[Machine] And that you listen to the Mu'adhin (caller to prayer) and do not say as he says.  

وَأَنْ تَسْمَعَ الْمُؤَذِّنَ وَلَا تَقُولُ كَمَا يَقُولُ  

[Machine] "O Abu Abdurrahman, I slept through the Fajr prayer until the sun rose." So Abdullah said to him, "Perform ablution as perfectly as you can, then pray as perfectly as you can." He saw that Abdullah did not understand what he meant by the greatness of what he had done. So he returned and said to him, "O Abu Abdurrahman, I slept through the Fajr prayer until the sun rose." Abdullah took his finger and squeezed it, then said, "It was only said to you to make you understand: Perform ablution as perfectly as you can, then pray as perfectly as you can."  

يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي نِمْتُ عَنْ صَلَاةِ الْفَجْرِ حَتَّى طَلَعَتِ الشَّمْسُ فَقَالَ لَهُ عَبْدُ اللهِ تَوَضَّأْ أَحْسَنَ مَا كُنْتَ مُتَوَضِّئًا وَصَلِّ أَحْسَنَ مَا كُنْتَ مُصَلِّيًا قَالَ فَرَأَى أَنَّ عَبْدَ اللهِ لَمْ يَفْهَمْ مِنْ كُبْرِ مَا أَتَى قَالَ فَعَادَ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي نِمْتُ عَنْ صَلَاةِ الْفَجْرِ حَتَّى طَلَعَتِ الشَّمْسُ فَقَالَ لَهُ عَبْدُ اللهِ «تَوَضَّأْ أَحْسَنَ مَا كُنْتَ مُتَوَضِّئًا وَصَلِّ أَحْسَنَ مَا كُنْتَ مُصَلِّيًا» فَسَكَتَ حَتَّى إِذَا خَفَّ مَنْ عِنْدَهُ قَالَ لَهُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي نِمْتُ عَنْ صَلَاةِ الْفَجْرِ حَتَّى طَلَعَتِ الشَّمْسُ قَالَ فَأَخَذَ عَبْدُ اللهِ بِأُصْبُعِهِ فَعَصَرَهَا ثُمَّ قَالَ «إِنَّمَا قِيلَ لَكَ لِتَعْقِلَ تَوَضَّأْ أَحْسَنَ مَا كُنْتَ مُتَوَضِّئًا وَصَلِّ أَحْسَنَ مَا كُنْتَ مُصَلِّيًا»  

[Machine] "Does everyone have two garments? He prays in one garment."  

«كُلُّكُمْ يَجِدُ ثَوْبَيْنِ؟ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ»  

[Machine] Ibn Masood and Aisha used to volunteer to travel before and after prayers.  

«أَنَّ ابْنَ مَسْعُودٍ وَعَائِشَةَ كَانَا يَتَطَوَّعَانِ فِي السَّفَرِ قَبْلَ الصَّلَاةِ وَبَعْدَهَا»  

[Machine] "Do not be amazed at the people between your house and the house of Abu Musa who claim that they are in seclusion." He said, "Perhaps they have succeeded and you have made a mistake."  

لِابْنِ مَسْعُودٍ أَلَا تَعْجَبْ مِنْ قَوْمٍ بَيْنَ دَارِكَ وَدَارِ أَبِي مُوسَى يَزْعُمُونَ أَنَّهُمْ مُعْتَكِفُونَ فَقَالَ «لَعَلَّهُمْ أَصَابُوا وَأَخْطَأْتَ»  

[Machine] "Do not be surprised by the people between your house and the house of Abu Musa who claim that they are in seclusion," Ibn Mas'ood said. "Perhaps they have succeeded and you have failed, or they have remembered and you have forgotten." He said, "As for me, I have learned that seclusion is only in the congregational mosque."  

