"By the One in Whose Hand is my soul! Ibn Mariam shall soon descend among you, judging justly. He shall break the cross, kill the pig, remove the Jizyah, and wealth will be so bountiful that there will be none to accept it."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَيُوشِكَنَّ أَنْ يَنْزِلَ فِيكُمُ ابْنُ مَرْيَمَ حَكَمًا مُقْسِطًا فَيَكْسِرَ الصَّلِيبَ وَيَقْتُلَ الْخِنْزِيرَ وَيَضَعَ الْجِزْيَةَ وَيَفِيضَ الْمَالُ حَتَّى لاَ يَقْبَلَهُ أَحَدٌ  

"Mahdi is one of us, the people of the Household. Allah will rectify him in a single night."  

قَالَ رَسُولُ اللَّهِ ﷺ الْمَهْدِيُّ مِنَّا أَهْلَ الْبَيْتِ يُصْلِحُهُ اللَّهُ فِي لَيْلَةٍ  

The Messenger of Allah ﷺ said: “The Mahdi is one of us’ Ahlal-Bait (the prophet’s family) and Allah will prepare him in one night”.  

قَالَ رَسُولُ اللهِ ﷺ الْمَهْدِيُّ مِنَّا أَهْلَ الْبَيْتِ يُصْلِحُهُ اللهُ فِي لَيْلَةٍ  

"المَهْدِيُّ منَّا أَهلَ البيتِ، يُصلحه الله في ليلة ".  

"While we were with the Messenger of Allah ﷺ, some youngsters from Banu Hashim came along. When the Prophet ﷺ saw them, his eyes filled with tears and his color changed. I said: 'We still see something in your face that we do not like (to see).' He said: 'We are members of a Household for whom Allah has chosen the Hereafter over this world. The people of my Household will face calamity, expulsion and exile after I am gone, until some people will come from the east carrying black banners. They will ask for something good but will not be given it. Then they will fight and will be victorious, then they will be given what they wanted, but they will not accept it and will give leadership to a man from my family. Then they will fill it with justice just as it was filled with injustice. Whoever among you lives to see that, let him go to them even if he has to crawl over snow.'"  

بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ﷺ إِذْ أَقْبَلَ فِتْيَةٌ مِنْ بَنِي هَاشِمٍ فَلَمَّا رَآهُمُ النَّبِيُّ ﷺ اغْرَوْرَقَتْ عَيْنَاهُ وَتَغَيَّرَ لَوْنُهُ قَالَ فَقُلْتُ مَا نَزَالُ نَرَى فِي وَجْهِكَ شَيْئًا نَكْرَهُهُ فَقَالَ إِنَّا أَهْلُ بَيْتٍ اخْتَارَ اللَّهُ لَنَا الآخِرَةَ عَلَى الدُّنْيَا وَإِنَّ أَهْلَ بَيْتِي سَيَلْقَوْنَ بَعْدِي بَلاَءً وَتَشْرِيدًا وَتَطْرِيدًا حَتَّى يَأْتِيَ قَوْمٌ مِنْ قِبَلِ الْمَشْرِقِ مَعَهُمْ رَايَاتٌ سُودٌ فَيَسْأَلُونَ الْخَيْرَ فَلاَ يُعْطَوْنَهُ فَيُقَاتِلُونَ فَيُنْصَرُونَ فَيُعْطَوْنَ مَا سَأَلُوا فَلاَ يَقْبَلُونَهُ حَتَّى يَدْفَعُوهَا إِلَى رَجُلٍ مِنْ أَهْلِ بَيْتِي فَيَمْلَؤُهَا قِسْطًا كَمَا مَلَؤُوهَا جَوْرًا فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَأْتِهِمْ وَلَوْ حَبْوًا عَلَى الثَّلْجِ  

"إِنَّا أَهْلَ بَيْتٍ اختارَ اللَّه لنا الآخرةَ على الدُّنْيا، وإِنَّ أهْلَ بَيْتِى سيلقَوْن من بعدى بلاءً وتشريدًا. وتطريدًا، حتى يأتى قومٌ من قبل المشرِقِ معهم راياتٌ سُودٌ؛ فيسألون الخيرَ فلا يُعْطَوْنَهُ، فيقاتِلُونَ فَيُنْصَرون، فيعطَوْنَ ما سألُوا، فلا يقبلُونه حتَّى يدفَعُوها إِلى رجُلٍ من أهْلِ بيتى يواطِئُ اسمُه اسْمِى واسمُ أبيه اسمُ أبى، فيمِلكُ الأَرْضَ، فيملؤُها قِسْطًا وعدلًا كما مَلَؤُها جُورًا وظُلمًا، فمن أدْرَكَ ذَلِك منكم، أو من أعقابكم فليأْتِهم ولو حَبْوًا على الثَّلج، فإِنَّها راياتُ هُدًى".  

"The Mahdi will be among my nation. If he lives for a short period, it will be seven, and if he lives for a long period, it will be nine, during which my nation will enjoy a time of ease such as it has never enjoyed. The land will bring forth its yield and will not hold back anything, and wealth at that time will be piled up. A man will stand up and say: 'O Mahdi, give me!' He will say: 'Take.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ يَكُونُ فِي أُمَّتِي الْمَهْدِيُّ إِنْ قُصِرَ فَسَبْعٌ وَإِلاَّ فَتِسْعٌ فَتَنْعَمُ فِيهِ أُمَّتِي نَعْمَةً لَمْ يَنْعَمُوا مِثْلَهَا قَطُّ تُؤْتَى أُكُلَهَا وَلاَ تَدَّخِرُ مِنْهُمْ شَيْئًا وَالْمَالُ يَوْمَئِذٍ كُدُوسٌ فَيَقُومُ الرَّجُلُ فَيَقُولُ يَا مَهْدِيُّ أَعْطِنِي فَيَقُولُ خُذْ  

"The Mahdi will be among my nation. If he lives for a short period, it will be seven, and if he lives for a long period, it will be nine, during which my nation will enjoy a time of ease such as it has never enjoyed. The land will bring forth its yield and will not hold back anything, and wealth at that time will be piled up. A man will stand up and say: 'O Mahdi, give me!' He will say: 'Take.'" (Using translation from Ibn Mājah 4083)   

