[Machine] "The Messenger of Allah ﷺ told them that Jibril came to him and prayed with him in two timings, except Maghrib. He said, 'He came to me and prayed with me when the sun had set, then he came to me the next day and prayed with me when the sun had set, he did not change it.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ حَدَّثَهُمْ «أَنَّ جِبْرِيلَ أَتَاهُ فَصَلَّى بِهِ الصَّلَاةَ فِي وَقْتَيْنِ إِلَّا الْمَغْرِبَ» قَالَ «فَجَاءَنِي فَصَلَّى بِي سَاعَةَ غَابَتِ الشَّمْسُ ثُمَّ جَاءَنِي مِنَ الْغَدِ فَصَلَّى بِي سَاعَةَ غَابَتِ الشَّمْسُ لَمْ يُغَيِّرَهُ»  

[Machine] The Messenger of Allah ﷺ said, "This is Jibril (Gabriel), teaching you your religion." Then he mentioned the times of prayer, and he mentioned that he prayed Maghrib when the sun set. Then, when it came to him on the next day, he prayed Maghrib when the sun set at the same time, as a condition for Muslims.  

قَالَ رَسُولُ اللَّهِ ﷺ «هَذَا جِبْرِيلُ يُعَلِّمُكُمْ دِينَكُمْ» فَذَكَرَ مَوَاقِيتَ الصَّلَاةِ ثُمَّ ذَكَرَ أَنَّهُ صَلَّى الْمَغْرِبَ حِينَ غَرَبَتِ الشَّمْسُ ثُمَّ لَمَّا جَاءَهُ مِنَ الْغَدِ صَلَّى الْمَغْرِبَ حِينَ غَرَبَتِ الشَّمْسُ فِي وَقْتٍ وَاحِدٍعلى شرط مسلم  

[Machine] "I know that the Messenger of Allah ﷺ used to perform the last evening prayer when the moon sets by three moments. Raqaba bin Masqala narrated from Abu Bishr, and Raqaba and Hushaym agreed on narrating this hadith from Abu Bishr through Habib bin Salim, and their chain of narration is authentic. However, Shu'ba and Abu Awanah disagreed with them and said that it was narrated from Abu Bishr through Bishr bin Thabit and then through Habib bin Salim, and this chain of narration is also authentic."  

«إِنِّي لَأَعْلَمُ النَّاسِ بِوَقْتِ هَذِهِ الصَّلَاةِ صَلَاةِ الْعِشَاءِ الْآخِرَةِ كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّيهَا لِسُقُوطِ الْقَمَرِ لِثَالِثَةٍ» تَابَعَهُ رَقَبَةُ بْنُ مَصْقَلَةَ عَنْ أَبِي بِشْرٍ هَكَذَا اتَّفَقَ رَقَبَةُ وَهُشَيْمٌ عَلَى رِوَايَةِ هَذَا الْحَدِيثِ عَنْ أَبِي بِشْرٍ عَنْ حَبِيبِ بْنِ سَالِمٍ وَهُوَ إِسْنَادٌ صَحِيحٌ وَخَالَفَهُمَا شُعْبَةُ وَأَبُو عَوَانَةَ فَقَالَا عَنْ أَبِي بِشْرٍ عَنْ بِشْرِ بْنِ ثَابِتٍ عَنْ حَبِيبِ بْنِ سَالِمٍ وإسناده صحيح  

I am the one who is best informed of the time of this prayer, i.e. the night prayer. The Messenger of Allah ﷺ used to offer it at the hour when the moon went down on its third night. (Using translation from Abū Dāʾūd 419)   

«إِنِّي لَأَعْلَمُ النَّاسِ بِوَقْتِ صَلَاةِ الْعِشَاءِ الْآخِرَةِ كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّيَهَا لِسُقُوطِ الْقَمَرِ لِثَالِثَةٍ أَوْ رَابِعَةٍ» شَكَّ شُعْبَةُ  

I am the one who is best informed of the time of this prayer, i.e. the night prayer. The Messenger of Allah ﷺ used to offer it at the hour when the moon went down on its third night. (Using translation from Abū Dāʾūd 419)  

«إِنِّي لَأَعْلَمُ النَّاسِ بِوَقْتِ هَذِهِ الصَّلَاةِ صَلَاةِ الْعِشَاءِ الْآخِرَةِ كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّيهَا لِسُقُوطِ الْقَمَرِ لِثَالِثَةٍ»  

I would offer my noon prayer with the Messenger of Allah ﷺ and took a handful of gravels so that they might become cold in my hand and I placed them (before me) so that I may put my forehead on them at the time when I would prostrate. I did this due to the intensity of heat. (Using translation from Abū Dāʾūd 399)  

