two men referred a dispute to the Messenger of Allah ﷺ concerning an animal, and neither of them had proof, so he ruled that it should be divided in half. (Using translation from Ibn Mājah 2330)
أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى رَسُولِ اللهِ ﷺ فِي دَابَّةٍ لَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ فَجَعَلَهُ بَيْنَهُمَا نِصْفَيْنِ
That two men referred a dispute to the Prophet [SAW] concerning an animal, and neither of them had any evidence, so he ruled that it be shared equally between them.
أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى النَّبِيِّ ﷺ فِي دَابَّةٍ لَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ فَقَضَى بِهَا بَيْنَهُمَا نِصْفَيْنِ
Two men claimed a camel or an animal and brought the case to the Holy Prophet ﷺ. But as neither of them produced any proof, the Holy Prophet ﷺ declared that they should share it equally.
أَنَّ رَجُلَيْنِ ادَّعَيَا بَعِيرًا أَوْ دَابَّةً إِلَى النَّبِيِّ ﷺ لَيْسَتْ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ فَجَعَلَهُ النَّبِيُّ ﷺ بَيْنَهُمَا
two men referred a dispute to the Messenger of Allah ﷺ concerning an animal, and neither of them had proof, so he ruled that it should be divided in half.
أَنَّ رَسُولَ اللَّهِ ﷺ اخْتَصَمَ إِلَيْهِ رَجُلاَنِ بَيْنَهُمَا دَابَّةٌ وَلَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ فَجَعَلَهَا بَيْنَهُمَا نِصْفَيْنِ
Two men claimed a camel or an animal and brought the case to the Holy Prophet ﷺ. But as neither of them produced any proof, the Holy Prophet ﷺ declared that they should share it equally. (Using translation from Abū Dāʾūd 3613)
«أَنَّ رَجُلَيْنِ ادَّعَيَا بَعِيرًا أَوْ دَابَّةً إِلَى النَّبِيِّ ﷺ وَلَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ فَجَعَلَهُ النَّبِيُّ ﷺ بَيْنَهُمَا»
[Machine] Two men argued before the Messenger of Allah ﷺ about a camel, and each of them presented evidence in support of his claim, so he [the Messenger of Allah] decided between them.
«أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى رَسُولِ اللهِ ﷺ فِي بَعِيرٍ وَأَقَامَ كُلُّ وَاحِدٍ مِنْهُمَا بَيِّنَةً أَنَّهُ لَهُ فَقَضَى بَيْنَهُمَا»
two men referred a dispute to the Messenger of Allah ﷺ concerning an animal, and neither of them had proof, so he ruled that it should be divided in half. (Using translation from Ibn Mājah 2330)
أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى نَبِيِّ اللهِ ﷺ فِي دَابَّةٍ لَيْسَ لِوَاحِدٍ مِنْهُمَا بَيِّنَةٌ فَجَعَلَهَا بَيْنَهُمَا نِصْفَيْنِ
"إنَّ رَجُلَين اخْتَصَمَا إِلى النَّبِى ﷺ في دَابَةٍ لَيْسَ لِوَاحِدٍ مِنْهُمَا بيَنةٌ فَقَضَى بِهَا بَيْنَهُما نِصْفَيْنِ".