عَنِ النَّبِيِّ ﷺ قَالَ يَكُونُ فِي أُمَّتِي الْمَهْدِيُّ إِنْ قَصَّرَ فَسَبْعٌ وَإِلَّا فَتِسْعٌ تَنْعَمُ أُمَّتِي فِيهِ نِعْمَةً لَمْ يَنْعَمُوا مِثْلَهَا قَطُّ تُؤْتِي الْأَرْضُ أُكُلَهَا لَا تَدَّخِرُ عَنْهُمْ شَيْئًا وَالْمَالُ يَوْمَئِذٍ كُدُوسٌ يَقُومُ الرَّجُلُ فَيَقُولُ يَا مَهْدِيُّ أَعْطِنِي فَيَقُولُ خُذْ  

"Three will fight one another for your treasure, each one of them the son of a caliph, but none of them will gain it. Then the black banners will come from the east, and they will kill you in an unprecedented manner." Then he mentioned something that I do not remember, then he said: "When you see them, then pledge your allegiance to them even if you have to crawl over the snow, for that is the caliph of Allah, Mahdi."  

قَالَ رَسُولُ اللَّهِ ﷺ يَقْتَتِلُ عِنْدَ كَنْزِكُمْ ثَلاَثَةٌ كُلُّهُمُ ابْنُ خَلِيفَةٍ ثُمَّ لاَ يَصِيرُ إِلَى وَاحِدٍ مِنْهُمْ ثُمَّ تَطْلُعُ الرَّايَاتُ السُّودُ مِنْ قِبَلِ الْمَشْرِقِ فَيَقْتُلُونَكُمْ قَتْلاً لَمْ يُقْتَلْهُ قَوْمٌ ثُمَّ ذَكَرَ شَيْئًا لاَ أَحْفَظُهُ فَقَالَ فَإِذَا رَأَيْتُمُوهُ فَبَايِعُوهُ وَلَوْ حَبْوًا عَلَى الثَّلْجِ فَإِنَّهُ خَلِيفَةُ اللَّهِ الْمَهْدِيُّ  

"Three will fight one another for your treasure, each one of them the son of a caliph, but none of them will gain it. Then the black banners will come from the east, and they will kill you in an unprecedented manner." Then he mentioned something that I do not remember, then he said: "When you see them, then pledge your allegiance to them even if you have to crawl over the snow, for that is the caliph of Allah, Mahdi." (Using translation from Ibn Mājah 4084)  

قَالَ رَسُولُ اللَّهِ ﷺ «يَقْتَتِلُ عِنْدَ كَنْزِكُمْ ثَلَاثَةٌ كُلُّهُمُ ابْنُ خَلِيفَةَ ثُمَّ لَا يَصِيرُ إِلَى وَاحِدٍ مِنْهُمْ ثُمَّ تَطْلُعُ الرَّايَاتُ السُّودُ مِنْ قِبَلِ الْمَشْرِقِ فَيُقَاتِلُونَكُمْ قِتَالًا لَمْ يُقَاتِلْهُ قَوْمٌ ثُمَّ ذَكَرَ شَيْئًا فَقَالَ إِذَا رَأَيْتُمُوهُ فَبَايِعُوهُ وَلَوْ حَبْوًا عَلَى الثَّلْجِ فَإِنَّهُ خَلِيفَةُ اللَّهِ الْمَهْدِيُّ»  

"يُقْتَلُ عنْدَ كَنْزِكُمْ هَذَا ثَلَاثَةٌ، كُلُّهُم ابن خَلِيفَة، ثمَّ لَا يَصِيرُ إِلى وَاحِدٍ مِنْهُمْ، ثُمَّ تَطْلُعُ الرَّايَاتُ السُّودُ مِن قِبَلِ المَشْرِقِ فَيَقْتُلونَكُمْ قَتْلًا لَمْ يُقْتَلهُ قَومٌ، فَإِذَا رَأَيْتُموه فَبَايِعُوه وَلَوْ حَبْوًا عَلَى الثَّلجِ؛ فَإِنَّه خَلِيفَةُ اللَّه المَهْدىُّ".  

"We were with Umm Salamah and we were discussing Mahdi. She said: 'I heard the Messenger of Allah ﷺ say: "Mahdi will be one of the descendents of Fatimah."  

كُنَّا عِنْدَ أُمِّ سَلَمَةَ فَتَذَاكَرْنَا الْمَهْدِيَّ فَقَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ الْمَهْدِيُّ مِنْ وَلَدِ فَاطِمَةَ  

"I heard the Messenger of Allah ﷺ say: 'We, the sons of 'Abdul-Muttalib, will be leaders of the people of Paradise: Myself, Hamzah. 'Ali, Ja'far, Hasan, Husain and Mahdi."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ نَحْنُ وَلَدَ عَبْدِ الْمُطَّلِبِ سَادَةُ أَهْلِ الْجَنَّةِ أَنَا وَحَمْزَةُ وَعَلِيٌّ وَجَعْفَرٌ وَالْحَسَنُ وَالْحُسَيْنُ وَالْمَهْدِيُّ  

"People will come from the east, paving the way for Mahdi," meaning, for his rule.  

قَالَ رَسُولُ اللَّهِ ﷺ يَخْرُجُ نَاسٌ مِنَ الْمَشْرِقِ فَيُوَطِّئُونَ لِلْمَهْدِيِّ يَعْنِي سُلْطَانَهُ  

"يَخْرُجُ نَاسٌ مِنْ الْمَشْرِقِ فَيُوَطَئونَ لِلْمَهْدِىِّ سُلْطَانَهُ".  

