[Machine] He said to Ali, "Indeed, people have become engrossed in what they hear. So, if the Messenger of Allah ﷺ entrusted you with a trust, then tell us about it." He replied, "The Messenger of Allah ﷺ did not entrust me with a trust that he did not entrust to the people, except that he had a document in the sheath of his sword." He said, "Then, in it [the document], is that Ibrahim sanctified Mecca, and I sanctify Medina. Indeed, whatever is between its two sanctities is sacred. No tree is to be cut from it except for the feeding of a camel, and no weapon is to be carried in it for fighting. Whoever introduces something new or shelters someone who does, upon him is the curse of Allah, the angels, and all the people. His expenditure shall not be accepted, and his testimony shall not be accepted. The believers are equal in their blood. The most honorable of them is he who fulfills his responsibility. They are allies against whoever is not one of them. A believer is not to be killed in retaliation for a disbeliever, nor is one bound by a covenant to be killed in his covenant."  

أَنَّهُ حَدَّثَهُ أَنَّهُ قَالَ لِعَلِيٍّ «إِنَّ النَّاسَ قَدْ تَفَشَّغَ فِيهِمْ مَا يَسْمَعُونَ فَإِنْ كَانَ رَسُولُ اللهِ ﷺ قَدْ عَهِدَ إِلَيْكَ عَهْدًا فَحَدِّثْنَا بِهِ» قَالَ «مَا عَهِدَ إِلَيَّ رَسُولُ اللهِ ﷺ عَهْدًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ غَيْرَ أَنَّ فِي قِرَابِ سَيْفِي صَحِيفَةً» قَالَ «فَإِذَا فِيهَا إِنَّ إِبْرَاهِيمَ حَرَّمَ مَكَّةَ وَأَنَا أُحَرِّمُ الْمَدِينَةَ وَإِنَّهَا حَرَامٌ مَا بَيْنَ حَرَّتَيْهَا لَا يُقْطَعُ مِنْهَا شَجَرَةٌ إِلَّا لِعَلَفِ بَعِيرٍ وَلَا يُحْمَلُ فِيهَا سِلَاحٌ لِقِتَالٍ وَمَنْ أَحْدَثَ حَدَثًا فَعَلَى نَفْسِهِ وَمَنْ أَحْدَثَ حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ الْمُؤْمِنُونَ تَتَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ»  

I set out with al-Ashtar to go to ‘Ali ؓ . We said: Did the Prophet of Allah ﷺ tell you something that he did not tell to all the people? He said: No, except what is in this document. He [the narrator] said: A document in the sheath of this sword. In it was said: “The believers are equal in respect of blood and they are one against their enemies; protection given even by the least among them is to be honoured, but no believer is to be killed (in retaliation) for a disbeliever and no one who has a covenant is to be killed during the covenant. Whoever commits an offence or gives refuge to an offender, upon him be the curse of Allah, the angels and all the people.ʿ (Using translation from Aḥmad 993)  

انْطَلَقْتُ أَنَا وَالْأَشْتَرُ إِلَى عَلِيٍّ فَقُلْنَا هَلْ عَهِدَ إِلَيْكَ نَبِيُّ اللهِ ﷺ شَيْئًا لَمْ يَعْهَدْهُ إِلَى النَّاسِ عَامَّةً؟ قَالَ «لَا إِلَّا مَا كَانَ فِي كِتَابِي هَذَا فَأَخْرَجَ كِتَابًا مِنْ قِرَابِ سَيْفِهِ» فَإِذَا فِيهِ «الْمُؤْمِنُونَ تَتَكَافَأُ دِمَاؤُهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ وَيَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ أَلَا لَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ وَمَنْ أَحْدَثَ حَدَثًا فَعَلَى نَفْسِهِ أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةُ وَالنَّاسِ أَجْمَعِينَ»  

[Machine] And he said once again, "If the child is a girl-"  

وَقَالَ مَرَّةً أُخْرَى «إِنْ كَانَتِ الْوَلِيدَةُ»  

[Machine] We hired two men from the pagans named Humayn to kill them for me, but I said, "Do not kill them until they start with me." So I told them to close the door behind him and I left until I arrived at the hiding place of the Messenger of Allah ﷺ , but I did not find him, and I found Fatimah and said to her, "Did you not see what Ibn Abi did to me? He did such and such to me, and she was harder on me than her husband." She said, "You keep away from the pagans." Then the Messenger of Allah ﷺ appeared to me, covered in dust. He said, "Welcome, O sister." I said, "O Messenger of Allah, did you not see what Ibn Abi did to me? I hired Humayn from the pagans to kill them, and he intended to kill them." He said, "He did not do that. We have rewarded those whom you have rewarded and protected those whom you have protected." Then he said to Fatimah, "Pour water for me to perform ablution," so I poured water for him, and he performed ablution. Then he prayed eight units of prayer in the same garment, while he tucked one edge of it in and left the other edge free."  

أَجَرْنَا رَجُلَيْنِ مِنَ الْمُشْرِكِينَ حَمَوَيْنِ لِي فَتَفَلَّتَ عَلَيْهِمَا ابْنُ أَبِي لِيَقْتُلَهُمَا فَقُلْتُ «لَا تَقْتُلْهُمَا حَتَّى تَبْدَأَ بِي فَخَرَجَ» فَقُلْتُ أَغْلِقُوا دُونَهُ الْبَابَ فَانْطَلَقْتُ حَتَّى أَتَيْتُ خِبَاءَ رَسُولِ اللهِ ﷺ فَلَمْ أَجِدْهُ وَوَجَدْتُ فَاطِمَةَ فَقُلْتُ «أَلَمْ تَرِي مَا لَقِيتُ مِنِ ابْنِ أَبِي؟ فَعَلَ بِي كَذَا وَكَذَا فَكَانَتْ أَشَدَّ عَلَيَّ مِنْ زَوْجِهَا» فَقَالَتْ «تُجِيرِينَ الْمُشْرِكِينَ وَطَلَعَ عَلَيَّ رَسُولُ اللهِ ﷺ عَلَيْهِ وَهَجُ الْغُبَارِ» فَقَالَ «مَرْحَبًا بِفَاخِتَةَ» فَقُلْتُ يَا رَسُولَ اللهِ «أَلَمْ تَرَ مَا لَقِيتُ مِنِ ابْنِ أَبِي؟ أَجَرْتُ حَمَوَيْنِ لِي مِنَ الْمُشْرِكِينَ فَأَرَادَ أَنْ يَقْتُلَهُمَا» فَقَالَ لَيْسَ لَهُ ذَلِكَ قَدْ أَجَرْنَا مَنْ أَجَرْتَ وَأَمَّنَّا مَنْ أَمَّنْتَ ثُمَّ قَالَ يَا فَاطِمَةُ «اسْكُبِي لِي غُسْلًا فَسَكَبْتُ لَهُ فَاغْتَسَلَ ثُمَّ صَلَّى ثَمَانِ رَكَعَاتٍ فِي ثَوْبٍ وَاحِدٍ قَدْ خَالَفَ بَيْنَ طَرَفَيْهِ»  