«كُنْتُ أُصَلِّي الظُّهْرَ مَعَ رَسُولِ اللَّهِ ﷺ فَآخُذُ قَبْضَةً مِنَ الْحَصَى لِيَبْرُدَ فِي كَفِّي أَضَعُهَا لِجَبْهَتِي أَسْجُدُ عَلَيْهَا لِشِدَّةِ الْحَرِّ»  

[Machine] The Messenger of Allah ﷺ said, "Shall I not inform you about the prayer of the hypocrite? It is when he delays the Asr (afternoon) prayer until the sun becomes like the hump of a camel." This hadith was narrated by Muslim from the narration of Al-Ala' bin Abdul Rahman from Anas from the Prophet ﷺ who said, "This is the prayer of the hypocrite: he sits until the sun turns yellow."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَلَا أُخْبِرُكُمْ بِصَلَاةِ الْمُنَافِقِ أَنْ يُؤَخِّرَ الْعَصْرَ حَتَّى كَانَتِ الشَّمْسُ كَثَرْبِ الْبَقَرَةِ صَلَّاهَا» أَخْرَجَ مُسْلِمٌ حَدِيثَ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَنَسٍ عَنِ النَّبِيِّ ﷺ قَالَ «تِلْكَ صَلَاةُ الْمُنَافِقِ يَجْلِسُ أَحَدُهُمْ حَتَّى إِذَا اصْفَرَّتِ الشَّمْسُ» الْحَدِيثَ  

[Machine] "The farthest two men in companionship of the Messenger of Allah ﷺ were Abu Lubabah ibn Abd al-Mundhir and his family in Quba, and Abu Abs ibn Jabr with his residence in Bani Harithah. They used to pray the Asr prayer with the Messenger of Allah ﷺ , and then they would go to their people who had not yet prayed, in order to hasten the Messenger of Allah ﷺ with them."  

«كَانَ أَبْعَدُ رَجُلَيْنِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ دَارًا أَبُو لُبَابَةَ بْنِ عَبْدِ الْمُنْذِرِ وَأَهْلُهُ بِقُبَاءَ وَأَبُو عَبْسِ بْنِ جَبْرٍ وَمَسْكَنُهُ فِي بَنِي حَارِثَةَ فَكَانَا يُصَلِّيَانِ مَعَ رَسُولِ اللَّهِ ﷺ الْعَصْرَ ثُمَّ يَأْتِيَانِ قَوْمَهُمَا وَمَا صَلَّوْا لِتَعْجِيلِ رَسُولِ اللَّهِ ﷺ بِهَا»  

[Machine] That the angel Gabriel came to the Prophet ﷺ to teach him the prayer, and he recited it word for word, like the hadith of Wahb bin Kaysan, equally for both "and as for the second witness." Authentic and well-known.  

أَنَّ جِبْرِيلَ أَتَى النَّبِيَّ ﷺ يُعَلِّمُهُ الصَّلَاةَ فَسَاقَ الْمَتْنَ بِمِثْلِ حَدِيثِ وَهْبِ بْنِ كَيْسَانَ سَوَاءً «وَأَمَّا الشَّاهِدُ الثَّانِي» صحيح مشهور  

[Machine] The Prophet ﷺ said, "Gabriel visited me in Mecca twice." Then he mentioned the hadith in a similar manner, "Abdul Kareem, this is the son of Abu Al-Mukhariq, without a doubt, and I have only brought him as a witness." Abdul Kareem is present.  

قَالَ النَّبِيُّ ﷺ «أَمَّنِي جِبْرِيلُ بِمَكَّةَ مَرَّتَيْنِ» فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ «عَبْدُ الْكَرِيمِ هَذَا هُوَ ابْنُ أَبِي الْمُخَارِقِ بِلَا شَكٍّ وَإِنَّمَا خَرَّجْتُهُ شَاهِدًا» عبد الكريم واه  

[Machine] That Jibril came to the Prophet ﷺ and prayed the prayers with him twice, except for the Maghrib prayer.  

«أَنَّ جِبْرِيلَ أَتَى النَّبِيَّ ﷺ فَصَلَّى بِهِ الصَّلَوَاتِ وَقْتَيْنِ إِلَّا الْمَغْرِبَ»  

[Machine] The Messenger of Allah ﷺ said, "Command the children to pray at the age of seven and discipline them for it at the age of ten, and separate them in their beds." I heard Abu Al-Abbas Muhammad ibn Ya'qub say, I heard Al-Abbas ibn Muhammad Al-Duri say, I heard Yahya ibn Ma'in say, Amr ibn Shuayb is trustworthy.  

