[Machine] Huzaifah asked for water, so a man brought a silver vessel to him. He took it and threw it away, saying that the Messenger of Allah ﷺ had forbidden them from drinking in gold and silver vessels, eating in them, wearing silk and brocade, and sitting on them. He said, "These things are for them in this worldly life, and for you in the Hereafter." Qasim narrated to us, and Fadl ibn Sahl narrated to me, from Yahya ibn Ishaq, from Jarir, from Ibn Abi Najih, a similar narration.  

اسْتَسْقَى حُذَيْفَةُ فَأَتَاهُ دِهْقَانُ بِإِنَاءِ فِضَّةٍ فَأَخَذَهُ فَرَمَاهُ بِهِ وَقَالَ إِنَّ رَسُولَ اللهِ ﷺ نَهَانَا أَنْ نَشْرَبَ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ وَأَنْ نَأْكُلَ فِيهَا وَعَنْ لُبْسِ الْحَرِيرِ وَالدِّيبَاجِ وَأَنْ نَجْلِسَ عَلَيْهِ وَقَالَ هُوَ لَهُمْ فِي الدُّنْيَا وَلَكُمْ فِي الْآخِرَةِ قَالَ فَأَخْبَرَنَا الْقَاسِمُ قَالَ وَحَدَّثَنِي الْفَضْلُ بْنُ سَهْلٍ ثنا يَحْيَى بْنُ إِسْحَاقَ ثنا جَرِيرٌ عَنِ ابْنِ أَبِي نَجِيحٍ مِثْلَهُ  

[Machine] The Messenger of Allah ﷺ commanded us to do seven things and prohibited us from doing seven things. He commanded us to visit the sick, follow the funeral processions, spread peace, respond to the caller for help, say "May Allah have mercy on you" to a person who sneezes, support the oppressed, fulfill promises, and prohibited us from drinking from silver vessels because whoever drinks from them in this world will not drink from them in the hereafter. He also prohibited us from sealing things with gold, riding on silk saddles, wearing silk and wool together, wearing silk and brocade, and using yellow dye. Abu Abdullah al-Hafiz informed us that Abu al-Walid narrated to us that Ali ibn Zatiya informed us that Uthman ibn Abi Shaybah informed him that Jarir narrated to him from Al-Shaibani, and he mentioned it with its meaning.  

أَمَرَنَا رَسُولُ اللهِ ﷺ بِسَبْعٍ وَنَهَانَا عَنْ سَبْعٍ أَمَرَنَا بِعِيَادَةِ الْمَرِيضِ وَاتِّبَاعِ الْجَنَائِزِ وَإِفْشَاءِ السَّلَامِ وَإِجَابَةِ الدَّاعِي وَتَشْمِيتِ الْعَاطِسِ وَنَصْرِ الْمَظْلُومِ وَإِبْرَارِ الْقَسَمِ وَنَهَانَا عَنِ الشُّرْبِ فِي الْفِضَّةِ؛ فَإِنَّهُ مَنْ يشْرَبْ فِيهَا فِي الدُّنْيَا لَا يَشْرَبُ فِيهَا فِي الْآخِرَةِ وَعَنِ التَّخَتُّمِ بِالذَّهَبِ وَرُكُوبِ الْمَيَاثِرِ وَلِبَاسِ الْقِسِّيِّ وَالْحَرِيرِ وَالدِّيبَاجِ وَالْإِسْتَبْرَقِ 6068 وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أَخْبَرَنَا أَبُو الْوَلِيدِ ثنا عَلِيُّ بْنُ زَاطِيَّا ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ثنا جَرِيرٌ ثنا الشَّيْبَانِيُّ فَذَكَرَهُ بِمَعْنَاهُ  

[Machine] He asked for permission to come to me, and under me there was a silk companion. So I commanded her and she was lifted. He said to him, "Yes, you are a good man, O Ibn Amir, if you are not one of those who said, 'Have you taken your good things in your worldly life?' (Surah Al-Ahqaf, 20). By Allah, if I were to lie on burning coals, it would be more beloved to me than lying on her. And Abu Nasr ibn Qatadah narrated to us that Abu Al-Fadl ibn Khameerawaih informed us, and Ahmad ibn Najdah narrated to us on the authority of Saeed ibn Mansur on the authority of Sufyan, and he mentioned it in a similar manner and added to it. He said, "O Abu Ishaq, indeed, half of what is upon you is silk and the other half is wool." He said, "Only my skin follows it, and we have narrated from Ali ibn Abi Talib that he was brought a saddle on which there was a blanket, but he refused to ride it."  

لَهُ اسْتَأْذَنْتَ عَلَيَّ وَتَحْتِي مُرَافِقٌ مِنْ حَرِيرٍ فَأَمَرْتُ بِهَا فَرُفِعَتْ فَقَالَ لَهُ نِعْمَ الرَّجُلُ أَنْتَ يَا ابْنَ عَامِرٍ إِنْ لَمْ تَكُنْ مِمَّنْ قَالَ ﷻ {أَذَهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا} [الأحقاف 20] وَاللهِ لَئَنْ أَضْطَجِعَ عَلَى جَمْرِ الْغَضَا أَحَبُّ إِلَيَّ مِنْ أَنْ أَضْطَجِعَ عَلَيْهَا 6071 وَأَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ ثنا أَبُو الْفَضْلِ بْنُ خَمِيرَوَيْهِ أنبأ أَحْمَدُ بْنُ نَجْدَةَ ثنا سَعِيدُ بْنُ مَنْصُورٍ ثنا سُفْيَانُ فَذَكَرَهُ بِنَحْوِهِ وَزَادَ فِيهِ فَقَالَ يَا أَبَا إِسْحَاقَ إِنَّ هَذَا الَّذِي عَلَيْكَ شَطْرُهُ حَرِيرٌ وَشَطْرُهُ خَزٌّ فَقَالَ إِنَّمَا يَلِي جِلْدِي مِنْهُ الْخَزُّ وَرُوِّينَا عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ ؓ أَنَّهُ أُتِيَ بِدَابَّةٍ عَلَيْهَا سَرْجُ دِيبَاجٍ فَأَبَى أَنْ يَرْكَبَهَا  

[Machine] "And Abdullah ibn 'Awf complained to the Messenger of Allah ﷺ about lice during a battle they were in. So the Messenger of Allah gave permission to both of them to wear silk shirts. Anas said, "I saw that each of them had a silk shirt on." This narration is recorded in Sahih from the hadith of Hammam ibn Yahya and others, from Qatadah."  

وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ ؓ ا شَكَيَا إِلَى رَسُولِ اللهِ ﷺ الْقُمَّلَ فِي غَزَاةٍ لَهُمَا فَأَذِنَ لَهُمَا فِي قَمِيصِ الْحَرِيرِ قَالَ أَنَسٌ فَرَأَيْتُ عَلَى كُلِّ وَاحِدٍ مِنْهُمَا قَمِيصَ حَرِيرٍ أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ حَدِيثِ هَمَّامِ بْنِ يَحْيَى وَغَيْرِهِ عَنْ قَتَادَةَ  

[Machine] At Asma bint Abi Bakr's house, there was a patched cloak with embroidery. She said, "The Messenger of Allah ﷺ used to wear this during times of war."  

