[Machine] We were with the Prophet ﷺ during one of his journeys when the Messenger of Allah ﷺ raised his voice with these two verses: “O people, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing. On the Day you see it, every nursing mother will be distracted from that [child] she was nursing” (Quran 22:1-2). When we heard that, we held our breath, recognizing that it was something the Messenger of Allah ﷺ was saying. When we gathered around him, the Messenger of Allah ﷺ asked, “Do you know which day that is?” We said, “Allah and His Messenger know better.” He said, “It is the day when Adam will be called and will call his Lord, then Adam will say, ‘Get up and send the Fire.’ Adam will ask, ‘O Lord, how much of the Fire?’ Allah will reply, ‘From every one thousand, nine hundred and ninety-nine.’” When they heard this, they became silent until their smiles disappeared. When the Messenger of Allah ﷺ saw their reaction, he smiled and said, “Do your work and rejoice, for, by the One in whose hand is the soul of Muhammad, you are nothing among people but like a white hair on the flank of a black bull or like a black spot on the leg of a white bull.” They asked, “Who, O Messenger of Allah?” He said, “Gog and Magog and those who perished from among the children of Adam and Iblis.” Then he said, “Do your work and rejoice, for, by the One in whose hand is the soul of Muhammad, you are among people like a mustard seed on the back of a camel or like a small mark on the foreleg of a donkey.”

كُنَّا مَعَ نَبِيِّ اللهِ ﷺ فِي بَعْضِ أَسْفَارِهِ إِذْ رَفَعَ رَسُولُ اللهِ ﷺ بِهَاتَيْنِ الْآيَتَيْنِ صَوْتَهُ {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ شَيْءٌ عَظِيمٌ يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ} فَلَمَّا سَمِعْنَا ذَلِكَ حَثَثْنَا الْمَطِيَّ وَعَرَفْنَا أَنَّهُ عِنْدَ قَوْلٍ يَقُولُهُ رَسُولُ اللهِ ﷺ فَلَمَّا اسْتَوُوا حَوْلَهُ قَالَ رَسُولُ اللهِ ﷺ «هَلْ تَعْلَمُونَ أَيُّ يَوْمٍ ذَاكَ؟» قَالُوا اللهُ وَرَسُولُهُ أَعْلَمُ قَالَ ذَلِكُمْ يَوْمَ يُنَادِي آدَمُ فَيُنَادِيهِ رَبُّهُ فَيَقُولُ آدَمُ قُمْ فَابْعَثْ بَعْثَ النَّارِ فَيَقُولُ يَا رَبِّ وَكَمْ بَعْثٌ فِي النَّارِ؟ فَيَقُولُ مِنْ كُلِّ أَلْفٍ تِسْعُمِائةٍ وَتِسْعُونَ فَلَمَّا سَمِعُوا ذَلِكَ أُبْلِسُوا حَتَّى مَا أَوْضَحُوا بِضَاحِكَةٍ فَلَمَّا رَأَى رَسُولُ اللهِ ﷺ مَا الَّذِي عِنْدَهُمْ ضَحِكَ وَقَالَ «اعْمَلُوا وَبَشِّرُوا فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّ مَعَكُمْ لَخَلِيقَتَيْنِ مَا كَانَتَا مَعَ أَحَدٍ قَطُّ إِلَّا كَثَّرَتَاهُ» قَالُوا مَنْ يَا نَبِيَّ اللهِ؟ قَالَ يَأْجُوجُ وَمَأْجُوجُ وَمَنْ هَلَكَ مِنْ بَنِي آدَمَ وَإِبْلِيسَ ثُمَّ قَالَ اعْمَلُوا وَأَبْشِرُوا فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالشَّامَةِ فِي جَنْبِ الْبَعِيرِ أَوِ الرَّقْمَةِ فِي ذِرَاعِ الدَّابَّةِ

[Machine] I heard the Messenger of Allah ﷺ saying, "Modesty is all goodness."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْحَيَاءُ خَيْرٌ كُلُّهُ»

[Machine] A man came to the Messenger of Allah ﷺ and said, "Do you see what people are doing today, toiling and striving for something that has already been decreed upon them, or that has already passed, or for what they will face in the future, based on what their Prophet has brought to them, and you have presented your evidence to them?" He ﷺ replied, "Rather, it is something that has already been decreed upon them and has already passed." The man then asked, "So why do they still do it?" The Messenger of Allah ﷺ said, "Whoever Allah has created for a particular position and has facilitated it for him, then fulfilling that role is the means of affirming that in the book of Allah, 'By the soul and He who proportioned it, and inspired it with its wickedness and its righteousness.'"

