"I pledged to the Messenger of Allah to be sincere toward ever Muslim." (Using translation from Nasāʾī 4156)  

«بَايَعْتُ النَّبِيَّ ﷺ عَلَى النُّصْحِ لِكُلِّ مُسْلِمٍ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "If there is a covenant between you and someone, do not untie the knot or tighten it until its time expires, or come to an agreement with them equally."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا كَانَ بَيْنَكُمْ وَبَيْنَ أَحَدٍ عَهْدٌ فَلَا تَحِلُّوا عُقْدَةً وَلَا تَشُدُّوهَا حَتَّى يَنْقَضِيَ أَمَدُهَا أَوْ تَنْبِذُوا إِلَيْهِمْ عَلَى سَوَاءٍ»  

[Machine] He accompanied a group of polytheists and found them unaware, so he killed them and took their belongings. He brought them to the Prophet ﷺ, but the Prophet ﷺ refused to accept them.  

أَنَّهُ صَحِبَ قَوْمًا مِنَ الْمُشْرِكِينَ فَوَجَدَ مِنْهُمْ غَفْلَةً فَقَتَلَهُمْ وَأَخَذَ أَمْوَالَهُمْ فَجَاءَ بِهَا النَّبِيَّ ﷺ فَأَبَى أَنْ يَقْبَلَهَا  

The Prophet ﷺ said, "Whoever has (the following) four characters will be a hypocrite, and whoever has one of the following four characteristics will have one characteristic of hypocrisy until he gives it up. These are: (1 ) Whenever he talks, he tells a lie; (2) whenever he makes a promise, he breaks it; (3) whenever he makes a covenant he proves treacherous; (4) and whenever he quarrels, he behaves impudently in an evil insulting manner." (See Hadith No. 33 Vol. 1) (Using translation from Bukhārī 2459)  

عَنِ النَّبِيِّ ﷺ قَالَ «أَرْبَعَةٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا أَوْ كَانَتْ فِيهِ خَصْلَةٌ مِنَ الْأَرْبَعِ كَانَتْ فِيهِ خَصْلَةٌ مِنْ النِّفَاقِ حَتَّى يَدَعَهَا إِذَا حَدَّثَ كَذَبَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا عَاهَدَ غَدَرَ وَإِذَا خَاصَمَ فَجَرَ»  

[Machine] The Prophet ﷺ said: "Surely, every betrayer will have a banner."  

قَالَ النَّبِيُّ ﷺ «أَلَا وَإِنَّ لِكُلِّ غَادِرٍ لِوَاءً»  

Ibn ‘Umar reported the Apostle of Allaah ﷺ as saying “A banner will be hoisted for a treacherous man on the Day of Judgment, it will then be announced. This is a treachery of so and so, son of so and so. (Using translation from Abū Dāʾūd 2756)  

قَالَ النَّبِيُّ ﷺ «إِنَّ الْغَادِرَ يُنْصَبُ لَهُ لِوَاءٌ يَوْمَ الْقِيَامَةِ» فَيُقَالُ «هَذِهِ غَدْرَةُ فُلَانٍ»  

[Machine] The Prophet ﷺ said, "Indeed, the traitor will have a flag raised for him on the Day of Judgment when people are gathered from the past and the future." Then it will be said, "This is the treachery of so-and-so, son of so-and-so."  

قَالَ النَّبِيُّ ﷺ «إِنَّ الْغَادِرَ يُرْفَعُ لَهُ لِوَاءٌ يَوْمَ الْقِيَامَةِ إِذَا اجْتَمَعَ النَّاسُ مِنَ الْأَوَّلِينَ وَالْآخِرِينَ» فَيُقَالُ «هَذِهِ غَدْرَةُ فُلَانِ بْنِ فُلَانٍ»  

There will be a flag for every perfidious person on the Day of Judgment, and it would be said: Here is the perfidy of so and so. (Using translation from Muslim 1736a)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ» يُقَالُ «هَذِهِ غَدْرَةُ فُلَانٍ»  

“Were it not for a word that I heard from 'Amr bin Hamiq Khuza'i, I would have separated the head of Al-Mukhtar from his body. I heard him saying: “The Messenger of Allah ﷺ said: 'If a man trusts someone with his life then he kills him, he will carry a banner of treachery on the day of Resurrection.'” (Using translation from Ibn Mājah 2688)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ آمَنَ رَجُلًا عَلَى دَمِهِ فَقَتَلَهُ فَإِنَّهُ يُحْمَلُ لِوَاءَ غَدِرٍ يَوْمَ الْقِيَامَةِ»  

[Machine] I heard the Messenger of Allah ﷺ saying: "Whoever believes in a person and then kills him, he will be given the flag of treachery on the Day of Resurrection."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ آمَنَ رَجُلًا عَلَى نَفْسِهِ ثُمَّ قَتَلَهُ أُعْطِيَ لِوَاءَ غَدْرٍ يَوْمَ الْقِيَامَةِ»  

[Machine] I heard the Messenger of Allah, ﷺ , saying, "When a person seeks refuge with another person and then kills him, he will be raised with the banner of treachery on the Day of Resurrection." And the wording is for Jacob.  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا اطْمَأَنَّ الرَّجُلُ إِلَى الرَّجُلِ ثُمَّ قَتَلَهُ رُفِعَ لَهُ لِوَاءُ غَدْرٍ يَوْمَ الْقِيَامَةِ» وَاللَّفْظُ لِيَعْقُوبَ  

"The Messenger of Allah said: 'Whoever kills a person from among Ahl Adh-Dhimmah, he will not smell the fragrance of Paradise, and its fragrance may be detected from a distance of forty years." (Using translation from Nasāʾī 4750)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَتَلَ قَتِيلًا مِنْ أَهْلِ الذِّمَّةِ لَمْ يَجِدْ رِيحَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ أَرْبَعِينَ عَامًا»  

The Messenger of Allah said: "Whoever kills a Mu'ahad with no justification, Allah will forbid Paradise to him and he will not even smell its fragrance." (Using translation from Nasāʾī 4748)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَتَلَ نَفْسًا مُعَاهَدًا بِغَيْرِ حَلِّهَا حَرَّمَ اللهُ عَلَيْهِ الْجَنَّةَ أَنْ يَشَمَّ رِيحَهَا»  