عِنْدَ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ ؓ جُبَّةً مُزَرَّرَةً بِالدِّيبَاجِ فَقَالَتْ كَانَ رَسُولُ اللهِ ﷺ يَلْبَسُ هَذِهِ فِي الْحَرْبِ  

The Prophet ﷺ allowed ʿAbdur-Rahman bin ʿAuf and Az-Zubair bin Al-ʿAwwam to wear silk. (Using translation from Bukhārī 2921)   

لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ بْنِ الْعَوَّامِ ؓ فِي الْحَرِيرِ مِنْ حِكَّةٍ  

[Machine] The Prophet ﷺ gave permission to Abdur Rahman bin Awf and Zubayr bin Al-Awwam to wear silk garments due to a certain skin condition they had.  

رَخَّصَ النَّبِيُّ ﷺ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ بْنِ الْعَوَّامِ فِي لُبْسِ الْحَرِيرِ مِنْ حِكَّةٍ كَانَتْ بِهِمَا  

[Machine] The Messenger of Allah ﷺ allowed or granted permission to Zubayr ibn Al-Awwam and Abdur Rahman ibn Awf to wear silk due to a skin condition they had.  

رَخَّصَ رَسُولُ اللهِ ﷺ أَوْ رُخِّصَ لِلزُّبَيْرِ بْنِ الْعَوَّامِ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فِي لُبْسِ الْحَرِيرِ لِحِكَّةٍ كَانَتْ بِهِمَا  

The Messenger of Allah ﷺ gave license to 'Abd al-Rahman b. 'Awf and al-Zubair b. al-'Awwam to wear silk shirts during a journey because of an itch which they had. (Using translation from Abū Dāʾūd 4056)   

أَنَّ النَّبِيَّ ﷺ رَخَّصَ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ فِي قَمِيصٍ مِنْ حَرِيرٍ فِي سَفَرٍ مِنْ حِكَّةٍ كَانَ يَجِدُهَا بِجِلْدِهِ وَلِلزُّبَيْرِ بْنِ الْعَوَّامِ  

[Machine] The Messenger of Allah ﷺ allowed 'Abdul Rahman ibn 'Awf and Zubayr ibn al-'Awwam to wear silk shirts while traveling due to an itch or pain they were experiencing.  

أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ لِعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ بْنِ الْعَوَّامِ فِي الْقُمُصِ الْحَرِيرِ فِي السَّفَرِ مِنْ حِكَّةٍ كَانَتْ بِهِمَا أَوْ وَجَعٍ كَانَ بِهِمَا  

[Machine] I wore it in front of someone who is better than you. This indicates its permissibility outside of war, and the conversation is disconnected.  

لَبِسْتُهُ عِنْدَ مَنْ هُوَ خَيْرٌ مِنْكَ ظَاهِرُ هَذَا يَدُلُّ عَلَى جَوَازِهِ فِي غَيْرِ الْحَرْبِ وَالْحَدِيثُ مُنْقَطِعٌ  

'Umar wrote to us when we were in Adharba'ijan saying: 'Utba b. Farqad, this wealth is neither the result of your own labour nor the result of the labour of your father, nor the result of the labour of your mother, so feed Muslims at their own places as you feed (members of your family and yourselves at your own residence), and beware of the life of pleasure, and the dress of the polytheists and wearing of silk garments, for Messenger of Allah ﷺ forbade the wearing of silk garments, but only this much, and Messenger of Allah ﷺ raised his. forefinger and middle finger and he joined. them (to indicate that only this much silk can be allowed in the dress of a man). 'Asim said also: This is what is recorded in the lette., (sent to us), and Zuhair raised his two fingers (to give an idea of the extent to which silk may be used). (Using translation from Muslim 2069c)   

كَتَبَ إِلَيْنَا عُمَرُ ؓ وَنَحْنُ بِأَذْرَبِيجَانَ يَا عُتْبَةُ بْنَ فَرْقَدٍ إِنَّهُ لَيْسَ مِنْ كَدِّكَ وَلَا كَدِّ أَبِيكَ وَلَا كَدِّ أُمِّكَ قَالَهَا ثَلَاثَ مَرَّاتٍ فَأَشْبِعِ الْمُسْلِمِينَ فِي رِحَالِهِمْ مِمَّا تَشْبَعُ مِنْهُ فِي رَحْلِكَ وَإِيَّاكُمْ وَالتَّنَعُّمَ وَزِيَّ أَهْلِ الشِّرْكِ وَلَبُوسَ الْحَرِيرِ فَإِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُبْسِ الْحَرِيرِ إِلَّا هَكَذَا وَرَفَعَ لَنَا رَسُولُ اللهِ ﷺ أُصْبُعَيْهِ قَالَ زُهَيْرٌ قَالَ عَاصِمٌ هَذَا فِي الْكِتَابُ  

[Machine] The Messenger of Allah ﷺ prohibited silk except like this and he pointed with his two fingers that were next to the thumb and said, "So we understood that he meant clothing."  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْحَرِيرِ إِلَّا هَكَذَا وَأَشَارَ بِإِصْبَعَيْهِ اللَّتَيْنِ تَلِيَانِ الْإِبْهَامَ قَالَ فَمَا عَتَّمْنَا أَنَّهُ يَعْنِي الْإِعْلَامَ  

[Machine] Regarding the wearing of silk, except for the area of two fingers.  

عَنْ لُبْسِ الْحَرِيرِ إِلَّا مَوْضِعَ أُصْبُعَيْنِ  

[Machine] The Messenger of Allah ﷺ forbade wearing silk except in an area equivalent to the width of two or three fingers or four fingers.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ لُبْسِ الْحَرِيرِ إِلَّا مَوْضِعَ أُصْبُعَيْنِ أَوْ ثَلَاثَةٍ أَوْ أَرْبَعَةٍ  

[Machine] This man, whose name is Abdullah, the servant of Asma bint Abi Bakr, told me. Ata said to him, "Tell me." He spoke in front of Ata, saying, "Asma bint Abi Bakr sent me to Abdullah bin Umar, informing me that she had heard that you prohibit three things: fasting the entire month of Rajab, wearing a silk cloak, and having a fringe on clothing." Abdullah replied, "As for what you mentioned about fasting the entire month of Rajab, how can someone fast forever? As for the fringe on clothing, Umar told me that he heard the Messenger of Allah ﷺ say, 'Whoever wears silk in this world will not wear it in the Hereafter.' So, I fear that the fringe on clothing might be considered part of wearing silk. As for the fringe dyed saffron yellow, this is Meethara, the son of Umar. I hope you can see it." Ata said, "Yes, I mean it." Abdullah went to Asma and informed her. Abdullah then brought me a cloak made of Tayaalisah fabric with a strip of Deebaj Khissrawani. The cloak had two broken pieces belonging to Muhammad bin Musa Khissrawani and their vulvas were sewn together. Asma said, "This is the cloak of the Messenger of Allah ﷺ that he used to wear. When he passed away, it remained with Aisha. When she passed away, I took hold of it, and now we wash it for the sick among us when they complain, and we seek healing through it."  