[Machine] She said, "O Messenger of Allah, my son Ali claims that he is the one who killed the one I hired." The Messenger of Allah, ﷺ , replied, "We have given the reward to the one who did the killing."  

أَنَّهَا قَالَتْ يَا رَسُولَ اللهِ «زَعَمَ ابْنُ أُمِّي عَلِيٌّ أَنَّهُ قَاتِلٌ مَنْ أَجَرْتُ» فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ أَجَرْنَا مَنْ أَجَرْتِ»  

Umar bin al-Khattab told me that he heard the Messenger of Allah ﷺ say: “I shall certainly expel the Jews and Christians from the Arabian Peninsula so that I will not leave anyone but Muslims.ʿ (Using translation from Aḥmad 201)   

قَالَ رَسُولُ اللهِ ﷺ «لَأُخْرِجَنَّ الْيَهُودَ وَالنَّصَارَى مِنْ جَزِيرَةِ الْعَرَبِ حَتَّى لَا يَبْقَى فِيهَا إِلَّا مُسْلِمٌ»  

Abu Hurairah said, While we were in the mosque, the Apostle of Allaah ﷺ came out and said “Come on to the Jews. So we went out with him and came to them”. The Apostle of Allaah ﷺ stood up, called them and said “If you, the community of Jews accept Islam you will be safe”. They said “You have given the message Abu Al Qasim”. The Apostle of Allaah ﷺ said “Accept Islam you will be safe”. They said “You have given the message Abu Al Qasim”. The Apostle of Allaah ﷺ said “that I intended”. He then said the third time “Know that the land belongs to Allaah and His Apostle and I intend to deport you from this land. So, if any of you has property (he cannot take it away), he must sell it, otherwise know that the land belongs to Allaah and His Apostle ﷺ.” (Using translation from Abū Dāʾūd 3003)  

بَيْنَا نَحْنُ فِي الْمَسْجِدِ إِذْ خَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «انْطَلِقُوا إِلَى يَهُودٍ» فَخَرَجْنَا مَعَهُ حَتَّى جِئْنَاهُمْ فَقَامَ رَسُولُ اللهِ ﷺ فَقَالَ يَا مَعْشَرَ الْيَهُودِ «أَسْلِمُوا تَسْلَمُوا» فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ «ذَلِكَ أُرِيدُ أَسْلِمُوا تَسْلَمُوا» فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ «ذَلِكَ أُرِيدُ» ثُمَّ قَالَهَا الثَّالِثَةَ فَقَالَ «اعْلَمُوا أَنَّمَا الْأَرْضُ لِلَّهِ وَلِرَسُولِهِ وَأَنِّي أُرِيدُ أَنْ أُجْلِيكُمْ مِنْ هَذِهِ الْأَرْضِ فَمَنْ وَجَدَ بِمَالِهِ شَيْئًا فَلَيَبْعُهْ وَإِلَّا فَاعْلَمُوا أَنَّمَا الْأَرْضُ لِلَّهِ وَرَسُولِهِ»  

"We pledged to the Messenger of Allah to hear and obey, both in times of ease and hardship, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would was entrusted with it, that we would stand firm in the way of truth wherever we may be, and that we would not fear the blame of the blamers." (Using translation from Nasāʾī 4149)  

بَايَعْنَا رَسُولَ اللهِ ﷺ عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَأَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ وَأَنْ نَقُومَ بِالْحَقِّ حَيْثُمَا كُنَّا لَا نَخَافُ لَوْمَةَ لَائِمٍ  

"We pledged to the Messenger of Allah to hear and obey, both in times of ease and hardship, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would was entrusted with it, that we would stand firm in the way of truth wherever we may be, and that we would not fear the blame of the blamers." (Using translation from Nasāʾī 4149)  

بَايَعْنَا رَسُولَ اللهِ ﷺ عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَأَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ وَأَنْ نَقُومَ بِالْحَقِّ حَيْثُمَا كُنَّا لَا نَخَافُ لَوْمَةَ لَائِمٍ  

"From his father," and Yahya said: "From his father," from his grandfather, whom said: 'We pledged to the Messenger of Allah to hear and obey during our hardship and our ease, when we felt energetic and when we felt tired, and when others are preferred over us, that we would not contend with the orders of whomever was entrusted with it, that we would stand firm for the truth wherever it may be, and that we would not fear the blame of any blamer for the sake of Allah." (Sahih) Shu'bah said: "Sayyar did not mention this statement: 'Wherever it may be' while Yahya mentioned it." Shu'bah said: "If I have added anything to it, then it is from Sayyar or from Yahya." (Using translation from Nasāʾī 4154)  

عَنِ النَّبِيِّ ﷺ وَأَمَّا يَحْيَى فَقَالَ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ «بَايَعْنَا رَسُولَ اللهِ ﷺ عَلَى السَّمْعِ وَالطَّاعَةِ فِي عُسْرِنَا وَيُسْرِنَا وَمَنْشَطِنَا وَمَكْرَهِنَا وَالْأَثَرَةِ عَلَيْنَا وَأَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ وَأَنْ نَقُومَ بِالْحَقِّ حَيْثُ كَانَ لَا نَخَافُ فِي اللهِ لَوْمَةَ لَائِمٍ» قَالَ شُعْبَةُ سَيَّارٌ لَمْ يَذْكُرْ هَذَا الْحَرْفَ حَيْثُ كَانَ وَذَكَرَهُ يَحْيَى قَالَ شُعْبَةُ إِنْ كُنْتُ زِدْتُ فِيهِ شَيْئًا فَهُوَ عَنْ سَيَّارٍ أَوْ عَنْ يَحْيَى  