لِابْنِ مَسْعُودٍ أَلَا تَعْجَبْ مِنْ قَوْمٍ بَيْنَ دَارِكَ وَدَارِ أَبِي مُوسَى يَزْعُمُونَ أَنَّهُمْ مُعْتَكِفُونَ قَالَ «فَلَعَلَّهُمْ أَصَابُوا وَأَخْطَأْتَ أَوْ حَفِظُوا وَنَسِيتَ» قَالَ «أَمَّا أَنَا فَقَدْ عَلِمْتُ أَنَّهُ لَا اعْتِكَافَ إِلَّا فِي مَسْجِدِ جَمَاعَةٍ»  

[Machine] "Do you not marvel at the people who stay between your house and the house of Al-Ash'ari?" Abdullah said, "Perhaps they have succeeded while you have failed." Hudhaifah said, "I do not mind whether I stay here or in your market. Indeed, seclusion is only in these three mosques: Al-Haram Mosque, Al-Madinah Mosque, and Al-Aqsa Mosque." And those who seclude themselves, Hudhaifah criticized them in the grand mosque of Kufah."  

أَلَا أُعَجِّبُكَ مِنْ نَاسٍ عُكُوفٍ بَيْنَ دَارِكَ وَبَيْنَ دَارِ الْأَشْعَرِيِّ؟ فَقَالَ عَبْدُ اللهِ «فَلَعَلَّهُمْ أَصَابُوا وَأَخْطَأْتَ» قَالَ حُذَيْفَةُ مَا أُبَالِي أَفِيهِ أَعْتَكِفُ أَمْ فِي سُوقِكُمْ هَذِهِ وَإِنَّمَا الِاعْتِكَافُ فِي هَذِهِ الْمَسَاجِدِ الثَّلَاثَةِ مَسْجِدِ الْحَرَامِ وَمَسْجِدِ الْمَدِينَةِ وَمَسْجِدِ الْأَقْصَى وَكَانَ الَّذِينَ اعْتَكَفُوا فَعَابَ عَلَيْهِمْ حُذَيْفَةُ فِي مَسْجِدِ الْكُوفَةِ الْأَكْبَرِ  

[Machine] Hudhaifah said to Abdullah, "There are people between your house and the house of Abu Musa who engage in 'Ukuf (praying all night). Don't you stop them?" Abdullah replied, "Perhaps they have done good while I have made errors, they have memorized while I have forgotten." Hudhaifah then said, "There is no 'Itikaf except in these three mosques, the mosque of Madinah, the mosque of Makkah, and the mosque of Illyas."  

حُذَيْفَةُ لِعَبْدِ اللهِ قَوْمٌ عُكُوفٌ بَيْنَ دَارِكَ وَدَارِ أَبِي مُوسَى أَلَا تَنْهَاهُمْ؟ فَقَالَ لَهُ عَبْدُ اللهِ «فَلَعَلَّهُمْ أَصَابُوا وَأَخْطَأْتَ وَحَفِظُوا وَنَسِيتَ» فَقَالَ حُذَيْفَةُ لَا اعْتِكَافَ إِلَّا فِي هَذِهِ الْمَسَاجِدِ الثَّلَاثَةِ مَسْجِدِ الْمَدِينَةِ وَمَسْجِدِ مَكَّةَ وَمَسْجِدِ إِيلِيَا  

[Machine] A man secluded himself in a tent. People threw stones at him. So the man sent a message to Abdullah ibn Mas'ud, and Abdullah came and he expelled the people and that pleased him.  

اعْتَكَفَ رَجُلٌ فِي خَيْمَةٍ لَهُ فَحَصَبَهُ النَّاسُ فَأَرْسَلَ الرَّجُلُ إِلَى عَبْدِ اللهِ بْنِ مَسْعُودٍ فَجَاءَ عَبْدُ اللهِ «فَطَرَدَ النَّاسَ وَحَسَّنَ ذَلِكَ»  

[Machine] Abdullah ibn Mas'ud used to make nine takbirs for both Eid al-Adha and Eid al-Fitr, starting by making four takbirs, then reciting Quran, then making one takbir and performing the bowing position (Ruk'u), then standing back up for the second unit of prayer and starting by reciting Quran, then making four takbirs and performing the bowing position with one of them.  