قَالَ رَسُولُ اللَّهِ ﷺ «مُرُوا الصِّبْيَانَ بِالصَّلَاةِ لِسَبْعِ سِنِينَ وَاضْرِبُوهُمْ عَلَيْهَا فِي عَشْرِ سِنِينَ وَفَرِّقُوا بَيْنَهُمْ فِي الْمَضَاجِعِ» سَمِعْتُ أَبَا الْعَبَّاسِ مُحَمَّدَ بْنَ يَعْقُوبَ يَقُولُ سَمِعْتُ الْعَبَّاسَ بْنَ مُحَمَّدٍ الدُّورِيُّ يَقُولُ سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ عَمْرُو بْنُ شُعَيْبٍ ثِقَةٌ  

The words of adhan were pronounced from the time of the Messenger of Allah ﷺ twice in pairs (i.e. four times) each, and the words of iqamah were pronounced once in pairs (twice each), except that the phrase "The time for prayer has come" would be pronounced twice. When we heard iqamah, we would perform ablution, and go out for prayer. Shu'bah said: I did not hear AbuJa'far narrating any other tradition except this one. (Using translation from Abū Dāʾūd 510)   

سَمِعْتُ ابْنَ عُمَرَ يَقُولُ كَانَ الْأَذَانُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ مَرَّتَيْنِ مَرَّتَيْنِ وَالْإِقَامَةُ مَرَّةً مَرَّةً غَيْرَ أَنَّهُ يَقُولُ قَدْ قَامَتِ الصَّلَاةُ مَرَّتَيْنِ فَإِذَا سَمِعْنَا الْإِقَامَةَ تَوَضَّأْنَا ثُمَّ خَرَجْنَا إِلَى الصَّلَاةِ «»  

"The Messenger of Allah ﷺ commanded Bilal to say the phrases of the Adhan twice and the phrases of the Iqamah once." (Using translation from Nasāʾī 627)  

أَنَّ رَسُولَ اللَّهِ ﷺ «أَمَرَ بِلَالًا أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ»  

[Machine] The Messenger of Allah ﷺ ordered Bilal to give the call to prayer and perform the qiyam (night prayer). The two shaykhs did not mention this context, but it is correct according to their condition.  

أَنَّ رَسُولَ اللَّهِ ﷺ «أَمَرَ بِلَالًا أَنْ يَشْفَعَ الْأَذَانَ وَيُوتِرَ الْإِقَامَةَ» «وَالشَّيْخَانِ لَمْ يُخَرِّجَا بِهَذِهِ السِّيَاقَةِ وَهُوَ صَحِيحٌ عَلَى شَرْطِهِمَا»  

[Machine] He informed him that the Messenger of Allah ﷺ said: There are two things that are not rejected or rarely rejected: supplication when called upon, and supplication during a time of hardship when they are fighting against each other.  

أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ ثِنْتَانِ لَا تُرَدَّانِ أَوْ قَلَّمَا تُرَدَّانِ الدُّعَاءُ عِنْدَ النِّدَاءِ وَعِنْدَ الْبَأْسِ حِينَ يُلْحِمُ بَعْضُهُمْ بَعْضًا «»  

[Machine] The Prophet Muhammad ﷺ said, "Prayer is answered as long as the caller does not rush."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «الدُّعَاءُ مُسْتَجَابٌ مَا بَيْنَ النِّدَاءِ»  

The Messenger of Allah ﷺ taught me to say when the adhan for the sunset prayer was called; "O Allah, this is the time when Thy night comes on, Thy day retires, and the voices of Thy summoners are heard, so forgive me." (Using translation from Abū Dāʾūd 530)  

عَلَّمَنِي رَسُولُ اللَّهِ ﷺ أَنْ أَقُولَ عِنْدَ آذَانِ الْمَغْرِبِ «اللَّهُمَّ هَذَا إِقْبَالُ لَيْلِكَ وَإِدْبَارُ نَهَارِكَ وَأَصْوَاتُ دُعَاتِكَ فَاغْفِرْ لِي»  

Messenger of Allah, appoint me the leader of the tribe in prayer. He said: You are their leader, but you should follow on who is the weakest of them: and appoint a mu'adhdhin who does not charge for the calling of adhan. (Using translation from Abū Dāʾūd 531)   

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ اجْعَلْنِي إِمَامَ قَوْمِي قَالَ «أَنْتَ إِمَامُهُمْ وَاقْتَدِ بِأَضْعَفِهِمْ وَاتَّخِذْ مُؤَذِّنًا لَا يَأْخُذُ عَلَى أَذَانِهِ أَجْرًا» عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ  

The extent of the shadow when the Messenger of Allah prayed (the noon prayer) was three to five feet in summer and five to seven feet in winter. (Using translation from Abū Dāʾūd 400)   

