Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:726Abū Sahl Aḥmad b. Muḥammad b. ʿAbdullāh al-Qaṭṭān> ʿAlī b. Muḥammad b. ʿAbd al-Malik b. Abū al-Shawārib > Ibrāhīm b. Bashhār > Ibrāhīm b. ʿUtbah > al-Thawrī And Mālik b. Mighwal > ʿAwn b. Abū Juḥayfah from his father

[Machine] "I saw the Messenger of Allah ﷺ descend to Al-Abtah and mentioned the Hadith in its similar form: 'The two Shaykhs (Imam Bukhari and Imam Muslim) agreed on the authenticity of the Hadith of Malik bin Mighwal and Umar bin Abi Zaidah from Awn bin Abu Juhaifah from his father, regarding his ﷺ descent to Al-Abtah. However, they did not mention in it the inserting of the finger into the ears and the turning in the ears, which is correct according to both of them (Imam Bukhari and Imam Muslim), and it is two recommended Sunnahs.'"  

الحاكم:٧٢٦حَدَّثَنَا أَبُو سَهْلٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْقَطَّانُ بِبَغْدَادَ ثنا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ ثنا إِبْرَاهِيمُ بْنُ بَشَّارٍ ثنا إِبْرَاهِيمُ بْنُ عُتْبَةَ عَنِ الثَّوْرِيِّ وَمَالِكِ بْنِ مِغْوَلٍ عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ عَنْ أَبِيهِ قَالَ

رَأَيْتُ رَسُولَ اللَّهِ ﷺ نَزَلَ بِالْأَبْطَحِ فَذَكَرَ الْحَدِيثَ بِنَحْوِهِ «قَدِ اتَّفَقَ الشَّيْخَانِ عَلَى إِخْرَاجِ حَدِيثِ مَالِكِ بْنِ مِغْوَلٍ وَعُمَرَ بْنِ أَبِي زَائِدَةَ عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ عَنْ أَبِيهِ فِي ذِكْرِ نُزُولِهِ ﷺ الْأَبْطَحَ غَيْرَ أَنَّهُمَا لَمْ يَذْكُرَا فِيهِ إِدْخَالُ الْأُصْبُعِ فِي الْأُذُنَيْنِ وَالِاسْتِدَارَةِ فِي الْأَذَانِ وَهُوَ صَحِيحٌ عَلَى شَرْطِهِمَا جَمِيعًا وَهُمَا سُنَّتَانِ مَسْنُونَتَانِ»