Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:725al-Ḥākim Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Ḥāfiẓ Imlāʾ Fī Shahr Rajab Sanah Arbaʿ And Tisʿīn Wathalāth Miāʾah > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Usayd b. ʿĀṣim > al-Ḥusayn b. Ḥafṣ > Sufyān > Aḥmad b. Jaʿfar al-Qaṭīʿī > ʿAbdullāh b. Aḥmad b. Ḥanbal from my father > ʿAbd al-Razzāq > Sufyān > ʿAwn b. Abū Juḥayfah from his father

"I saw Bilal calling the Adhan, and turning, and his (face) was following here and there, and his (index) fingers were in his ears, and Messenger of Allah was in a small red tent" - "I think," he (one of the narrators) said, "it was made from a hide" - so Bilal went out in front of him with an Anazah which he planted (in the ground) at Batha. Messenger of Allah prayed facing it, and a dog and a donkey passed in front of him; he was wearing a red Hullah, and it is as if I am now looking at the radiance of his shins." Sufyan said: "We think that it was a Hibrah." (Using translation from Tirmidhī 197)  

الحاكم:٧٢٥حَدَّثَنَا الْحَاكِمُ أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْحَافِظُ إِمْلَاءً فِي شَهْرِ رَجَبٍ سَنَةَ أَرْبَعٍ وَتِسْعِينَ وَثَلَاثِ مِائَةٍ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أُسَيْدُ بْنُ عَاصِمٍ ثنا الْحُسَيْنُ بْنُ حَفْصٍ عَنْ سُفْيَانَ وَأَخْبَرَنَا أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ وَاللَّفْظُ لَهُ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا عَبْدُ الرَّزَّاقِ عَنْ سُفْيَانَ عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ عَنْ أَبِيهِ قَالَ قَالَ

رَأَيْتُ بِلَالًا يُؤَذِّنُ وَيَدُورُ وَيَتْبَعُ فَاهُ هَا هُنَا وَهَا هُنَا وَأُصْبُعَيْهِ فِي أُذُنَيْهِ وَرَسُولُ اللَّهِ ﷺ فِي قُبَّةٍ حَمْرَاءَ مِنْ أَدَمٍ فَخَرَجَ بِلَالٌ بَيْنَ يَدَيْهِ بِالْعَنَزَةِ فَرَكَزَهَا بِالْبَطْحَاءِ فَصَلَّى إِلَيْهَا رَسُولُ اللَّهِ ﷺ يَمُرُّ بَيْنَ يَدَيْهِ الْكَلْبُ وَالْحِمَارُ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ كَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ  


See similar narrations below:

Collected by Tirmidhī, Aḥmad, Ṭabarānī, Suyūṭī
tirmidhi:197Maḥmūd b. Ghaylān > ʿAbd al-Razzāq > Sufyān al-Thawrī > ʿAwn b. Abū Juḥayfah from his father

"I saw Bilal calling the Adhan, and turning, and his (face) was following here and there, and his (index) fingers were in his ears, and Messenger of Allah was in a small red tent" - "I think," he (one of the narrators) said, "it was made from a hide" - so Bilal went out in front of him with an Anazah which he planted (in the ground) at Batha. Messenger of Allah prayed facing it, and a dog and a donkey passed in front of him; he was wearing a red Hullah, and it is as if I am now looking at the radiance of his shins." Sufyan said: "We think that it was a Hibrah."  

الترمذي:١٩٧حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ الثَّوْرِيُّ عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ عَنْ أَبِيهِ قَالَ

رَأَيْتُ بِلاَلاً يُؤَذِّنُ وَيَدُورُ وَيُتْبِعُ فَاهُ هَا هُنَا وَهَا هُنَا وَإِصْبَعَاهُ فِي أُذُنَيْهِ وَرَسُولُ اللَّهِ ﷺ فِي قُبَّةٍ لَهُ حَمْرَاءَ أُرَاهُ قَالَ مِنْ أَدَمٍ فَخَرَجَ بِلاَلٌ بَيْنَ يَدَيْهِ بِالْعَنَزَةِ فَرَكَزَهَا بِالْبَطْحَاءِ فَصَلَّى إِلَيْهَا رَسُولُ اللَّهِ ﷺ يَمُرُّ بَيْنَ يَدَيْهِ الْكَلْبُ وَالْحِمَارُ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ كَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ قَالَ سُفْيَانُ نُرَاهُ حِبَرَةً  

قَالَ أَبُو عِيسَى حَدِيثُ أَبِي جُحَيْفَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَعَلَيْهِ الْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ يَسْتَحِبُّونَ أَنْ يُدْخِلَ الْمُؤَذِّنُ إِصْبَعَيْهِ فِي أُذُنَيْهِ فِي الأَذَانِ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ وَفِي الإِقَامَةِ أَيْضًا يُدْخِلُ إِصْبَعَيْهِ فِي أُذُنَيْهِ وَهُوَ قَوْلُ الأَوْزَاعِيِّ وَأَبُو جُحَيْفَةَ اسْمُهُ وَهْبُ بْنُ عَبْدِ اللَّهِ السُّوَائِيُّ
ahmad:18759ʿAbd al-Razzāq > Sufyān > ʿAwn b. Abū Juḥayfah from his father