«كَانَ عَبْدُ اللهِ بْنُ مَسْعُودٍ يُكَبِّرُ فِي الْأَضْحَى وَالْفِطْرِ تِسْعًا تِسْعًا يَبْدَأُ فَيُكَبِّرُ أَرْبَعًا ثُمَّ يَقْرَأُ ثُمَّ يُكَبِّرُ وَاحِدَةً فَيَرْكَعُ بِهَا ثُمَّ يَقُومُ فِي الرَّكْعَةِ الْآخِرَةِ فَيَبْدَأُ فَيَقْرَأُ ثُمَّ يُكَبِّرُ أَرْبَعًا يَرْكَعُ بِإِحْدَاهُنَّ»  

[Machine] This is the Muslims' holiday, so how is the prayer performed? They said, "Ask Abu Abdurrahman." He asked him, and he said, "He stands up and says Allahu Akbar (Allah is the Greatest) four times. Then he recites the Opening Chapter of the Book (Al-Fatiha) and a chapter from the detailed (verses). Then he says Allahu Akbar and bows, and that is five (times). Then he stands and recites the Opening Chapter of the Book and a chapter from the detailed (verses). Then he says Allahu Akbar four times and bows at the end, and that is nine (times) in the two holidays." So none of them objected.  

إِنَّ هَذَا عِيدُ الْمُسْلِمِينَ فَكَيْفَ الصَّلَاةُ؟ فَقَالُوا سَلْ أَبَا عَبْدِ الرَّحْمَنِ فَسَأَلَهُ فَقَالَ «يَقُومُ فَيُكَبِّرُ أَرْبَعًا ثُمَّ يَقْرَأُ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ مِنَ الْمُفَصَّلِ ثُمَّ يُكَبِّرُ وَيَرْكَعُ فَتِلْكَ خَمْسٌ ثُمَّ يَقُومُ فَيَقْرَأُ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ مِنَ الْمُفَصَّلِ ثُمَّ يُكَبِّرُ أَرْبَعًا يَرْكَعُ فِي آخِرِهِنَّ فَتِلْكَ تِسْعٌ فِي الْعِيدَيْنِ» فَمَا أَنْكَرَهُ وَاحِدٌ مِنْهُمْ  

[Machine] Al-Walid: Indeed, the Eid has arrived, so what should I do?

Ibn Mas'ud said, "You should say 'Allahu Akbar', praise Allah, and send blessings upon the Prophet. Then, you should supplicate to Allah. After that, repeat 'Allahu Akbar', praise Allah, and send blessings upon the Prophet. Then, repeat 'Allahu Akbar', praise Allah, and send blessings upon the Prophet. Then, supplicate to Allah. After that, repeat 'Allahu Akbar', praise Allah, and send blessings upon the Prophet. Then, supplicate. Then, perform Takbir and recite Surah Al-Fatiha and another Surah. Then, perform another Takbir, bow down, and prostrate. Then, stand up and recite Surah Al-Fatiha and another Surah. Then, perform another Takbir, praise Allah, and send blessings upon the Prophet. Supplicate. Then, perform another Takbir, praise Allah, and send blessings upon the Prophet. Bow down and prostrate."

Huzaifah and Abu Musa said, "They have spoken the truth."  