“We gave our pledge to the Messenger of Allah ﷺ, pledging to listen and obey in times of hardship and times of ease, willingly or reluctantly, and when others are shown preference over us, and that we would not dispute the order of those in charge, that we would speak the truth wherever we are, and that we would not fear the blame of anyone when acting or speaking for the sake of Allah.” (Using translation from Ibn Mājah 2866)   

بَايَعْتُ رَسُولَ اللهِ ﷺ عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْعُسْرِ وَالْيُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَأَثَرَةٍ عَلَيْنَا وَعَلَى أَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ وَعَلَى أَنْ نَقُولَ بِالْحَقِّ حَيْثُمَا كُنَّا  

"We pledged to the Messenger of Allah to hear and obey, both in times of ease and hardship, when we felt energetic and when we felt tired, that we would not contend with the orders of whomever was entrusted with it, that we would was entrusted with it, that we would stand firm in the way of truth wherever we may be, and that we would not fear the blame of the blamers." (Using translation from Nasāʾī 4149)  

«بَايَعْنَا رَسُولَ اللهِ ﷺ عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْيُسْرِ وَالْعُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَأَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ وَأَنْ نَقُولَ أَوْ نَقُومَ بِالْحَقِّ حَيْثُ كُنَّا لَا نَخَافَ فِي اللهِ لَوْمَةَ لَائِمٍ»  

We gave the oath of allegiance to Messenger of Allah ﷺ that we would listen to and obey him both at the time when we were active and at the time when we were tired and that we would not fight against the ruler or disobey him, and would stand firm for the truth or say the truth wherever we might be, and in the Way of Allah we would not be afraid of the blame of the blamers. (See Hadith No. 178 and 320) (Using translation from Bukhārī 7199)  

بَايَعْنَا رَسُولَ اللهِ ﷺ عَلَى السَّمْعِ وَالطَّاعَةِ فِي الْيُسْرِ وَالْعُسْرِ وَالْمَنْشَطِ وَالْمَكْرَهِ وَأَنْ لَا نُنَازِعَ الْأَمْرَ أَهْلَهُ وَأَنْ نَقُومَ أَوْ نَقُولَ بِالْحَقِّ حَيْثُمَا كُنَّا لَا نَخَافَ فِي اللهِ لَوْمَةَ لَائِمٍ  

"We did not give our pledge to the Messenger of Allah for death, rather we pledged not to flee (from battle)." (Using translation from Nasāʾī 4158)  

سَمِعَ جَابِرًا يَقُولُ «لَمْ نُبَايِعْ رَسُولَ اللهِ ﷺ عَلَى الْمَوْتِ وَلَكِنْ إِنَّمَا بَايَعْنَاهُ عَلَى أَنْ لَا نَفِرَّ»  

"I came to the Messenger of Allah with my father Umayyah on the Day of the Conquest (of Makkah) and said: 'O Messenger of Allah, accept my father's pledge for emigration (Al-Hijrah).' The Messenger of Allah said: 'I will accept his pledge to fight in Jihad, for the emigration (Al-Hijrah) has ceased."' (Using translation from Nasāʾī 4160)  

جِئْتُ رَسُولَ اللهِ ﷺ بِأَبِي أُمَيَّةَ يَوْمَ الْفَتْحِ فَقُلْتُ يَا رَسُولَ اللهِ «بَايِعْ أَبِي عَلَى الْهِجْرَةِ» فَقَالَ رَسُولُ اللهِ ﷺ «بَلْ أُبَايِعُهُ عَلَى الْجِهَادِ فَقَدِ انْقَطَعَتِ الْهِجْرَةُ»  

A man came to the Messenger of Allah ﷺ and said: I came to you to take the oath of allegiance to you on emigration, and I left my parents weeping. He (the Prophet) said: Return to them and make them laugh as you made them weep. (Using translation from Abū Dāʾūd 2528)   

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ يُبَايِعُهُ عَلَى الْهِجْرَةِ فَقَالَ «تَرَكْتُ أَبَوَيَّ يَبْكِيَانِ» قَالَ «فَارْجِعْ إِلَيْهِمَا فَأَضْحِكْهُمَا كَمَا أَبْكَيْتَهُمَا»  

"I have come pledging to emigrate (Hijrah), and I have left my parents weeping." He said: "Go back to them, and make them smile as you made them weep." (Using translation from Nasāʾī 4163)  

أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ «إِنِّي جِئْتُ أُبَايِعُكَ عَلَى الْهِجْرَةِ وَلَقَدْ تَرَكْتُ أَبَوَيَّ يَبْكِيَانِ» قَالَ «فَارْجِعْ فَأَضْحِكْهُمَا كَمَا أَبْكَيْتَهُمَا»  

[Machine] He said to him, the Messenger of Allah ﷺ , "You should migrate, for there is nothing like it." He said, "O Messenger of Allah, inform me of knowledge that I can follow and act upon." He said, "You should have patience, for there is nothing like it." He said, "O Messenger of Allah, inform me of knowledge that I can follow and teach others." He said, "You should prostrate, for whenever you prostrate to Allah, He raises you in rank and removes from you a sin."  

أَنَّهُ قَالَ لَهُ رَسُولُ اللهِ ﷺ «عَلَيْكَ بِالْهِجْرَةِ فَإِنَّهُ لَا مِثْلَ لَهَا» قَالَ يَا رَسُولَ اللهِ حَدِّثْنِي بِعِلْمٍ أَسْتَقِيمُ عَلَيْهِ وَأَعْمَلُ بِهِ قَالَ «عَلَيْكَ بِالصَّبْرِ فَإِنَّهُ لَا مِثْلَ لَهُ» قَالَ يَا رَسُولَ اللهِ حَدِّثْنِي بِعِلْمٍ أَسْتَقِيمُ عَلَيْهِ وَأُعَلِّمُهُ قَالَ «عَلَيْكَ بِالسُّجُودِ فَإِنَّكَ لَا تَسْجُدُ لِلَّهِ سَجْدَةً إِلَّا رَفَعَكَ اللهُ بِهَا دَرَجَةً وَحَطَّ عَنْكَ بِهَا خَطِيئَةً»  

