Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:6087[Chain 1] ʿAlī b. Aḥmad b. ʿAbdān > Aḥmad b. ʿUbayd al-Ṣaffār > Abū Muslim [Chain 2] Abū Naṣr b. Qatādah > Abū ʿAmr Ismāʿīl b. Nujayd al-Sulamī > Abū Muslim Ibrāhīm b. ʿAbdullāh > Abū ʿĀṣim > Ibn Jarīr > Khuṣayf > ʿIkrimah And Saʿīd b. Jubayr > Ibn ʿAbbās

[Machine] The Messenger of Allah ﷺ only prohibited wearing pure silk. As for a garment that has silk in its lining or in its thread, there is no harm in wearing it. This was narrated by Abu 'Asim from Ibn Juraij, and it was also said regarding this narration: As for a garment whose lining is silk but its exterior is not silk, it is not considered silk and there is no prohibition in it.  

البيهقي:٦٠٨٧وَأَخْبَرَنَا عَلِيُّ بْنُ أَحْمَدَ بْنِ عَبْدَانَ أنبأ أَحْمَدُ بْنُ عُبَيْدٍ الصَّفَّارُ ثنا أَبُو مُسْلِمٍ ح وَأَخْبَرَنَا أَبُو نَصْرِ بْنُ قَتَادَةَ أنبأ أَبُو عَمْرٍو إِسْمَاعِيلُ بْنُ نُجَيْدٍ السُّلَمِيُّ أنبأ أَبُو مُسْلِمٍ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ ثنا أَبُو عَاصِمٍ عَنِ ابْنِ جَرِيرٍ عَنْ خُصَيْفٍ عَنْ عِكْرِمَةَ وَسَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

إِنَّمَا نَهَى رَسُولُ اللهِ ﷺ عَنِ الْحَرِيرِ الْمُصْمَتِ فَأَمَّا أَنْ يَكُونَ سُدَاهُ أَوْ لَحْمَتُهُ حَرِيرًا فَلَا بَأْسَ يَلْبَسُهُ كَذَا قَالَهُ أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ وَقِيلَ عَنْهُ فِي هَذَا الْخَبَرِ فَأَمَّا الثَّوْبُ الَّذِي سُدَاهُ حَرِيرٌ وَلَحْمَتُهُ لَيْسَ حَرِيرًا فَلَيْسَ بِمُصْمَتٍ وَلَا نَرَى بِهِ بَأْسًا