[Machine] The Messenger of Allah ﷺ said: "I bring you the glad tidings of the Mahdi who will be sent to my Ummah (nation) in a time when there will be differences among people and earthquakes. He will fill the earth with justice and fairness, just as it will be filled with oppression and injustice. The dwellers of the heavens and the earth will be pleased with him, and Allah will fill the hearts of the Ummah of Muhammad with contentment, so that no one will need anything from another person. It will be said, 'Is there anyone in need of something?' A man will stand up and say, 'I am in need.' They will say to him, 'Go to the treasurer, and ask him for what you need.' He will say, 'The Mahdi has ordered me to give it to you.' So the man will go to the treasurer, and he will say to him, 'Do you have any need?' The treasurer will say, 'Yes,' and he will give him what he needs. Then the man will say, 'I used to be the most needy person among the Ummah of Muhammad. Did they run out of what they used to have?' So he will stay for seven, eight, or nine years, and then after that, there will be no goodness or life left in the world."  

قَالَ رَسُولُ اللهِ ﷺ أُبَشِّرُكُمْ بِالْمَهْدِىِّ يُبْعَثُ فِي أُمَّتِي عَلَى اخْتِلَافٍ مِنَ النَّاسِ وَزَلَازِلَ فَيَمْلَأُ الْأَرْضَ قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ جَوْرًا وَظُلْمًا وَيَرْضَى عَنْهُ سَاكِنُ السَّمَاءِ وَسَاكِنُ الْأَرْضِ وَيَمْلَأُ اللهُ قُلُوبَ أُمَّةِ مُحَمَّدٍ غِنًى فَلَا يَحْتَاجُ أَحَدٌ إِلَى أَحَدٍ فَيُنَادِي مُنَادٍ مَنْ لَهُ فِي الْمَالِ حَاجَةٌ؟ قَالَ فَيَقُومُ رَجُلٌ فَيَقُولُ أَنَا فَيُقَالُ لَهُ ائْتِ السَّادِنَ يَعْنِي الْخَازِنَ فَقُلْ لَهُ قَالَ لَكَ الْمَهْدِيُّ أَعْطِنِي قَالَ فَيَأْتِي السَّادِنَ فَيَقُولُ لَهُ فَيُقَالُ لَهُ احْتَثِي فَيَحْتَثِي فَإِذَا أَحْرَزَهُ قَالَ كُنْتُ أَجْشَعَ أُمَّةِ مُحَمَّدٍ نَفْسًا أَوَ عَجَزَ عَنِّي مَا وَسِعَهُمْ؟ قَالَ فَيَمْكُثُ سَبْعَ سِنِينَ أَوْ ثَمَانِ سِنِينَ أَوْ تِسْعَ سِنِينَ ثُمَّ لَا خَيْرَ فِي الْحَيَاةِ أَوْ فِي الْعَيْشِ بَعْدَهُ  

[Machine] The Messenger of Allah ﷺ said, "I give you glad tidings of the Mahdi who will be sent among my Ummah (community) on the differences of people and earthquakes, so that he will fill the earth with justice and equity as it was filled with oppression and injustice. The dwellers of the heavens and the dwellers of the earth will be pleased with it. He will distribute wealth accurately and fairly, and a man asked him, 'What does it mean to distribute wealth accurately and fairly?' He replied, 'Justly among the people.' The hearts of the Ummah of Muhammad ﷺ will be filled with richness and they will be content with his justice. He will command a caller to summon the people, and he will call out, 'Whoever has a need for wealth, come forward.' No one will stand except for one man who will say, 'I am in need.' So he will be told, 'Go to the treasurer.' The person will then say, 'The Mahdi commands you to give me wealth.' The treasurer will tell him, 'Wait until I place it in his chamber and retrieve it.' But when he brings it and presents it, the person will feel remorse and say, 'I used to be the most greedy person of the Ummah of Muhammad. How did I become unable to keep up with them?' The Mahdi will reject and refuse to accept anything from him. Then they will say to him, 'We do not take back anything that we give.' This will continue for seven, eight, or nine years, and after that, there will be no good in life for him or he said, no good in existence after it."  

قَالَ رَسُولُ اللهِ ﷺ أُبَشِّرُكُمْ بِالْمَهْدِيِّ يُبْعَثُ فِي أُمَّتِي عَلَى اخْتِلَافٍ مِنَ النَّاسِ وَزَلَازِلَ فَيَمْلَأُالْأَرْضَ قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ جَوْرًا وَظُلْمًا يَرْضَى عَنْهُ سَاكِنُ السَّمَاءِ وَسَاكِنُ الْأَرْضِ يَقْسِمُ الْمَالَ صِحَاحًا فَقَالَ لَهُ رَجُلٌ مَا صِحَاحًا؟ قَالَ بِالسَّوِيَّةِ بَيْنَ النَّاسِ قَالَ وَيَمْلَأُ اللهُ قُلُوبَ أُمَّةِ مُحَمَّدٍ ﷺ غِنًى وَيَسَعُهُمْ عَدْلُهُ حَتَّى يَأْمُرَ مُنَادِيًا فَيُنَادِي فَيَقُولُ مَنْ لَهُ فِي مَالٍ حَاجَةٌ؟ فَمَا يَقُومُ مِنَ النَّاسِ إِلَّا رَجُلٌ فَيَقُولُ أنا فيقول ائْتِ السَّدَّانَ يَعْنِي الْخَازِنَ فَقُلْ لَهُ إِنَّ الْمَهْدِيَّ يَأْمُرُكَ أَنْ تُعْطِيَنِي مَالًا فَيَقُولُ لَهُ احْثِ حَتَّى إِذَا جَعَلَهُ فِي حِجْرِهِ وَأَبْرَزَهُ نَدِمَ فَيَقُولُ كُنْتُ أَجْشَعَ أُمَّةِ مُحَمَّدٍ نَفْسًا أَوَعَجَزَ عَنِّي مَا وَسِعَهُمْ؟ قَالَ فَيَرُدُّهُ فَلَا يَقْبَلُ مِنْهُ فَيُقَالُ لَهُ إِنَّا لَا نَأْخُذُ شَيْئًا أَعْطَيْنَاهُ فَيَكُونُ كَذَلِكَ سَبْعَ سِنِينَ أَوْ ثَمَانِ سِنِينَ أَوْ تِسْعَ سِنِينَ ثُمَّ لَا خَيْرَ فِي الْعَيْشِ بَعْدَهُ أَوْ قَالَ ثُمَّ لَا خَيْرَ فِي الْحَيَاةِ بَعْدَهُ  

