[Machine] Abu Ishaq said, "Ali used to pray six units (rak'ahs) after the Friday prayer."  

أَبُو إِسْحَاقَ «وَكَانَ عَلِيٌّ يُصَلِّي بَعْدَ الْجُمُعَةِ سِتَّ رَكَعَاتٍ»  

[Machine] That Ibn Mas'ud used to pray four units of prayer after Jumu'ah (Friday prayer).  

«أَنَّ ابْنَ مَسْعُودٍ كَانَ يُصَلِّي بَعْدَ الْجُمُعَةِ أَرْبَعًا»  

[Machine] "We used to pray Jumu'ah with Abdullah, and then we would go back and have a meal."  

«كُنَّا نُصَلِّي الْجُمُعَةَ مَعَ عَبْدِ اللهِ ثُمَّ نَرْجِعُ فَنَقِيلُ»  

“We used to perform the Friday (prayer), then we would return for a nap (Qailulah).” (Using translation from Ibn Mājah 1102)   

«كُنَّا نُجَمِّعُ مَعَ ابْنِ مَسْعُودٍ ثُمَّ نَرْجِعُ فَنَقِيلُ»  

[Machine] "I saw Abdullah ibn Mas'ud sweeping the mosque at night, and he would not see any darkness in it except for a man standing and praying."  

«رَأَيْتُ عَبْدَ اللهِ بْنَ مَسْعُودٍ يَعُسُّ الْمَسْجِدَ بِاللَّيْلِ فَلَا يَرَى فِيهِ سَوَادًا إِلَّا أَخَّرَهُ إِلَّا رَجُلًا قَائِمًا يُصَلِّي»  

[Machine] "Your Imam is coming forward" We said, "Our Imam is not here." He said, "Let a man from among you come forward." So a man came forward and stood on a platform in the direction of the mosque's Qibla. Abdullah forbade him.  

«يَتَقَدَّمُ إِمَامُكُمْ» قُلْنَا إِمَامُنَا لَيْسَ هَهُنَا قَالَ «لِيَتَقَدَّمْ رَجُلٌ مِنْكُمْ» فَتَقَدَّمَ رَجُلٌ فَقَامَ عَلَى دُكَّانٍ فِي قِبْلَةِ الْمَسْجِدِ فَنَهَاهُ عَبْدُ اللهِ  

[Machine] To lead them to the high place.  

أَنْ يَؤُمَّهُمْ عَلَى الْمَكَانِ الْمُرْتَفِعِ»  

[Machine] Abdullah said, "The first thing that you will lose from your religion is honesty, and the last thing that will remain is prayer. There will come a time when people will pray but have no faith."  

عَبْدُ اللهِ «أَوَّلُ مَا تَفْقِدُونَ مِنْ دِينِكُمُ الْأَمَانَةُ وَآخِرُ مَا يَبْقَى الصَّلَاةُ وَلَيُصَلِّيَنَّ قَوْمٌ لَا دِينَ لَهُمْ»  

[Machine] "Fasting is from the sighting of the crescent moon until its sighting. If it is hidden from you, then fast for thirty days."  

«الصِّيَامُ مِنْ رُؤْيَةِ الْهِلَالِ إِلَى رُؤْيَتِهِ فَإِنْ خَفِيَ عَلَيْكُمْ فَثَلَاثُونَ يَوْمًا»  

[Machine] I came to Abdullah bin Masood and said, "Some people in the neighborhood and some of our neighbors are fasting today." He asked, "Did they see the crescent?" I said, "No." He said, "Because it is more beloved to me to break my fast for a day in Ramadan and then make it up, than to fast for a day in Sha'ban."  

أَتَيْتُ عَبْدَ اللهِ بْنَ مَسْعُودٍ فَقُلْتُ صَامَ نَاسٌ مِنَ الْحَيِّ وَنَاسٌ مِنْ جِيرَانِنَا الْيَوْمَ قَالَ «عَنْ رُؤْيَةِ الْهِلَالِ؟» قَالَ لَا قَالَ «لَأَنْ أُفْطِرَ يَوْمًا مِنْ رَمَضَانَ ثُمَّ أَقْضِيَهُ أَحَبُّ إِلَيَّ مِنْ أَنْ أَصُومَ يَوْمًا مِنْ شَعْبَانَ»  

[Machine] You were in a state of ritual impurity, so it was not permissible for you to pray. After you performed ablution (ritual washing), prayer became permissible for you, and fasting also became valid so you may observe it.  

