The Messenger of Allah ﷺ led us in one of the evening (‘Asha) prayers, noon or afternoon. He led us in two Rak’ahs and gave the salutation. He then got up going towards a piece of wood which was placed in the front part of the mosque. He placed his hands upon it, one on the other, looking from his face as if he were angry. The people came out hastily saying: the prayer has been shortened. Abu Bakr and ‘Umar were among the people, but they were too afraid to speak to him. A man whom the Messenger of Allah ﷺ would call “ the possessor of arms” (Dhu al-Yadain) stood up (asking him): Have you forgotten. The Messenger of Allah, or has the prayer been shortened? He said: I have neither forgotten nor has it been shortened. He said : Messenger of Allah , you have forgotten. The Messenger of Allah ﷺ turned towards the people and asked : did the possessor of arms speak the truth? They made a sign , that is, yes. The Messenger of Allah ﷺ returned to his place and prayed the remaining two Rak’ahs, then gave the salutation; he then uttered the takbir and prostrated himself as usual or prolonged. He then raised his head and uttered the takbir; then he uttered the takbir and made prostration as usual or made longer (prostration). Then he raised his head his and uttered the takbir (Allah is most great). The narrator Muhammad was asked : Did he give the salutation (while prostrating) dueto forgetfulness? He said : I do not remember it from Abu Hurairah. But we Are sure that ‘Imran b. Husain (in his version) said; he then gave the salutation. (Using translation from Abū Dāʾūd 1008)
بِنَا رَسُولُ اللهِ ﷺ إِحْدَى صَلَاتِي الْعَشِيِّ الظُّهْرَ أَوِ الْعَصْرَ فَصَلَّى بِنَا رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ قَامَ إِلَى خَشَبَةٍ فِي مُقَدَّمِ الْمَسْجِدِ فَوَضَعَ يَدَيْهِ عَلَيْهَا إِحْدَاهُمَا عَلَى الْأُخْرَى يُعْرَفُ فِي وَجْهِهِ الْغَضَبُ ثُمَّ خَرَجَ سَرَعَانُ النَّاسِ وَهُمْ يَقُولُونَ قَصُرَتِ الصَّلَاةُ قَصُرَتِ الصَّلَاةُ وَفِي النَّاسِ أَبُو بَكْرٍ وَعُمَرُ ؓ فَهَابَاهُ أَنْ يُكَلِّمَاهُ فَقَامَ رَجُلٌ كَانَ رَسُولَ اللهِ ﷺ يُسَمِّيهِ ذَا الْيَدَيْنِ فَقَالَ يَا رَسُولَ اللهِ أَنَسِيتَ أَمْ قَصُرَتِ الصَّلَاةُ؟ فَقَالَ لَمْ أَنَسَ وَلَمْ تَقْصُرِ الصَّلَاةُ قَالَ بَلْ نَسِيتَ يَا رَسُولَ اللهِ فَأَقْبَلَ رَسُولُ اللهِ ﷺ عَلَى الْقَوْمِ فَقَالَ أَصَدَقَ ذُو الْيَدَيْنِ؟ فَأَوْمَئُوا أَيْ نَعَمْ فَرَجَعَ رَسُولُ اللهِ ﷺ إِلَى مَقَامِهِ فَصَلَّى الرَّكْعَتَيْنِ الْبَاقِيَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ وَكَبَّرَ ثُمَّ كَبَّرَ وَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ وَكَبَّرَ قَالَ فَقِيلَ لِمُحَمَّدٍ سَلَّمَ فِي السَّهْوِ؟ فَقَالَ لَمْ أَحْفَظْهُ مِنْ أَبِي هُرَيْرَةَ ؓ وَلَكِنْ نُبِّئْتُ أَنَّ عِمْرَانَ بْنَ حُصَيْنٍ قَالَ ثُمَّ سَلَّمَ قَالَ أَبُو دَاوُدَ لَمْ يَذْكُرْ فَأَوْمَئُوا إِلَّا حَمَّادُ بْنُ زَيْدٍ قَالَ الشَّيْخُ وَلَمْ يَبْلُغْنَا إِلَّا مِنْ جِهَةِ أَبِي دَاوُدَ عَنْ مُحَمَّدِ بْنِ عُبَيْدٍ عَنْ حَمَّادِ بْنِ زَيْدٍ وَهُمْ ثِقَاتٌ أَئِمَّةٌ