُنَيْسٍ وَأَبِي بَكْرَةَ وَابْنِ عَبَّاسٍ وَبِلاَلٍ وَعُبَادَةَ بْنِ الصَّامِتِ