Abu Sa’id Al Khudri said “A Bedouin asked the Prophet ﷺ about emigration. He replied “Woe to you! The matter of emigration is severe. Have you a Camel? He said, Yes. He asked “Do you pay its zakat? He said, Yes. He said, Then work (anywhere) beyond the seas. Allaah will not reduce anything from (the reward of) your work. (Using translation from Abū Dāʾūd 2477)  

أَنَّ أَعْرَابِيًّا سَأَلَ رَسُولَ اللهِ ﷺ عَنِ الْهِجْرَةِ فَقَالَ «وَيْحَكَ إِنَّ شَأْنَ الْهِجْرَةِ شَدِيدٌ فَهَلْ لَكَ مِنْ إِبِلٍ؟» قَالَ نَعَمْ قَالَ «فَهَلْ تُؤَدِّي صَدَقَتَهَا؟» قَالَ نَعَمْ قَالَ «فَاعْمَلْ مِنْ وَرَاءِ الْبِحَارِ فَإِنَّ اللهَ تَبَارَكَ وَتَعَالَى لَنْ يَتْرُكَ مِنْ عَمَلِكَ شَيْئًا»  

"Ibn 'Abbas said: 'The Messenger of Allah ﷺ, Abu Bakr and 'Umar were among the Muhajirin (emigrants), because they forsook (hajaru) the idolators, and some of the Ansar were Muhajirun because Al-Madinah was a land of shirk, and they came to the Messenger of Allah ﷺ on the Night of Al-'Aqabah."' (Using translation from Nasāʾī 4166)  

قَالَ ابْنَ عَبَّاسٍ كَانَ رَسُولُ اللهِ ﷺ وَإِنَّ أَبَا بَكْرٍ وَعُمَرَ وَأَصْحَابَ النَّبِيِّ ﷺ كَانُوا مِنَ الْمُهَاجِرِينَ لِأَنَّهُمْ هَجَرُوا الْمُشْرِكِينَ وَكَانَ مِنَ الْأَنْصَارِ مُهَاجِرُونَ لَأَنَّ الْمَدِينَةَ كَانَتْ دَارَ شِرْكٍ فَجَاءُوا إِلَى رَسُولِ اللهِ ﷺ لَيْلَةَ الْعَقَبَةِ  

"I heard the Messenger of Allah [SAW] say: "The Muslim is the one from whose tongue and hand the Muslims are safe, and the Muhajir is the one who forsakes (Hajara) that which Allah has forbidden to him." (Using translation from Nasāʾī 4996)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى الله عَنْهُ» اللَّفْظُ لِيُوسُفَ  

"A man said: 'O Messenger of Allah! Which emigration (Hijrah) is best?' He said: 'To leave what your Lord, the Mighty and Sublime, dislikes.' He said: 'There are two kinds of emigration, the emigration of the town dweller and the emigration of the Bedouin. As for the Bedouin, when he is called (to fight in Jihad) he must respond, and he must obey when he is commanded, and as for the town dweller, he is the one who is more severely tested and more greatly rewarded."' (Using translation from Nasāʾī 4165)   

قَالَ رَجُلٌ يَا رَسُولَ اللهِ «أَيُّ الْهِجْرَةِ أَفْضَلُ» قَالَ «أَنْ تُهْجَرَ مَا كَرِهَ اللهُ وَالْهِجْرَةُ هِجْرَتَانِ هِجْرَةُ الْحَاضِرِ وَهِجْرَةُ الْبَادِي فَأَمَّا الْبَادِي فَإِنَّهُ يُطِيعُ إِذَا أُمِرَ وَيُجِيبُ إِذَا دُعِيَ وَأَمَّا الْحَاضِرُ فَأَعْظَمُهُمَا بَلِيَّةً وَأَفْضَلُهُمَا أَجْرًا»  

"The Messenger of Allah said on the Day of the Conquest (of Makkah): "There is no more emigration (Hijrah), rather there is Jihad and intention. When you are called to moblize (for Jihad) then do so."' (Using translation from Nasāʾī 4170)  

قَالَ رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ «لَا هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا»  

"I said: 'O Messenger of Allah, they are saying that no one will enter Paradise except a Muhajir."' He said: "There is no more emigration (Hijrah) after the Conquest of Makkah, rather there is Jihad and intention. When you are called to moblize (for Jihad) then do so." (Using translation from Nasāʾī 4169)  

قُلْتُ يَا رَسُولَ اللهِ إِنَّهُمْ يَقُولُونَ «إِنَّ الْجَنَّةَ لَا يَدْخُلُهَا إِلَّا مَنْ هَاجَرَ» قَالَ «لَا هِجْرَةَ بَعْدَ فَتْحِ مَكَّةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا»  

"I came to the Messenger of Allah with my father Umayyah on the Day of the Conquest (of Makkah) and said: 'O Messenger of Allah, accept my father's pledge for emigration (Al-Hijrah).' The Messenger of Allah said: 'I will accept his pledge to fight in Jihad, for the emigration (Al-Hijrah) has ceased."' (Using translation from Nasāʾī 4160)  

جِئْتُ رَسُولَ اللهِ ﷺ بِأَبِي أُمَيَّةَ يَوْمَ الْفَتْحِ فَقُلْتُ لَهُ يَا رَسُولَ اللهِ «بَايِعْ أَبِي عَلَى الْهِجْرَةِ» فَقَالَ رَسُولُ اللهِ ﷺ «بَلْ أُبَايِعُهُ عَلَى الْجِهَادِ فَقَدِ انْقَطَعَتِ الْهِجْرَةُ»  

"I heard 'Umar bin Al-Khattab say: 'There is no more emigration (Hijrah) after the death of the Messenger of Allah."' (Using translation from Nasāʾī 4171)   

سَمِعْتُ عُمَرَ يَقُولُ «لَا هِجْرَةَ بَعْدَ وَفَاةِ رَسُولِ اللهِ ﷺ»  

"We came in a delegation to the messenger of Allah, each of us with a question to ask him. I was the last of them to come in to the Messenger of Allah, and I said: 'O Messenger of Allah, I have left people behind me, and they are saying that emigration (Hijrah) has ceased.' He said: 'Emigration will not cease so long as the disbelievers are being fought."' (Using translation from Nasāʾī 4172)  