الْوَلِيدُ إِنَّ الْعِيدَ قَدْ حَضَرَ فَكَيْفَ أَصْنَعُ؟ فَقَالَ ابْنُ مَسْعُودٍ «تَقُولُ اللهُ أَكْبَرُ وَتَحْمَدُ اللهَ وَتُثْنِي عَلَيْهِ وَتُصَلِّي عَلَى النَّبِيِّ ﷺ وَتَدْعُو اللهَ ثُمَّ تُكَبِّرُ وَتَحْمَدُ اللهَ وَتُثْنِي عَلَيْهِ وَتُصَلِّي عَلَى النَّبِيِّ ﷺ ثُمَّ تُكَبِّرُ وَتَحْمَدُ اللهِ وَتُثْنِي عَلَيْهِ وَتُصَلِّي عَلَى النَّبِيِّ ﷺ وَتَدْعُو اللهَ ثُمَّ تُكَبِّرُ وَتَحْمَدُ اللهَ وَتُثْنِي عَلَيْهِ وَتُصَلِّي عَلَى النَّبِيِّ ﷺ وَتَدْعُو ثُمَّ كَبِّرْ وَاقْرَأْ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ ثُمَّ كَبِّرْ وَارْكَعْ وَاسْجُدْ ثُمَّ قُمْ فَاقْرَأْ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ ثُمَّ كَبِّرْ وَاحْمَدِ اللهَ وَأَثْنِ عَلَيْهِ وَصَلِّ عَلَى النَّبِيِّ ﷺ وَادْعُ ثُمَّ كَبِّرْ وَاحْمَدِ اللهَ وَأَثْنِ عَلَيْهِ وَصَلِّي عَلَى النَّبِيِّ ﷺ وَارْكَعْ وَاسْجُدْ» قَالَ فَقَالَ حُذَيْفَةُ وَأَبُو مُوسَى أَصَابَ  

[Machine] Regarding takbir in the prayers of Eid al-Fitr and Eid al-Adha, he made this one say "ask him" and he made this one say "ask him" until Hudhayfah said to him, "ask him about 'Abdullah bin Mas'ud." So he asked him and Ibn Mas'ud said, "he says takbir four times, then recites, then says takbir, then he bows, then he says takbir again in the second raka'ah, then recites, then says takbir four times after the recitation."  

عَنِ التَّكْبِيرِ فِي الصَّلَاةِ يَوْمَ الْفِطْرِ وَالْأَضْحَى فَجَعَلَ هَذَا يَقُولُ سَلْ هَذَا وَهَذَا يَقُولُ سَلْ هَذَا حَتَّى قَالَ لَهُ حُذَيْفَةُ سَلْ هَذَا لِعَبْدِ اللهِ بْنِ مَسْعُودٍ فَسَأَلَهُ فَقَالَ ابْنُ مَسْعُودٍ «يُكَبِّرُ أَرْبَعًا ثُمَّ يَقْرَأُ ثُمَّ يُكَبِّرُ فَيَرْكَعُ ثُمَّ يُكَبِّرُ فِي الثَّانِيَةِ فَيَقْرَأُ ثُمَّ يُكَبِّرُ أَرْبَعًا بَعْدَ الْقِرَاءَةِ»  

[Machine] "Abdullah ibn Mas'ud used to make takbir (saying Allahu Akbar) nine times before the prayer on both Eids, before the recitation. Then he would make takbir and go into the bowing position, and in the second unit of prayer, he would recite. When he finished, he would make takbir four times and then bow."  

«أَنَّ ابْنَ مَسْعُودٍ كَانَ يُكَبِّرُ فِي الْعِيدَيْنِ تِسْعًا أَرْبَعًا قَبْلَ الْقِرَاءَةِ ثُمَّ يُكَبِّرُ فَيَرْكَعُ وَفِي الثَّانِيَةِ يَقْرَأُ فَإِذَا فَرَغَ كَبَّرَ أَرْبَعًا ثُمَّ رَكَعَ»  

[Machine] "He used to say Takbeer nine times during Eid al-Adha and Eid al-Fitr. He would stand up and say Takbeer four times, then he would recite, and then he would say Takbeer once and bow down. Then he would rise and recite and say Takbeer four times, and he would bow down with one Takbeer."  

أَنَّهُ «كَانَ يُكَبِّرُ بِتِسْعٍ فِي الْأَضْحَى وَالْفِطْرِ يَقُومُ فَيُكَبِّرُ أَرْبَعًا ثُمَّ يَقْرَأُ ثُمَّ يُكَبِّرُ وَاحِدَةً فَيَرْكَعُ بِهَا ثُمَّ يَقُومُ فَيَقْرَأُ وَيُكَبِّرُ أَرْبَعًا يَرْكَعُ بِوَاحِدَةٍ»  

[Machine] Indeed, he used to say the takbeer (saying "Allahu Akbar") five times in the first (rak'ah) during the prayer and in the second (rak'ah) four times.  

