Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:6089Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Yaḥyá b. Abū Ṭālib > ʿAbd al-Wahhāb / Ibn ʿAṭāʾ > Saʿīd > Qatādah > al-Ḥasan > ʿImrān b. Ḥuṣayn

[Machine] "That the Prophet ﷺ said, 'I do not ride in a red carriage, nor do I wear garments made of silk, nor yellow clothes, nor a shirt made of embroidered silk. It is possible that what he intended by 'red' was the brightly colored clothes of the non-Arabs made from Dibaj or silk. And what he intended by a shirt made of embroidered silk was that the quantity of silk should be greater than the size of a hand-span, which he had given permission for. Or perhaps he intended to avoid it. And the jubbah (long coat) that Asma bint Abi Bakr brought out, it is possible that he used to wear it in battle. For we have narrated that from her in another hadith. And Allah knows best."  

البيهقي:٦٠٨٩فَأَمَّا الْحَدِيثُ الَّذِي أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا يَحْيَى بْنُ أَبِي طَالِبٍ أنبأ عَبْدُ الْوَهَّابِ يَعْنِي ابْنَ عَطَاءٍ أنبأ سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ

أَنَّ النَّبِيَّ ﷺ قَالَ لَا أَرْكَبُ الْأُرْجُوَانَ وَلَا أَلْبَسُ الْقَسِّيَّ وَلَا الْمُعَصْفَرَ وَلَا الْقَمِيصَ الْمَكْفُوفَ بِالْحَرِيرِ فَيُحْتَمَلُ أَنْ يَكُونَ أَرَادَ وَاللهُ أَعْلَمُ مَيَاثِرَ الْأُرْجُوَانِ الَّتِي هِيَ مَرَاكِبُ الْأَعَاجِمِ مِنْ دِيبَاجٍ أَوْ حَرِيرٍ وَأَرَادَ بِالْقَمِيصِ الْمَكْفُوفِ بِالْحَرِيرِ أَنْ يَكُونَ الْحَرِيرُ كَثِيرًا أَكْثَرَ مِنْ مِقَدْارِ الْعَلَمِ الَّذِي رَخَّصَ فِيهِ أَوْ أَرَادَ بِهِ التَّنْزِيهَ وَالْجُبَّةُ الَّتِي أَخْرَجَتْهَا أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ يُحْتَمَلُ أَنْ يَكُونَ كَانَ يَلْبَسُهَا فِي الْحَرْبِ فَقَدْ رُوِّينَا ذَلِكَ عَنْهَا فِي حَدِيثٍ آخَرَ وَاللهُ أَعْلَمُ