أَخْبَرَنِي هَذَا الرَّجُلُ مِنَ الْقَوْمِ اسْمُهُ عَبْدُ اللهِ مَوْلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ فَقَالَ لَهُ عَطَاءٌ حَدِّثْ فَحَدَّثَ بَيْنَ يَدَيْ عَطَاءٍ قَالَ أَرْسَلَتْنِي أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ إِلَى عَبْدِ اللهِ بْنِ عُمَرَ أَنَّهُ بَلَغَنِي أَنَّكَ تُحَرِّمُ أَشْيَاءَ ثَلَاثًا صَوْمَ رَجَبٍ كُلِّهِ وَمِيثَرَةَ الْأُرْجُوَانِ وَالْعَلَمَ فِي الثَّوْبِ فَقَالَ أَمَّا مَا ذَكَرْتَ مِنْ صَوْمِ رَجَبٍ كُلِّهِ فَكَيْفَ مَنْ صَامَ الْأَبَدَ وَأَمَّا الْعَلَمُ فِي الثَّوْبِ فَإِنَّ عُمَرَ حَدَّثَنِي أَنَّهُ سَمَعَ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ فَأَخَافُ أَنْ يَكُونَ الْعَلَمُ فِي الثَّوْبِ مِنْ لُبْسِ الْحَرِيرِ وَأَمَّا مِيثَرَةُ الْأُرْجُوَانِ فَهَذِهِ مِيثَرَةُ ابْنِ عُمَرَ فَأَرْجُو أَنْ تَرَاهَا قَالَ نَعَمْ يَعْنِي فَذَهَبَ إِلَى أَسْمَاءَ فَأَخْبَرَهَا قَالَ عَبْدُ اللهِ فَأَخْرَجَتْ إِلَيَّ جُبَّةً مِنْ طَيَالِسَةٍ لَهَا لَبِنَةٌ مِنْ دِيبَاجٍ خِسْرَوانِيٍّ وَفِي سَمَاعِ مُحَمَّدِ بْنِ مُوسَى كِسْرَوَانِيٍّ وَفَرْجَيْهَا مَكْفُوفَيْنِ بِهِ فَقَالَتْ هَذِهِ جُبَّةُ رَسُولِ اللهِ ﷺ كَانَ يَلْبَسُهَا فَلَمَّا قُبِضَ كَانَتْ عِنْدَ عَائِشَةَ فَلَمَّا قُبِضَتْ قَبَضْتُهَا إِلَيَّ فَنَحْنُ نَغْسِلُهَا لِلْمَرِيضِ مِنَّا إِذَا اشْتَكَى وَنَسْتَشْفِي بِهَا  

Abdullah AbuUmar, client of Asma', daughter of AbuBakr, said: I saw Ibn Umar buying a Syrian garment in the market. When he saw that it had red warp, he returned it. I then came to Asma' and mentioned it to her. She said: Bring me, slave-girl, the mantle of the Messenger of Allah ﷺ. She brought out a mantle of a course ornamented cloth, with its collar, sleeves, front, and back were hemmed with brocade. (Using translation from Abū Dāʾūd 4054)   

ثنا عَبْدُ اللهِ أَبُو عُمَرَ مَوْلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ قَالَ رَأَيْتُ ابْنَ عُمَرَ فِي السُّوقِ اشْتَرَى ثَوْبًا شَامِيًّا فَرَأَى فِيهِ خَيْطًا أَحْمَرُ فَرَدَّهُ فَأَتَيْتُ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ فَذَكَرْتُ ذَلِكَ لَهَا فَقَالَتْ يَا جَارِيَةُ نَاوِلِينِي جُبَّةَ رَسُولِ اللهِ ﷺ فَأَخْرَجَتْ لَهُ جُبَّةً طَيَالِسَةً مَكْفُوفَةَ الْجَيْبِ وَالْكُمَّيْنِ وَالْفَرْجَيْنِ بِالدِّيبَاجِ  

[Machine] Indeed, the Messenger of Allah ﷺ disliked wearing clothing made entirely of silk. As for silk trim or patches on clothing, there is no harm in that, according to the narration of Yahya. In the narration of Amr, he prohibited it, instead of disliking it, and he said that there is no harm in wearing silk trim or patches.  

إِنَّمَا كَرِهَ نَبِيُّ اللهِ ﷺ الثَّوْبَ الْمُصْمَتَ مِنَ الْحَرِيرِ فَأَمَّا الْعَلَمُ مِنَ الْحَرِيرِ أَوْ سَدَى الثَّوْبِ فَلَيْسَ بِهِ بَأْسٌ لَفْظُ حَدِيثِ يَحْيَى وَفِي رِوَايَةِ عَمْرٍو نَهَى بَدَلَ كَرِهَ وَقَالَ أَمَّا الْعَلَمُ مِنَ الْحَرِيرِ وَالنِّيرِ فَلَيْسَ بِهِ بَأْسٌ  

[Machine] The Messenger of Allah ﷺ only prohibited wearing pure silk. As for a garment that has silk in its lining or in its thread, there is no harm in wearing it. This was narrated by Abu 'Asim from Ibn Juraij, and it was also said regarding this narration: As for a garment whose lining is silk but its exterior is not silk, it is not considered silk and there is no prohibition in it.  

إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحَرِيرِ الْمُصْمَتِ فَأَمَّا أَنْ يَكُونَ سُدَاهُ أَوْ لَحْمَتُهُ حَرِيرًا فَلَا بَأْسَ يَلْبَسُهُ كَذَا قَالَهُ أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ وَقِيلَ عَنْهُ فِي هَذَا الْخَبَرِ فَأَمَّا الثَّوْبُ الَّذِي سُدَاهُ حَرِيرٌ وَلَحْمَتُهُ لَيْسَ حَرِيرًا فَلَيْسَ بِمُصْمَتٍ وَلَا نَرَى بِهِ بَأْسًا  

[Machine] I saw good things in Zaid ibn Thabit, a talented teacher.  