أَنَّهُ «كَانَ يُكَبِّرُ فِي الْأُولَى خَمْسًا بِتَكْبِيرَةِ الرَّكْعَةِ وَبِتَكْبِيرَةِ الِاسْتِفْتَاحِ وَفِي الْأُخْرَى أَرْبَعًا بِتَكْبِيرَةِ الرَّكْعَةِ»  

[Machine] Al-Ash'ari said to Abdullah, "Ask him, as he is the most knowledgeable and oldest among us." So he asked him and he said, "You start with four (Takbirs) and end with four (Takbirs). Then you make one Takbir, then add three more Takbirs, then raise your hands and bow. When you raise your head from the prostration, you recite (a verse from the Quran) and then make four Takbirs, then bow."  

الْأَشْعَرِيُّ سَلْ عَبْدَ اللهِ فَإِنَّهُ أَعْلَمُنَا وَأَقْدَمُنَا فَسَأَلَهُ فَقَالَ «تَفْتَحُ بِأَرْبَعٍ وَتَخْتِمُ بِأَرْبَعٍ وَتُكَبِّرُ وَاحِدَةً ثُمَّ تُضِيفُ إِلَيْهَا ثَلَاثًا ثُمَّ تُكَبِّرُ فَتَرْكَعُ فَإِذَا رَفَعْتَ مِنَ السَّجْدَةِ قَرَأْتَ ثُمَّ كَبَّرْتَ أَرْبَعًا ثُمَّ تَرْكَعُ»  

[Machine] The translation of the provided passage in English is: "Takbeer on both Eids is performed as four (continuous) phrases, just like offering the funeral prayer (Salat al-Janazah) for the deceased."  

«التَّكْبِيرُ فِي الْعِيدَيْنِ أَرْبَعًا كَالصَّلَاةِ عَلَى الْمَيِّتِ»  

[Machine] "Indeed, between every two Takbirs there is the significance of a word."  

«إِنَّ بَيْنَ كُلِّ تَكْبِيرَتَيْنِ قَدْرُ كَلِمَةٍ»  

[Machine] They sat down, those who they could see, and prayed before the Imam's departure on Eid.  

يُجْلِسَانِ مَنْ يَرَيَاهُ يُصَلِّي قَبْلَ خُرُوجِ الْإِمَامِ فِي الْعِيدِ  

[Machine] "About praying before the imam leaves."  

عَنِ الصَّلَاةِ قَبْلَ خُرُوجِ الْإِمَامِ»  

[Machine] That someone should pray before the imam.  

أَنْ يُصَلِّيَ أَحَدٌ قَبْلَ الْإِمَامِ»  

[Machine] "About the prayer on the day of Eid before the Imam's departure."  

عَنِ الصَّلَاةِ يَوْمَ الْعِيدِ قَبْلَ خُرُوجِ الْإِمَامِ»  

[Machine] Ibn Mas'ud used to not pray before it and pray four Rak'ahs after it.  

«أَنَّ ابْنَ مَسْعُودٍ كَانَ لَا يُصَلِّي قَبْلَهَا وَيُصَلِّي بَعْدَهَا أَرْبَعَ رَكَعَاتٍ»  

[Machine] Ibn Mas'ud used to pray four or eight rak'ahs after it, and he would not pray before it.  

أَنَّ ابْنَ مَسْعُودٍ «كَانَ يُصَلِّي بَعْدَهَا أَرْبَعَ رَكَعَاتٍ أَوْ ثَمَانٍ وَكَانَ لَا يُصَلِّي قَبْلَهَا»  

[Machine] Ibn Mas'ud used to pray four (rak'ahs) after the two Eids.  