«كَانَ قَدْرُ صَلَاةِ رَسُولِ اللَّهِ ﷺ ثَلَاثَةَ أَقْدَامٍ وَفِي الشِّتَاءِ خَمْسَةُ أَقْدَامٍ إِلَى سَبْعَةِ أَقْدَامٍ»  

The Messenger of Allah ﷺ taught me and what he taught me is this: Observe the five prayers regularly. He said: I told (him): I have many works at these times; so give me a comprehensive advice which, if I follow, should be enough for me. He said: Observe the two afternoon prayers (al-asrayn). But the term al-asrayn (two afternoon prayers) was not used in our language. Hence I said: What is al-asrayn? He said: A prayer before the sunrise and a prayer before the sunset (i.e. the dawn and the afternoon prayers). (Using translation from Abū Dāʾūd 428)  

عَلَّمَنِي رَسُولُ اللَّهِ ﷺ فَكَانَ مِمَّا عَلَّمَنِي «حَافِظْ عَلَى الصَّلَوَاتِ الْخَمْسِ» فَقُلْتُ إِنَّ هَذِهِ سَاعَاتٌ لِي فِيهَا أَشْغَالٌ فَمُرْنِي بِأَمْرٍ جَامِعٍ إِذَا أَنَا فَعَلْتُهُ أَجْزَأَ عَنِّي فَقَالَ «حَافِظْ عَلَى الْعَصْرَيْنِ» وَمَا كَانَتْ مِنْ لُغَتِنَا فَقُلْتُ وَمَا الْعَصْرَانِ؟ قَالَ «صَلَاةٌ قَبْلَ طُلُوعِ الشَّمْسِ وَصَلَاةٌ قَبْلَ غُرُوبِهَا»  

[Machine] "I heard Sa'd and some of the companions of the Messenger of Allah ﷺ saying, 'There were two brothers during the time of the Messenger of Allah ﷺ , and one of them was better than the other. The one who was better passed away, and the other brother lived for forty more days before he also passed away. So they mentioned to the Messenger of Allah ﷺ the virtue of the first over the second. He said, 'Was the second one not praying?' They replied, 'Yes, O Messenger of Allah, he was praying and there was no problem with his prayer.' So the Messenger of Allah ﷺ said, 'What do you think the value of his prayers reached? The example of prayer is like a river flowing at the gate of a man's house, and he immerses himself in it five times a day. So what do you think remains of his dirt?' You do not know how far his prayers reached."  

سَمِعْتُ سَعْدًا وَنَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ يَقُولُونَ كَانَ رَجُلَانِ أَخَوَانِ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ وَكَانَ أَحَدُهُمَا أَفْضَلَ مِنَ الْآخَرِ فَتُوُفِّيَ الَّذِي هُوَ أَفْضَلُهُمَا ثُمَّ عُمِّرَ الْآخَرُ بَعْدَهُ أَرْبَعِينَ يَوْمًا ثُمَّ تُوُفِّيَ فَذَكَرُوا لِرَسُولِ اللَّهِ ﷺ فَضِيلَةَ الْأَوَّلِ عَلَى الْآخَرِ فَقَالَ «أَلَمْ يَكُنِ الْآخَرُ يُصَلِّي؟» قَالُوا بَلَى يَا رَسُولَ اللَّهِ وَكَانَ لَا بَأْسَ بِهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَمَا يُدْرِيكُمْ مَاذَا بَلَغَتْ بِهِ صَلَوَاتُهُ إِنَّمَا مَثَلُ الصَّلَاةِ كَمَثَلِ نَهْرٍ جَارٍ بِبَابِ رَجُلٍ غَمْرٍ عَذْبٍ يَقْتَحِمُ فِيهِ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ فَمَاذَا تَرَوْنَ يَبْقَى مِنْ دَرَنِهِ؟ لَا تَدْرُونَ مَاذَا بَلَغَتْ بِهِ صَلَاتُهُ»  

[Machine] He heard Abu Sa'id Al-Khudri and Abu Hurairah reporting about the Prophet ﷺ that he sat on the pulpit and said, "By the One in Whose hand is my soul..." three times, then he remained silent. Then, every man among us shed tears of sadness to the right of the Messenger of Allah ﷺ . Then he said, "There is no servant who performs the five daily prayers, fasts during Ramadan, and avoids the major sins except that the gates of Paradise will be opened for him on the Day of Judgment until it even claps. Then he recited, "If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise]." (Surah An-Nisa, 31)  

أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ وَأَبَا هُرَيْرَةَ يُخْبِرَانِ عَنِ النَّبِيِّ ﷺ أَنَّهُ جَلَسَ عَلَى الْمِنْبَرِ ثُمَّ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ» ثَلَاثَ مَرَّاتٍ ثُمَّ سَكَتَ فَأَكَبَّ كُلُّ رَجُلٍ مِنَّا يَبْكِي حَزِينًا لِيَمِينِ رَسُولِ اللَّهِ ﷺ ثُمَّ قَالَ مَا مِنْ عَبْدٍ يَأْتِي الصَّلَوَاتِ الْخَمْسَ وَيَصُومُ رَمَضَانَ وَيَجْتَنِبُ الْكَبَائِرَ السَّبْعَ إِلَّا فُتِحَتْ لَهُ أَبْوَابُ الْجَنَّةِ يَوْمَ الْقِيَامَةِ حَتَّى أَنَّهَا لَتَصْطَفِقُ ثُمَّ تَلَا {إِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتُكُمْ} [النساء 31] «»  

"A man asked the Messenger of Allah ﷺ: 'O Messenger of Allah, how many prayers has Allah enjoined upon His slaves?' He said: 'Allah has enjoined upon His slaves (five) prayers.' He said: 'O Messenger of Allah, is there anything before them or after them?' He said: 'Allah has enjoined upon His salves (five) prayers.' The man swore that he would not do anything more or less than that. The Messenger of Allah ﷺ said: 'If he is speaking the truth he will most certainly enter Paradise.'" (Using translation from Nasāʾī 459)   

رَجُلٌ يَا رَسُولَ اللَّهِ كَمِ افْتَرَضَ اللَّهُ عَلَى عِبَادِهِ مِنَ الصَّلَوَاتِ؟ قَالَ «خَمْسَ صَلَوَاتٍ» قَالَ هَلْ قَبْلَهُنَّ أَوْ بَعْدَهُنَّ شَيْءٌ؟ قَالَ «افْتَرَضَ اللَّهُ عَلَى عِبَادِهِ صَلَوَاتٍ خَمْسًا» فَحَلَفَ الرَّجُلُ بِاللَّهِ لَا يَزِيدُ عَلَيْهِنَّ وَلَا يَنْقُصُ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنْ صَدَقَ دَخَلَ الْجَنَّةَ»  

[Machine] His grandfather reported that he raised him to the Prophet ﷺ who said, "When your children reach the age of seven, separate their sleeping positions. And when they reach the age of ten, discipline them regarding prayer."  

عَنْ جَدِّهِ رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ «إِذَا بَلَغَ أَوْلَادَكُمْ سَبْعَ سِنِينَ فَفَرِّقُوا بَيْنَ فُرُشِهِمْ وَإِذَا بَلَغُوا عَشْرَ سِنِينَ فَاضْرِبُوهُمْ عَلَى الصَّلَاةِ»  

Messenger of Allah, appoint me the leader of the tribe in prayer. He said: You are their leader, but you should follow on who is the weakest of them: and appoint a mu'adhdhin who does not charge for the calling of adhan. (Using translation from Abū Dāʾūd 531)  

أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ اجْعَلْنِي إِمَامَ قَوْمِي قَالَ «أَنْتَ إِمَامُهُمْ وَاقْتَدِ بِأَضْعَفِهِمْ وَاتَّخِذْ مُؤَذِّنًا لَا يَتَّخِذُ عَلَى أَذَانِهِ أَجْرًا»  

Bilal would call the Adhan, then he used come to wait. When he would see that the prophet ﷺ had come out (of his house), he would pronounce the iqama. (Using translation from Abū Dāʾūd 537)   

«كَانَ بِلَالٌ يُؤَذِّنُ ثُمَّ يُمْهِلُ فَإِذَا رَأَى رَسُولَ اللَّهِ ﷺ قَدْ خَرَجَ فَأَقَامَ الصَّلَاةَ»  

when the Iqamah was pronounced and the Messenger of Allah ﷺ saw that they (the people) were small in number, he would sit down, nd would not pray; but when he saw them (the people) large in number, he would pray. (Using translation from Abū Dāʾūd 545)   

«كَانَ رَسُولُ اللَّهِ ﷺ يَكُونُ فِي الْمَسْجِدِ حِينَ تُقَامُ الصَّلَاةُ فَإِذَا رَآهُمْ قَلِيلًا جَلَسَ ثُمَّ صَلَّى وَإِذَا رَآهُمْ جَمَاعَةً صَلَّى»  

"I saw Bilal calling the Adhan, and turning, and his (face) was following here and there, and his (index) fingers were in his ears, and Messenger of Allah was in a small red tent" - "I think," he (one of the narrators) said, "it was made from a hide" - so Bilal went out in front of him with an Anazah which he planted (in the ground) at Batha. Messenger of Allah prayed facing it, and a dog and a donkey passed in front of him; he was wearing a red Hullah, and it is as if I am now looking at the radiance of his shins." Sufyan said: "We think that it was a Hibrah." (Using translation from Tirmidhī 197)  

