[Machine] The Messenger of Allah, ﷺ , said: "A man is appointed as a leader between the corner and the Maqam of the Kaaba, and no one is allowed to enter the house except its people. But once they allow someone to enter, do not ask about the destruction of the Arabs. Then, the Abyssinians will come and destroy it completely, and it will never be rebuilt again. They are the ones who will extract its treasure."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يُبَايَعُ لِرَجُلٍ مَا بَيْنَ الرُّكْنِ وَالْمَقَامِ وَلَنْ يَسْتَحِلَّ الْبَيْتَ إِلَّا أَهْلُهُ فَإِذَا اسْتَحَلُّوهُ فَلَا تَسْأَلْ عَنْ هَلَكَةِ الْعَرَبِ ثُمَّ تَأْتِي الْحَبَشَةُ فَيُخَرِّبُونَهُ خَرَابًا لَا يَعْمُرُ بَعْدَهُ أَبَدًا وَهُمُ الَّذِينَ يَسْتَخْرِجُونَ كَنْزَهُ  

[Machine] The Messenger of Allah ﷺ said, "A man will be pledged allegiance between the Rukn and the Maqam (standing place), and no one will make this house lawful except its people. And when they make it lawful, do not ask about the destruction of the Arabs. Then the Abyssinians will come and they will ruin it in a manner that it will never be rebuilt again. And they are the ones who will extract its treasure."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يُبَايَعُ لِرَجُلٍ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَلَنْ يَسْتَحِلَّ هَذَا الْبَيْتَ إِلَّا أَهْلُهُ فَإِذَا اسْتَحَلُّوهُ فَلَا تَسَلْ عَنْ هَلَكَةِ الْعَرَبِ ثُمَّ تَأْتِي الْحَبَشَةُ فَيُخَرِّبُونَهُ خَرَابًا لَا يَعْمُرُ بَعْدَهُ أَبَدًا وَهُمُ الَّذِينَ يَسْتَخْرِجُونَ كَنْزَهُ  

[Machine] The Prophet ﷺ said, "A man will be given allegiance between the corner (of the Kaaba) and the Maqam (Ibrahim), and the sanctity of the house will not be violated except by its people. But when they violate it, don't ask about the destruction of the Arabs. Then the Abyssinians will come and destroy it in a way that it will never be rebuilt again. And they are the ones who will extract its treasure."  

أَنَّ النَّبِيَّ ﷺ قَالَ يُبَايَعُ لِرَجُلٍ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَلَنْ يَسْتَحِلَّ الْبَيْتَ إِلَّا أَهْلُهُ فَإِذَا اسْتَحَلُّوهُ فَلَا تَسْأَلْ عَنْ هَلَكَةِ الْعَرَبِ؟ ثُمَّ تَأْتِي الْحَبَشَةُ فَيُخَرِّبُونَهُ خَرَابًا لَا يَعْمُرُ بَعْدَهُ أَبَدًا وَهُمُ الَّذِينَ يَسْتَخْرِجُونَ كَنْزَهُ  

[Machine] The Messenger of Allah ﷺ said, "A man will be given allegiance between the corner (of the Kaaba) and the Station (of Ibrahim), and no one will be allowed to make the House (Kaaba) permissible except its people. When they make it permissible, do not ask about the destruction of the Arabs. Then the Abyssinians will come and they will destroy it in a way that can never be rebuilt. They are the ones who will extract its treasure."  

قَالَ رَسُولُ اللهِ ﷺ يُبَايَعُ لِرَجُلٍ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَلَنْ يَسْتَحِلَّ الْبَيْتَ إِلَّا أَهْلُهُ فَإِذَا اسْتَحَلُّوهُ فَلَا تَسْأَلْ عَنْ هَلَكَةِ الْعَرَبِ ثُمَّ تَجِيءُ الْحَبَشَةُ فَيُخَرِّبُونَهُ خَرَابًا لَا يَعْمُرُ بَعْدَهُ أَبَدًا هُمُ الَّذِينَ يَسْتَخْرِجُونَ كَنْزَهُ  

[Machine] The Messenger of Allah ﷺ said, "A man from my Ummah will be given allegiance between the Rukn and the Maqam, just like the number of the people of Badr. Then, the tribes of Iraq and the replacements from Sham (Greater Syria) will come to him, and an army from Sham will also join them. When they are in the desert, they will be swallowed by the earth, and then a man from the Quraysh, with his uncles as leaders, will defeat them by the will of Allah." It is said that on that day, the one who is disgraced is the one who fails to acquire any wealth except that of a dog. Abu Al-Awam Imran's weakness was not alone, and he was an outsider.  

قَالَ رَسُولُ اللَّهِ ﷺ «يُبَايِعُ لِرَجُلٍ مِنْ أُمَّتِي بَيْنَ الرُّكْنِ وَالْمَقَامِ كَعِدَّةِ أَهْلِ بَدْرٍ فَيَأْتِيهِ عَصَبُ الْعِرَاقِ وَأَبْدَالُ الشَّامِ فَيَأْتِيهِمْ جَيْشٌ مِنَ الشَّامِ حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ خُسِفَ بِهِمْ ثُمَّ يَسِيرُ إِلَيْهِ رَجُلٌ مِنْ قُرَيْشٍ أَخْوَالُهُ كَلْبٌ فَيَهْزِمُهُمُ اللَّهُ» قَالَ وَكَانَ يُقَالُ إِنَّ الْخَائِبَ يَوْمَئِذٍ مَنْ خَابَ مِنْ غَنِيمَةِ كَلْبٍ أبوالعوام عمران ضعفه غير واحد وكان خارجيا  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «يُبَايَعُ لِرَجُلٍ بَيْنَ الرُّكْنِ وَالْمَقَامِ وَلَنْ يَسْتَحِلَّ هَذَا الْبَيْتَ إِلَّا أَهْلُهُ فَإِذَا اسْتَحَلُّوهُ فَلَا تَسَلْ عَنْ هَلَكَةِ الْعَرَبِ ثُمَّ تَظْهَرُ الْحَبَشَةُ فَيُخَرِّبُونَهُ خَرَابًا لَا يَعْمُرُ بَعْدَهُ أَبَدًا وَهُمُ الَّذِينَ يَسْتَخْرِجُونَ كَنْزَهُ»  