وَفَدْتُ إِلَى رَسُولِ اللهِ ﷺ فِي نَفَرٍ كُلُّنَا يَطْلُبُ حَاجَةً وَكُنْتُ آخِرَهُمْ دُخُولًا عَلَى رَسُولِ اللهِ ﷺ قُلْتُ يَا رَسُولَ اللهِ «إِنِّي تَرَكْتُ مِنْ خَلْفِي وَهُمْ يَزْعُمُونَ أَنَّ الْهِجْرَةَ قَدِ انْقَطَعَتْ» فَقَالَ «لَنْ تَنْقَطِعَ الْهِجْرَةُ مَا قُوتِلَ الْكُفَّارُ»  

"We came in a delegation to the Messenger of Allah and my companions entered and asked their questions. I was the last of them to enter, and he said: 'What is you question?' I said: 'O Messenger of Allah, when will emigration end?' The Messenger of Allah said: 'Emigration will not cease so long as the disbelievers are being fought."' (Using translation from Nasāʾī 4173)   

«وَفَدْنَا عَلَى رَسُولِ اللهِ ﷺ فَدَخَلَ عَلَيْهِ أَصْحَابِي فَقَضَى حَاجَتَهُمْ ثُمَّ كُنْتُ آخِرَهُمْ دُخُولًا عَلَيْهِ» فَقَالَ «حَاجَتُكَ؟» فَقُلْتُ يَا رَسُولَ اللهِ مَتَى تَنْقَطِعُ الْهِجْرَةُ؟ قَالَ رَسُولُ اللهِ ﷺ «لَا تَنْقَطِعُ الْهِجْرَةُ مَا قُوتِلَ الْكُفَّارُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ حَسَّانُ بْنُ عَبْدِ اللهِ الضَّمْرِيُّ «لَيْسَ بِالْمَشْهُورِ»  

"We came in a delegation to the messenger of Allah, each of us with a question to ask him. I was the last of them to come in to the Messenger of Allah, and I said: 'O Messenger of Allah, I have left people behind me, and they are saying that emigration (Hijrah) has ceased.' He said: 'Emigration will not cease so long as the disbelievers are being fought."' (Using translation from Nasāʾī 4172)  

وَفَدْتُ إِلَى رَسُولِ اللهِ ﷺ فِي نَفَرٍ كُلُّنَا يَطْلُبُ حَاجَةً وَكُنْتُ آخِرَهُمْ دُخُولًا عَلَى رَسُولِ اللهِ ﷺ قُلْتُ يَا رَسُولَ اللهِ «إِنِّي تَرَكْتُ مَنْ خَلْفِي وَهُمْ يَزْعُمُونَ أَنَّ الْهِجْرَةَ قَدِ انْقَطَعَتْ» قَالَ «لَنْ تَنْقَطِعَ الْهِجْرَةُ مَا قُوتِلَ الْكُفَّارُ»  

[Machine] We came to the Messenger of Allah in a group, all of us in need. So we approached him, and Allah decreed for them through the tongue of His Prophet whatever He wished. Then I came to him and the Messenger of Allah ﷺ said to me, "What is your need?" I said, "I heard some of your companions saying that migration has ceased." Shu'aib narrated in his Hadith that he said, "Your need is one of the best needs of theirs." He ﷺ said, "Migration will not cease as long as there are disbelievers to fight." And the wording is from Ahmad. Abu 'Abdur-Rahman Muhammad bin Habib said to us, "I do not know him."  

أَتَيْنَا رَسُولَ اللهِ ﷺ فِي نَفَرٍ كُلُّنَا ذُو حَاجَةٍ فَتَقَدَّمُوا بَيْنَ يَدَيْهِ فَقَضَى اللهُ لَهُمْ عَلَى لِسَانِ نَبِيِّهِ ﷺ مَا شَاءَ ثُمَّ أَتَيْتُهُ فَقَالَ لِي رَسُولُ اللهِ ﷺ «مَا حَاجَتُكَ؟» قُلْتُ سَمِعْتُ رِجَالًا مِنْ أَصْحَابِكَ يَقُولُونَ قَدِ انْقَطَعَتِ الْهِجْرَةُ قَالَ شُعَيْبٌ فِي حَدِيثِهِ فَقَالَ حَاجَتُكَ مِنْ خَيْر حَاجَاتِهِمْ قَالَ «لَا تَنْقَطِعُ الْهِجْرَةُ مَا قُوتِلَ الْكُفَّارُ» وَاللَّفْظُ لِأَحْمَدَ قَالَ لَنَا أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ حَبِيبٍ هَذَا لَا أَعْرِفُهُ  

I heard the Messenger of Allah ﷺ say: Migration will not end until repentance ends, and repentance will not end until the sun rises in the west. (Using translation from Abū Dāʾūd 2479)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا تَنْقَطِعُ الْهِجْرَةُ حَتَّى تَنْقَطِعَ التَّوْبَةُ وَلَا تَنْقَطِعُ التَّوْبَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ قِبَلِ الْمَغْرِبِ»  

[Machine] While I was sitting with the Prophet ﷺ, a man came to him and said, "O Messenger of Allah, the horses have been stolen, weapons have been put down, and some people claim that there will be no fighting anymore, and that the burdens of war have been lifted." The Messenger of Allah ﷺ said, "They have lied. Fighting has now come, and there will always be a group from my Ummah who will fight in the cause of Allah. Those who oppose them will cause Allah to sow discord among their hearts, and from among them, they will fight until the hour is established. And war will not cease its burdens until Ya'juj and Ma'juj (Gog and Magog) emerge."  

