Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:8568Abū Bakr Aḥmad b. Salmān al-Faqīh Imlāʾ> Quriʾ > Yaḥyá b. Ḥafṣ b. al-Zibriqān

[Machine] Abdullah ibn Abbas told me, "If I had not heard that you are like the people of the household, I would not have told you this hadith." He said, "So, Mujahid said, 'It is in secrecy, I do not mention it to those who dislike it.' " Ibn Abbas said, "Among us, the people of the household, there are four: the martyr, the giver of admonition, the supported one, and the guided one." Mujahid said to him, "Explain these four to me." He said, "As for the martyr, he may kill his supporters and forgive his enemies. As for the giver of admonition, he gives a great amount of wealth without considering himself superior and holds a small amount of his rights. As for the supported one, he is given victory over his enemy. He is given half of what the Prophet ﷺ used to be given, and his enemy is terrified of him for a distance of two months. The supported one terrifies his enemy for a distance of one month. As for the guided one, he will fill the earth with justice as it was filled with injustice, and the cattle and wild animals will feel secure, and the earth will throw out its treasures." He said, "I said, 'What are its treasures?' He said, 'Golden and silver dishes.'"  

الحاكم:٨٥٦٨أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ سَلْمَانَ الْفَقِيهُ إِمْلَاءً بِبَغْدَادَ قَالَ قُرِئَ عَلَى يَحْيَى بْنِ حَفْصِ بْنِ الزِّبْرِقَانِ وَأَنَا أَسْمَعُ ثَنَا خَلَفُ بْنُ تَمِيمٍ أَبُو عَبْدِ الرَّحْمَنِ الْكُوفِيُّ ثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ الْمُهَاجِرِ عَنْ أَبِيهِ عَنْ مُجَاهِدٍ قَالَ

قَالَ لِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ لَوْ لَمْ أَسْمَعْ أَنَّكَ مِثْلُ أَهْلِ الْبَيْتِ مَا حَدَّثْتُكَ بِهَذَا الْحَدِيثِ قَالَ فَقَالَ مُجَاهِدٌ فَإِنَّهُ فِي سِتْرٍ لَا أَذْكُرُهُ لِمَنْ تَكْرَهُ قَالَ فَقَالَ ابْنُ عَبَّاسٍ مِنَّا أَهْلَ الْبَيْتِ أَرْبَعَةٌ مِنَّا السَّفَّاحُ وَمِنَّا الْمُنْذِرُ وَمِنَّا الْمَنْصُورُ وَمِنَّا الْمَهْدِيُّ قَالَ فَقَالَ لَهُ مُجَاهِدٌ فَبَيِّنْ لِي هَؤُلَاءِ الْأَرْبَعَةَ فَقَالَ أَمَّا السَّفَّاحُ فَرُبَّمَا قَتَلَ أَنْصَارَهُ وَعَفَا عَنْ عَدُوِّهِ وَأَمَّا الْمُنْذِرُ قَالَ فَإِنَّهُ يُعْطِي الْمَالَ الْكَثِيرَ لَا يَتَعَاظَمُ فِي نَفْسِهِ وَيُمْسِكُ الْقَلِيلَ مِنْ حَقِّهِ وَأَمَّا الْمَنْصُورُ فَإِنَّهُ يُعْطَى النَّصْرَ عَلَى عَدُوِّهِ الشَّطْرَ مِمَّا كَانَ يُعْطَى رَسُولُ اللَّهِ ﷺ يُرْعَبُ مِنْهُ عَدُوُّهُ عَلَى مَسِيرَةِ شَهْرَيْنِ وَالْمَنْصُورُ يُرْعَبُ عَدُوُّهُ مِنْهُ عَلَى مَسِيرَةِ شَهْرٍ وَأَمَّا الْمَهْدِيُّ الَّذِي يَمْلَأُ الْأَرْضَ عَدْلًا كَمَا مُلِئَتْ جَوْرًا وَتَأْمَنَ الْبَهَائِمُ وَالسِّبَاعُ وَتُلْقِي الْأَرْضُ أَفْلَاذَ كَبِدِهَا قَالَ قُلْتُ وَمَا أَفْلَاذُ كَبِدِهَا؟ قَالَ «أَمْثَالُ الْأُسْطُوَانَةُ مِنَ الذَّهَبِ وَالْفِضَّةِ»  

هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ أين منه الصحة وإسماعيل مجمع على ضعفه وأبوه ليس بذاك