"أَبْشِرُوا بالْمَهْدِىّ: رَجُلٌ مِنْ قُرَيْشٍ مِنْ عتْرَتى يخْرُجُ في اخْتِلافٍ مِنَ النَّاسِ وَزَلْزَالَةٍ، فيَملأُ الأرْضَ قِسْطًا وعدْلًا كما مُلِئَتْ ظُلمًا وَجَوْرًا، ويْرضَى عَنْه سَاكِنُ السَّمَاءِ وسَاكِنُ الأَرْضِ وَيَقْسِمُ المالَ صِحَاحًا، قالوا: وَمَا صِحَاحًا؟ قال: بالسَّوِيَّةِ. ويمَلأُ قُلُوبَ أمَّة محمدٍ غِنًى وَيسَعُهمْ عَدْلُهُ حتَّى إنَّه يأمُرُ مُنَادِيًا يُنادِى، فينادِى: مَنْ له حاجَةٌ إلىَّ؟

فما يأتيه أحدٌ إلَّا رَجُلٌ واحِدٌ فيأتيه فيسألُه، فيقول: ائتِ السَّادِنَ حتَّى يُعْطيَك فيأتيهِ فيقولُ: أنَا رسول المهديِّ إليْكَ لِتُعْطِيَنى مالًا. فيقولُ: احْثِ فَيَحْثِى ولا يستطيع أنْ يحملَهُ فَيُلْقِى حتَّى يكونَ قَدْرَ مَا يَسْتَطِيعُ أَنْ يَحُمِلَهُ، فَيَخْرُجَ بِه فَيَنْدَمَ وَيَقُولُ أَنا كُنْتُ أَجْشَعَ أُمَّة محمد نفْسًا كُلُّهم دُعِىَ إلى هذَا المالِ فَتَرَكَهُ غيْرِى. فَيَرُدُّ علَيْه فيقولُ: إِنَّا لا نَقْبلُ شيْئًا أعطيناهُ فيْلبَثُ في ذلِكَ ثلاثًا أو سبْعًا أو ثمانيًا أو تسع سنين ولا خيْرَ في الحياةِ بعْدَهُ".  

[Machine] The Messenger of Allah, ﷺ , said: "A man is appointed as a leader between the corner and the Maqam of the Kaaba, and no one is allowed to enter the house except its people. But once they allow someone to enter, do not ask about the destruction of the Arabs. Then, the Abyssinians will come and destroy it completely, and it will never be rebuilt again. They are the ones who will extract its treasure."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يُبَايَعُ لِرَجُلٍ مَا بَيْنَ الرُّكْنِ وَالْمَقَامِ وَلَنْ يَسْتَحِلَّ الْبَيْتَ إِلَّا أَهْلُهُ فَإِذَا اسْتَحَلُّوهُ فَلَا تَسْأَلْ عَنْ هَلَكَةِ الْعَرَبِ ثُمَّ تَأْتِي الْحَبَشَةُ فَيُخَرِّبُونَهُ خَرَابًا لَا يَعْمُرُ بَعْدَهُ أَبَدًا وَهُمُ الَّذِينَ يَسْتَخْرِجُونَ كَنْزَهُ  

[Machine] The Messenger of Allah ﷺ said, "A man will be pledged allegiance between the Rukn and the Maqam (standing place), and no one will make this house lawful except its people. And when they make it lawful, do not ask about the destruction of the Arabs. Then the Abyssinians will come and they will ruin it in a manner that it will never be rebuilt again. And they are the ones who will extract its treasure."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يُبَايَعُ لِرَجُلٍ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَلَنْ يَسْتَحِلَّ هَذَا الْبَيْتَ إِلَّا أَهْلُهُ فَإِذَا اسْتَحَلُّوهُ فَلَا تَسَلْ عَنْ هَلَكَةِ الْعَرَبِ ثُمَّ تَأْتِي الْحَبَشَةُ فَيُخَرِّبُونَهُ خَرَابًا لَا يَعْمُرُ بَعْدَهُ أَبَدًا وَهُمُ الَّذِينَ يَسْتَخْرِجُونَ كَنْزَهُ  

[Machine] The Prophet ﷺ said, "A man will be given allegiance between the corner (of the Kaaba) and the Maqam (Ibrahim), and the sanctity of the house will not be violated except by its people. But when they violate it, don't ask about the destruction of the Arabs. Then the Abyssinians will come and destroy it in a way that it will never be rebuilt again. And they are the ones who will extract its treasure."  

أَنَّ النَّبِيَّ ﷺ قَالَ يُبَايَعُ لِرَجُلٍ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَلَنْ يَسْتَحِلَّ الْبَيْتَ إِلَّا أَهْلُهُ فَإِذَا اسْتَحَلُّوهُ فَلَا تَسْأَلْ عَنْ هَلَكَةِ الْعَرَبِ؟ ثُمَّ تَأْتِي الْحَبَشَةُ فَيُخَرِّبُونَهُ خَرَابًا لَا يَعْمُرُ بَعْدَهُ أَبَدًا وَهُمُ الَّذِينَ يَسْتَخْرِجُونَ كَنْزَهُ  

[Machine] The Messenger of Allah ﷺ said, "A man will be given allegiance between the corner (of the Kaaba) and the Station (of Ibrahim), and no one will be allowed to make the House (Kaaba) permissible except its people. When they make it permissible, do not ask about the destruction of the Arabs. Then the Abyssinians will come and they will destroy it in a way that can never be rebuilt. They are the ones who will extract its treasure."  

قَالَ رَسُولُ اللهِ ﷺ يُبَايَعُ لِرَجُلٍ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَلَنْ يَسْتَحِلَّ الْبَيْتَ إِلَّا أَهْلُهُ فَإِذَا اسْتَحَلُّوهُ فَلَا تَسْأَلْ عَنْ هَلَكَةِ الْعَرَبِ ثُمَّ تَجِيءُ الْحَبَشَةُ فَيُخَرِّبُونَهُ خَرَابًا لَا يَعْمُرُ بَعْدَهُ أَبَدًا هُمُ الَّذِينَ يَسْتَخْرِجُونَ كَنْزَهُ  

[Machine] The Prophet ﷺ said, "A man will be pledged allegiance between the corner (of the Ka'bah) and the Maqam (place of Ibrahim), and no one will make this house permissible except its people. When they allow it, do not ask about the destruction of the Arabs. Then the Abyssinians will come and ruin it in a way that cannot be rebuilt ever again. And they are the ones who will extract its treasure."  