«كُنْتَ جُنُبًا لَا يَحِلُّ لَكَ الصَّلَاةُ فَاغْتَسَلْتَ فَحَلَّتْ لَكَ الصَّلَاةُ وَحَلَّ لَكَ الصِّيَامُ فَصُمْ»  

[Machine] He came to the mosque after they prayed Fajr, and said to them, "This happened to me during Ramadan, I became sick from my family and then my eyes weakened. So, I woke up without having taken a ritual bath. What do you think?" The people said to him, "We only see that you have broken your fast, so go to Abdullah ibn Mas'ood and ask him, for he is better than you or more knowledgeable." Abdullah ibn Mas'ood said to them, "Breaking the fast is only from consuming food and drink, so complete your fasting."  

أَنَّهُ جَاءَ إِلَى مَسْجِدِ الْحَيِّ بَعْدَمَا صَلَّوُا الْفَجْرَ فَقَالَ لَهُمْ وَذَاكَ فِي رَمَضَانَ إِنِّي أَصَبْتُ مِنْ أَهْلِي ثُمَّ غَلَبَتْنِي عَيْنِي فَأَصْبَحَتُ وَلَمْ أَغْتَسِلْ فَمَا تَرَوْنَ؟ فَقَالَ لَهُ الْقَوْمُ مَا نَرَاكَ إِلَّا قَدْ أَفْطَرْتَ فَانْطَلَقَ إِلَى عَبْدِ اللهِ بْنِ مَسْعُودٍ فَقَالَ لَهُمْ أَتَيْتُ مَنْ هُوَ خَيْرٌ مِنْكُمْ أَوْ أَفْقَهُ فَقَالَ «إِنَّمَا الْإِفْطَارُ مِنَ الطَّعَامِ وَالشَّرَابِ فَأَتَمَّ صَوْمَكَ»  

[Machine] O Abu Abdurrahman, indeed I was in a state of major impurity (janabah) and did not perform the ritual purification (ghusl) until morning came. So Abdullah said, "You were in a state of major impurity, so the prayer was not permissible for you. But since you have performed the ritual purification, the prayer is permissible for you and fasting is also permissible for you." And that was during Ramadan.  

يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي كُنْتُ جُنُبًا فَلَمِ اغْتَسَلْ حَتَّى أَصْبَحْتُ فَقَالَ عَبْدُ اللهِ «كُنْتَ جُنُبًا لَا تَحِلُّ لَكَ الصَّلَاةُ فَاغْتَسَلْتَ فَحَلَّتْ لَكَ الصَّلَاةُ وَحَلَّ لَكَ الصِّيَامُ» وَذَلِكَ فِي رَمَضَانَ  

[Machine] "If I approach a woman during the night, and intentionally leave bathing until morning, and it does not prevent me from fasting, I have only approached her while she is lawful for me."  

«لَوْ أَتَيْتُ امْرَأَةً مِنَ اللَّيْلِ ثُمَّ تَرَكْتُ الْغُسْلَ عَمْدًا حَتَّى أُصْبِحَ لَمْ يَمْنَعْنِي مِنَ الصَّوْمِ إِنَّمَا أَتَيْتُهَا وَهِي تَحِلُّ لِي»  

[Machine] "If I had approached a woman at night, then intentionally did not perform the ritual ablution until morning, that would not prevent me from fasting, because I approached her while she was lawful for me."  

«لَوْ أَتَيْتُ امْرَأَةً مِنَ اللَّيْلِ ثُمَّ تَرَكْتُ الْغُسْلَ عَمْدًا حَتَّى أُصْبِحَ لَمْ يَمْنَعْنِي ذَلِكَ مِنَ الصَّوْمِ لِأَنِّي إِنَّمَا أَتَيْتُهَا وَهِي تَحِلُّ لِي»  

[Machine] "If I went to my family at the beginning of the night, and then I became in a state of janabah (impurity), I would observe fasting, because I went to them while it was halal (permissible) for me."  

«لَوْ أَتَيْتُ أَهْلِي أَوَّلَ اللَّيْلِ ثُمَّ أَصْبَحْتُ جُنُبًا لَصُمْتُ لِأَنِّي أَتَيْتُهَا وَهِي تَحِلُّ لِي»  

[Machine] "If I were in a state of impurity, I would stay for a month without finding water. I would not pray until I find water."  