[Machine] The Messenger of Allah ﷺ said, "Whoever kills a person who has a treaty with him unjustly, he will not smell the fragrance of Paradise, and its fragrance can be found from a distance of five hundred years." Abu Abdur-Rahman said, "This is a mistake, and the correct hadith is the narration of Ibn Ulayyah, and Ibn Ulayyah is more reliable than Hammad bin Salamah. And Allah knows best, and Hammad bin Zaid is more reliable than Hammad bin Salamah."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَتَلَ نَفْسًا مُعَاهَدَةً بِغَيْرِ حَقِّهَا لَمْ يَجِدْ رَائِحَةَ الْجَنَّةِ وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ خَمْسِمِائَةِ عَامٍ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَالصَّوَابُ حَدِيثُ ابْنِ عُلَيَّةَ وَابْنُ عُلَيَّةَ أَثْبَتُ مِنْ حَمَّادِ بْنِ سَلَمَةَ وَاللهُ أَعْلَمُ وَحَمَّادُ بْنُ زَيْدٍ أَثْبُتُ مِنْ حَمَّادِ بْنِ سَلَمَةَ  

The Messenger of Allah ﷺ said to me: 'Abdul al-Rahman b. Samurah, do not ask for the position of commander, for if you are given it after asking you will be left to discharge it yourself, but if you are given it without asking you will be helped to discharge it. (Using translation from Abū Dāʾūd 2929)   

قَالَ رَسُولُ اللهِ ﷺ يَا عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ «لَا تَسْأَلِ الْإِمَارَةَ فَإِنَّكَ إِنْ أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا وَإِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا»  

[Machine] Two men from the Ash'ari tribe came to the Messenger of Allah ﷺ and began presenting their actions. The Messenger of Allah ﷺ said, "Indeed, your brothers who seek help from me have not benefited from them in anything."  

جَاءَ رَجُلَانِ مِنَ الْأَشْعَرِيِّينَ إِلَى رَسُولِ اللهِ ﷺ فَجَعَلَا يُعْرِضَانِ بِالْعَمَلِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَخْوَنَكُمْ عِنْدِي مَنْ طَلَبَهُ فَمَا اسْتَعَانَ بِهِمَا عَلَى شَيْءٍ»  

"You will become keen for positions of authority, but that will become a regret and loss. What a good life they will live, but how hard it will be for them when they die." (Using translation from Nasāʾī 4211)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّكُمْ سَتَحْرِصُونَ عَلَى الْإِمَارَةِ وَإِنَّهَا سَتَكُونُ نَدَامَةً وَحَسْرَةً يَوْمَ الْقِيَامَةِ فَنِعْمَ الْمُرْضِعَةُ وَبِئْسَتِ الْفَاطِمَةُ»  

[Machine] The Messenger of Allah ﷺ sent him on a mission, and when he returned, he asked: "How did you find yourself?" He replied: "I continued until I thought that those with me were conspiring against me, and by Allah, I will never act upon two men as long as I am alive." Abu Abdur-Rahman Umayr ibn Ishaq said: "We do not know anyone who narrated from him except Ibn Awn and Nu'ayh al-Anzi, and we do not know anyone who narrated from him except al-Aswad ibn Qays."  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَهُ مَبْعَثًا فَلَمَّا رَجَعَ قَالَ «كَيْفَ وَجَدْتَ نَفْسَكَ؟» قَالَ «مَا زِلْتُ حَتَّى ظَنَنْتُ أَنَّ مَنْ مَعِي خَوَّلَ لِي وَايْمُ اللهِ مَا أَعْمَلُ عَلَى رَجُلَيْنِ مَا دُمْتُ حَيًّا» قَالَ أَبُو عَبْدِ الرَّحْمَنِ عُمَيْرُ بْنُ إِسْحَاقَ هَذَا لَا نَعْلَمُ أَنَّ أَحَدًا رَوَى عَنْهُ غَيْرَ ابْنِ عَوْنٍ وَنُبَيْحٌ الْعَنَزِيُّ لَا نَعْلَمُ أَنَّ أَحَدًا رَوَى عَنْهُ غَيْرَ الْأَسْوَدِ بْنِ قَيْسٍ  

[Machine] I heard Abu Huraira say that the Messenger of Allah ﷺ sent a delegation and called them, and he would say to a man, "What do you have from the Qur'an, O so-and-so?" The man would say such and such, and he would recite it to them until he came to a man among them who was one of their youngest in age. He said, "What do you have, O so-and-so?" He said such and such and he had Surah Al-Baqarah. The Prophet ﷺ said to him, "Do you have Surah Al-Baqarah?" He said, "Yes." He said, "Then go, for you are their leader." A man from their noble elite said, "By Allah, nothing prevented me from learning the Qur'an except fear that I would sleep and not perform it (i.e., not implement it)." So the Prophet ﷺ said to him, "Learn the Qur'an, recite it, and sleep, for the likeness of the Qur'an for whoever learned it and recited it and acted upon it, is like a bag full of musk, Its fragrance spreads in every direction. And the likeness of the one who learned it and slept while it was in his belly is like a bag of musk, tied up and placed in a (closed) place." Abu 'Abdul-Rahman Ishaq bin 'Abdul-Wahid said: I do not know him (i.e.,I do not know who this person is), and Abdullah bin 'Abdus-Samad narrated to us from Al-Mu'afa bin 'Imran in a narration other than that which we have mentioned, and we have only mentioned it to establish a connection between him (i.e.,Al-Mu'afa) and Mu'afa, and this narration was also narrated by other than 'Abdul-Hameed bin Ja'far, so he sent it (to Imam Ahmad). And the famous narration is that which is Mursal (i.e., without a companion).  

سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ إِنَّ رَسُولَ اللهِ ﷺ بَعَثَ بَعْثًا فَدَعَاهُمْ فَجَعَلَ يَقُولُ لِلرَّجُلِ «مَا مَعَكَ مِنَ الْقُرْآنِ يَا فُلَانُ؟» قَالَ كَذَا وَكَذَا فَاسْتَقْرَأَهُمْ بِذَلِكَ حَتَّى مَرَّ عَلَى رَجُلٍ مِنْهُمْ هُوَ مِنْ أَحْدَثَهُمْ سِنًّا فَقَالَ «مَاذَا مَعَكَ يَا فُلَانُ؟» قَالَ كَذَا وَكَذَا وَسُورَةُ الْبَقَرَةِ فَقَالَ لَهُ النَّبِيُّ ﷺ «أَمَعَكَ سُورَةُ الْبَقَرَةِ؟» قَالَ نَعَمْ قَالَ «اذْهَبْ فَأَنْتَ أَمِيرُهُمْ» قَالَ رَجُلٌ مِنْ أَشْرَافِهِمْ يَا رَسُولَ اللهِ «وَاللهِ مَا مَنَعَنِي أَنْ أَتَعَلَّمَ الْقُرْآنَ إِلَّا خَشْيَةَ أَنْ أَرْقُدَ وَلَا أَقُومَ بِهِ» فَقَالَ لَهُ النَّبِيُّ ﷺ «تَعَلَّمُوا الْقُرْآنَ فَاقْرَءُوهُ وَارْقُدُوا فَإِنَّ مَثَلَ الْقُرْآنِ لِمَنْ تَعَلَّمَهُ فَقَرَأَهُ وَقَامَ بِهِ كَمَثَلِ جِرَابٍ مَحْشُوٍّ مِسْكًا تَفُوحُ رِيحُهُ مِنْ كُلِّ مَكَانٍ وَمَثَلُ مَنْ تَعَلَّمَهُ فَرَقَدَ وَهُوَ فِي جَوْفِهِ كَمَثَلِ الْجِرَابِ أُوكِيَ عَلَى مَسْكٍ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ إِسْحَاقُ بْنُ عَبْدِ الْوَاحِدِ لَا أَعْرِفُهُ وَعَبْدُ اللهِ بْنُ عَبْدِ الصَّمَدِ قَدْ حَدَّثَنَا عَنِ الْمُعَافَى بْنِ عِمْرَانَ بِغَيْرِ حَدِيثٍ وَإِنَّمَا أَخْرَجْنَاهُ لِإِدْخَالِهِ بَيْنَهُ وَبَيْنَ مُعَافَى وَقَدْ رَوَاهُ غَيْرُ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ فَأَرْسَلَهُ وَالْمَشْهُورُ مُرْسَلٌ  

[Machine] I heard the Messenger of Allah ﷺ say, "Verily, in Quraish, no one opposes them except Allah humiliates him as long as they uphold the religion."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ هَذَا الْأَمْرَ فِي قُرَيْشٍ لَا يُعَادِيهِمْ أَحَدٌ إِلَّا أَكَبَّهُ اللهُ عَلَى وَجْهِهِ مَا أَقَامُوا الدِّينَ»  

A commander (of the Muslims) is a shield for them. They fight behind him and they are protected by (him from tyrants and aggressors). If he enjoins fear of God, the Exalted and Glorious, and dispenses justice, there will be a (great) reward for him; and if he enjoins otherwise, it redounds on him. (Using translation from Muslim 1841)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ وَقَالَ «إِنَّمَا الْإِمَامُ جُنَّةٌ يُقَاتَلُ مِنْ وَرَائِهِ وَيُتَّقَى بِهِ فَإِنْ أَمَرَ بِتَقْوَى اللهِ وَعَدَلَ كَانَ لَهُ بِذَلِكَ أَجْرًا وَإِنْ يَأْمُرْ بِغَيْرِهِ فَإِنَّ عَلَيْهِ مِنْهُ»  

" I heard my paternal aunt say: 'The Messenger of Allah said; "Whoever among you is appointed to a position of authority. If Allah wills good for him. He will give him a righteous minister who will remind him if he forgets and help him if he remembers (Using translation from Nasāʾī 4204)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ وَلِيَ مِنْكُمْ عَمَلًا فَأَرَادَ اللهُ بِهِ خَيْرًا جَعَلَ لَهُ وَزِيرًا صَالِحًا إِنْ نَسِيَ ذَكَّرَهُ وَإِنْ ذَكَرَ أَعَانَهُ»  

"The Religion is sincerity." We said, "To whom?" He said "To Allah, to His Book, To His Messenger, and to the leaders of the Muslims and their masses." (Using translation from Muslim 55a)   

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الدِّينَ النَّصِيحَةُ إِنَّ الدِّينَ النَّصِيحَةُ» قَالُوا لِمَنْ يَا رَسُولَ اللهِ؟ قَالَ «لِلَّهِ وَلِكِتَابِهِ وَلِنَبِيِّهِ وَلِأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ»  

"Religion is sincerity, religion is sincerity (Al-Nasihah), religion is sincerity." They said; "To whom, O Messenger of Allah?" He said: "To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk." (Using translation from Nasāʾī 4199)  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ «إِنَّ الدِّينَ النَّصِيحَةُ إِنَّ الدِّينَ النَّصِيحَةُ إِنَّ الدِّينَ النَّصِيحَةُ» قَالُوا لِمَنْ يَا رَسُولَ اللهِ؟ قَالَ «لِلَّهِ وَلِكِتَابِهِ وَلِرَسُولِهِ وَلِأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ»  

"Allah never sends a prophet or appoints a Khalifah but he has two groups of advisers: A group that tells him to do good and a group that tells him to do evil and urges him to do it. And the one who is truly protected is the one who is protected by Allah, the Mighty and Sublime." (Using translation from Nasāʾī 4202)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ مَا بَعَثَ اللهُ مِنْ نَبِيٍّ وَلَا اسْتَخْلَفَ مِنْ خَلِيفَةٍ إِلَّا كَانَتْ لَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْخَيْرِ وَتَحُضُّهُ عَلَيْهِ وَبِطَانَةٌ تَأْمُرُهُ بِالشَّرِّ وَتَحُضُّهُ عَلَيْهِ فَالْمَعْصُومُ مَنْ عَصَمَ اللهُ  

'No ruler is appointed but he has tow groups of advisers: A group which urges him to do good and tells him not to do evil, and a group which does its best to corrupt him. Whoever is protected from their evil is indeed protected. And he (the ruler) belongs to the group that has the greater influence over him." (Using translation from Nasāʾī 4201)  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ وَالٍ إِلَّا وَلَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لَا تَأْلُوهُ خَبَالًا فَمَنْ وُقِيَ شَرَّهَا فَقَدْ وُقِيَ وَهُوَ مِنَ الَّتِي تَغْلِبُ عَلَيْهِ مِنْهُمَا  