رَأَيْتُ بِلَالًا يُؤَذِّنُ وَيَدُورُ وَيَتْبَعُ فَاهُ هَا هُنَا وَهَا هُنَا وَأُصْبُعَيْهِ فِي أُذُنَيْهِ وَرَسُولُ اللَّهِ ﷺ فِي قُبَّةٍ حَمْرَاءَ مِنْ أَدَمٍ فَخَرَجَ بِلَالٌ بَيْنَ يَدَيْهِ بِالْعَنَزَةِ فَرَكَزَهَا بِالْبَطْحَاءِ فَصَلَّى إِلَيْهَا رَسُولُ اللَّهِ ﷺ يَمُرُّ بَيْنَ يَدَيْهِ الْكَلْبُ وَالْحِمَارُ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ كَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ  

[Machine] "I saw the Messenger of Allah ﷺ descend to Al-Abtah and mentioned the Hadith in its similar form: 'The two Shaykhs (Imam Bukhari and Imam Muslim) agreed on the authenticity of the Hadith of Malik bin Mighwal and Umar bin Abi Zaidah from Awn bin Abu Juhaifah from his father, regarding his ﷺ descent to Al-Abtah. However, they did not mention in it the inserting of the finger into the ears and the turning in the ears, which is correct according to both of them (Imam Bukhari and Imam Muslim), and it is two recommended Sunnahs.'"  

رَأَيْتُ رَسُولَ اللَّهِ ﷺ نَزَلَ بِالْأَبْطَحِ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ «قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ حَدِيثِ مَالِكِ بْنِ مِغْوَلٍ وَعُمَرَ بْنِ أَبِي زَائِدَةَ عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ عَنْ أَبِيهِ فِي ذِكْرِ نُزُولِهِ ﷺ الْأَبْطَحَ غَيْرَ أَنَّهُمَا لَمْ يَذْكُرَا فِيهِ إِدْخَالُ الْأُصْبُعِ فِي الْأُذُنَيْنِ وَالِاسْتِدَارَةِ فِي الْأَذَانِ وَهُوَ صَحِيحٌ عَلَى شَرْطِهِمَا جَمِيعًا وَهُمَا سُنَّتَانِ مَسْنُونَتَانِ»  

[Machine] About him, Al-Dhahabi in summarization.  

عنه الذهبي في التلخيص  

[Machine] On the authority of the Messenger of Allah ﷺ , he said, "Whoever says, when he hears the Mu'adhin (the caller to prayer), 'I bear witness that there is no deity worthy of worship except Allah alone, without any partners, and that Muhammad is His slave and messenger, I am pleased with Allah as my Lord, Muhammad as His slave, and Islam as my religion, his sins will be forgiven.'" This hadith is authentic and it was not narrated by al-Hakam bin Abdullah. He is the brother of Muhammad bin Abdullah bin Qais bin Makhrama al-Qurashi. Additionally, it was also narrated from above Ali bin Abi Talib al-Himsi in the addition of al-Thabit.  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ مَنْ قَالَ حِينَ سَمِعَ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رِبًّا وَبِمُحَمَّدٍ نَبِيًّا وَبِالْإِسْلَامِ دِينًا غُفِرَ لَهُ ذَنْبُهُ «» صَحِيحٌ وَلَمْ يُخَرِّجَاهُ وَالْحَكَمُ بْنُ عَبْدِ اللَّهِ هُوَ أَخُو مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسِ بْنِ مَخْرَمَةَ الْقُرَشِيُّ وَفِي الثَّبْتِ فَوْقَ عَلِيِّ بْنِ عَبَّاسٍ الْحِمْصِيِّ صحيح  

[Machine] The Messenger of Allah ﷺ said, "If one of you hears the call to prayer and has a vessel in his hand, he should not put it down until he fulfills his need from it." And in the narration of Abu Bakr ibn Ishaq, it is stated, "And Hammad narrated to us from Ammar, from Abu Hurairah with a similar wording."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا سَمِعَ أَحَدُكُمُ النِّدَاءَ وَالْإِنَاءُ عَلَى يَدِهِ فَلَا يَضَعُهُ حَتَّى يَقْضِيَ حَاجَتَهُ مِنْهُ» وَفِي حَدِيثِ أَبِي بَكْرِ بْنِ إِسْحَاقَ قَالَ وَحَدَّثَنَا حَمَّادٌ عَنْ عَمَّارٍ عَنْ أَبِي هُرَيْرَةَ بِمِثْلِهِ  