«لَوْ كُنْتُ جُنُبًا فَمَكَثْتُ شَهْرًا لَا أَجِدُ الْمَاءَ مَا صَلَّيْتُ حَتَّى أَجِدَ الْمَاءَ»  

[Machine] Sufyan said, "This should not be taken."  

سُفْيَانُ «لَا يُؤْخَذُ بِهَذَا»  

[Machine] That Ibn Mas'ud used to have sexual intercourse with his wife during the day while he was fasting.  

«أَنَّ ابْنَ مَسْعُودٍ كَانَ يُبَاشِرُ امْرَأَتَهُ نِصْفَ النَّهَارِ وَهُوَ صَائِمٌ»  

[Machine] Ibn Masud said, "Whoever breaks their fast for one day in Ramadan without a valid excuse will meet Allah with that sin, even if they were to fast the entire year. If Allah wills, He may forgive them, and if He wills, He may punish them."  

ابْنُ مَسْعُودٍ «مَنْ أَفْطَرَ يَوْمًا مِنْ رَمَضَانَ مِنْ غَيْرِ رُخْصَةٍ لَقِيَ اللهَ بِهِ وَإِنْ صَامَ الدَّهْرَ كُلَّهُ إِنْ شَاءَ غَفَرَ لَهُ وَإِنْ شَاءَ عَذَّبَهُ»  

[Machine] "Fasting is only from what enters the body, not from what leaves it, and ablution is from what leaves the body, not from what enters it."  

«إِنَّمَا الصِّيَامُ مِمَّا دَخَلَ وَلَيْسَ مِمَّا خَرَجَ وَالْوُضُوءُ مِمَّا خَرَجَ وَلَيْسَ مِمَّا دَخَلَ»  

[Machine] We had suhoor with Abdullah, then we went out and the prayer was established.  

«تَسَحَّرْنَا مَعَ عَبْدِ اللهِ ثُمَّ خَرَجْنَا فَأُقِيمَتِ الصَّلَاةُ»  

[Machine] If anyone of you is offered food or drink while fasting, they should say, "I am fasting."  

إِذَا عُرِضَ عَلَى أَحَدِكُمْ طَعَامٌ أَوْ شَرَابٌ وَهُوَ صَائِمٌ فَلْيَقُلْ إِنِّي صَائِمٌ  

[Machine] Abdullah bin Mas'ud said, "Seek Laylat al-Qadr on the night of the seventeenth or the night of the nineteenth or the night of the twenty-first."  

عَبْدُ اللهِ بْنُ مَسْعُودٍ «تَحَرَّوْا لَيْلَةَ الْقَدْرِ لَيْلَةَ سَبْعَ عَشْرَةَ صَبِيحَةَ بَدْرٍ أَوْ إِحْدَى وَعِشْرِينَ لَيْلَةً أَوْ ثَلَاثٍ وَعِشْرِينَ»  

[Machine] "May Allah have mercy on Abu Abdurrahman. He knew that it was in Ramadan, but he pretended not to know so that people would not speak. The one who revealed the book on Muhammad, ﷺ , said, 'Indeed, it is in Ramadan, and indeed it is the night of the twenty-seventh.' I asked Abu Al-Mundhir, 'How did you know that?' He replied, 'From the verse that the Messenger of Allah, ﷺ , informed us of. Indeed, we have seen and memorized it, and by Allah, it is notable and not excluded.' I asked Zirr, 'What is the verse?' He said, 'The sun will rise on that day, as if it were a disk with no rays.'"  

«يَرْحَمُ اللهُ أَبَا عَبْدِ الرَّحْمَنِ لَقَدْ عَلِمَ أَنَّهَا فِي رَمَضَانَ وَلَكِنَّهُ عَمَّى عَلَى النَّاسِ حَتَّى لَا يَتَكَلَّمُوا وَالَّذِي أَنْزَلَ الْكِتَابَ عَلَى مُحَمَّدٍ ﷺ» إِنَّهَا لَفِي رَمَضَانَ وَإِنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ قُلْتُ أَبَا الْمُنْذِرِ أَنَّى عَلِمْتَ ذَلِكَ؟ قَالَ «بِالْآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللهِ ﷺ فَقَدْ رَأَيْنَا وَحَفِظْنَا فَوَاللهِ إِنَّهَا لَهِيَ لَا يَسْتَثْنِي» قُلْتُ لِزِرٍّ وَمَا الْآيَةُ؟ قَالَ «تَطْلُعُ الشَّمْسُ غَدَاتَئِذٍ كَأَنَّهَا طَسْتٌ لَيْسَ لَهَا شُعَاعٌ»  