بَيْنَا أَنَا جَالِسٌ عِنْدَ النَّبِيِّ ﷺ إِذْ جَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ «إِنَّ الْخَيْلَ قَدْ سُيِّبَتُ وَوُضِعَ السِّلَاحُ وَزَعَمَ أَقْوَامٌ أَنْ لَا قِتَالَ وَأَنْ قَدْ وَضَعَتِ الْحَرْبُ أَوْزَارَهَا» قَالَ رَسُولُ اللهِ ﷺ «كَذَبُوا الْآنَ جَاءَ الْقِتَالُ وَإِنَّهُ لَا تَزَالُ مِنْ أُمَّتِي أَمَةٌ يُقَاتِلُونَ فِي سَبِيلِ اللهِ لَا يَضُرُّهُمْ مَنْ خَالَفَهُمْ يَزِيغُ اللهُ قُلُوبَ قَوْمٍ يَرْزُقُهُمْ مِنْهُمْ يُقَاتِلُونَ حَتَّى تَقُومَ السَّاعَةُ وَلَا تَضَعُ الْحَرْبُ أَوْزَارَهَا حَتَّى يَخْرُجَ يَأْجُوجُ وَمَأْجُوجُ»  

"I came to the Prophet with some other Ansari women to give our pledge. We said: 'O Messenger of Allah, we give you our pledge that we will not associate anything with Allah, we will not steal, we will not have unlawful sexual relations, we will not utter slander, fabricating from between our hands and feet, and we will not disobey you in goodness.' He said: 'As much as you can and are able.' We said: 'Allah and His Messenger are more merciful toward us. Com, let us give you our pledge, O Messenger of Allah! The Messenger of Allah said: 'I do not shake hands with women. Rather my word to a hundred women is like my word to one woman."' (Using translation from Nasāʾī 4181)  

أَتَيْتُ رَسُولَ اللهِ ﷺ فِي نِسْوَةٍ نُبَايِعُهُ عَلَى الْإِسْلَامِ فَقُلْتُ يَا رَسُولَ اللهِ «هَلُمَّ نُبَايِعُكَ عَلَى أَنْ لَا نُشْرِكَ بِاللهِ شَيْئًا وَلَا نَسْرِقَ وَلَا نَزْنِيَ وَلَا نَأْتِيَ بِبُهْتَانٍ نَفْتَرِيهِ بَيْنَ أَيْدِينَا وَأَرْجُلِنَا وَلَا نَعْصِيَكَ فِي مَعْرُوفٍ» قَالَ «فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ؟» فَقُلْنَا اللهُ وَرَسُولُهُ أَرْحَمُ بِنَا مِنْ أَنْفُسِنَا هَلُمَّ نُبَايِعُكَ يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ «إِنِّي لَا أُصَافِحُ النِّسَاءَ إِنَّمَا قَوْلِي لِمِائَةِ امْرَأَةٍ كَقَوْلِي لِامْرَأَةٍ وَاحِدَةٍ أَوْ مِثْلِ قَوْلِي لِامْرَأَةٍ وَاحِدَةٍ»  

(the wife of the Prophet) When believing women came to the Prophet ﷺ as emigrants, he used to test them in accordance with the order of Allah. 'O you who believe! When believing women come to you as emigrants, examine them . . .' (60.10) So if anyone of those believing women accepted the above mentioned conditions, she accepted the conditions of faith. When they agreed on those conditions and confessed that with their tongues, Messenger of Allah ﷺ would say to them, "Go, I have accepted your oath of allegiance (for Islam). By Allah, and hand of Messenger of Allah ﷺ never touched the hand of any woman, but he only used to take their pledge of allegiance orally. By Allah, Messenger of Allah ﷺ did not take the pledge of allegiance of the women except in accordance with what Allah had ordered him. When he accepted their pledge of allegiance he would say to them, "I have accepted your oath of allegiance." (Using translation from Bukhārī 5288)   

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ كَانَ الْمُؤْمِنَاتُ إِذَا هَاجَرْنَ إِلَى رَسُولِ اللهِ ﷺ يُمْتَحَنَّ بِقَوْلِ اللهِ تَعَالَى {يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ} [الممتحنة 12] الْآيَةَ قَالَتْ عَائِشَةُ «فَمَنْ أَقَرَّ بِهَذَا مِنَ الْمُؤْمِنَاتِ فَقَدْ أَقَرَّ بِالْمِحْنَةِ» فَكَانَ رَسُولُ اللهِ ﷺ إِذَا أَقْرَرْنَ بِذَلِكَ مِنْ قَوْلِهِنَّ قَالَ لَهُنَّ رَسُولُ اللهِ ﷺ «انْطَلِقْنَ فَقَدْ بَايَعْتُكُنَّ» وَلَا وَاللهِ مَا مَسَّ رَسُولُ اللهِ ﷺ امْرَأَةً قَطُّ غَيْرَ أَنَّهُ يُبَايِعُهُنَّ بِالْكَلَامِ قَالَتْ عَائِشَةُ وَاللهِ مَا أَخَذَ رَسُولُ اللهِ ﷺ عَلَى النِّسَاءِ قَطُّ إِلَّا بِمَا أَمَرَهُ اللهُ بِهِ وَكَانَ يَقُولُ لَهُنَّ إِذَا أَخَذَ عَلَيْهِنَّ «قَدْ بَايَعْتُكُنَّ كَلَامًا»  

“There was a leper among the delegation of Thaqif. The Prophet ﷺ sent word to him: ‘Go back, for we have accepted your oath of allegiance.’” (Using translation from Ibn Mājah 3544)  

كَانَ فِي وَفْدِ ثَقِيفٍ رَجُلٌ مَجْذُومٌ فَأَرْسَلَ إِلَيْهِ النَّبِيُّ ﷺ «ارْجِعْ فَقَدْ بَايَعْنَاكَ»  

“A slave came and gave his pledge to the Prophet ﷺ, pledging to emigrate, and the Prophet ﷺ did not realize that he was a slave. Then his master came looking for him, and the Prophet ﷺ said: ‘Sell him to me,’ and he brought him in exchange for two black slaves. Then after that he did not accept the pledge from anyone until he had asked whether he was a slave.” (Using translation from Ibn Mājah 2869)  

جَاءَ عَبْدٌ فَبَايَعَ النَّبِيَّ ﷺ عَلَى الْهِجْرَةِ وَلَا يَشْعُرُ النَّبِيُّ ﷺ أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ يُرِيدُهُ فَقَالَ النَّبِيُّ ﷺ «بِعْنِيهِ فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ثُمَّ لَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ أَعْبُدٌ هُوَ؟»  

"I stretched forth my hand to the Prophet for him to accept my pledge, when I was a child, but he did not accept my pledge." (Using translation from Nasāʾī 4183)  