'No prophet has eve been sent, nor has there been any Khalifah after him, but he has two groups of advisers, a group that tells him to do good and a group that tells him to do evil. Whoever is protected from the evil group, then he is indeed protected. (Using translation from Nasāʾī 4203)  

سَمِعْتُ نَبِيَّ اللهِ ﷺ يَقُولُ مَا بَعَثَ اللهُ مِنْ نَبِيٍّ وَلَا كَانَ بَعْدَهُ خَلِيفَةٌ إِلَّا لَهُ بِطَانَتَانِ بِطَانَةٌ تَأْمُرُهُ بِالْمَعْرُوفِ وَتَنْهَاهُ عَنِ الْمُنْكَرِ وَبِطَانَةٌ لَا تَأْلُوهُ خَبَالًا فَمَنْ وُقِيَ بِطَانَةَ السُّوءِ فَقَدْ وُقِيَ  

"The Messenger of Allah came out to us, and there were nine of us. He said; 'After me there will be rulers, whoever believes in their lies and helps them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern. Whoever does not believe their lies and does not help them in their wrongdoing, he is of me, and I am of hi, and he will come to me at the Cistern."' (Using translation from Nasāʾī 4207)   

قَالَ رَسُولُ اللهِ ﷺ «إِنَّهُ سَيَكُونُ أُمَرَاءَ فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَا يَرِدُ عَلَى حَوْضِي وَمَنْ لَمْ يُصَدِّقْهُمْ عَلَى كَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَيَرِدُ عَلَيَّ حَوْضِي»  

[Machine] "We considered that as hypocrisy during the time of the Prophet ﷺ."  

«كُنَّا نَعُدُّ ذَلِكَ نِفَاقًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»  

[Machine] The Messenger of Allah ﷺ said: "Verily, we do not seek help from a polytheist."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّا لَا نَسْتَعِينُ بِمُشْرِكٍ»  

[Machine] The Messenger of Allah ﷺ said, "We will not seek assistance from a polytheist."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَنْ نَسْتَعِينَ بِمُشْرِكٍ»  

[Machine] A Muslim woman was captured by the enemy, who had previously harmed the Messenger of Allah ﷺ by killing one of his camels. She noticed that the people were distracted, so she rode on the Messenger of Allah's ﷺ camel and pledged to sacrifice it if Allah saved her. She arrived in the city and intended to sacrifice the Messenger of Allah's ﷺ camel, but she was prevented from doing so. This was mentioned to the Messenger of Allah ﷺ , and he said, "How bad is what she has done!" Then he said, "There is no vow for the son of Adam in what he does not own, and not in disobedience to Allah."  

أَنَّ امْرَأَةً مِنَ الْمُسْلِمِينَ أَسَرَهَا الْعَدُوُّ وَقَدْ كَانُوا أَصَابُوا قَبْلَ ذَلِكَ نَاقَةً لِرَسُولِ اللهِ ﷺ فَرَأَتْ مِنَ الْقَوْمِ غَفْلَةً فَرَكِبَتْ نَاقَةَ رَسُولِ اللهِ ﷺ وَجَعَلَتْ عَلَيْهَا نَذْرًا إِنِ اللهُ أَنْجَاهَا أَنْ تَنْحَرُهَا فَقَدِمَتِ الْمَدِينَةَ فَأَرَادَتْ أَنْ تَنْحَرَ نَاقَةَ رَسُولِ اللهِ ﷺ فَمُنِعَتْ مِنْ ذَلِكَ فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «لَبِئْسَ مَا جَزَيْتِهَا» ثُمَّ قَالَ «لَا نَذْرَ لِابْنِ آدَمَ فِيمَا لَا يَمْلِكُ وَلَا فِي مَعْصِيَةِ اللهِ ﷻ»  

"We were with the Messenger of Allah in the year of Khaibar, and we did not get any spoils of war except for wealth, goods and clothes. Then a man from Banu Ad-Dubaib, who was called Rifa'ah bin Zaid, gave the Messenger of Allah a black slave who was called Mid'am. The Messenger of Allah set out for Wadi Al-Qura. When we were in Wadi Al-Qura, while Mid'am was unloading the luggage of the Messenger of Allah, an arrow came and killed him. The people said: 'Congratulations! You will go to Paradise,' but the Messenger of Allah said: 'No, by the One in Whose hand is my soul! The cloak that he took from the spoils of war on the Day of Khaibar is burning him with fire.' When the people heard that, a man brought one or two shoelaces to the Messenger of Allah and the Messenger of Allah said: 'One or two shoelaces of fire.'" (Using translation from Nasāʾī 3827)  

كُنَّا مَعَ رَسُولِ اللهِ ﷺ يَوْمَ خَيْبَرَ وَقَالَ مُحَمَّدٌ عَامَ حُنَيْنٍ فَلَمْ نَغْنَمْ إِلَّا الْأَمْوَالَ وَالْمَتَاعَ وَالثِّيَابَ فَأَهْدَى رَجُلٌ مِنْ بَنِي الضُّبَيْبِ يُقَالُ لَهُ رِفَاعَةُ بْنُ زَيْدٍ لِرَسُولِ اللهِ ﷺ غُلَامًا أَسْوَدَ يُقَالُ لَهُ مِدْعَمٌ فَتَوَجَّهَ رَسُولُ اللهِ ﷺ إِلَى وَادِي الْقُرَى حَتَّى إِذَا كَانُوا بِوَادِي الْقُرَى بَيْنَمَا مِدْعَمٌ يَحُطُّ رَحْلَ رَسُولِ اللهِ ﷺ إِذْ جَاءَهُ سَهْمٌ فَأَصَابَهُ فَقَتَلَهُ فَقَالَ النَّاسُ هَنِيئًا لَهُ الْجَنَّةُ فَقَالَ رَسُولُ اللهِ ﷺ «كَلَّا وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الشَّمْلَةَ الَّتِي أَخَذَ يَوْمَ خَيْبَرَ مِنَ الْمَغَانِمِ لَمْ تُصِبْهَا الْمَقَاسِمُ لَتَشْتَعِلُ عَلَيْهِ نَارًا» فَلَمَّا سَمِعَ النَّاسُ ذَلِكَ جَاءَ رَجُلٌ بِشِرَاكٍ أَوْ شِرَاكَيْنِ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ «شِرَاكٌ أَوْ شِرَاكَانِ مِنْ نَارٍ»  