I said to Ubayy b. Ka'b: Tell me about lailat al-qadr, O Abu al-Mundhir, for our companion (Ibn Mas'ud) was questioned about it, and he said: Anyone who gets up for prayer every night all the year round will hit upon it (i.e. lailat al-qadr). He replied: May Allah have mercy on Abu 'Abd al-Rahman. By Allah, he knew that it was in Ramadan, (Musaddad's version goes) but he disliked that the people should content themselves (with that night alone); or he liked that the people should not content themselves (with the night alone). According to the agreed version: By Allah, it is the twenty-seventh night of Ramadan, without any reservation. I said: How did you know that, Abu al-Mundhir? He replied: By the indication (or sign) of which the Messenger of Allah ﷺ informed us. I asked Zirr: What is the sign ? He replied: The sun rises like a vessel of water in the morning following that night; it has no rays until it rises high up. (Using translation from Abū Dāʾūd 1378)   

«رَحِمَ اللهُ أَبَا عَبْدِ الرَّحْمَنِ أَمَا وَاللهِ لَقَدْ عَلِمَ أَنَّهَا فِي رَمَضَانَ وَلَكِنَّهُ كَرِهَ أَنْ يَتَّكِلُوا أَوْ أَحَبَّ أَنْ لَا يَتَّكِلُوا وَاللهِ إِنَّهَا لَفِي رَمَضَانَ وَإِنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ يَحْلِفُ وَلَا يَسْتَثْنِي» قَالَ قُلْتُ يَا أَبَا الْمُنْذِرِ أَنَّى عَلِمْتَ ذَلِكَ؟ قَالَ «بِالْآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللهِ ﷺ» قَالَ حَمَّادٌ فَقُلْتُ لِعَاصِمٍ مَا الْآيَةُ؟ قَالَ «تُصْبِحُ الشَّمْسُ صَبِيحَةَ تِلْكَ اللَّيْلَةِ لَيْسَ لَهَا شُعَاعُ مِثْلَ الطَّسْتِ حَتَّى تَرْتَفِعَ»  

[Machine] Tell me about the Night of Decree," for Abdullah said, "Whoever stands (in prayer) for it, he will be showered with its blessings." He said, "May Allah have mercy on Abu 'Abdur-Rahman. He knows that it is in Ramadan, but he stayed quiet in order not to burden the people. By Allah, it is on the twenty-seventh night." So I said to Abu Al-Mundhir, "How do you know that?" He said, "Through the verse by which the Messenger of Allah ﷺ informed us. So we counted it and memorized it." Asim said, "I asked Zir, 'What is that verse?' He said, 'The rising of the white sun (a little intense light) which appears like the tumb (the full moon) and lasts until it rises." I kept asking him about it repeatedly and he answered me the same way.  

أَخْبِرْنِي عَنْ لَيْلَةِ الْقَدْرِ فَإِنَّ عَبْدَ اللهِ يَقُولُ مَنْ يُقِمِ الْحَوْلَ يُصِبْهَا قَالَ «يَرْحَمُ اللهُ أَبَا عَبْدِ الرَّحْمَنِ إِنَّهُ لِيَعْلَمُ أَنَّهَا فِي رَمَضَانَ وَلَكِنْ عَمَّى عَلَى النَّاسِ حَتَّى لَا يَتَّكِلُوا وَاللهِ إِنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ» فَقُلْتُ أَبَا الْمُنْذِرِ أَنَّى عَلِمْتَ ذَلِكَ؟ قَالَ «بِالْآيَةِ الَّتِي أَنْبَأَنَا رَسُولُ اللهِ ﷺ فَعَدَدْنَا وَحَفِظْنَا أَنَّهَا لَهِيَ» قَالَ عَاصِمٌ قُلْتُ لِزِرٍّ مَا تِلْكَ الْآيَةُ؟ قَالَ «طُلُوعُ الشَّمْسِ بَيْضَاءَ كَالطَّسْتِ لَيْسَ لَهَا شُعَاعٌ حَتَّى تَرْتَفِعَ» قَالَ فَرَمَقْتُهَا مِرَارًا كَذَلِكَ  

[Machine] "It is in Ramadan and indeed it is the night of the twenty-seventh," I said. And how do you know that? He said, "By the verse that the Messenger of Allah ﷺ informed us about, so we counted and memorized, and by Allah, it is definitely that night, there is no exception."  