أَنَّ النَّبِيَّ ﷺ قَالَ «يُبَايَعُ رَجُلٌ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَلَنْ يَسْتَحِلَّ هَذَا الْبَيْتَ إِلَّا أَهْلُهُ فَإِذَا اسْتَحَلُّوهُ فَلَا تَسْأَلْ عَنْ هَلَكَةِ الْعَرَبِ ثُمَّ تَجِيءُ الْحَبَشَةُ فَتُخَرِّبُهُ خَرَابًا لَا يَعْمُرُ بَعْدَهُ أَبَدًا وَهُمُ الَّذِينَ يَسْتَخْرِجُونَ كَنْزَهُ»  

[Machine] The Messenger of Allah ﷺ said, "A man from my Ummah will be given allegiance between the Rukn and the Maqam, just like the number of the people of Badr. Then, the tribes of Iraq and the replacements from Sham (Greater Syria) will come to him, and an army from Sham will also join them. When they are in the desert, they will be swallowed by the earth, and then a man from the Quraysh, with his uncles as leaders, will defeat them by the will of Allah." It is said that on that day, the one who is disgraced is the one who fails to acquire any wealth except that of a dog. Abu Al-Awam Imran's weakness was not alone, and he was an outsider.  

قَالَ رَسُولُ اللَّهِ ﷺ «يُبَايِعُ لِرَجُلٍ مِنْ أُمَّتِي بَيْنَ الرُّكْنِ وَالْمَقَامِ كَعِدَّةِ أَهْلِ بَدْرٍ فَيَأْتِيهِ عَصَبُ الْعِرَاقِ وَأَبْدَالُ الشَّامِ فَيَأْتِيهِمْ جَيْشٌ مِنَ الشَّامِ حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ خُسِفَ بِهِمْ ثُمَّ يَسِيرُ إِلَيْهِ رَجُلٌ مِنْ قُرَيْشٍ أَخْوَالُهُ كَلْبٌ فَيَهْزِمُهُمُ اللَّهُ» قَالَ وَكَانَ يُقَالُ إِنَّ الْخَائِبَ يَوْمَئِذٍ مَنْ خَابَ مِنْ غَنِيمَةِ كَلْبٍ أبوالعوام عمران ضعفه غير واحد وكان خارجيا  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «يُبَايَعُ لِرَجُلٍ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَلَنْ يَسْتَحِلَّ هَذَا الْبَيْتَ إِلَّا أَهْلُهُ فَإِذَا اسْتَحَلُّوهُ فَلَا تَسَلْ عَنْ هَلَكَةِ الْعَرَبِ ثُمَّ تَظْهَرُ الْحَبَشَةُ فَيُخَرِّبُونَهُ خَرَابًا لَا يَعْمُرُ بَعْدَهُ أَبَدًا وَهُمُ الَّذِينَ يَسْتَخْرِجُونَ كَنْزَهُ»  

[Machine] The Messenger of Allah ﷺ said, "A man will be pledged allegiance between the pillar and the Maqam with the number of the people of Badr. Then, the hordes of the people of Iraq and the replacements from Syria will come to him, and an army from Sham will attack them. They will continue fighting until they reach an open area where they will be swallowed up by the earth. Then, a man from Quraysh, his paternal uncles will be dogs, will come to them and they will be defeated by Allah." It was said that the one who fails in the share of the booty of a dog is called 'al-kha'ib.'  

قَالَ رَسُولُ اللهِ ﷺ «يُبَايَعُ لِرَجُلٍ بَيْنَ الرُّكْنِ وَالْمَقَامِ عِدَّةُ أَهْلِ بَدْرٍ فَيَأْتِيهِ عَصَائِبُ أَهْلِ الْعِرَاقِ وَأَبْدَالُ الشَّامِ فَيَغْزُوَهُمْ جَيْشٌ مِنْ قِبَلِ الشَّامِ حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ خُسِفَ بِهِمْ ثُمَّ يَغْزُوهُمْ رَجُلٌ مِنْ قُرَيْشٍ أَخْوَالُهُ كَلْبٌ فَيَلْتَقُونَ فَيَهْزِمُهُمُ اللهُ» فَكَانَ يُقَالُ الْخَائِبُ مَنْ خَابَ مِنْ غَنِيمَةِ كَلْبٍ  

[Machine] The messenger of Allah ﷺ said, "A man will be pledged allegiance between the Rukn and the Maqam, with a number of the people of Badr. Then troops from the people of Iraq and the replaced ones from the people of Sham will come to him, and a group from the people of Sham will fight against them until they reach an open land, where they will be swallowed up. A man from the Quraysh, whose relatives are like dogs, will then come and fight against them, and he will defeat them." It was said that the one who fails is the one who fails in gaining the spoils of a dog.  

قَالَ رَسُولُ اللهِ ﷺ «يُبَايَعُ لِرَجُلٍ بَيْنَ الرُّكْنِ وَالْمَقَامِ عِدَّةُ أَهْلِ بَدْرٍ فَيَأْتِيهِ عَصَائِبُ أَهْلِ الْعِرَاقِ وَأَبْدَالُ أَهْلِ الشَّامِ فَيَغْزُوَهُمْ جَيْشٌ مِنْ أَهْلِ الشَّامِ حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ خُسِفَ بِهِمْ يَغْزُوهُمْ رَجُلٌ مِنْ قُرَيْشٍ أَخْوَالُهُ كَلْبٌ فَيَلْتَقُونَ فَيَهْزِمُهُمْ» فَكَانَ يُقَالُ الْخَائِبُ مَنْ خَابَ مِنْ غَنِيمَةِ كَلْبٍ  

"يُبَايَعُ لِرَجُلٍ مِنْ أُمَّتِى بَيْنَ الرُّكنِ وَالمَقَامِ كَعدَّةِ أَهْلِ بَدْرٍ، فَيَأتِيهِ عُصَبُ (*) الْعِرَاقِ وأبدال (* *) الشَّامِ، فَيَأتِيهِمْ جَيْشٌ مِنَ الشَّامِ حتَّى إِذَا كَانوا بالبيداءِ خُسِف بِهِمْ، ثم يَسِيرُ إِليْهِ رَجُلٌ مِنْ قُرَيشٍ أَخْوَالُهُ كلب فيهْزِمُهُم اللَّه، فَكَان يُقَالُ: الخائِبُ مَنْ خَابَ مِنْ غنيمةِ كَلبٍ".  