أَنَّهُ رَأَى عَلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ ؓ جُبَّةً شَامِيَّةً قِيَامُهَا قَزٌّ قَالَ بُسْرٌ رَأَيْتُ عَلَى زَيْدِ بْنِ ثَابِتٍ خَمَائِصَ مُعَلَّمَةً  

[Machine] "That the Prophet ﷺ said, 'I do not ride in a red carriage, nor do I wear garments made of silk, nor yellow clothes, nor a shirt made of embroidered silk. It is possible that what he intended by 'red' was the brightly colored clothes of the non-Arabs made from Dibaj or silk. And what he intended by a shirt made of embroidered silk was that the quantity of silk should be greater than the size of a hand-span, which he had given permission for. Or perhaps he intended to avoid it. And the jubbah (long coat) that Asma bint Abi Bakr brought out, it is possible that he used to wear it in battle. For we have narrated that from her in another hadith. And Allah knows best."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا أَرْكَبُ الْأُرْجُوَانَ وَلَا أَلْبَسُ الْقَسِّيَّ وَلَا الْمُعَصْفَرَ وَلَا الْقَمِيصَ الْمَكْفُوفَ بِالْحَرِيرِ فَيُحْتَمَلُ أَنْ يَكُونَ أَرَادَ وَاللهُ أَعْلَمُ مَيَاثِرَ الْأُرْجُوَانِ الَّتِي هِيَ مَرَاكِبُ الْأَعَاجِمِ مِنْ دِيبَاجٍ أَوْ حَرِيرٍ وَأَرَادَ بِالْقَمِيصِ الْمَكْفُوفِ بِالْحَرِيرِ أَنْ يَكُونَ الْحَرِيرُ كَثِيرًا أَكْثَرَ مِنْ مِقَدْارِ الْعَلَمِ الَّذِي رَخَّصَ فِيهِ أَوْ أَرَادَ بِهِ التَّنْزِيهَ وَالْجُبَّةُ الَّتِي أَخْرَجَتْهَا أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ يُحْتَمَلُ أَنْ يَكُونَ كَانَ يَلْبَسُهَا فِي الْحَرْبِ فَقَدْ رُوِّينَا ذَلِكَ عَنْهَا فِي حَدِيثٍ آخَرَ وَاللهُ أَعْلَمُ  

[Machine] And that the attire that was woven for the companions of the Messenger of Allah ﷺ was worth one thousand dirhams or more. The Sheikh said that the attire they wore was two pieces, an Izar and a Ridah, except that it was made of Qazz (a type of fabric).  

وَأَنَّهُ كَانَتِ الْحُلَّةُ تُنْسَجُ لِأَصْحَابِ رَسُولِ اللهِ ﷺ تَبْلُغُ الْحُلَّةُ أَلْفَ دِرْهَمٍ وَأَكْثَرَ قَالَ الشَّيْخُ الْحُلَّةُ الَّتِي كَانُوا يَلْبَسُونَهَا ثَوْبَانِ إِزَارٌ وَرِدَاءٌ إِلَّا أَنَّهَا كَانَتْ مِنْ قَزٍّ  

[Machine] I saw a man in Bukhara riding a white mule with a black turban on his head. He said, "The Messenger of Allah ﷺ clothed me with it." The wording of the Hadith of Uthman is 6092, and Abu Bakr Al-Farisi narrated to me from Abu Ishaq Al-Asbahani, who narrated from Abu Ahmad bin Fares, who narrated from Muhammad bin Ismail Al-Bukhari, who narrated to me from Makhlad, who narrated from Abdul Rahman bin Abdullah bin Saad Al-Dastaki Al-Razi, who mentioned it in a similar manner. Abdul Rahman said, "We saw him, Ibn Hazem Al-Sulami, say: 'I do not see that he joined the Prophet ﷺ, or this is another sheikh.'"  

رَأَيْتُ رَجُلًا بِبُخَارَى عَلَى بَغْلَةٍ بَيْضَاءَ عَلَيْهِ عِمَامَةُ خَزٍّ سَوْدَاءُ فَقَالَ كَسَانِيهَا رَسُولُ اللهِ ﷺ لَفْظُ حَدِيثِ عُثْمَانَ 6092 وَأَخْبَرَنِي أَبُو بَكْرٍ الْفَارِسِيُّ أنبأ أَبُو إِسْحَاقَ الْأَصْبَهَانِيُّ ثنا أَبُو أَحْمَدَ بْنُ فَارِسٍ ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ حَدَّثَنِي مَخْلَدٌ ثنا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ سَعْدٍ الدَّشْتَكِيُّ الرَّازِيُّ فَذَكَرَهُ بِنَحْوِهِ قَالَ عَبْدُ الرَّحْمَنِ نُرَاهُ ابْنَ حَازِمٍ السُّلَمِيَّ قَالَ أَبُو عَبْدِ اللهِ بْنُ حَازِمٍ مَا أَرَى أَدْرَكَ النَّبِيَّ ﷺ أَوْ هَذَا شَيْخٌ آخَرُ  

[Machine] Imran ibn Husain came to us wearing a garment made of silk brocade, and we said, "O companion of the Messenger of Allah ﷺ , do you wear this?" He said, "Verily, the Messenger of Allah ﷺ said, 'Indeed, Allah loves that when He bestows favor upon a servant, he sees the evidence of His favor upon him.'"  

خَرَجَ عَلَيْنَا عِمْرَانُ بْنُ حُصَيْنٍ وَعَلَيْهِ مِطْرَفُ خَزٍّ فَقُلْنَا يَا صَاحِبَ رَسُولِ اللهِ ﷺ تَلْبَسُ هَذَا؟ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ اللهَ يُحِبُّ إِذَا أَنْعَمَ عَلَى عَبْدٍ نِعْمَةً أَنْ يَرَى أَثَرَ نِعْمَتِهِ عَلَيْهِ  

[Machine] It covers the surface of the Matrafah with five hundred.  

يَكْسُو صَفِيَّةَ الْمِطْرَفَ بِخَمْسِمِائَةٍ  

[Machine] I saw some of the companions of the Messenger of Allah wearing jackets made of material that was from Khazz (a place), among them were Jabir bin Abdullah and Abu Sa'id Al-Khudri.  

رَأَيْتُ عَلَى رِجَالٍ مِنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَكْسِيَةَ خَزٍّ مِنْهُمْ جَابِرُ بْنُ عَبْدِ اللهِ وَأَبُو سَعِيدٍ الْخُدْرِيُّ  

[Machine] "Aisha used to dress Abdullah ibn Zubair in a garment made of fine wool."  

كَسَتْ عَبْدَ اللهِ بْنَ الزُّبَيْرِ مِطْرَفَ خَزٍّ كَانَتْ عَائِشَةُ تَلْبَسُهُ  

[Machine] I saw on Abu Musa al-Ash'ari a burd made of coarse wool.  

رَأَيْتُ عَلَى أَبِي مُوسَى الْأَشْعَرِيِّ بُرْنُسَ خَزٍّ  

[Machine] I saw on the father of Qatadah a piece of worn-out cloth, and we were informed about it in the legal concession as well from Abu Hurairah and Abdullah bin Abi Awfa, and from Ibn Umar that he disliked wearing it but then he saw it on his son and did not object to it.  

رَأَيْتُ عَلَى أَبِي قَتَادَةَ مِطْرَفَ خَزٍّ وَرُوِّينَا فِي الرُّخْصَةِ فِي ذَلِكَ أَيْضًا عَنْ أَبِي هُرَيْرَةَ وَعَبْدِ اللهِ بْنِ أَبِي أَوْفَى وَعَنِ ابْنِ عُمَرَ أَنَّهُ كَانَ يَكْرَهُ لُبْسَهُ ثُمَّ يَرَاهُ عَلَى ابْنِهِ فَلَا يُنْكِرُ ذَلِكَ  

[Machine] Here he is wearing it, and I wish I had not worn it. None of the companions of the Prophet ﷺ wore it except Umar and Ibn Umar, for they did not wear it. And the hadith was mentioned.  