«إِنَّهَا فِي رَمَضَانَ وَإِنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ» قُلْتُ وَأَنَّى عَلِمْتَ ذَلِكَ؟ قَالَ «بِالْآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللهِ ﷺ فَعَدَدْنَا وَحَفِظْنَا فَوَاللهِ إِنَّهَا لَهِيَ لَا يَسْتَثْنِي»  

[Machine] "The Night of Destiny is the twenty-seventh night." I asked, "O Abu al-Mundhir, how did you know that?" He said, "Through the verse that the Messenger of Allah ﷺ informed us of. So, I memorized it and counted it. And the One who sent down the Book upon Muhammad ﷺ indeed stated that it is the twenty-seventh night."  

«لَيْلَةُ الْقَدْرِ لَيْلَةُ سَبْعٍ وَعِشْرِينَ» قُلْتُ يَا أَبَا الْمُنْذِرِ أَنَّى عَلِمْتَ ذَلِكَ؟ قَالَ «بِالْآيَةِ الَّتِي حَدَّثَنَا رَسُولُ اللهِ ﷺ فَحَفِظْتُهَا وَعَدَدْتُهَا وَالَّذِي أَنْزَلَ الْكِتَابَ عَلَى مُحَمَّدٍ إِنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ»  

[Machine] "Tell me, for I used to love meeting you, and I did not come except to meet you. So tell me about the Night of Decree, for Ibn Mas'ud says, 'Whoever establishes the Sunnah will be touched by it or will attain it.' Ubayy said, 'He knew that it was in Ramadan, but he loved to blind you. Verily, it is the twenty-seventh night, according to the verse narrated to us by the Messenger of Allah ﷺ. We memorized it and learned it. The Messenger of Allah ﷺ used to continue it until dawn, when it was a day before it and a day after it. He would look at the sun and say, "Indeed, it rises without its rays until it rises."  

حَدِّثْنِي فَإِنِّي قَدْ كُنْتُ أُحِبُّ لُقْيَكَ وَمَا وَفَدْتُ إِلَّا لِلِقَائِكَ فَحَدِّثْنِي عَنْ لَيْلَةِ الْقَدْرِ فَإِنَّ ابْنَ مَسْعُودٍ يَقُولُ مَنْ يُقِمِ السَّنَةَ يُصِبْهَا أَوْ يُدْرِكْهَا فَقَالَ أُبَيٌّ لَقَدْ عَلِمَ أَنَّهَا فِي رَمَضَانَ وَلَكِنَّهُ أَحَبَّ أَنْ يُعَمِّيَ عَلَيْكُمْ فَإِنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ بِالْآيَةِ الَّتِي حَدَّثَنَا بِهَا رَسُولُ اللهِ ﷺ فَحَفِظْنَاهَا وَعَلِمْنَاهَا كَانَ رَسُولُ اللهِ ﷺ يُوَاصِلُهَا إِلَى السَّحَرِ فَإِذَا كَانَ قَبْلَهَا بِيَوْمٍ وَبَعْدَهَا بِيَوْمٍ صَعِدَ فَنَظَرَ إِلَى الشَّمْسِ وَقَالَ «إِنَّهَا تَطْلُعُ الشَّمْسُ صَبِيحَتَهَا وَلَا شُعَاعَ لَهَا حَتَّى تَرْتَفِعَ»  

[Machine] Ubayy (may Allah have mercy on Abu Abdur-Rahman), knew that it was in the month of Ramadan on the twenty-seventh night, but he preferred not to rely on it.  

أُبَيٌّ «رَحِمَ اللهُ أَبَا عَبْدِ الرَّحْمَنِ لَقَدْ عَلِمَ أَنَّهَا فِي شَهْرِ رَمَضَانَ فِي لَيْلَةِ سَبْعٍ وَعِشْرِينَ وَلَكِنْ أَحَبَّ أَنْ لَا يَتَّكِلُوا»  

[Machine] Whoever observes the entire month of Ramadan, he will surely catch its Night of Power. So, I arrived at Medina and mentioned this to Ubayy, who said, "By the One in whose hand is my soul, I know which night it is that the Messenger of Allah ﷺ commanded us to observe." So, I asked him about it, and he said, "It is the twenty-seventh night." Abdullah said, "So, if the month is thirty days, we would observe three nights after it, and if it is twenty-nine days, we would observe two nights after it."  