"يُبَايَعُ رَجُلٌ بَيْنَ الرُّكْنَ وَالْمَقَامِ، وَلَنْ يَسْتَحِلَّ هَذَا الْبَيْتَ إِلَّا أَهْلُهُ، فَإِذَا اسْتَحَلُّوهُ، فَلَا تَسْأَلْ عَنْ هَلَكَةِ الْعَرَبِ، ثُمَّ تَجِئُ الْحَبَشَةُ فَيُخَرَّبونَهُ خَرَابًا لَا يُعَمَّر بَعْدَهُ أَبَدًا، وَهُمُ الَّذِينَ يَسْتَخْرِجُونَ كَنْزَهُ".  

"فِي ذِي الْقَعْدَة تَجَاذُبُ الْقَبَائِل, وَعَامَئذٍ ينْهَبُ الْحَاجُّ فَتَكُونُ مَلْحمةٌ بمنًى حَتَّى يَهْرُب صَاحِبُهُم فَيُبَايَع بَينَ الرُّكْن وَالْمَقَامِ وَهُوَ كَارهٌ، يُبَايعُه مِثْلُ عِدَّه أهْلِ بِدْر، يَرْضَى عَنْهُ سَاكِن السَّمَاءِ، وَسَاكِن الأَرْضِ".  

[Machine] The Prophet ﷺ said, "From my nation, there will be a Mahdi. If his life is long, it will be seven, eight, or nine years. He will fill the earth with justice and fairness, and the earth will bring forth its vegetation, and the heavens will rain its drops."  

قَالَ النَّبِيُّ ﷺ يَكُونُ مِنْ أُمَّتِي الْمَهْدِيُّ فَإِنْ طَالَ عُمْرُهُ أَوْ قَصُرَ عُمْرُهُ عَاشَ سَبْعَ سِنِينَ أَوْ ثَمَانِ سِنِينَ أَوْ تِسْعَ سِنِينَ يَمْلَأُ الْأَرْضَ قِسْطًا وَعَدْلًا وَتُخْرِجُ الْأَرْضُ نَبَاتَهَا وَتُمْطِرُ السَّمَاءُ قَطْرَهَا  

[Machine] The Prophet Muhammad ﷺ said, "The Earth will be filled with oppression and injustice, then a man from my progeny will emerge who will rule with fairness and justice, filling the Earth with equity and righteousness."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ تُمْلَأُ الْأَرْضُ ظُلْمًا وَجَوْرًا ثُمَّ يَخْرُجُ رَجُلٌ مِنْ عِتْرَتِي يَمْلِكُ سَبْعًا أَوْ تِسْعًا فَيَمْلَأُ الْأَرْضَ قِسْطًا وَعَدْلًا  

[Machine] The Messenger of Allah ﷺ said, "The Hour will not be established until the earth is filled with injustice and aggression." He said, "Then a man from my family or my household will emerge and fill it with justice and fairness, just as it was filled with injustice and aggression."  

قَالَ رَسُولُ اللهِ ﷺ لَا تَقُومُ السَّاعَةُ حَتَّى تَمْتَلِئَ الْأَرْضُ ظُلْمًا وَعُدْوَانًا قَالَ ثُمَّ يَخْرُجُ رَجُلٌ مِنْ عِتْرَتِي أَوْ مِنْ أَهْلِ بَيْتِي مَنْ يَمْلَؤُهَا قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ ظُلْمًا وَعُدْوَانًا  

[Machine] The Messenger of Allah ﷺ said: "The Hour will not be established until the Earth is filled with oppression, injustice, and wrongdoing. Then, from my household, there will emerge someone who will fill it with justice and equity, just as it was filled with oppression and wrongdoing."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقُومُ السَّاعَةُ حَتَّى تُمْلَأَ الْأَرْضُ ظُلْمًا وَجَوْرًا وَعُدْوَانًا ثُمَّ يَخْرُجُ مِنْ أَهْلِ بَيْتِي مَنْ يَمْلَأَهَا قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ ظُلْمًا وَعُدْوَانًا»  

"لاَ تَقُومُ السَّاعَةُ حَتَّى تَمتَلِئَ الأرضُ ظُلْمًا وَعُدْوَانًا، ثُمَّ يَخْرجَ رَجُلٌ مِنْ عِتْرَتِى فَيَملأَهَا قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ ظُلمًا وَعُدْوَانًا".  

[Machine] "When you see the black flags coming from Khorasan, then go to them, even if you have to crawl, because among them is the Caliph of Allah, the Mahdi."  

«إِذَا رَأَيْتُمُ الرَّايَاتِ السُّودَ خَرَجَتْ مِنْ قِبَلِ خُرَاسَانَ فَأْتُوهَا وَلَوْ حَبْوًا فَإِنَّ فِيهَا خَلِيفَةَ اللَّهِ الْمَهْدِيَّ»  

"إِذَا رأيتُمَ الرَّاياتِ السُّودَ قَدْ جاءتْ مِن قِبَلِ خُراسانَ فأتُوها فإِنَّ فِيهَا خَليفَةَ اللهِ المهْدِيَّ" .  