“Anyone whose soul leaves his body and he is free of three things, will enter Paradise: Arrogance, stealing from the spoils of war, and debt.” (Using translation from Ibn Mājah 2412)   

عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ ﷺ أَنَّ رَسُولِ اللهِ ﷺ قَالَ مَنْ فَارَقَ الرُّوحُ الْجَسَدَ وَهُوَ بَرِيءٌ مِنْ ثَلَاثٍ دَخَلَ الْجَنَّةَ الْكَنْزُ فِي حَدِيثِ مُحَمَّدٍ الْكِبْرُ وَالْغُلُولُ وَالدَّيْنُ  

“Whenever he appointed a man to lead a military detachment, the Messenger of Allah ﷺ would advise him especially to fear Allah and treat the Muslims with him well. He ﷺ said: ‘Fight in the Name of Allah and in the cause of Allah. Fight those how disbelieve in Allah. Fight but do not be treacherous, do not steal from the spoils of war, do not mutilate and do not kill children. When you meet your enemy from among the polytheists, call them to one of three things. Whichever of them they respond to, accept it from them and refrain from fighting them. Invite them to accept Islam, and if they respond then accept it from them and refrain from fighting them. Then invite them to leave their land and move to the land of the polytheists. Tell them that if they do that, then they will have the same rights and duties as the polytheists. If they refuse, then tell them that they will be like the Muslim Bedouins (who live in the desert), subject to the same rulings of Allah as the believers. But they will have no share of Fay’* or war spoils, unless they fight alongside the Muslims. If they refuse to enter Islam, then ask them to pay the Poll-tax. If they do that, then accept it from them and refrain from fighting them. But if they refuse, then seek the help of Allah against them and fight them. If you lay siege to them and they want you to give them the protection of Allah and your Prophet, do not give them the protection of Allah and your Prophet, rather give them your protection and the protection of your father and your Companions, for if you violate your protection and the protection of your fathers, that is easier than violating the protection of Allah and the protection of His Messenger. If you lay siege to them and they want you to let them come out with a promise of the judgement of Allah and His Messenger ﷺ, do not offer them a promise of the judgement of Allah and His Messenger ﷺ, rather offer them your judgement, because you do not know if you will actually pass (the same as) Allah’s judgement regarding them or not.’” Another chain reports a similar hadith. (Using translation from Ibn Mājah 2858)   

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَمَرَ أَمِيرًا عَلَى سَرِيَّةٍ أَوْ جَيْشٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللهِ وَبِالْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَقَالَ اغْزُوا بِاسْمِ اللهِ وَفِي سَبِيلِ اللهِ اغْزُوا وَلَا تَغُلُّوا وَلَا تُمَثِّلُوا وَلَا تَغْدِرُوا وَلَا تَقْتُلُوا وَلِيدًا فَإِذَا أَنْتَ لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى ثَلَاثٍ فَأَيَّتُهُنَّ مَا أَجَابُوكَ إِلَيْهَا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمُ ادْعُهُمْ إِلَى الْإِسْلَامِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكَفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى أَنْ يَتَحَوَّلُوا مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ أَنَّهُمْ إِنْ فَعَلُوا ذَلِكَ فَلَهُمْ مَا لِلْمُهَاجِرِينَ وَعَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ وَإِنْ هُمْ أَبَوْا أَنْ يَتَحَوَّلُوا إِلَى دَارِ الْمُهَاجِرِينَ فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ يَجْرِي عَلَيْهِمْ حُكْمُ اللهِ كَمَا يَجْرِي عَلَى الْمُؤْمِنِينَ وَلَا يَكُونُ لَهُمْ فِي الْفَيْءِ وَلَا فِي الْغَنِيمَةِ شَيْءٌ إِلَّا أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هُمْ أَبَوْا فَاسْأَلْهُمْ إِعْطَاءَ الْجِزْيَةِ فَإِنْ فَعَلُوا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ فَإِنْ أَبَوْا فَاسْتَعِنْ بِاللهِ وَقَاتِلْهُمْ فَإِنْ حَاصَرْتَ أَهْلَ حِصْنٍ فَسَأَلُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللهِ وَذِمَّةَ نَبِيِّكَ فَلَا تَجْعَلْ لَهُمْ ذِمَّةَ اللهِ وَلَا ذِمَّةَ نَبِيِّكَ وَلَكِنِ اجْعَلْ لَهُمْ ذِمَّتَكَ وَذِمَّةَ أَبِيكَ وَذِمَّةَ أَصْحَابِكَ فَإِنَّكُمْ أَنْ تَغْدُرُوا بِذِمَمِكُمْ وَذِمَمِ آبَائِكُمْ أَهْوَنُ عَلَيْكُمْ مِنْ أَنْ تَغْدُرُوا ذِمَّةَ اللهِ وَذِمَّةَ رَسُولِ اللهِ فَإِنْ أَنْتَ حَاصَرْتَ أَهْلَ حِصْنٍ فَسَأَلُوكَ أَنْ تُنْزِلَهُمْ عَلَى حُكْمِ اللهِ فَلَا تُنْزِلْهُمْ عَلَى حُكْمِ اللهِ وَلَكِنْ أَنْزِلْهُمْ عَلَى حُكْمِكَ فَإِنَّكَ لَا تَدْرِي أَتُصِيبُ حُكْمَ اللهِ فِيهِمْ أَمْ لَا؟ قَالَ عَلْقَمَةُ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ مُقَاتِلَ بْنَ حَيَّانَ فَقَالَ حَدَّثَنِي مُسْلِمُ بْنُ هَيْصَمٍ الْعَبْدِيُّ عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ  