مَنْ قَامَ شَهْرَ رَمَضَانَ كُلَّهُ أَدْرَكَهَا قَالَ فَقَدِمْتُ الْمَدِينَةَ فَذَكَرْتُ ذَلِكَ لِأُبُيٍّ فَقَالَ «وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لَأَعْلَمُ أَيَّ لَيْلَةٍ هِي اللَّيْلَةُ الَّتِي أَمَرَنَا رَسُولُ اللهِ ﷺ بِقِيَامِهَا» قَالَ فَسَأَلْتُهُ عَنْهَا فَقَالَ «لَيْلَةُ سَبْعٍ وَعِشْرِينَ» قَالَ عَبْدَةُ «فَإِذَا كَانَ الشَّهْرُ ثَلَاثِينَ قُمْنَا بَعْدَهَا ثَلَاثًا وَإِذَا كَانَ تِسْعًا وَعِشْرِينَ قُمْنَا بَعْدَهَا لَيْلَتَيْنِ»  

[Machine] Abdullah used to pray with us in Ramadan and then leave at night.  

«كَانَ عَبْدُ اللهِ يُصَلِّي بِنَا فِي شَهْرِ رَمَضَانَ فَيَنْصَرِفُ بِلَيْلٍ»  

[Machine] He said, "In twenty-five of the camels, if it is not a male offspring, then it is Laboon's son." He replied, "Yes."  

أَنَّهُ قَالَ «فِي خَمْسٍ وَعِشْرِينَ مِنَ الْإِبِلِ بِنْتُ مَخَاضٍ فَإِنْ لَمْ يَكُنْ فَابْنُ لَبُونٍ ذَكَرٍ؟» قَالَ نَعَمْ  

[Machine] "What do you have with me in terms of provision? Indeed, your provision is only from your own efforts and your recompense, and charity belongs to its intended recipients." So when they hesitated to approach him, he brought the keys to Uthman, threw them and said, "I am not a treasurer."  

«مَا لَكُمْ عِنْدِي عَطَاءٌ إِنَّمَا عَطَاؤُكُمْ مِنْ فَيْئِكُمْ وَجِزْيَتِكُمْ وَالصَّدَقَةُ لِأَهْلِهَا» فَلَمَّا تَرَدَّدُوا إِلَيْهِ جَاءَ بِالْمَفَاتِيحِ إِلَى عُثْمَانَ فَرَمَى بِهَا وَقَالَ «إِنِّي لَسْتُ بِخَازِنٍ»  

[Machine] "When they reach the age of maturity, inform them about the obligation of paying Zakat. If they wish, guide them to fulfill it, and if they wish to leave it, then let them."  

«إِذَا بَلَغُوا فَأَعْلِمُوهُمْ مَا حَلَّ فِيهَا مِنْ زَكَاةٍ فَإِنْ شَاءُوا زَكَّوْا وَإِنْ شَاءُوا تَرَكُوا»  

[Machine] To him is a due the Zakat of such and such amount, annually.  

لَهُ إِنَّ عَلَيْكَ زَكَاةَ كَذَا وَكَذَا سَنَةً  

[Machine] "He used to give us gifts, then take his zakat."  

«كَانَ يُعْطِيَنَا الْعَطَاءَ ثُمَّ يَأْخُذُ زَكَاتَهُ»  

[Machine] Indeed, in my possession there are orphans, so should I give it to them?" He said, "Yes."  

إِنَّ فِي حِجْرِي أَيْتَامًا فَأَدْفُعُهُ إِلَيْهِمْ؟ قَالَ «نَعَمْ»  

[Machine] "O Abu Abdur-Rahman, is there Zakat in my jewelry?" He said, "Yes." She said, "I have an orphaned nephew, shall I include him among them?" He said, "Include him among them."  

يَا أَبَا عَبْدِ الرَّحْمَنِ هَلْ فِي حُلِيِّي زَكَاةٌ؟ قَالَ «نَعَمْ» قَالَتْ فَإِنَّ لِي ابْنُ أَخٍ أَيْتَامًا فَأجْعَلُهُ فِيهِمْ؟ قَالَ «اجْعَلِيهِ فِيهِمْ»  

[Machine] "Whoever earns good, their zakat purifies it, and whoever earns evil, zakat does not purify it."  