«كَانَ ابْنُ مَسْعُودٍ يُصَلِّي بَعْدَ الْعِيدَيْنِ أَرْبَعًا»  

[Machine] It means "He used to pray four units after the two Eids".  

أَنَّهُ «كَانَ يُصَلِّي بَعْدَ الْعِيدَيْنِ أَرْبَعًا»  

[Machine] "Abdullah ibn Mas'ood said, 'Whoever misses the Eid prayer should pray four units.'"  

عَبْدُ اللهِ بْنُ مَسْعُودٍ «مَنْ فَاتَهُ الْعِيدُ فَلْيُصَلِّ أَرْبَعًا»  

[Machine] Abdullah ibn Mas'ood said, "Whoever misses the Eid prayer should pray four units (rak'ahs)."  

عَبْدُ اللهِ بْنُ مَسْعُودٍ «مَنْ فَاتَهُ الْعِيدُ فَلْيُصَلِّ أَرْبَعًا»  

[Machine] "That he used to make takbeer (proclaiming the greatness of God) from the Fajr (dawn) prayer on the day of Arafah until the Asr (afternoon) prayer on the day of Sacrifice."  

أَنَّهُ «كَانَ يُكَبِّرُ مِنْ صَلَاةِ الْغَدَاةِ يَوْمَ عَرَفَةَ إِلَى صَلَاةِ الْعَصْرِ مِنْ يَوْمِ النَّحْرِ»  

[Machine] "A portion of wheat or a measure of dates or barley."  

«مُدٌّ مِنْ قَمْحٍ أَوْ صَاعٌ مِنْ تَمْرٍ أَوْ شَعِيرٍ»  

[Machine] I bathed with Ibn Mas'ud on the day of Arafah under the palm trees.  

«اغْتَسَلَتُ مَعَ ابْنِ مَسْعُودٍ يَوْمَ عَرَفَةَ تَحْتَ الْأَرَاكِ»  

[Machine] Abdullah used to say, "The Takbeer (saying 'Allahu Akbar') is to be said during the days of Tashriq, after the Fajr prayer of the Day of Arafa until after the Asr prayer of the Day of Sacrifice."  

كَانَ عَبْدُ اللهِ يَقُولُ «التَّكْبِيرُ أَيَّامَ التَّشْرِيقِ بَعْدَ صَلَاةِ الصُّبْحِ مِنْ يَوْمِ عَرَفَةَ إِلَى بَعْدِ الْعَصْرِ مِنْ يَوْمِ النَّحْرِ»  

[Machine] He used to raise his voice in the morning prayer, starting from the day of Arafah, and he would skip the afternoon prayer on the day of Sacrifice. He would say, "Allah is the greatest, Allah is the greatest. There is no deity except Allah. Allah is the greatest, Allah is the greatest. All praise and thanks are due to Allah."  

أَنَّهُ «كَانَ يُكَبِّرُ صَلَاةَ الْغَدَاةِ مِنْ يَوْمِ عَرَفَةَ وَيَقْطَعُ صَلَاةَ الْعَصْرِ مِنْ يَوْمِ النَّحْرِ يُكَبِّرُ إِذَا صَلَّى الْعَصْرَ» قَالَ وَكَانَ يُكَبِّرُ اللهُ أَكْبَرُ اللهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللهُ وَاللهُ أَكْبَرُ اللهُ أَكْبَرُ وَلِلَّهِ الْحَمْدُ  

[Machine] Abdullah said, "If I had read it, then hasten as I did until my garment fell off, and he used to read it, so go."  

عَبْدُ اللهِ «لَوْ قَرَأْتُهَا فَاسْعَوْا لَسَعَيْتُ حَتَّى يَسْقُطَ رِدَائِي وَكَانَ يَقْرَؤُهَا فَامْضُوا»  

[Machine] In the words of Ibn Mas'ood, "Proceed to the remembrance of Allah, which is like His saying: 'Indeed, your efforts are diverse.'”  