That ʿAmr bin ʿAuf, who was an ally of Bani 'Amir bin Luai and one of those who fought at Badr in the company of the Prophet ﷺ , said, "Messenger of Allah ﷺ sent Abu 'Ubaida bin Al-Jarrah to Bahrain to bring the Jizya taxation from its people, for Messenger of Allah ﷺ had made a peace treaty with the people of Bahrain and appointed Al-ʿAla' bin Al-Hadrami as their ruler. So, Abu 'Ubaida arrived with the money from Bahrain. When the Ansar heard of the arrival of Abu 'Ubaida (on the next day) they offered the morning prayer with the Prophet ﷺ and when the morning prayer had finished, they presented themselves before him. On seeing the Ansar, Messenger of Allah ﷺ smiled and said, "I think you have heard that Abu 'Ubaida has brought something?" They replied, "Indeed, it is so, O Allah's Apostle!" He said, "Be happy, and hope for what will please you. By Allah, I am not afraid that you will be poor, but I fear that worldly wealth will be bestowed upon you as it was bestowed upon those who lived before you. So you will compete amongst yourselves for it, as they competed for it and it will destroy you as it did them." (Using translation from Bukhārī 4015)  

أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَوْفٍ وَهُوَ حَلِيفُ بَنِي عَمَّارِ بْنِ لُؤَيٍّ وَكَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ إِلَى الْبَحْرَيْنِ يَأْتِي بِجِزْيَتِهَا وَكَانَ النَّبِيُّ ﷺ هُوَ صَالَحَ أَهْلَ الْبَحْرَيْنِ وَأَمَّرَ عَلَيْهِمُ الْعَلَاءَ بْنَ الْحَضْرَمِيِّ فَقَدِمَ أَبُو عُبَيْدٍ بِمَالٍ مِنَ الْبَحْرَيْنِ فَسَمِعَتِ الْأَنْصَارُ بِقُدُومِ أَبِي عُبَيْدَةَ فَوَافَوْا صَلَاةَ الْفَجْرِ مَعَ رَسُولِ اللهِ ﷺ فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ انْصَرَفَ فَتَعَرَّضُوا لَهُ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ حِينَ رَآهُمْ فَقَالَ «أَظُنُّكُمْ سَمِعْتُمْ أَنَّ أَبَا عُبَيْدَةَ قَدِمَ بِشَيْءٍ مِنَ الْبَحْرَيْنِ؟» قَالُوا أَجَلْ قَالَ «أَبْشِرُوا وَأَمِّلُوا مَا يَسُرُّكُمْ فَوَاللهِ مَا مِنَ الْفَقْرِ أَخْشَى عَلَيْكُمْ وَلَكِنِّي أَخْشَى عَلَيْكُمْ أَنْ تُبْسَطَ الدُّنْيَا عَلَيْكُمْ كَمَا بُسِطَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَتَنَافَسُوا فِيهَا كَمَا تَنَافَسُوا وَتُهْلِكُكُمْ كَمَا أَهْلَكَتْهُمْ»  

(who was an ally of Bam ʿAmr bin Lu'ai and one of those who had taken part in (the Ghazwa of) Badr): Messenger of Allah ﷺ sent Abu 'Ubaida bin Al-Jarreh to Bahrain to collect the Jizya. Messenger of Allah ﷺ had established peace with the people of Bahrain and appointed Al-ʿAla' bin Al-Hadrami as their governor. When Abu 'Ubaida came from Bahrain with the money, the Ansar heard of Abu 'Ubaida's arrival which coincided with the time of the morning prayer with the Prophet. When Messenger of Allah ﷺ led them in the morning prayer and finished, the Ansar approached him, and he looked at them and smiled on seeing them and said, "I feel that you have heard that Abu. 'Ubaida has brought something?" They said, "Yes, O Messenger of Allah ﷺ' He said, "Rejoice and hope for what will please you! By Allah, I am not afraid of your poverty but I am afraid that you will lead a life of luxury as past nations did, whereupon you will compete with each other for it, as they competed for it, and it will destroy you as it destroyed them." (Using translation from Bukhārī 3158)   

أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَوْفٍ وَكَانَ شَهِدَ بِدْرًا مَعَ رَسُولِ اللهِ ﷺ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ إِلَى الْبَحْرَيْنِ يَأْتِي بِجِزْيَتِهَا وَكَانَ رَسُولُ اللهِ ﷺ صَالَحَ أَهْلَ الْبَحْرَيْنِ وَأَمَّرَ عَلَيْهِمُ الْعَلَاءَ بْنَ الْحَضْرَمِيِّ فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنَ الْبَحْرَيْنِ فَسَمِعْتُ الْأَنْصَارَ بِقُدُومِهِ فَوَافَتْ صَلَاةَ الْفَجْرِ مَعَ رَسُولِ اللهِ ﷺ فَلَمَّا صَلَّى رَسُولُ اللهِ ﷺ صَلَاةَ الْفَجْرِ انْصَرَفَ فَتَعَرَّضُوا لَهُ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ حِينَ رَآهُمْ فَقَالَ «أَظُنُّكُمْ قَدْ سَمِعْتُمْ أَنَّ أَبَا عُبَيْدَةَ قَدْ جَاءَ وَجَاءَ بِشَيْءٍ؟» قَالُوا أَجَلْ يَا رَسُولَ اللهِ قَالَ «فَأَبْشِرُوا وَأَمِّلُوا مَا يَسُرُّكُمْ فَوَاللهِ مَا الْفَقْرَ أَخْشَى عَلَيْكُمْ وَلَكِنِّي أَخْشَى عَلَيْكُمْ أَنْ تُبْسَطَ الدُّنْيَا عَلَيْكُمْ كَمَا بُسِطَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَتَنَافَسُوهَا كَمَا تَنَافَسُوهَا وَتُلْهِيَكُمْ كَمَا أَلْهَتْهُمْ»  

Amr ibn Aws and AbulSha'tha' reported that Bujalah said: I was secretary to Jaz' ibn Mu'awiyah, the uncle of Ahnaf ibn Qays. A letter came to us from Umar one year before his death, saying: Kill every magician, separate the relatives of prohibited degrees from the Magians, and forbid them to murmur (before eating). So we killed three magicians in one day, and separated from a Magian husband his wife of a prohibited degree according to the Book of Allah. He prepared abundant food and called them, and placed the sword on his thigh. They ate (the food) but did not murmur. They threw (on the ground) one or two mule-loads of silver. Umar did not take jizyah from Magians until AbdurRahman ibn Awf witnessed that the Messenger of Allah ﷺ had taken jizyah from the Magians of Hajar. (Using translation from Abū Dāʾūd 3043)  

أَنَّ رَسُولَ اللهِ ﷺ أَخَذَهَا مِنْ مَجُوسِ هَجَرَ»  

[Machine] Abu Talib fell ill, so the Prophet ﷺ came to visit him. There was a sitting place (a cushion or soft cover) by his head, so Abu Jahl stood and sat on it. They complained to the Prophet ﷺ about that, saying that Abu Talib was inclined to their gods. The Prophet ﷺ asked his nephew, "What do you want from him?" He replied, "Uncle, I only want him to say a word by which the Arabs accept his faith and the non-Arabs pay tribute to him." The Prophet ﷺ asked, "And what is that word?" He replied, "There is no god but Allah." They said, "Do you make the gods into one God? Indeed, this is a strange thing," and then the people in the gathering dispersed.  