«مَنْ كَسَبَ طَيِّبًا خَبَّثَهُ مَنْعُ الزَّكَاةِ وَمَنْ كَسَبَ خَبِيثًا لَمْ تُطَيِّبْهُ الزَّكَاةُ»  

[Machine] "When one of you follows a funeral procession, he should take hold of the sides of the bed completely, as this is from the Sunnah. Then he should either perform voluntary prayers afterwards or leave." The wording is from the Hadith of Abu Nuaim.  

«إِذَا اتَّبَعَ أَحَدُكُمْ جِنَازَةً فَلْيَأْخُذْ بِجَوَانِبِ السَّرِيرِ كُلِّهِ فَإِنَّهُ مِنَ السُّنَّةِ ثُمَّ لْيَتَطَوَّعْ بَعْدُ أَوْ لِيَدَعْ» وَاللَّفْظُ لِحَدِيثِ أَبِي نُعَيْمٍ  

[Machine] "If one of you follows a funeral procession, let him take hold of the sides of the bier completely, for it is from the Sunnah, then let him either perform voluntary acts of worship after it or leave." And the wording is from the hadith of Abu Nuaim.  

«إِذَا اتَّبَعَ أَحَدُكُمْ جِنَازَةً فَلْيَأْخُذْ بِجَوَانِبِ السَّرِيرِ كُلِّهِ فَإِنَّهُ مِنَ السُّنَّةِ ثُمَّ لْيَتَطَوَّعْ بَعْدُ أَوْ لِيَدَعْ» وَاللَّفْظُ لِحَدِيثِ أَبِي نُعَيْمٍ  

[Machine] "If any of you follows a funeral procession, let him take the sides of the bed entirely for it is from the Sunnah. Then let him either offer additional prayers or leave." And the wording is from the hadith of Abu Nuaim.  

«إِذَا اتَّبَعَ أَحَدُكُمْ جِنَازَةً فَلْيَأْخُذْ بِجَوَانِبِ السَّرِيرِ كُلِّهِ فَإِنَّهُ مِنَ السُّنَّةِ ثُمَّ لْيَتَطَوَّعْ بَعْدُ أَوْ لِيَدَعْ» وَاللَّفْظُ لِحَدِيثِ أَبِي نُعَيْمٍ  

[Machine] "To carry the four sides of the bed, then volunteer or leave."  

أَنْ تَحْمِلَ بِجَوَانِبِ السَّرِيرِ الْأَرْبَعِ ثُمَّ تَطَوَّعْ أَوْ دَعْ»  

[Machine] To take hold of the four sides of the bed and then volunteer afterwards or let go.  

أَنْ تَأْخُذَ بِجَوَانِبِ السَّرِيرِ الْأَرْبَعِ ثُمَّ تَطَوَّعْ بَعْدُ أَوْ دَعْ»  

[Machine] That your companion is impure, so cleanse yourselves from him, and if not, then only ablution is sufficient for you.  

أَنَّ صَاحِبَكُمْ نَجِسٌ فَاغْتَسِلُوا مِنْهُ وَإِلَّا فَإِنَّمَا يَكْفِيَكُمُ الْوُضُوءُ»  

[Machine] Abdullah said: "No one read a word or recited a verse on the funeral except for the Imam, who recited the most beautiful words."  

عَبْدُ اللهِ «لَمْ يُوَقَّتْ لَنَا عَلَى الْجَنَازَةِ قَوْلٌ وَلَا قِرَاءَةٌ كَبِّرْ مَا كَبَّرَ الْإِمَامُ أَكْثِرْ مِنْ أَطْيَبِ الْكَلَامِ»  

[Machine] "Because to step on a live coal is more beloved to me than to step on the grave of a Muslim man."  

«لَأَنْ أَطَأَ عَلَى جَمْرَةٍ أَحَبُّ إِلَيَّ مِنْ أَنْ أَطَأَ عَلَى قَبْرِ رَجُلٍ مُسْلِمٍ»  

[Machine] We were not instructed to read or recite anything during the prayer on the deceased, nor to say the takbir as loudly as the imam, nor to say more than the good words.  

«لَمْ يُوَقَّتْ لَنَا فِي الصَّلَاةِ عَلَى الْمَيِّتِ قِرَاءَةٌ وَلَا قَوْلٌ كَبِّرْ مَا كَبَّرَ الْإِمَامُ وَأَكْثِرْ مِنْ طَيِّبِ الْقَوْلِ»