«مَدَدْتُ يَدَيَّ إِلَى النَّبِيِّ ﷺ وَأَنَا غُلَامٌ لِيُبَايِعَنِي فَلَمْ يُبَايِعْنِي»  

A bedouin gave the Pledge of allegiance to Messenger of Allah ﷺ for Islam. Then the bedouin got fever at Medina, came to Messenger of Allah ﷺ and said, "O Messenger of Allah ﷺ! Cancel my Pledge," But Allah's Apostle refused. Then he came to him (again) and said, "O Messenger of Allah ﷺ! Cancel my Pledge." But the Prophet ﷺ refused Then he came to him (again) and said, "O Messenger of Allah ﷺ! Cancel my Pledge." But the Prophet ﷺ refused. The bedouin finally went out (of Medina) whereupon Messenger of Allah ﷺ said, "Medina is like a pair of bellows (furnace): It expels its impurities and brightens and clears its good. (Using translation from Bukhārī 7211)  

أَنَّ أَعْرَابِيًّا بَايَعَ رَسُولَ اللهِ ﷺ عَلَى الْإِسْلَامِ فَأَصَابَ الْأَعْرَابِيَّ وَعْكٌ بِالْمَدِينَةِ فَجَاءَ الْأَعْرَابِيُّ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَقِلْنِي بَيْعَتِي فَأَبَى ثُمَّ جَاءَهُ فَقَالَ أَقِلْنِي بَيْعَتِي فَأَبَى رَسُولُ اللهِ ﷺ فَخَرَجَ الْأَعْرَابِيُّ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّمَا الْمَدِينَةُ كَالْكِيرِ تَنْفِي خَبَثَهَا وَيَنْصَعُ طِيبُهَا»  

"The one who consumes Riba, the one who pays it, and the one who writes it down, if they know that it is Riba; the woman who does tattoos and the woman who has that done for the purpose of beautification; the one who withholds Sadaqah (Zakah); and the one who reverts to the life of a Bedouin after having emigrated- they will (all) be cursed upon the tongue of Muhammad [SAW] on the Day of Resurrection." (Using translation from Nasāʾī 5102)  

«آكِلُ الرِّبَا وَمُوكِلُهُ وَشَاهِدَاهُ وَكَاتِبُهُ إِذَا عَلِمُوا ذَلِكَ وَالْوَاشِمَةُ وَالْمُسْتَوْشِمَةُ لِلْحُسْنِ وَلَاوِي الصَّدَقَةِ وَالْمُرْتَدُّ أَعْرَابِيًّا بَعْدَ الْهِجْرَةِ مَلْعُونُونَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ يَوْمَ الْقِيَامَةِ»  

"The Messenger of Allah said: 'The Muslim must hear and obey whether he likes it or not, unless he is commanded to commit an act of disobedience. If he is commanded to commit an act of disobedience, then he is not required to hear and obey."' (Using translation from Nasāʾī 4206)  

قَالَ النَّبِيُّ ﷺ «عَلَى الْمَرْءِ الْمُسْلِمِ السَّمْعُ وَالطَّاعَةُ فِيمَا أَحَبَّ أَوْ كَرِهَ إِلَّا أَنْ يُؤْمَرَ بِمَعْصِيَةٍ فَإِذَا أُمِرَ بِمَعْصِيَةٍ فَلَا سَمْعَ عَلَيْهِ وَلَا طَاعَةَ»  

Enter it. Some people wanted to enter it, but others said: This is what we wanted to flee from. That was mentioned to the Messenger of Allah ﷺ and he said to those who had wanted to enter it: “If you had entered it you would have remained in it until the Day of Resurrection.” He said some kind words to the others, then he said: ʿThere is no obedience in that which involves disobedience towards Allah; obedience is only with regard to that which is right and proper.ʿ (Using translation from Aḥmad 724)  

أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ جَيْشًا وَأَمَّرَ عَلَيْهِمْ رَجُلًا فَأَوْقَدَ نَارًا فَقَالَ لَهُمُ «ادْخُلُوهَا فَأَرَادَ نَاسٌ أَنْ يَدْخُلُوهَا» وَقَالَ الْآخِرُونَ إِنَّمَا فَرَرْنَا مِنْهَا فَذُكِرَ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ الَّذِينَ أَرَادُوا أَنْ يَدْخُلُوهَا «لَوْ دَخَلْتُمُوهَا لَمْ تَزَالُوا فِيهَا إِلَى يَوْمِ الْقِيَامَةِ» وَقَالَ لِلْآخِرِينَ خَيْرًا وَقَالَ ابْنُ الْمُثَنَّى فِي حَدِيثِهِ قَوْلًا حَسَنًا وَقَالَ «لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ»  

[Machine] From the Prophet (PBUH), he said, "Indeed, obedience is only in what is recognized as good."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّمَا الطَّاعَةُ فِي الْمَعْرُوفِ»  

I gave the Pledge of allegiance to the Prophet ﷺ that I would listen and obey, and he told me to add: 'As much as I can, and will give good advice to every Muslim.' (Using translation from Bukhārī 7204)  

بَايَعْتُ النَّبِيَّ ﷺ عَلَى السَّمْعِ وَالطَّاعَةِ فَلَقَّنَنِي فِيمَا اسْتَطَعْتَ وَالنُّصْحُ لِكُلِّ مُسْلِمٍ  

"When we gave our pledge to the Messenger of Allah to hear and obey, he would say to us: 'In as much as you can". (Using translation from Nasāʾī 4188)  

كُنَّا نُبَايِعُ رَسُولَ اللهِ ﷺ عَلَى السَّمْعِ وَالطَّاعَةِ وَيَقُولُ لَنَا «فِيمَا اسْتَطَعْتُمْ»  

"We gave pledge to the Messenger of Allah among a group of women, and he said to us: 'In as much as you can and are able ."' (Using translation from Nasāʾī 4190)  

أَنَّهَا قَالَتْ بَايَعْنَا رَسُولَ اللهِ ﷺ فِي نِسْوَةٍ فَقَالَ لَنَا «فِيمَا اسْتَطَعْتُنَّ وَأَطَقْتُنَّ»  

The Verse: "Obey Allah and Obey the Apostle and those of you (Muslims) who are in authority." (4.59) was revealed in connection with ʿAbdullah bin Hudhafa bin Qais bin ʿAdi' when the Prophet ﷺ appointed him as the commander of a Sariyya (army detachment). (Using translation from Bukhārī 4584)  