[Machine] Abdullah ibn Abbas told me, "If I had not heard that you are like the people of the household, I would not have told you this hadith." He said, "So, Mujahid said, 'It is in secrecy, I do not mention it to those who dislike it.' " Ibn Abbas said, "Among us, the people of the household, there are four: the martyr, the giver of admonition, the supported one, and the guided one." Mujahid said to him, "Explain these four to me." He said, "As for the martyr, he may kill his supporters and forgive his enemies. As for the giver of admonition, he gives a great amount of wealth without considering himself superior and holds a small amount of his rights. As for the supported one, he is given victory over his enemy. He is given half of what the Prophet ﷺ used to be given, and his enemy is terrified of him for a distance of two months. The supported one terrifies his enemy for a distance of one month. As for the guided one, he will fill the earth with justice as it was filled with injustice, and the cattle and wild animals will feel secure, and the earth will throw out its treasures." He said, "I said, 'What are its treasures?' He said, 'Golden and silver dishes.'"  

قَالَ لِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ لَوْ لَمْ أَسْمَعْ أَنَّكَ مِثْلُ أَهْلِ الْبَيْتِ مَا حَدَّثْتُكَ بِهَذَا الْحَدِيثِ قَالَ فَقَالَ مُجَاهِدٌ فَإِنَّهُ فِي سِتْرٍ لَا أَذْكُرُهُ لِمَنْ تَكْرَهُ قَالَ فَقَالَ ابْنُ عَبَّاسٍ مِنَّا أَهْلَ الْبَيْتِ أَرْبَعَةٌ مِنَّا السَّفَّاحُ وَمِنَّا الْمُنْذِرُ وَمِنَّا الْمَنْصُورُ وَمِنَّا الْمَهْدِيُّ قَالَ فَقَالَ لَهُ مُجَاهِدٌ فَبَيِّنْ لِي هَؤُلَاءِ الْأَرْبَعَةَ فَقَالَ أَمَّا السَّفَّاحُ فَرُبَّمَا قَتَلَ أَنْصَارَهُ وَعَفَا عَنْ عَدُوِّهِ وَأَمَّا الْمُنْذِرُ قَالَ فَإِنَّهُ يُعْطِي الْمَالَ الْكَثِيرَ لَا يَتَعَاظَمُ فِي نَفْسِهِ وَيُمْسِكُ الْقَلِيلَ مِنْ حَقِّهِ وَأَمَّا الْمَنْصُورُ فَإِنَّهُ يُعْطَى النَّصْرَ عَلَى عَدُوِّهِ الشَّطْرَ مِمَّا كَانَ يُعْطَى رَسُولُ اللَّهِ ﷺ يُرْعَبُ مِنْهُ عَدُوُّهُ عَلَى مَسِيرَةِ شَهْرَيْنِ وَالْمَنْصُورُ يُرْعَبُ عَدُوُّهُ مِنْهُ عَلَى مَسِيرَةِ شَهْرٍ وَأَمَّا الْمَهْدِيُّ الَّذِي يَمْلَأُ الْأَرْضَ عَدْلًا كَمَا مُلِئَتْ جَوْرًا وَتَأْمَنَ الْبَهَائِمُ وَالسِّبَاعُ وَتُلْقِي الْأَرْضُ أَفْلَاذَ كَبِدِهَا قَالَ قُلْتُ وَمَا أَفْلَاذُ كَبِدِهَا؟ قَالَ «أَمْثَالُ الْأُسْطُوَانَةُ مِنَ الذَّهَبِ وَالْفِضَّةِ»  

[Machine] The Messenger of Allah ﷺ mentioned Al-Mahdi and said, "He is from the offspring of Fatimah."  

ذَكَرَ رَسُولُ اللَّهِ ﷺ الْمَهْدِيَّ فَقَالَ «هُوَ مِنْ وَلَدِ فَاطِمَةَ»  

[Machine] The Prophet of Allah ﷺ said: "In the end of time, a severe affliction will descend upon my Ummah (nation). It will be a severe trial from their rulers, unlike any other trial ever heard of. The vast earth will become constricted for them, and the earth will be filled with injustice and oppression, to the extent that no believer will find a refuge from the injustice. Allah, the Almighty and Glorious, will then send a man from my progeny, who will fill the earth with justice and fairness, just as it was filled with oppression and injustice. His presence will please the inhabitants of the heavens and the earth. The earth will not withhold any of its produce, and the heavens will not withhold any of its rain. Allah will pour it down in abundance upon them, and they will live in such prosperity for seven, eight or nine years. The living will wish for the dead to experience what Allah has blessed the people of the earth with, due to its goodness."  

نَبِيُّ اللَّهِ ﷺ «يَنْزِلُ بِأُمَّتِي فِي آخِرِ الزَّمَانِ بَلَاءٌ شَدِيدٌ مِنْ سُلْطَانِهِمْ لَمْ يُسْمَعْ بَلَاءٌ أَشَدُّ مِنْهُ حَتَّى تَضِيقَ عَنْهُمُ الْأَرْضُ الرَّحْبَةُ وَحَتَّى يُمْلَأَ الْأَرْضُ جَوْرًا وَظُلْمًا لَا يَجِدُ الْمُؤْمِنُ مَلْجَأً يَلْتَجِئُ إِلَيْهِ مِنَ الظُّلْمِ فَيَبْعَثُ اللَّهُ ﷻ رَجُلًا مِنْ عِتْرَتِي فَيَمْلَأُ الْأَرْضَ قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ ظُلْمًا وَجَوْرًا يَرْضَى عَنْهُ سَاكِنُ السَّمَاءِ وَسَاكِنُ الْأَرْضِ لَا تَدَّخِرُ الْأَرْضُ مِنْ بَذْرِهَا شَيْئًا إِلَّا أَخْرَجَتْهُ وَلَا السَّمَاءُ مِنْ قَطْرِهَا شَيْئًا إِلَّا صَبَّهُ اللَّهُ عَلَيْهِمْ مِدْرَارًا يَعِيشُ فِيهَا سَبْعَ سِنِينَ أَوْ ثَمَانِ أَوْ تِسْعَ تَتَمَنَّى الْأَحْيَاءُ الْأَمْوَاتَ مِمَّا صَنَعَ اللَّهُ ﷻ بِأَهْلِ الْأَرْضِ مِنْ خَيْرِهِ»  