[Machine] The Messenger of Allah ﷺ said, "A man will be pledged allegiance between the pillar and the Maqam with the number of the people of Badr. Then, the hordes of the people of Iraq and the replacements from Syria will come to him, and an army from Sham will attack them. They will continue fighting until they reach an open area where they will be swallowed up by the earth. Then, a man from Quraysh, his paternal uncles will be dogs, will come to them and they will be defeated by Allah." It was said that the one who fails in the share of the booty of a dog is called 'al-kha'ib.'  

قَالَ رَسُولُ اللهِ ﷺ «يُبَايَعُ لِرَجُلٍ بَيْنَ الرُّكْنِ وَالْمَقَامِ عِدَّةُ أَهْلِ بَدْرٍ فَيَأْتِيهِ عَصَائِبُ أَهْلِ الْعِرَاقِ وَأَبْدَالُ الشَّامِ فَيَغْزُوَهُمْ جَيْشٌ مِنْ قِبَلِ الشَّامِ حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ خُسِفَ بِهِمْ ثُمَّ يَغْزُوهُمْ رَجُلٌ مِنْ قُرَيْشٍ أَخْوَالُهُ كَلْبٌ فَيَلْتَقُونَ فَيَهْزِمُهُمُ اللهُ» فَكَانَ يُقَالُ الْخَائِبُ مَنْ خَابَ مِنْ غَنِيمَةِ كَلْبٍ  

[Machine] The messenger of Allah ﷺ said, "A man will be pledged allegiance between the Rukn and the Maqam, with a number of the people of Badr. Then troops from the people of Iraq and the replaced ones from the people of Sham will come to him, and a group from the people of Sham will fight against them until they reach an open land, where they will be swallowed up. A man from the Quraysh, whose relatives are like dogs, will then come and fight against them, and he will defeat them." It was said that the one who fails is the one who fails in gaining the spoils of a dog.  

قَالَ رَسُولُ اللهِ ﷺ «يُبَايَعُ لِرَجُلٍ بَيْنَ الرُّكْنِ وَالْمَقَامِ عِدَّةُ أَهْلِ بَدْرٍ فَيَأْتِيهِ عَصَائِبُ أَهْلِ الْعِرَاقِ وَأَبْدَالُ أَهْلِ الشَّامِ فَيَغْزُوَهُمْ جَيْشٌ مِنْ أَهْلِ الشَّامِ حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ خُسِفَ بِهِمْ يَغْزُوهُمْ رَجُلٌ مِنْ قُرَيْشٍ أَخْوَالُهُ كَلْبٌ فَيَلْتَقُونَ فَيَهْزِمُهُمْ» فَكَانَ يُقَالُ الْخَائِبُ مَنْ خَابَ مِنْ غَنِيمَةِ كَلْبٍ  

"يُبَايَعُ لِرَجُلٍ مِنْ أُمَّتِى بَيْنَ الرُّكنِ وَالمَقَامِ كَعدَّةِ أَهْلِ بَدْرٍ، فَيَأتِيهِ عُصَبُ (*) الْعِرَاقِ وأبدال (* *) الشَّامِ، فَيَأتِيهِمْ جَيْشٌ مِنَ الشَّامِ حتَّى إِذَا كَانوا بالبيداءِ خُسِف بِهِمْ، ثم يَسِيرُ إِليْهِ رَجُلٌ مِنْ قُرَيشٍ أَخْوَالُهُ كلب فيهْزِمُهُم اللَّه، فَكَان يُقَالُ: الخائِبُ مَنْ خَابَ مِنْ غنيمةِ كَلبٍ".  

"يُبَايَعُ رَجُلٌ بَيْنَ الرُّكْنَ وَالْمَقَامِ، وَلَنْ يَسْتَحِلَّ هَذَا الْبَيْتَ إِلَّا أَهْلُهُ، فَإِذَا اسْتَحَلُّوهُ، فَلَا تَسْأَلْ عَنْ هَلَكَةِ الْعَرَبِ، ثُمَّ تَجِئُ الْحَبَشَةُ فَيُخَرَّبونَهُ خَرَابًا لَا يُعَمَّر بَعْدَهُ أَبَدًا، وَهُمُ الَّذِينَ يَسْتَخْرِجُونَ كَنْزَهُ".  

"فِي ذِي الْقَعْدَة تَجَاذُبُ الْقَبَائِل, وَعَامَئذٍ ينْهَبُ الْحَاجُّ فَتَكُونُ مَلْحمةٌ بمنًى حَتَّى يَهْرُب صَاحِبُهُم فَيُبَايَع بَينَ الرُّكْن وَالْمَقَامِ وَهُوَ كَارهٌ، يُبَايعُه مِثْلُ عِدَّه أهْلِ بِدْر، يَرْضَى عَنْهُ سَاكِن السَّمَاءِ، وَسَاكِن الأَرْضِ".