هَا هُوَ ذَا أَلْبَسُهُ وَوَدِدْتُ أَنِّي لَمْ أَكُنْ لَبِسْتُهُ وَمَا أَحَدٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ إِلَّا وَقَدْ لَبِسَهُ غَيْرَ عُمَرَ وَابْنِ عُمَرَ فَإِنَّهُمَا لَمْ يَلْبَسَاهُ وَذَكَرَ الْحَدِيثَ  

[Machine] Abu 'Amir or Abu Malik al-Ash'ari narrated to me, and by Allah, another time I was not lied to, that he heard the Messenger of Allah ﷺ saying: "There will be people among my Ummah who will make lawful adultery, silk, alcohol, and musical instruments." Hasan also informed me, narrating from 'Abd al-Rahman ibn Ibrahim, who narrated from Bishr ibn Bakr, who narrated from Ibn Jabir, who narrated from 'Atiyyah ibn Qays, who said: "Rabi'ah al-Jurashi spoke on the people and mentioned a long narration. Then 'Abd al-Rahman ibn Ghanm al-Ash'ari said: 'I swear by Allah, another time, Abu 'Amir or Abu Malik narrated to me that he heard the Messenger of Allah ﷺ saying: 'There will be people among my Ummah who will consider fornication, silk, alcohol, and musical instruments as permissible.' In the narration of Hisham, it was mentioned: 'There will also be people who will descend to the side of a mountain, whereupon it will start to roll down along with the flags that are carried by them. Then a seeker of a need will come to them and they will say: 'Come back to us tomorrow.' So he will spend the night along with them, and he will also place the flag on them, transforming them into monkeys and swines until the Day of Resurrection. Duhaime said that others will also be transformed among them."  

حَدَّثَنِي أَبُو عَامِرٍ أَوْ أَبُو مَالِكٍ الْأَشْعَرِيُّ وَاللهِ يَمِينًا أُخْرَى مَا كَذَبَنِي أَنَّهُ سَمَعَ رَسُولَ اللهِ ﷺ قَالَ وَأَخْبَرَنِي الْحَسَنُ أَيْضًا ثنا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ ثنا بِشْرٌ يَعْنِي ابْنَ بَكْرٍ ثنا ابْنُ جَابِرٍ عَنْ عَطِيَّةَ بْنِ قَيْسٍ قَالَ قَامَ رَبِيعَةُ الْجُرَشِيُّ فِي النَّاسِ فَذَكَرَ حَدِيثًا فِيهِ طُولٌ قَالَ فَإِذَا عَبْدُ الرَّحْمَنِ بْنُ غَنْمٍ الْأَشْعَرِيُّ قُلْتُ يَمِينٌ حَلَفْتُ عَلَيْهَا قَالَ حَدَّثَنِي أَبُو عَامِرٍ أَوْ أَبُو مَالِكٍ وَاللهِ يَمِينٌ أُخْرَى حَدَّثَنِي أَنَّهُ سَمَعَ رَسُولَ اللهِ ﷺ يَقُولُ لَيَكُونَنَّ فِي أُمَّتِي أَقْوَامٌ يَسْتَحِلُّونَ قَالَ فِي حَدِيثِ هِشَامٍ الْخَمْرَ وَالْحَرِيرَ وَفِي حَدِيثِ دُحَيْمٍ الْخَزَّ وَالْحَرِيرَ وَالْخَمْرَ وَالْمَعَازِفَ وَلَيُنْزِلَنَّ أَقْوَامٌ إِلَى جَنْبِ عَلَمٍ تَرُوحُ عَلَيْهِمْ سَارِحَةٌ لَهُمْ فَيَأْتِيهِمْ طَالِبُ حَاجَةٍ فَيَقُولُونَ ارْجِعْ إِلَيْنَا غَدًا فَيُبَيِّتُهُمْ فَيَضَعُ عَلَيْهِمُ الْعَلَمَ وَيَمْسَخُ آخَرِينَ قِرَدَةً وَخَنَازِيرَ إِلَى يَوْمِ الْقِيمَةِ قَالَ دُحَيْمٌ وَيَمْسَخُ مِنْهُمْ آخَرِينَ ثُمَّ ذَكَرَهُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever abandons clothing while being able to afford it humbly for the sake of Allah, Allah will call him on the Day of Judgment among the leaders of creation and will give him the choice of garments of faith, so he may wear whichever he wishes."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ تَرَكَ اللِّبَاسَ وَهُوَ يَقْدِرُ عَلَيْهِ تَوَاضُعًا لِلَّهِ ﷻ دَعَاهُ اللهُ ﷻ يَوْمَ الْقِيَامَةِ عَلَى رُءُوسِ الْخَلَائِقِ يُخَيِّرُهُ مِنْ حُلَلِ الْإِيمَانِ فَيَلْبَسُ أَيَّهَا شَاءَ  

[Machine] The Prophet ﷺ forbade wearing clothes that draw attention to oneself or wearing ragged clothes that are looked down upon. 'Amr said, "I have been told that the Messenger of Allah ﷺ said, 'Choosing between two matters, the best of them is the middle one.'"  

أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الشُّهْرَتَيْنِ أَنْ يَلْبَسَ الثِّيَابَ الْحَسَنَةَ الَّتِي يُنْظَرُ إِلَيْهِ فِيهَا أَوِ الدَّنِيَّةَ أَوِ الرَّثَّةَ الَّتِي يُنْظَرُ إِلَيْهِ فِيهَا قَالَ عَمْرٌو بَلَغَنِي أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَمْرًا بَيْنَ أَمْرَيْنِ وَخَيْرُ الْأُمُورِ أَوْسَاطُهَا هَذَا مُنْقَطِعٌ  

[Machine] I gave the Prophet ﷺ a pair of gold cufflinks, and he divided them among his companions. Makhrama said to me, "O my son, come with us to the Prophet ﷺ so that we may receive a share from them." So he told me to enter and call upon the Prophet ﷺ . The Messenger of Allah ﷺ came out to us wearing a cloak made of it, and he said, "Here, O Makhrama, this is what we have kept for you."  

أَهْدَيْتُ لِلنَّبِيِّ ﷺ أَقْبِيَةَ دِيبَاجٍ أَزْرَارُهَا ذَهَبٌ فَقَسَمَهَا بَيْنَ أَصْحَابِهِ فَقَالَ مَخْرَمَةُ يَا بُنَيَّ انْطَلِقْ بِنَا إِلَى النَّبِيِّ ﷺ عَسَى أَنْ نُصِيبَ مِنْهَا فَقَالَ لِي ادْخُلْ فَادْعُ النَّبِيَّ ﷺ فَخَرَجَ عَلَيْنَا رَسُولُ اللهِ ﷺ عَلَيْهِ قُبَاءٌ مِنْهَا فَقَالَ هَا يَا مَخْرَمَةُ هَذَا خَبَأْنَاهُ لَكَ  

[Machine] The Prophet ﷺ used to divide portions of meat, flavored with gold, and that news reached Makhrimah ibn Nawfal, the father of Al-Miswar. So he sent his son Al-Miswar to the Prophet ﷺ , who came and stood at the door and said, "Invite me." The Prophet ﷺ heard him and brought out a portion of meat for him, saying, "I have saved this for you, O Abu Miswar, I have saved this for you, O Abu Miswar."  