"I saw Bilal calling the Adhan, and turning, and his (face) was following here and there, and his (index) fingers were in his ears, and Messenger of Allah was in a small red tent" - "I think," he (one of the narrators) said, "it was made from a hide" - so Bilal went out in front of him with an Anazah which he planted (in the ground) at Batha. Messenger of Allah prayed facing it, and a dog and a donkey passed in front of him; he was wearing a red Hullah, and it is as if I am now looking at the radiance of his shins." Sufyan said: "We think that it was a Hibrah." (Using translation from Tirmidhī 197)   

أحمد:١٨٧٥٩حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا سُفْيَانُ عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ عَنْ أَبِيهِ قَالَ

رَأَيْتُ بِلَالًا يُؤَذِّنُ وَيَدُورُ وَأَتَتَبَّعُ فَاهُ هَاهُنَا وَهَاهُنَا وَأُصْبُعَاهُ فِي أُذُنَيْهِ قَالَ وَرَسُولُ اللهِ ﷺ فِي قُبَّةٍ لَهُ حَمْرَاءَ أُرَاهَا مِنْ أَدَمٍ قَالَ فَخَرَجَ بِلَالٌ بَيْنَ يَدَيْهِ بِالْعَنَزَةِ فَرَكَزَهَا فَصَلَّى رَسُولُ اللهِ ﷺ قَالَ عَبْدُ الرَّزَّاقِ وَسَمِعْتُهُ بِمَكَّةَ قَالَ بِالْبَطْحَاءِ يَمُرُّ بَيْنَ يَدَيْهِ الْكَلْبُ وَالْمَرْأَةُ وَالْحِمَارُ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ كَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ قَالَ سُفْيَانُ نُرَاهَا حِبَرَةً  

tabarani:18542Isḥāq b. Ibrāhīm al-Dabarī > ʿAbd al-Razzāq > al-Thawrī > ʿAwn b. Abū Juḥayfah from his father

[Machine] I saw Bilal giving the call to prayer and spinning, so I followed him with my eyes moving here and there, and his fingers in his ears. The Messenger of Allah ﷺ was in his red dome. Bilal came out with the female goat in front of him and slaughtered it in the courtyard. Then the Messenger of Allah ﷺ prayed Zuhr and Asr together. He passed by a dog, a donkey, and a woman, and he was wearing a red mantle, as if I were seeing the brightness of his legs.  

الطبراني:١٨٥٤٢حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الدَّبَرِيُّ عَنْ عَبْدِ الرَّزَّاقِ عَنِ الثَّوْرِيِّ عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ عَنْ أَبِيهِ قَالَ

رَأَيْتُ بِلَالًا يُؤَذِّنُ وَيَدُورُ فَأَتَتَبَّعُ فَاهُ هَهُنَا وَهَهُنَا وَأُصْبُعَاهُ فِي أُذُنَيْهِ قَالَ وَرَسُولُ اللهِ ﷺ فِي قُبَّةٍ لَهُ حَمْرَاءُ قَالَ فَخَرَجَ بِلَالٌ بَيْنَ يَدَيْهِ الْعَنَزَةُ فَرَكَزَهَا فِي الْأَبْطَحِ فَصَلَّى رَسُولُ اللهِ ﷺ إِلَيْهَا الظُّهْرَ وَالْعَصْرَ يَمُرُّ بَيْنَ يَدَيْهِ الْكَلْبُ وَالْحِمَارُ وَالْمَرْأَةُ وَعَلَيْهِ حُلَّةٌ لَهُ حَمْرَاءُ كَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ  

suyuti:616-5b
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السيوطي:٦١٦-٥b

"رَأيْتُ بِلَالًا يُؤَذِّنُ وَيَدوُرُ وَأتَتَبَّعُ فَاهُ هَهُنَا وَهَهُنَا وَاصْبعَاهُ في أذُنَيْهِ، وَرَسُولُ الله ﷺ في قُبَّةٍ حَمْرَاءَ، فَخَرج بِلَالًا بَيْنَ يَدَيْهِ بِالعَنَزَة فَرَكَزَهَا بِالأبْطَحِ، فَصَلَّى رَسُولُ الله ﷺ إِلَيْهَا الظُّهْرَ وَالعَصْرَ، يَمُرُّ بَيْنَ يَدَيْهِ الكَلبُ وَالحِمَارُ وَالمَرْأَةُ، وَعَلَيْهِ حُلَّةٌ لَهُ حَمْراءُ كَأنى أنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ" .