He the Prophet ﷺ, forbade me that I should wear my ring in this (forefinger) or in that near it. 'Asim (one of the narrators in the chain of transmitters) said: He did not remember which of the two (fingers) he pointed out; and he forbade to wear Qassi material (silk garments), and to sit on the silk saddle cloth, and he said: As regards Qassi, it is a variegated garment which was brought from Egypt and Syria which had figures upon it, and as regards Mayathir, it is something which women prepared for their husbands as red cloths for their saddles. (Using translation from Muslim 2078d)   

نَهَانِي النَّبِيُّ ﷺ أَنْ أَجْعَلَ خَاتَمِي فِي هَذِهِ أَوِ الَّتِي تَلِيهَا لَمْ يَدْرِ عَاصِمٌ فِي أِيِّ الثِّنْتَيْنِ وَنَهَانِي عَنْ لُبْسِ الْقَسِّيِّ وَعَنْ جُلُوسٍ عَلَى الْمَيَاثِرِ قَالَ فَأَمَّا الْقَسِّيُّ فَثِيَابٌ مُضَلَّعَةٌ يُؤْتَى بِهَا مِنْ مِصْرَ وَالشَّامِ وَأَمَّا الْمَيَاثِرُ فَشَيْءٌ كَانَتْ تَجْعَلُهُ النِّسَاءُ لِبُعُولَتِهِنَّ عَلَى الرَّحْلِ كَالْقَطَائِفِ الْأُرْجُوَانِ  

[Machine] The Prophet ﷺ forbade me from wearing qassiyyah and meetharah. Abu Burdah said, "We asked Ali, 'What is qassiyyah?' He said, 'It is a type of garment that we received from Sham (Syria) or Misr (Egypt) that had silk and designs similar to the markings on a zebra. And meetharah is something that women used to make for their husbands, resembling pieces of felt that they would place on their saddles.' Al-Bukhari mentioned it in his Targhib. Abu Ubayd said, 'Meetharah was made from the ships of the non-Arabs, made from dyed or silk materials.' And others have said, 'Meetharah is the skins of wild animals.'"  

نَهَانِي النَّبِيُّ ﷺ عَنِ الْقَسِّيَّةِ وَالْمِيثَرَةِ قَالَ أَبُو بُرْدَةَ قُلْنَا لِعَلِيٍّ ؓ مَا الْقَسِّيَّةُ؟ قَالَ ثِيَابٌ أَتَيْنَا مِنَ الشَّامِ أَوْ مِصْرَ مُضَلَّعَةٌ فِيهَا حَرِيرٌ فِيهَا أَمْثَالُ الْأُتْرُجِّ وَالْمِيثَرَةُ شَيْءٌ كَانَتْ تَصْنَعُهُ النِّسَاءُ لِبُعُولَتِهِنَّ أَمْثَالُ الْقَطَائِفِ يَضَعُونَهَا عَلَى الرِّحَالِ قَدْ أَشَارَ إِلَيْهِ الْبُخَارِيُّ فِي التَّرْجَمَةِ قَالَ أَبُو عُبَيْدٍ الْمَيَاثِرُ كَانَتْ مِنْ مَرَاكِبِ الْأَعَاجِمِ مِنْ دِيبَاجٍ أَوْ حَرِيرٍ وَقَالَ غَيْرُهُ الْمِيثَرَةُ جُلُودُ السِّبَاعِ  

[Machine] The Messenger of Allah, ﷺ , forbade riding on agile horses and wearing gold except in small amounts. This was also narrated by Muhammad ibn Sireen from Muawiyah regarding riding on agile horses, and it was narrated by Abu Shaykh al-Hunayyi from Muawiyah regarding riding on agile horses and regarding gold.  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ رُكُوبِ النِّمَارِ وَعَنْ لُبْسِ الذَّهَبِ إِلَّا مُقَطَّعًا وَرَوَاهُ أَيْضًا مُحَمَّدُ بْنُ سِيرِينَ عَنْ مُعَاوِيَةَ فِي رُكُوبِ النِّمَارِ وَرَوَاهُ أَبُو شَيْخٍ الْهُنَائِيُّ عَنْ مُعَاوِيَةَ فِي رُكُوبِ النِّمَارِ وَفِي الذَّهَبِ  

my companion went to the mosque before me. I went there after him and sat beside him. He asked me: Did you hear the preaching of AbuRayhanah? I said: No. He said: I heard him say: The Messenger of Allah ﷺ forbade ten things: Sharpening the ends of the teeth, tattooing, plucking hair, men sleeping together without an under garment, women sleeping together without an under-garment, men putting silk at the hem of their garments like the Persians, or putting silk on their shoulders like the Persians, plundering, riding on panther skins, wearing signet rings, except in the case of one in authority. Abu Dawud said: The solitary point in this tradition (not supported by other traditions) is the report about the signet-ring. (Using translation from Abū Dāʾūd 4049)   

أَبُو الْحُصَيْنِ فَسَبَقَنِي صَاحِبِي إِلَى الْمَسْجِدِ ثُمَّ أَدْرَكْتُهُ فَجَلَسْتُ إِلَى نَاحِيَتِهِ فَسَأَلَنِي هَلْ أَدْرَكْتَ قَصَصَ أَبِي رَيْحَانَةَ؟ قُلْتُ لَهُ لَا فَقَالَ سَمِعْتُهُ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنْ عَشْرٍ عَنِ الْوَشْرِ وَالْوَشْمِ وَالنَّتْفِ وَعَنْ مُكَامَعَةِ الرَّجُلِ الرَّجُلَ بِغَيْرِ شِعَارٍ وَمُكَامَعَةِ الْمَرْأَةِ الْمَرْأَةَ بِغَيْرِ شِعَارٍ وَأَنْ يَجْعَلَ الرَّجُلُ أَسْفَلَ ثِيَابِهِ حَرِيرًا مِثْلَ الْأَعَاجِمِ وَيَجْعَلَ عَلَى مَنْكِبَيْهِ حَرِيرًا مِثْلَ الْأَعَاجِمِ وَعَنِ النُّهْبَى وَرُكُوبِ النُّمُورِ وَلُبُوسِ الْخَاتَمِ إِلَّا لِذِي سُلْطَانٍ