Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
tirmidhi:790 – Maḥmūd b. Ghaylān > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > Saʿīd b. al-Musayyab > Abū Hurayrah And ʿUrwh > ʿĀʾishah

"The Prophet would perform I'tikaf during the last ten (days) of Ramadan until Allah took him."  

الترمذي:٧٩٠ – حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ وَعُرْوَةَ عَنْ عَائِشَةَ

أَنَّ النَّبِيَّ ﷺ كَانَ يَعْتَكِفُ الْعَشْرَ الأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى قَبَضَهُ اللَّهُ قَالَ وَفِي الْبَابِ عَنْ أُبَىِّ بْنِ كَعْبٍ وَأَبِي لَيْلَى وَأَبِي سَعِيدٍ وَأَنَسٍ وَابْنِ عُمَرَ  

قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ وَعَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ

See similar narrations below:

Collected by Aḥmad, Ibn Ḥibbān, Nasāʾī's Kubrá
ahmad:7784 – ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > ʿUrwah > ʿĀʾishah Wʿan Ibn al-Musayyib > Abū Hurayrah

[Machine] The Messenger of Allah ﷺ used to observe I'tikaf in the last ten nights of Ramadan until Allah took him.  

أحمد:٧٧٨٤ – حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ وعَنِ ابْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى قَبَضَهُ اللهُ ﷻ  

ahmad:25952 – ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > ʿUrwah > ʿĀʾishah

[Machine] The Prophet ﷺ used to observe the last ten nights of Ramadan in seclusion until Allah ﷻ took him.  

أحمد:٢٥٩٥٢ – حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى قَبَضَهُ اللهُ ﷻ  

ذِكْرُ مُدَاوَمَةِ الْمُصْطَفَى ﷺ عَلَى الِاعْتِكَافِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ

ibnhibban:3665 – al-Ḥusayn b. Idrīs al-Anṣārī > al-Ḥasan b. ʿAlī al-Ḥulwānī > ʿAbd al-Razzāq > Maʿmar And Ibn Jurayj > al-Zuhrī > ʿUrwah > ʿĀʾishah > Ibn al-Musayyib > Abū Hurayrah

The Prophet ﷺ used to observe retirement (i'tikaf) to the mosque during the last ten days of Ramadan till Allah took him, and then his wives observed retirement to the mosque after his death. (Using translation from Abū Dāʾūd 2462)   

ابن حبّان:٣٦٦٥ – أَخْبَرَنَا الْحُسَيْنُ بْنُ إِدْرِيسَ الْأَنْصَارِيُّ قَالَ حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ وَابْنُ جُرَيْجٍ عَنِ الزُهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ وَعَنِ ابْنِ الْمُسَيِّبِ عَنْ أَبِي هُرَيْرَةَ

«أَنَّ النَّبِيَّ ﷺ كَانَ يَعْتَكِفُ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ حَتَّى قَبَضَهُ اللَّهُ»  

nasai-kubra:3321 – Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > ʿUrwah > ʿĀʾishah > Ibn al-Musayyib > Abū Hurayrah

[Machine] Abu Hurairah reported: The Messenger of Allah ﷺ used to observe Itikaf (seclusion for worship) during the last ten days of Ramadan until Allah the Exalted took his soul. Abu Abdullah (Al-Bukhari) said: Ibn Juraij did not agree with him (Abu Hurairah).  

الكبرى للنسائي:٣٣٢١ – أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ وَعَنِ ابْنِ الْمُسَيِّبِ

عَنْ أَبِي هُرَيْرَةَ قَالَا كَانَ رَسُولُ اللهِ ﷺ «يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ شَهْرِ رَمَضَانَ حَتَّى قَبَضَهُ اللهُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ خَالَفَهُ ابْنُ جُرَيْجٍ