فِي حَرْفِ ابْنِ مَسْعُودٍ فَامْضُوا إِلَى ذِكْرِ اللهِ وَهِي كَقَوْلِهِ {إِنَّ سَعْيَكُمْ لَشَتَّى}  

[Machine] He asked Ubayy ibn Ka'b and the Prophet ﷺ was giving a sermon about a verse from the Book of Allah, but Ubayy turned away from him and did not respond to him. When he finished his prayer, he said, "You did not pay attention." So he asked Ibn Mas'ood, the Messenger of Allah ﷺ and he said, "Ubayy was truthful."  

أَنَّهُ سَأَلَ أُبَيَّ بْنَ كَعْبٍ وَنَبِيُّ اللهِ ﷺ يَخْطُبُ عَنْ آيَةٍ مِنْ كِتَابِ اللهِ فَأَعْرَضَ عَنْهُ وَلَمْ يَرُدَّ عَلَيْهِ فَلَمَّا قَضَى صَلَاتَهُ قَالَ إِنَّكَ لَمْ تُجَمِّعْ فَسَأَلَ ابْنُ مَسْعُودٍ رَسُولَ اللهِ ﷺ فَقَالَ «صَدَقَ أُبَيٌّ»  

[Machine] His name is Abdullah, the one you asked about your share of Friday.  

لَهُ عَبْدُ اللهِ «الَّذِي سَأَلْتَ عَنْهُ نَصِيبُكَ مِنَ الْجُمُعَةِ»  

[Machine] To say to your friend, "Be quiet when the Imam starts the Friday prayer."  

أَنْ تَقُولَ لِصَاحِبِكَ أَنْصِتْ إِذَا خَرَجَ الْإِمَامُ فِي الْجُمُعَةِ  

[Machine] "I prayed alone and my burden eased, and Friday came upon us. So I asked Ibrahim, and he said, 'Abdullah did the same with Alqamah and Aswad.' Sufyan said, 'Perhaps I did the same with A'mash.'"  

«صَلَّيْتُ أَنَا وَزِرٌّ فَأَمَّنِي وَفَاتَتْنَا الْجُمُعَةُ» فَسَأَلْتُ إِبْرَاهِيمَ فَقَالَ «فَعَلَ ذَلِكَ عَبْدُ اللهِ بِعَلْقَمَةَ وَالْأَسْوَدِ» قَالَ سُفْيَانُ «وَرُبَّمَا فَعَلْتُهُ أَنَا وَالْأَعْمَشُ»  

[Machine] Whoever catches one unit of the Friday prayer, let him add another to it, and whoever misses the two units, then let him pray four units.  

«مَنْ أَدْرَكَ مِنَ الْجُمُعَةِ رَكْعَةً فَلَيُضِفْ إِلَيْهَا أُخْرَى وَمَنْ فَاتَتْهُ الرَّكْعَتَانِ فَلْيُصَلِّ أَرْبَعًا»  

[Machine] "Whoever catches the (Friday) congregational prayer has indeed caught the (reward of) Friday, and whoever misses the (Friday) congregational prayer should pray four (rak'ahs)."  

«مَنْ أَدْرَكَ الرَّكْعَةَ فَقَدْ أَدْرَكَ الْجُمُعَةَ وَمَنْ لَمْ يُدْرِكِ الرَّكْعَةَ فَلْيُصَلِّ أَرْبَعًا»  

[Machine] "Whoever catches up with the two units of prayer or one of them has indeed caught up with the Friday prayer, and whoever misses the two units of prayer, then they should pray four units." He said, "Yes."  

مَنْ أَدْرَكَ الرَّكْعَتَيْنِ أَوْ أَحَدَهُمَا فَقَدْ أَدْرَكَ الْجُمُعَةَ وَمَنْ فَاتَتْهُ الرَّكْعَتَانِ فَلْيُصَلِّ أَرْبَعًا؟ قَالَ «نَعَمْ»  

[Machine] "Whoever catches the sermon, then Friday prayer is two units of prayer (rak'at). And whoever does not catch it, then they should pray four units (rak'at). And whoever does not catch the unit of prayer (rak'ah), they should not rely on prostration until they catch the unit of prayer (rak'ah)."  