مَرِضَ أَبُو طَالِبٍ فَجَاءَ النَّبِيُّ ﷺ يَعُودُهُ فَكَانَ عِنْدَ رَأْسَهُ مَقْعَدَ رَجُلٍ فَقَامَ أَبُو جَهْلٍ فَجَلَسَ فِيهِ فَشَكَوُا النَّبِيَّ ﷺ إِلَى أَبِي طَالِبٍ وَقَالُوا إِنَّهُ يَقَعُ فِي آلِهَتِنَا قَالَ يَا ابْنَ أَخِي مَا تُرِيدُ إِلَى هَذَا؟ قَالَ يَا عَمُّ «إِنَّمَا أُرِيدُهُمْ عَلَى كَلِمَةٍ تَدِينُ لَهُمْ بِهَا الْعَرَبُ ثُمَّ تُؤَدِّي إِلَيْهِمُ الْعَجَمُ الْجِزْيَةَ» فَقَالَ وَمَا هِيَ؟ قَالَ «لَا إِلَهَ إِلَّا اللهُ» فَقَالُوا {أَجَعَلَ الْآلِهَةَ إِلَهًا وَاحِدًا إِنَّ هَذَا لَشَيْءٌ عُجَابٌ وَانْطَلَقَ الْمَلَأُ مِنْهُمْ} [ص 6]  

[Machine] I heard the Messenger of Allah ﷺ saying, "Indeed, Allah will prevent this religion through the Christians of Rabiah on the banks of the Euphrates. I have not left any Arab except that I have either killed him or he has converted." Abu Abdullah ibn Umar al-Qurashi said, "I do not know this."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ اللهَ سَيَمْنَعُ هَذَا الدِّينَ بِنَصَارَى مِنْ رَبِيعَةَ عَلَى شَاطِئِ الْفُرَاتِ» مَا تَرَكْتُ عَرَبِيًّا إِلَا قَتَلْتُهُ أَوْ يُسْلِمُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَبْدُ اللهِ بْنُ عُمَرَ الْقُرَشِيُّ هَذَا لَا أَعْرِفُهُ  

‘Urwa bin Al Zubair said “Hisham bin Halim bin Hizam found a man who was the governor of Hims making some Copts stand in the sun for the payment of jizyah. He said “What is this?” I heard the Apostle ﷺ as saying “Allaah Most High will punish those who punish the people in this world.” (Using translation from Abū Dāʾūd 3045)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ اللهَ يُعَذِّبُ الَّذِينَ يُعَذِّبُونَ النَّاسَ فِي الدُّنْيَا»  

That he fought in a Ghazwa towards Najd along with Messenger of Allah ﷺ and when Messenger of Allah ﷺ returned, he too, returned along with him. The time of the afternoon nap overtook them when they were in a valley full of thorny trees. Messenger of Allah ﷺ dismounted and the people dispersed amongst the thorny trees, seeking the shade of the trees. Messenger of Allah ﷺ took shelter under a Samura tree and hung his sword on it. We slept for a while when Messenger of Allah ﷺ suddenly called us, and we went to him, to find a bedouin sitting with him. Messenger of Allah ﷺ said, "This (bedouin) took my sword out of its sheath while I was asleep. When I woke up, the naked sword was in his hand and he said to me, 'Who can save you from me?, I replied, 'Allah.' Now here he is sitting." Messenger of Allah ﷺ did not punish him (for that). (Using translation from Bukhārī 4135)   

أَنَّهُ غَزَا مَعَ رَسُولِ اللهِ ﷺ غَزْوَةً قِبَلَ نَجْدٍ فَلَمَّا قَفَلَ النَّبِيُّ ﷺ قَفَلَ مَعَهُ وَأَدْرَكَتْهُمُ الْقَائِلَةُ يَوْمًا يَعْنِي فِي وَادٍ كَثِيرِ الْعِضَاهِ فَنَزَلَ النَّبِيُّ ﷺ وَتَفَرَّقَ النَّاسُ فِي الْعِضَاهِ يَسْتَظِلُّونَ بِالشَّجَرِ وَنَزَلَ النَّبِيُّ ﷺ تَحْتَ ظِلِّ شَجَرَةٍ فَعَلَّقَ بِهَا سَيْفَهُ قَالَ جَابِرٌ فَنِمْنَا نَوْمَةً ثُمَّ إِذَا النَّبِيُّ ﷺ يَدْعُونَا فَأَجَبْنَاهُ فَإِذَا عِنْدَهُ أَعْرَابِيٌّ جَالِسٌ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا اخْتَرَطَ سَيْفِي وَأَنَا نَائِمٌ فَاسْتَيْقَظْتُ وَهُوَ فِي يَدِهِ صَلْتًا» فَقَالَ مَنْ يَمْنَعُكَ مِنِّي؟ فَقُلْتُ «اللهُ» فَقَالَ مَنْ يَمْنَعُكَ مِنِّي؟ فَقُلْتُ «اللهُ» فَقَالَ مَنْ يَمْنَعُكَ مِنِّي؟ فَقُلْتُ «اللهُ فَشَامَ السَّيْفَ وَجَلَسَ وَلَمْ يُعَاقِبْهُ النَّبِيُّ ﷺ وَقَدْ فَعَلَ ذَلِكَ»  