أَنَّ النَّبِيَّ ﷺ كَانَ قَسَمَ أَقْبِيَةً مِنْ دِيبَاجٍ مَزْرُورَةً بِالذَّهَبِ فَبَلَغَ ذَلِكَ مَخْرَمَةَ بْنَ نَوْفَلٍ أَبَا الْمِسْوَرِ فَبَعَثَ ابْنَهُ الْمِسْوَرَ إِلَى النَّبِيِّ ﷺ وَجَاءَ فَقَامَ بِالْبَابِ وَقَالَ ادْعُهُ لِي فَسَمِعَهُ النَّبِيُّ ﷺ فَخَرَجَ بِقَبَاءٍ مِنْهَا فَاسْتَقْبَلَهُ وَقَالَ خَبَّأْتُ لَكَ هَذَا يَا أَبَا الْمِسْوَرِ خَبَّأْتُ لَكَ هَذَا يَا أَبَا الْمِسْوَرِ  

[Machine] The Messenger of Allah sent an army to Ukaider Duma, and he sent with them a robe made of woven brocade with gold. The Messenger of Allah wore it and the people would touch it and look at it. The Prophet said, "Are you amazed by this robe?" They said, "O Messenger of Allah, we have never seen a garment more beautiful than it." He said, "By Allah, the handkerchiefs of Sa'd in Paradise are more beautiful than what you see."  

بَعَثَ رَسُولُ اللهِ ﷺ جَيْشًا إِلَى أُكَيْدِرِ دَوْمَةَ فَبَعَثَ إِلَيْهِ بِجُبَّةٍ مِنْ دِيبَاجٍ مَنْسُوجٍ بِالذَّهَبِ فَلَبِسَهَا رَسُولُ اللهِ ﷺ فَجَعَلَ النَّاسَ يَمْسَحُونَهَا وَيَنْظُرُونَ إِلَيْهَا فَقَالَ النَّبِيُّ ﷺ أَتَعْجَبُونَ مِنْ هَذِهِ الْجُبَّةِ؟ قَالُوا يَا رَسُولَ اللهِ مَا رَأَيْنَا ثَوْبًا قَطُّ أَحْسَنَ مِنْهُ قَالَ فَوَاللهِ لَمَنَادِيلُ سَعْدٍ فِي الْجَنَّةِ أَحْسَنُ مِمَّا تَرَوْنَ  

[Machine] The passage translates to: "That Ukaydirah Dumatah gave a cloak to the Prophet Muhammad ﷺ. Sa'id thought he said it was silk. Sundus said: 'That was before the prohibition of silk.' He wore it and people admired it. He said: 'By the One in whose hand is my soul, the handkerchiefs of Sa'd in Paradise are better than this.' This was mentioned in Sahih from another point of view, narrated by Qatadah without the phrase that Sa'id bin Abi 'Arubah narrated it before the prohibition of silk and it is closer to being correct than the narration of whoever narrated it. Buhari said: Sa'id narrated it from Qatadah from Anas that Ukaydirah Dumatah gave a gift to the Prophet Muhammad ﷺ from the polytheists, except that its Matn was not mentioned."  

أَنَّ أُكَيْدِرَ دَوْمَةَ أَهْدَى إِلَى النَّبِيِّ ﷺ جُبَّةً قَالَ سَعِيدٌ أَحْسَبُهُ قَالَ سُنْدُسٍ قَالَ وَذَلِكَ قَبْلَ أَنْ يَنْهَى عَنِ الْحَرِيرِ قَالَ فَلَبِسَهَا فَعَجِبَ النَّاسُ مِنْهَا فَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَمَنَادِيلُ سَعْدٍ فِي الْجَنَّةِ أَحْسَنُ مِنْ هَذَا أَخْرَجَاهُ فِي الصَّحِيحِ مِنْ وَجْهٍ آخَرَ عَنْ قَتَادَةَ دُونَ اللَّفْظَةِ الَّتِي أَتَى بِهَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ أَنَّ ذَلِكَ قَبْلَ أَنْ يَنْهَى عَنِ الْحَرِيرِ وَهِيَ أَشْبَهُ بِالصِّحَّةِ مِنْ رِوَايَةِ مَنْ رَوَى وَكَانَ يَنْهَى عَنِ الْحَرِيرِ وَقَدْ قَالَ الْبُخَارِيُّ وَقَالَ سَعِيدٌ عَنْ قَتَادَةَ عَنْ أَنَسٍ إِنَّ أُكَيْدِرَ دُومَةَ أَهْدَى إِلَى النَّبِيِّ ﷺ فِي هَدِيَّةِ الْمُشْرِكِينَ إِلَّا أَنَّهُ لَمْ يَسُقْ مَتْنَهُ  

Allah's Apostle ﷺ forbade me to recite the Qur'an while I am in ruku; and the wearing of gold and clothes dyed in saffron. (Using translation from Muslim 2078b)   

أَنَّهُ سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ يَقُولُ نَهَانِي النَّبِيُّ ﷺ عَنِ الْقِرَاءَةِ وَأَنَا رَاكِعٌ وَعَنْ لُبْسِ الذَّهَبِ وَالْمُعَصْفَرِ  

[Machine] "Al-Miqdam, O Mu'awiyah, if I am telling the truth, then believe me, and if I am lying, then refute me." He said, "Okay, I will." He said, "I swear to you by Allah, did you hear the Messenger of Allah ﷺ forbid wearing gold?" He said, "Yes." He said, "I swear to you by Allah, do you know that the Messenger of Allah ﷺ forbade wearing silk?" He said, "Yes." He said, "I swear to you by Allah, do you know that the Messenger of Allah ﷺ forbade wearing the skins of wild animals and riding on them?" He said, "Yes."  

الْمِقْدَامُ يَا مُعَاوِيَةُ ‍‍‍ إِنْ أَنَا صَدَقْتُ فَصَدِّقْنِي وَإِنْ أَنَا كَذَبْتُ فَكَذِّبْنِي قَالَ فَافْعَلْ قَالَ فَأَنْشُدُكَ بِاللهِ هَلْ سَمِعْتَ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ لُبْسِ الذَّهَبِ؟ قَالَ نَعَمْ قَالَ فَأَنْشُدُكَ بِاللهِ هَلْ تَعْلَمُ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُبْسِ الْحَرِيرِ؟ قَالَ نَعَمْ قَالَ فَأَنْشُدُكَ بِاللهِ هَلْ تَعْلَمُ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ لُبْسِ جُلُودِ السِّبَاعِ وَالرُّكُوبِ عَلَيْهَا؟ قَالَ نَعَمْ  

[Machine] Omar kept calling me, so I came with the Qibah from the corners of Shirk, he said, then he said, remove this gold from it.  