"ينزلُ بِأُمَّتِى فِى آخِر الزَّمانِ بلاءٌ شَدِيدٌ مِن سُلطَانِهِمْ حَتى تَضيق الأرضُ عنْهُمْ، فَيَبْعثُ رجُلًا مِنْ عِتْرَتِى فَيمْلأُ الأَرْضَ قِسْطًا وَعَدْلًا، كَمَا مُلِئَتْ ظُلمًا وَجَوْرًا، يرضَى عَنْهُ سَاكِنُ السَّمَاءِ وسَاكنُ الأَرْضِ، لَا تَدخِرُ الأَرْضُ شَيْئًا مِنْ بَذْرِهَا إِلَّا أَخْرَجَتْهُ، وَلَا السَّمَاءُ شَيْئًا مِنْ قَطرِهَا إِلّا صَبَّتْهُ، يَعيشُ فيهِمْ سَبع سنينَ أَوْ ثَمَانٍ أو تسع".  

[Machine] The Prophet ﷺ said, "The Hour will not be established until the earth is filled with oppression and wrongdoing. Then a man from my household or my family will emerge and fill it with justice and fairness, just as it was filled with oppression and wrongdoing."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَقُومُ السَّاعَةُ حَتَّى تَمْتَلِئَ الْأَرْضُ ظُلْمًا وَعُدْوَانًا ثُمَّ يَخْرُجُ رَجُلٌ مِنْ أَهْلِ بَيْتِي أَوْ عِتْرَتِي فَيَمْلَؤُهَا قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ ظُلْمًا وَعُدْوَانًا»  

[Machine] The Messenger of Allah ﷺ said, "The Hour will not be established until a man from my household rises, whose name matches my name. He will fill the earth with justice and equity, just as it has been filled with oppression and injustice."  

قَالَ رَسُولُ اللهِ ﷺ «لَا تَقُومُ السَّاعَةُ حَتَّى يَمْلِكَ رَجُلٌ مِنْ أَهْلِ بَيْتِي يُوَاطِئُ اسْمُهُ اسْمِي يَمْلَأُ الْأَرْضَ عَدْلًا وَقِسْطًا كَمَا مُلِئَتْ ظُلْمًا وَجَوْرًا»  

[Machine] The Prophet ﷺ said, "A man will emerge from my nation whose name matches my name and whose character resembles mine. He will fill the earth with justice and fairness, just as it was filled with oppression and injustice."  

قَالَ النَّبِيُّ ﷺ «يَخْرُجُ رَجُلٌ مِنْ أُمَّتِي يُوَاطِئُ اسْمُهُ اسْمِي وَخُلُقُهُ خُلُقِي فَيَمْلَؤُهَا قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ ظُلْمًا وَجَوْرًا»  

[Machine] The Prophet ﷺ said, "A man from my household will emerge, whose name will be identical to mine and his character will resemble mine. He will fill the earth with justice and fairness, just as it was filled with oppression and injustice."  

قَالَ النَّبِيُّ ﷺ «يَخْرُجُ رَجُلٌ مِنْ أَهْلِ بَيْتِي يُوَاطِئُ اسْمُهُ اسْمِي وَخُلُقُهُ خُلُقِي يَمْلَأُهَا عَدْلًا وَقِسْطًا كَمَا مُلِئَتْ ظُلْمًا وَجَوْرًا»  

"يَخْرُجُ رَجُلٌ مِنْ أَهْلِ بَيْتِى يُواطِئُ اسمُه اسْمى، وخَلقه خَلقى، فيملؤها عدلًا وقِسْطًا كَمَا مُلِئتْ ظُلمًا وَجوْرًا".  

[Machine] Narrated by Abdullah ibn Masud, he said: "The Prophet ﷺ said, 'The world will not end until Allah sends a man from my Ahlul-Bayt (Prophet's household) whose name matches my name, and whose father's name matches my father's name.'"  

عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ يَرْفَعُهُ إِلَى النَّبِيِّ ﷺ قَالَ «لَا يَذْهَبُ الدُّنْيَا حَتَّى يَبْعَثَ اللهُ رَجُلًا مِنْ أَهْلِ بَيْتِي يُوَاطِئُ اسْمُهُ اسْمِي وَاسْمُ أَبِيهِ اسْمَ أَبِي»  

"لا تَذْهَبُ الدُّنْيَا حَتَّى يَبْعَثَ الله رَجُلًا مِنْ أهْلِ بَيتِي، يُواطِئُ اسْمُهُ اسْمِي، واسْمُ أبِيهِ اسْمَ أَبِي، فَيَملأُ الأرْضَ عَدْلًا وقسْطًا، كَمَا مُلئَتْ جَوْرًا وظُلمًا".  

[Machine] The Mahdi was mentioned in the presence of the Prophet ﷺ , and he said, "He is from the offspring of Fatimah."  

ذُكِرَ الْمَهْدِيُّ عِنْدَ النَّبِيِّ ﷺ فَقَالَ «مِنْ وَلَدِ فَاطِمَةَ ؓ»  

[Machine] "Indeed, the Messenger of Allah ﷺ said, 'There will be caliphs after me, and after the caliphs there will be rulers, and after the rulers there will be kings, and after the kings there will be tyrants. Then, a man from my household will emerge and fill the earth with justice, just as it was filled with injustice. Then, the Qahtani will be commanded, and by the One who sent me with the truth, he is not beneath him.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «سَيَكُونُ مِنْ بَعْدِي خُلَفَاءُ وَمِنْ بَعْدِ الْخُلَفَاءِ أُمَرَاءُ وَمِنْ بَعْدِ الْأُمَرَاءِ مُلُوكٌ وَمِنْ بَعْدِ الْمُلُوكِ جَبَابِرَةٌ ثُمَّ يَخْرُجُ رَجُلٌ مِنْ أَهْلِ بَيْتِي يَمْلَأُ الْأَرْضَ عَدْلًا كَمَا مُلِئَتْ جَوْرًا ثُمَّ يُؤَمَّرُ الْقَحْطَانِيُّ فَوَالَّذِي بَعَثَنِي بِالْحَقِّ مَا هُوَ دُونَهُ»