‘Abd Allah bin ‘Umar said “When the Apostle of Allaah ﷺ returned from an expedition, Hajj or ‘Umrah on every rising piece of ground he would say three times “Allaah is Most Great” and he would say “There is no god bt Allaah alone who has no partner, to Whom the dominion belongs, to Whom praise is due, and Who is Omnipotent, serving, prostrating ourselves before our Lord and expressing praise. Allaah alone has kept his word, helped His servant and routed the confederate. (Using translation from Abū Dāʾūd 2770)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا قَفَلَ مِنْ غَزْوٍ أَوْ حَجٍّ أَوْ عَمْرَةٍ يُكَبِّرُ عَلَى كُلِّ شَرَفٍ مِنَ الْأَرْضِ ثَلَاثَ تَكْبِيرَاتٍ ثُمَّ يَقُولُ «لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ آيِبُونَ تَائِبُونَ عَابِدُونَ سَاجِدُونَ لِرَبِّنَا حَامِدُونَ صَدَقَ اللهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ»  

That whenever the Prophet ﷺ would return from a trip, he would say: “(We are) Returning, repenting, worshipping, and to our Lord directing the praise (Ā’ibūna tā’būna ʿābidūna lirabbinā ḥāmidūn).” (Using translation from Tirmidhī 3440)   

أَنَّ رَسُولَ اللهِ ﷺ إِذَا قَدِمَ مِنْ سَفَرٍ قَالَ «آيِبُونَ تَائِبُونَ »  

[Machine] I asked the wives of the Prophet ﷺ and his companions if the Messenger of Allah ﷺ used to pray the Duha prayer. They did not confirm anything in that regard except that they mentioned that when he would return from a journey, he would first go to the mosque and pray two units of prayer, then he would sit until those around him from the Muslims would come and greet him, and then he would go to his wives.  

«سَأَلْتُ أَزْوَاجَ النَّبِيِّ ﷺ وَأَصْحَابَهُ هَلْ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي سُبْحَةَ الضُّحَى؟ فَلَمْ يُثْبِتُوا فِي ذَلِكَ شَيْئًا غَيْرَ أَنَّهُمْ ذَكَرُوا أَنَّهُ كَانَ إِذَا قَدِمَ مِنْ سَفَرٍ نَزَلَ الْمُعَرَّسَ حَتَّى يَدْخُلَ ضُحًى فَيَبْدَأَ بِالْمَسْجِدِ فَيَرْكَعُ فِيهِ رَكْعَتَيْنِ ثُمَّ يَجْلِسُ حَتَّى يَأْتِيَهُ مَنْ حَوْلَهُ مِنَ الْمُسْلِمِينَ فَيُسَلِّمُونَ عَلَيْهِ ثُمَّ يَرْتَفِعُ إِلَى أَزْوَاجِهِ»  

The Messenger of Allah ﷺ did not come back from the journey but by day in the forenoon, and when he arrived, he went first to the mosque, and having prayed two rak'ahs in it he sat down in it. (Using translation from Muslim 716)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ لَا يَقْدَمُ مِنْ سَفَرٍ إِلَّا نَهَارًا ضُحًى فَإِذَا قَدِمَ بَدَأَ بِالْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثُمَّ جَلَسَ فِيهِ  

[Machine] The Prophet ﷺ arrived early in the morning, and whenever he arrived from a journey, he would go to the mosque and pray two units of prayer. Then, he would sit and address the people briefly.  

صَبَّحَ رَسُولُ اللهِ ﷺ قَادِمًا وَكَانَ إِذَا قَدِمَ مِنْ سَفَرٍ أَتَى الْمَسْجِدَ فَرَكَعَ فِيهِ رَكْعَتَيْنِ ثُمَّ جَلَسَ لِلنَّاسِ مُخْتَصَرٌ  

[Machine] The following passage translates to: "About the Messenger of Allah, ﷺ , he said: When the Prophet, ﷺ , arrived in Medina, he entered the mosque and performed a shortened prayer." This is narrated by Amr ibn Yazid on the authority of Bahz ibn Asad, on the authority of Shu'bah, on the authority of Muharib ibn Dithar, who is a companion of the Prophet, ﷺ , narrating from Jabir."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ فَلَمَّا قَدِمَ الْمَدِينَةَ دَخَلَ رَسُولُ اللهِ ﷺ الْمَسْجِدَ فَصَلَّى مُخْتَصَرٌ 8726 عَنْ عَمْرِو بْنِ يَزِيدَ عَنْ بَهْزِ بْنِ أَسَدٍ عَنْ شُعْبَةَ عَنْ مُحَارِبِ بْنِ دِثَارٍ السَّدُوسِيِّ عَنْ جَابِرٍ  

[Machine] The Messenger of Allah ﷺ rarely showed his face without somebody else's until the Battle of Tabuk. The Messenger of Allah ﷺ then stood up and made his intentions clear to the people, wanting them to prepare for their war expedition.  

كَانَ رَسُولُ اللهِ ﷺ قَلَّمَا يُرِيدُ وَجْهًا إِلَّا وَرَّى بِغَيْرِهِ حَتَّى كَانَتْ غَزْوَةُ تَبُوكَ فَقَامَ رَسُولُ اللهِ ﷺ فَجَلَّى لِلنَّاسِ فِيهَا أَمْرَهُ وَأَرَادَ أَنْ يَتَأَهَّبَ النَّاسُ أُهْبَةَ غَزْوِهِمْ  

[Machine] Rarely did the Messenger of Allah, ﷺ , participate in a battle without informing the people about it. Muhammad would not leave any battle without mentioning it, until the Battle of Tabuk. The Messenger of Allah, ﷺ , then stood and made his intentions clear to the people, wanting them to prepare for their battle equipment.  

قَلَّمَا كَانَ رَسُولُ اللهِ ﷺ يَغْزُو غَزْوَةً إِلَّا وَرَّى بِخَبَرِهَا وَقَالَ مُحَمَّدٌ بِغَيْرِهَا حَتَّى كَانَتْ غَزْوَةُ تَبُوكَ فَقَامَ رَسُولُ اللهِ ﷺ فَجَلَّى لِلنَّاسِ فِيهَا أَمْرَهُ وَأَرَادَ أَنْ يَتَأَهَّبَ النَّاسُ أُهْبَةَ غَزْوِهِمْ