«مَنْ أَدْرَكَ الْخُطْبَةَ فَالْجُمُعَةُ رَكْعَتَانِ وَمَنْ لَمْ يُدْرِكْهَا فَلْيُصَلِّ أَرْبَعًا وَمَنْ لَمْ يُدْرِكِ الرَّكْعَةَ فَلَا يَعْتَمِدُ بِالسَّجْدَةِ حَتَّى يُدْرِكَ الرَّكْعَةَ»  

[Machine] "Whoever misses the last unit (rakah) should perform four (rakahs)." Ma'mar said Qatadah said, "He should perform four (rakahs)." Qatadah was told, "Indeed, Ibn Mas'ud came while they were sitting at the end of the prayer and he said to his companions, 'Sit, you have caught up, God willing.'" Qatadah said, "He was only saying, 'You have caught up with the reward.'"  

«مَنْ فَاتَتْهُ الرَّكْعَةُ الْأُخْرَى فَلْيُصَلِّ أَرْبَعًا» قَالَ مَعْمَرٌ قَالَ قَتَادَةُ يُصَلِّي أَرْبَعًا فَقِيلَ لِقَتَادَةَ إِنَّ ابْنَ مَسْعُودٍ جَاءَ وَهُمْ جُلُوسٌ فِي آخِرِ الصَّلَاةِ فَقَالَ لِأَصْحَابِهِ «اجْلِسُوا أَدْرَكْتُمْ إِنْ شَاءَ اللهُ» قَالَ قَتَادَةُ إِنَّمَا يَقُولُ «أَدْرَكْتُمُ الْأَجْرَ»  

[Machine] "To pray four units of prayer after Friday prayer, until we heard the saying of Ali, 'Pray six.' Abu Abdur Rahman said, 'So, we pray six.' Ata said, 'Abu Abdur Rahman prays two units and then four.'"  

أَنْ نُصَلِّيَ أَرْبَعَ رَكَعَاتٍ بَعْدَ الْجُمُعَةِ» حَتَّى سَمِعْنَا قَوْلَ عَلِيٍّ «صَلُّوا سِتًّا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ «فَنَحْنُ نُصَلِّي سِتًّا» قَالَ عَطَاءٌ «أَبُو عَبْدِ الرَّحْمَنِ يُصَلِّي رَكْعَتَيْنِ ثُمَّ أَرْبَعًا»  

[Machine] "To pray four units before Friday prayer, and four units after it, until Ali came and commanded us to pray two units after it, then four units."  

أَنْ نُصَلِّيَ قَبْلَ الْجُمُعَةِ أَرْبَعًا وَبَعْدَهَا أَرْبَعًا» حَتَّى جَاءَ عَلِيٌّ ؓ «فَأَمَرَنَا أَنْ نُصَلِّيَ بَعْدَهَا رَكْعَتَيْنِ ثُمَّ أَرْبَعًا»  

[Machine] "To pray before Friday prayer four units (rak'ahs) and after it four units, until Ali came and ordered us to pray two units (rak'ahs) after it and four units."  

أَنْ نُصَلِّيَ قَبْلَ الْجُمُعَةِ أَرْبَعًا وَبَعْدَهَا أَرْبَعًا» حَتَّى جَاءَ عَلِيٌّ «فَأَمَرَنَا أَنْ نُصَلِّيَ بَعْدَهَا رَكْعَتَيْنِ ثُمَّ أَرْبَعًا»  

[Machine] Make it six.  

«اجْعَلُوهَا سِتًّا»  

[Machine] "That Ibn Mas'ud used to pray four units of prayer after the Imam finished the Friday prayer."  

«أَنَّ ابْنَ مَسْعُودٍ صَلَّى يَوْمَ الْجُمُعَةِ بَعْدَمَا سَلَّمَ الْإِمَامُ أَرْبَعَ رَكَعَاتٍ»