[Machine] The Messenger of Allah, peace be upon him, used to say, "Join us in visiting the martyrs." And he commanded that the call to prayer be made for them, and that prayer be established and be led by the people of the house. "Muslim has argued with Al-Walid bin Jumayy, and this is a strange practice which I do not know of any hadith other than this." And we have narrated that "Aisha, the mother of the believers, used to make the call to prayer, establish prayer, and lead the women in prayer." Muslim argued with Al-Walid.  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَقُولُ «انْطَلِقُوا بِنَا إِلَى الشَّهِيدَةِ فَنَزُورُهَا» وَأَمَرَ أَنْ يُؤَذَّنَ لَهَا وَتُقَامَ وَتَؤُمَّ أَهْلَ دَارِهَا فِي الْفَرَائِضِ «قَدِ احْتَجَّ مُسْلِمٌ بِالْوَلِيدِ بْنِ جُمَيْعٍ وَهَذِهِ سُنَّةٌ غَرِيبَةٌ لَا أَعْرِفُ فِي الْبَابِ حَدِيثًا مُسْنَدًا غَيْرَ هَذَا» وَقَدْ رَوِينَا «عَنْ أُمِّ الْمُؤْمِنِينَ عَائِشَةَ أَنَّهَا كَانَتْ تُؤَذِّنُ وَتُقِيمُ وَتَؤُمُّ النِّسَاءَ» احتج مسلم بالوليد  

[Machine] She used to give the call to prayer, establish prayer, lead women in prayer, stand among them.  

أَنَّهَا كَانَتْ «تُؤَذِّنُ وَتُقِيمُ وَتَؤُمُّ النِّسَاءَ وَتَقُومُ وَسْطَهُنَّ»  

"Messenger of Allah said to Bilal: "O Bilal! When you call the Adhan then do so deliberately and slowly, and when you call the Iqamah then be quick. Allow enough time between your Adhan and Iqamah for the person eating to finish what he is eating, the person drinking to finish what he is drinking, and the one who needs time to relive himself, and do not stand until you see me." (Using translation from Tirmidhī 195)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لِبِلَالٍ «إِذَا أَذَّنْتَ فَتَرَسَّلْ فِي أَذَانِكَ وَإِذَا أَقَمْتَ فَاحْدُرْ وَاجْعَلْ بَيْنَ أَذَانِكَ وَإِقَامَتِكَ قَدْرَ مَا يَفْرُغُ الْآكِلُ مِنْ أَكَلِهِ وَالشَّارِبُ مِنْ شُرْبِهِ وَالْمُعْتَصِرُ إِذَا دَخَلَ لِقَضَاءِ حَاجَتِهِ»  

[Machine] The translation of the given Arabic phrase into English is as follows:

The Messenger of Allah ﷺ used to say, when he heard the caller to prayer, he would repeat what the caller said until he became silent.  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ إِذَا سَمِعَ الْمُؤَذِّنَ قَالَ كَمَا يَقُولُ حَتَّى يَسْكُتَ «»  

[Machine] The translation of the given Arabic sentence is: "Indeed, when the Prophet ﷺ heard the muezzin, he would say 'and me, and me'." Al-Dhahabi did not mention it in his summary.  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا سَمِعَ الْمُؤَذِّنَ قَالَ «وَأَنَا وَأَنَا» سكت عنه الذهبي في التلخيص  

"We were with the Messenger of Allah ﷺ and Bilal stood up and gave the call. When he fell silent the Messenger of Allah ﷺ said: 'Whoever says the same as this (what the Mu'adhdhin) with certainty, he will enter Paradise. (Using translation from Nasāʾī 674)  

أَنَّهُ حَدَّثَهُ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فَقَامَ بِلَالٌ يُنَادِي فَلَمَّا سَكَتَ قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ قَالَ مِثْلَ هَذَا يَقِينًا دَخَلَ الْجَنَّةَ»  

The Messenger of Allah said: "Whoever calls the Adhan for twelve years, he will be guaranteed Paradise, and for each day sixty Hasanat (good deeds) will be recorded for him by virtue of his Adhan, and thirty Hasanat by virtue of his Iqamah." (Using translation from Ibn Mājah 728)   

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ أَذَّنَ اثْنَتَيْ عَشْرَةَ سَنَةً وَجَبَتْ لَهُ الْجَنَّةُ وَكُتِبَ لَهُ بِتَأْذِينِهِ فِي كُلِّ مَرَّةٍ سِتُّونَ حَسَنَةً وَبِإِقَامَتِهِ ثَلَاثُونَ حَسَنَةً»  

The Messenger of Allah said: "Whoever calls the Adhan for twelve years, he will be guaranteed Paradise, and for each day sixty Hasanat (good deeds) will be recorded for him by virtue of his Adhan, and thirty Hasanat by virtue of his Iqamah." (Using translation from Ibn Mājah 728)   

أَنَّ النَّبِيَّ ﷺ قَالَ «مَنْ أَذَّنَ اثْنَتَيْ عَشْرَةَ سَنَةً وَجَبَتْ لَهُ الْجَنَّةُ وَكُتِبَ لَهُ بِكُلِّ أَذَانٍ سِتُّونَ حَسَنَةً وَبِكُلِّ إِقَامَةٍ ثَلَاثُونَ حَسَنَةً» استشهد به مسلم  

[Machine] The Messenger of Allah ﷺ used to not give the call to prayer for any of the prayers during a journey and he would only establish the Fajr prayer, as he used to give the call to prayer and establish it.  

أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ «لَا يُؤَذِّنُ فِي شَيْءٍ مِنَ الصَّلَوَاتِ فِي السَّفَرِ وَلَا يُقِيمُ إِلَّا لِلصُّبْحِ فَإِنَّهُ كَانَ يُؤَذِّنُ وَيُقِيمُ»  

[Machine] That Ibn Umar used to "not perform the call to prayer while traveling and not perform any of his prayers"  

أَنَّ ابْنَ عُمَرَ كَانَ «لَا يُؤَذِّنُ فِي السَّفَرِ وَلَا يُقِيمُ فِي شَيْءٍ مِنَ صَلَوَاتِهِ»  

The Prophet ﷺ said: When any of you hears the summons to prayer while he has a vessel in his hand, he should not lay it down till he fulfils his need. (Using translation from Abū Dāʾūd 2350)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا سَمِعَ أَحَدُكُمُ النِّدَاءَ وَالْإِنَاءُ عَلَى يَدِهِ فَلَا يَضَعُهُ حَتَّى يَقْضِيَ حَاجَتَهُ مِنْهُ»  

Messenger of Allah said: "What is between the east and the west is Qiblah." (Using translation from Tirmidhī 344)  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ قِبْلَةُ»  

“The Messenger of Allah ﷺ said: ‘What is between the east and the west is the Qiblah (prayer direction).’”* *This refers to the Qiblah for the the inhabitants of Al-Madinah. (Makkah is to the exact south of Al-Madinah.) (Using translation from Ibn Mājah 1011)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ قِبْلَةٌ»  

[Machine] We used to pray with the Prophet ﷺ during a journey or travel, and then a cloud overshadowed us and confused us in determining the direction of the qibla (direction of prayer). So, each of us prayed individually in a different direction. Then, each of us marked a spot in front of himself so that we could identify our positions. We mentioned this incident to the Prophet ﷺ, and he did not command us to repeat the prayers. He said, "Your prayers have been accepted."  

كُنَّا نُصَلِّي مَعَ رَسُولِ اللَّهِ ﷺ فِي مَسِيرٍ أَوْ سَيْرٍ فَأَظَلَّنَا غَيْمٌ فَتَحَيَّرْنَا فَاخْتَلَفْنَا فِي الْقِبْلَةِ فَصَلَّى كُلُّ وَاحِدٍ مِنَّا عَلَى حِدَةٍ فَجَعَلَ كُلُّ وَاحِدٍ مِنَّا يَخُطُّ بَيْنَ يَدَيْهِ لِنَعْلَمَ أَمْكِنَتَنَا فَذَكَرْنَا ذَلِكَ لِلنَّبِيِّ ﷺ فَلَمْ يَأْمُرْنَا بِالْإِعَادَةِ وَقَالَ «قَدْ أَجْزَأَتْ صَلَاتُكُمْ»  

[Machine] "About Al-Maqburi and it is authentic according to the condition of the Muslims, on their condition."  

عَنِ الْمَقْبُرِيِّ وَهُوَ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ على شرطهما  

[Machine] The Prophet ﷺ said to Ka'b bin 'Ujrah, "When you perform ablution and enter the mosque, do not intertwine your fingers." This was narrated by Shurayk bin 'Abdullah from Muhammad bin 'Ajlan in its chain of narration. Shurayk narrated it from Ibn 'Ajlan, who heard it from his father, who heard it from Abu Hurairah.  

أَنَّ النَّبِيَّ ﷺ قَالَ لِكَعْبِ بْنِ عُجْرَةَ «إِذَا تَوَضَّأْتَ ثُمَّ دَخَلْتَ الْمَسْجِدَ فَلَا تُشَبِّكَنَّ بَيْنَ أَصَابِعِكَ» رَوَاهُ شَرِيكُ بْنُ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ عَجْلَانَ فَوَهِمَ فِي إِسْنَادِهِرواه شريك عن ابن عجلان عن أبيه عن أبي هريرة فوهم شريك  

[Machine] The Messenger of Allah ﷺ said, "When you are in the mosque, do not hold your fingers like this," meaning intertwined.  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا كُنْتَ فِي الْمَسْجِدِ فَلَا تَجْعَلْ أَصَابِعِكَ هَكَذَا» يَعْنِي شَبَّكَهَا