كَانَ عُمَرُ ؓ لَا يَزَالُ يَدْعُونِي فَآتِي بِالْقِبَاءِ مِنْ أَقْبِيَةِ الشِّرْكِ قَالَ فَقَالَ انْزِعْ هَذَا الذَّهَبَ مِنْهَا  

Messenger of Allah I saw 'Utarid standing in the market with a silk garment; would that you buy and wear it for (receiving) the delegations of Arabs when they visit you? I (the narrator) said: I think he ('Umar) also said: You may wear it on Friday (also). Thereupon, Messenger of Allah (may peace he upon him) said: He who wears silk in this world has no share in the Hereafter. Later on when these silk garments were presented to Allah's Massenger ﷺ he presented one silk garment to 'Umar and presented one also to Usama b. Zaid and gave one to 'Ali b. Abu 'Talib. saying: Tear them and make head coverings for your ladies. 'Umar came carrying his garment and said: Messenger of Allah, you have sent it to me, whereas you had said yesterday about the (silk) garment of Utarid what you had to say. He (the Holy Prophet) said: I have not sent it to you that you wear it, but I have sent It to you so that you may derive benefit out of it; and Usama (donned) the garment (presented to him) and appeared to be brisk, whereupon Allah's Apostle ﷺ looked at him with a look by which he perceived that the Messenger of Allah ﷺ did not like what he had done. He said: Messenger of Allah. why is it that you look at me like this. whereas you yourself presented it to me? He said: I never sent it to you to wear it, but I sent It to you so that you may tear it and make out head covering for your ladies. (Using translation from Muslim 2068c)   

عُمَرُ ؓ يَا رَسُولَ اللهِ إِنِّي رَأَيْتُ عُطَارِدًا يُقِيمُ فِي السُّوقِ حُلَّةً سِيَرَاءَ فَلَوِ اشْتَرَيْتَهَا فَلَبِسْتَهَا لِوفُودِ الْعَرَبِ إِذَا قَدِمُوا عَلَيْكَ قَالَ وَأَظُنُّهُ قَالَ وَلَبِسْتَهَا يَوْمَ الْجُمُعَةِ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّمَا يَلْبَسُ الْحَرِيرَ فِي الدُّنْيَا مَنْ لَا خَلَاقَ لَهُ فِي الْآخِرَةِ فَلَمَّا كَانَ بَعْدَ ذَلِكَ أُتِيَ رَسُولُ اللهِ ﷺ بِحُلَلٍ سِيَرَاءَ فَبَعَثَ إِلَى عُمَرَ ؓ بِحُلَّةٍ وَبَعَثَ إِلَى أُسَامَةَ ؓ بِحُلَّةٍ وَأَعْطَى عَلِيَّ بْنَ أَبِي طَالِبٍ ؓ حُلَّةً فَقَالَ لَهُ شَقِّقْهَا خُمُرًا بَيْنَ نِسَائِكَ فَجَاءَ عُمَرُ بِحُلَّتِهِ يَحْمِلُهَا فَقَالَ يَا رَسُولَ اللهِ بَعَثْتَ إِلَيَّ بِهَذِهِ وَقَدْ قُلْتَ بِالْأَمْسِ فِي حُلَّةِ عُطَارِدٍ مَا قُلْتَ قَالَ إِنِّي لَمْ أَبْعَثْ بِهَا إِلَيْكَ لِتَلْبَسَهَا وَإِنَّمَا بَعَثْتُ بِهَا إِلَيْكَ لِتُصِيبَ بِهَا وَأَمَّا أُسَامَةُ فَرَاحَ فِي حُلَّتِهِ فَنَظَرَ إِلَيْهِ رَسُولُ اللهِ ﷺ نَظَرًا عَرَفَ أَنَّ رَسُولَ اللهِ ﷺ قَدْ أَنْكَرَ مَا صَنَعَ فَقَالَ يَا رَسُولَ اللهِ مَا تَنْظُرُ إِلَيَّ وَأَنْتَ بَعَثْتَ إِلَيَّ بِهَا فَقَالَ رَسُولُ اللهِ ﷺ إِنِّي لَمْ أَبْعَثْ بِهَا إِلَيْكَ لِتَلْبَسَهَا وَلَكِنْ بَعَثْتُ بِهَا إِلَيْكَ لِتُشَقِّقَهَا خُمُرًا بَيْنَ نِسَائِكَ  

[Machine] "O Messenger of Allah, if you buy this garment and wear it for feasts and for the day of Jumu'ah (Friday), then Prophet Muhammad ﷺ said: 'Only those who have no sense of righteousness in the Hereafter wear such garments.' With this chain of narration, it is narrated that the Messenger of Allah ﷺ later sent a silk garment to 'Umar ibn Al-Khattab. When 'Umar received it, he said: 'O Messenger of Allah, you clothed me in it, and I heard you say about it what you said.' The Messenger of Allah ﷺ said: 'I only sent it to you so that you could sell it or give it to some of your wives to wear.'"  

يَا رَسُولَ اللهِ لَوِ ابْتَعْتَ هَذِهِ الْحُلَّةَ فَلَبِسْتَهَا لِلْوفُودِ وَلِيَوْمِ الْجُمُعَةِ فَقَالَ إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لَا خَلَاقَ لَهُ فِي الْآخِرَةِ وَبِهَذَا الْإِسْنَادِ أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ بَعْدَ ذَلِكَ إِلَى عُمَرَ بِحُلَّةٍ سِيَرَاءَ مِنْ حَرِيرٍ كَسَاهَا إِيَّاهُ فَقَالَ يَا رَسُولَ اللهِ كَسَوْتَنِيهَا وَقَدْ سَمِعْتُكَ تَقُولُ فِيهَا مَا قُلْتُ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّمَا بَعَثْتُ بِهَا إِلَيْكَ لِتَبِيعَهَا أَوْ لِتَكْسُوَهَا بَعْضَ نِسَائِكَ  

The Messenger of Allah [SAW] said: "Gold and silk have been permitted for the females of my Ummah, and forbidden to the males." (Using translation from Nasāʾī 5148)   

قَالَ رَسُولُ اللهِ ﷺ أُحِلَّ الذَّهَبُ وَالْحَرِيرُ لِإِنَاثِ أُمَّتِي وَحُرِّمَ عَلَى ذُكُورِهَا  

[Machine] I heard from the Messenger of Allah ﷺ , then Uqbah stood up and said: I heard the Messenger of Allah ﷺ say: "Whoever lies about me, let him take his seat in Hellfire." And I heard the Messenger of Allah ﷺ say: "Silk and gold are forbidden for the males of my Ummah and permissible for their females."  

سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ فَقَامَ عُقْبَةُ فَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ كَذِبَ عَلَيَّ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ جَهَنَّمَ وَسَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الْحَرِيرُ وَالذَّهَبُ حَرَامٌ عَلَى ذُكُورِ أُمَّتِي وَحَلَالٌ لِإِنَاثِهِمْ  

[Machine] That is what the actions did to us.  