عَنِ ابْنِ عَبَّاسٍ {يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرَ مِنْكُمْ} [النساء 59] نَزَلَتْ فِي عَبْدِ اللهِ بْنِ حُذَافَةَ بْنِ قَيْسِ بْنِ عَدِيٍّ إِذْ بَعَثَهُ رَسُولُ اللهِ ﷺ فِي السَّرِيَّةِ  

Messenger of Allah ﷺ said, "Whoever obeys me, obeys Allah, and whoever disobeys me, disobeys Allah, and whoever obeys the ruler I appoint, obeys me, and whoever disobeys him, disobeys me." (Using translation from Bukhārī 7137)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللهَ وَمَنْ أَطَاعَ أَمِيرِي فَقَدْ أَطَاعَنِي وَمَنْ عَصَى أَمِيرِي فَقَدْ عَصَانِي»  

[Machine] On the authority of the Prophet ﷺ who said, "Whoever obeys me, has obeyed Allah, and whoever obeys my leader has obeyed me."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللهَ وَمَنْ أَطَاعَ أَمِيرِي فَقَدْ أَطَاعَنِي»  

“I came to ‘Abdullah bin ‘Amr bin ‘As when he was sitting in the shade of the Ka’bah, and the people were gathered around him, and I heard him say: ‘While we were with the Messenger of Allah ﷺ on a journey, he stopped to camp and some of us were pitching tents, some were competing in shooting arrows and some were taking the animals out to graze them. Then his caller called out: “As-Salatu Jami’ah (prayer is about to begin).” So we gathered, and the Messenger of Allah ﷺ stood up and addressed us. He said: “There has never been a Prophet before me who was not obliged to tell his nation of what he knew was good for them, and to warn against what he knew was bad for them. With regard to this nation of yours, soundness (of religious commitment) and well-being has been placed in its earlier generations and the last of them will be afflicted with calamities and things that you dislike. Then there will come tribulations which will make the earlier ones pale into significance, and the believer will say: ‘This will be the end of me,’ then relief will come. Then (more) tribulations will come and the believer will say: ‘This will be the end of me,’ then relief will come. Whoever would like to be taken far away from Hell and admitted to Paradise, let him die believing in Allah and the Last Day, and let him treat people as he would like to be treated. Whoever gives his oath of allegiance to a ruler and gives a sincere promise, let him obey him as much as he can, and if another comes and challenges him, let them strike the neck (i.e., kill) the second one.’” He the narrator said: “I raised my head among the people and said: 'I adjure you by Allah, did you hear that from the Messenger of Allah ﷺ?' He ('Abdullah bin 'Amr bin Al-'As) pointed with his hand to his ears and said: I heard it directly from him and memorized it.'” (Using translation from Ibn Mājah 3956)   

انْتَهَيْتُ إِلَى عَبْدِ اللهِ بْنِ عَمْرٍو وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ وَالنَّاسُ مُجْتَمِعُونَ فَسَمِعْتُهُ يَقُولُ «بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ إِذْ نَزَلَ مَنْزِلًا فَمِنَّا مَنْ يَضْرِبُ خِبَاءَهُ إِذْ نَادَى مُنَادِيهُ الصَّلَاةُ جَامِعَةٌ فَاجْتَمَعْنَا» فَقَامَ رَسُولُ اللهِ ﷺ فَخَطَبَنَا فَقَالَ «إِنَّهُ لَمْ يَكُنْ نَبِيٌّ قَبْلِي إِلَّا كَانَ حَقًّا لِلَّهِ عَلَيْهِ أَنْ يَدُلَّ أُمَّتَهُ عَلَى مَا يَعْلَمُهُ خَيْرًا لَهُمْ وَيُنْذِرَهُمْ مَا يَعْلَمُهُ شَرًّا لَهُمْ وَإِنَّ أُمَّتَكُمْ هَذِهِ جُعِلَتْ عَافِيَتُهَا فِي أَوَّلِهَا وَإِنَّ آخِرَهَا سَيُصِيبُهُمْ بَلَاءٌ وَأُمُورٌ يُنْكِرُونَهَا تَجِيءُ الْفِتْنَةُ» فَيَقُولُ الْمُؤْمِنُ «هَذِهِ مَهْلَكَتِي ثُمَّ تَنْكَشِفُ ثُمَّ تَجِيءُ الْفِتْنَةُ» فَيَقُولُ الْمُؤْمِنُ «هَذِهِ هَذِهِ ثُمَّ تَنْكَشِفُ فَمَنْ سَرَّهُ أَنْ يُزَحْزَحَ عَنِ النَّارِ وَأَنْ يَدْخُلَ الْجَنَّةَ فَلْيُدْرِكْهُ مَوْتُهُ وَهُوَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ وَلْيَأْتِ إِلَى النَّاسِ الَّذِي يُحِبُّ أَنْ يُؤْتَى إِلَيْهِ وَمَنْ بَايَعَ إِمَامًا فَأَعْطَاهُ صَفْقَةَ يَدِهِ وَثَمَرَةَ قَلْبِهِ فَلْيُطِعْهُ مَا اسْتَطَاعَ»  

The Prophet ﷺ said: Fighting is of two kinds: The one who seeks Allah's favour, obeys the leader, gives the property he values, treats his associates gently and avoids doing mischief, will have the reward for all the time whether he is asleep or awake; but the one who fights in a boasting spirit, for the sake of display and to gain a reputation, who disobeys the leader and does mischief in the earth will not return credit or without blame. (Using translation from Abū Dāʾūd 2515)  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «الْغَزْوُ غَزْوَانِ فَأَمَّا مَنِ ابْتَغَى وَجْهَ اللهِ وَأَطَاعَ الْإِمَامَ وَأَنْفَقَ الْكَرِيمَةَ وَاجْتَنَبَ الْفَسَادَ فَإِنَّ نَوْمَهُ وَنُبْهَهُ أَجْرٌ كُلُّهُ وَأَمَّا مَنْ غَزَا رِيَاءً وَسُمْعَةً وَعَصَى الْإِمَامَ وَأَفْسَدَ فِي الْأَرْضِ فَإِنَّهُ لَا يَرْجِعُ بِالْكَفَافِ»