ذَاكَ فَعَلَ بِنَا الْأَفَاعِيلَ  

[Machine] About Zubayr ibn al-Awwam in the story of Abu Dujanah, Simakah ibn Kharashah on the day of Uhud, the Prophet ﷺ handed his sword to him. He said, "And whenever he wanted to fight, he would know with a group."  

عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ فِي قِصَّةِ أَبِي دُجَانَةَ سِمَاكِ بْنِ خَرَشَةَ يَوْمَ أُحُدٍ وَدَفَعَ النَّبِيُّ ﷺ سَيْفَهُ إِلَيْهِ قَالَ وَكَانَ إِذَا أَرَادَ الْقِتَالَ أَعْلَمَ بِعُصَابَةٍ  

(The same Hadith as 6.556, adding): which I missed (modifying the Verses). (Using translation from Bukhārī 5037b)   

عَنْ هُشَيْمٍ  

[Machine] Utbah and his brother Shaybah, and Utbah's son Walid, emerged and said, "Who will challenge [the Muslims]?" So a group of youth from the Ansar (helpers) stepped forward. Utbah said, "We do not desire these [youth], but we want to challenge our cousins, the sons of 'Abdul-Muttalib." The Messenger of Allah ﷺ said, "Stand up, Hamzah. Stand up, 'Ubaidah. Stand up, Ali." So Hamzah stood up to face Utbah, 'Ubaidah stood up to face Shaybah, and Ali stood up to face Walid. Hamzah killed Utbah, Ali killed Walid, 'Ubaidah killed Shaybah, and Shaybah struck 'Ubaidah's leg and cut it. Hamzah and Ali came to 'Ubaidah's rescue until he died from his injuries. In another narration from Ibn Ishaq's companions in this story, it is mentioned that 'Ubaidah challenged Utbah, and Hamzah challenged Shaybah, and Ali challenged Walid ibn Utbah.  

فَبَرَزَ عُتْبَةُ وَأَخُوهُ شَيْبَةُ وَابْنُهُ الْوَلِيدُ فَقَالُوا مَنْ يُبَارِزُ؟ فَخَرَجَ فِتْيَةٌ مِنَ الْأَنْصَارِ شَبَبَةٌ فَقَالَ عُتْبَةُ لَا نُرِيدُ هَؤُلَاءِ وَلَكِنْ يُبَارِزُنَا مِنْ بَنِي أَعْمَامِنَا بَنِي عَبْدِ الْمُطَّلِبِ فَقَالَ رَسُولُ اللهِ ﷺ قُمْ يَا حَمْزَةُ قُمْ يَا عُبَيْدَةُ قُمْ يَا عَلِيُّ فَبَرَزَ حَمْزَةُ لِعُتْبَةَ وَعُبَيْدَةُ لِشَيْبَةَ وَعَلِيٌّ لِلْوَلِيدِ فَقَتَلَ حَمْزَةُ عُتْبَةَ وَقَتَلَ عَلِيٌّ الْوَلِيدَ وَقَتَلَ عُبَيْدَةُ شَيْبَةَ وَضَرَبَ شَيْبَةُ رِجْلَ عُبَيْدَةَ فَقَطَعَهَا فَاسْتَنْقَذَهُ حَمْزَةُ وَعَلِيٌّ حَتَّى تُوُفِّيَ بِالصَّفْرَاءِ وَفِي رِوَايَةِ ابْنِ إِسْحَاقَ عَنْ أَصْحَابِهِ فِي هَذِهِ الْقِصَّةِ أَنَّ عُبَيْدَةَ بَارَزَ عُتْبَةَ وَحَمْزَةَ شَيْبَةَ وَعَلِيًّا الْوَلِيدَ بْنَ عُتْبَةَ  

He the Prophet ﷺ, forbade me that I should wear my ring in this (forefinger) or in that near it. 'Asim (one of the narrators in the chain of transmitters) said: He did not remember which of the two (fingers) he pointed out; and he forbade to wear Qassi material (silk garments), and to sit on the silk saddle cloth, and he said: As regards Qassi, it is a variegated garment which was brought from Egypt and Syria which had figures upon it, and as regards Mayathir, it is something which women prepared for their husbands as red cloths for their saddles. (Using translation from Muslim 2078d)   

نَهَانِي النَّبِيُّ ﷺ أَنْ أَجْعَلَ خَاتَمِي فِي هَذِهِ أَوِ الَّتِي تَلِيهَا لَمْ يَدْرِ عَاصِمٌ فِي أِيِّ الثِّنْتَيْنِ وَنَهَانِي عَنْ لُبْسِ الْقَسِّيِّ وَعَنْ جُلُوسٍ عَلَى الْمَيَاثِرِ قَالَ فَأَمَّا الْقَسِّيُّ فَثِيَابٌ مُضَلَّعَةٌ يُؤْتَى بِهَا مِنْ مِصْرَ وَالشَّامِ وَأَمَّا الْمَيَاثِرُ فَشَيْءٌ كَانَتْ تَجْعَلُهُ النِّسَاءُ لِبُعُولَتِهِنَّ عَلَى الرَّحْلِ كَالْقَطَائِفِ الْأُرْجُوَانِ  

[Machine] The Prophet ﷺ forbade me from wearing qassiyyah and meetharah. Abu Burdah said, "We asked Ali, 'What is qassiyyah?' He said, 'It is a type of garment that we received from Sham (Syria) or Misr (Egypt) that had silk and designs similar to the markings on a zebra. And meetharah is something that women used to make for their husbands, resembling pieces of felt that they would place on their saddles.' Al-Bukhari mentioned it in his Targhib. Abu Ubayd said, 'Meetharah was made from the ships of the non-Arabs, made from dyed or silk materials.' And others have said, 'Meetharah is the skins of wild animals.'"  

نَهَانِي النَّبِيُّ ﷺ عَنِ الْقَسِّيَّةِ وَالْمِيثَرَةِ قَالَ أَبُو بُرْدَةَ قُلْنَا لِعَلِيٍّ ؓ مَا الْقَسِّيَّةُ؟ قَالَ ثِيَابٌ أَتَيْنَا مِنَ الشَّامِ أَوْ مِصْرَ مُضَلَّعَةٌ فِيهَا حَرِيرٌ فِيهَا أَمْثَالُ الْأُتْرُجِّ وَالْمِيثَرَةُ شَيْءٌ كَانَتْ تَصْنَعُهُ النِّسَاءُ لِبُعُولَتِهِنَّ أَمْثَالُ الْقَطَائِفِ يَضَعُونَهَا عَلَى الرِّحَالِ قَدْ أَشَارَ إِلَيْهِ الْبُخَارِيُّ فِي التَّرْجَمَةِ قَالَ أَبُو عُبَيْدٍ الْمَيَاثِرُ كَانَتْ مِنْ مَرَاكِبِ الْأَعَاجِمِ مِنْ دِيبَاجٍ أَوْ حَرِيرٍ وَقَالَ غَيْرُهُ الْمِيثَرَةُ جُلُودُ السِّبَاعِ