أَنَّ رَجُلًا أَتَى رَسُولَ اللهِ ﷺ فَقَالَ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ أَشَيْءٌ قُضِيَ عَلَيْهِمْ أَوْ مَضَى عَلَيْهِمْ مِنْ قَدَرٍ قَدْ سَبَقَ أَوْ فِيمَا يَسْتَقْبِلُونَهُ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ وَاتَّخَذْتَ عَلَيْهِمُ الْحُجَّةَ؟ قَالَ «بَلْ شَيْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى عَلَيْهِمْ» قَالَ فَلِمَ يَعْمَلُونَ إِذًا؟ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ خَلَقَهُ اللهُ لِوَاحِدَةٍ مِنَ الْمَنْزِلَتَيْنِ وَفَّقَهُ لِعَمَلِهَا قَالَ تَصْدِيقُ ذَلِكَ فِي كِتَابِ اللهِ {وَنَفْسٍ وَمَا سَوَّاهَا فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا}

[Machine] Imran ibn Husayn narrated to us, saying: We were discussing righteousness in the presence of the Messenger of Allah ﷺ , and he began to narrate to us. He said: Among the nations before you, there was a man who was deeply devout; his name was Jurayj. He had a mother, who would come and call him in order to honor him and talk to him. One day, she came to him while he was in prayer, facing towards her, and she called him. The Messenger of Allah ﷺ narrated that Jurayj put his hand on his forehead, and she continued to call him, raising her head and putting her hand on her forehead, repeating the name "Jurayj" three times, each time repeating it three times. Jurayj said, "My Lord or my prayer?" His mother became angry and said, "O Allah, let Jurayj not die until he sees the faces of the adulterous women." The daughter of the ruler of the town heard this supplication and became pregnant and gave birth to a son. They asked her, "Who did this to you? Who is your companion?" She said, "He is the man of the prayer cell, Jurayj." He did not pay attention to this until he heard people talking about it and accusing him. When he saw this, he took a rope, tied it to a tree, and let them pull it through his nose and beat him, saying, "You are deceiving people with your actions." He said to them, "What is wrong with you?" They said, "You are the one who got the daughter of the ruler pregnant, aren't you?" He said, "What did she do?" They said, "She gave birth to a boy." He asked, "Is the boy alive?" They said, "Yes." He said, "Leave me alone." Then he performed two Rak'ahs of prayer, and when he finished, he walked to a tree and took a branch from it. Then he went to the boy, who was in his cradle, and struck him with that branch, saying, "O tyrant, who is your father?" The boy replied, "My father is so-and-so, the shepherd." They said, "If you wish, we will rebuild your prayer cell with gold, or if you prefer, with silver." He said, "Restore it as it was." Abu Harb claimed that Jurayj did not speak until only three people did so: 'Isa ibn Maryam (Jesus son of Mary), the witness of Yusuf (Joseph), and the companion of Jurayj.

عِمْرَانُ بْنُ حُصَيْنٍ تَذَاكَرْنَا الْبِرَّ عِنْدَ رَسُولِ اللهِ ﷺ فَأَنْشَأَ يُحَدِّثُنَا فَقَالَ إِنَّهُ كَانَ فِيمَا قَبْلَكُمْ مِنَ الْأُمَمِ رَجُلٌ مُتَعَبِّدٌ صَاحِبُ صَوْمَعَةٍ يُقَالُ لَهُ جُرَيْجٌ وَكَانَتْ لَهُ أُمٌّ وَكَانَتْ تَأْتِيَهِ فَتُنَادِيهِ فَيُشْرِفُ عَلَيْهَا فَيُكَلِّمُهَا فَأَتَتْهُ يَوْمًا وَهُوَ فِي صَلَاتِهِ مُقْبِلٌ عَلَيْهَا فَنَادَتْهُ فَحَكَاهَا رَسُولُ اللهِ ﷺ وَوَضَعَ يَدَهُ عَلَى جَبْهَتِهِ فَجَعَلَتْ تُنَادِيهِ رَافِعَةً رَأْسَهَا وَاضِعَةً يَدَهَا عَلَى جَبْهَتِهَا أَيْ جُرَيْجُ أَيْ جُرَيْجُ ثَلَاثَ مَرَّاتٍ كُلَّ مَرَّةٍ ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ يَقُولُ جُرَيْجٌ أَيْ رَبِّ أُمِّي أَوْ صَلَاتِي فَغَضِبَتْ فَقَالَتِ اللهُمَّ لَا يَمُوتَنَّ جُرَيْجٌ حَتَّى يَنْظُرَ فِي وُجُوهِ الْمُومِسَاتِ قَالَ وَبَلَغَتْ بِنْتُ مَلَكِ الْقَرْيَةِ فَحَمَلَتْ فَوَلَدَتْ غُلَامًا فَقَالُوا لَهَا مَنْ فَعَلَ هَذَا بِكِ؟ مَنْ صَاحِبُكِ؟ قَالَتْ هُوَ صَاحِبُ الصَّوْمَعَةِ جُرَيْجٌ فَمَا شَعَرَ حَتَّى سَمِعَ بِالْفُؤُوسِ فِي أَصْلِ صَوْمَعَتِهِ فَجَعَلَ يَسْأَلُهُمْ وَيْلَكُمْ مَا لَكُمْ؟ فَلَمْ يُجِيبُوهُ فَلَمَّا رَأَى ذَلِكَ أَخَذَ الْحَبْلَ فَتَدَلَّى فَجَعَلُوا يَجُرُّونَ أَنْفَهُ وَيَضْرِبُونَهُ وَيَقُولُونَ مُرَاءٍ تُخَادِعُ النَّاسَ بِعَمَلِكَ قَالَ لَهُمْ وَيْلَكُمْ مَا لَكُمْ؟ قَالُوا أَنْتَ صَاحِبُ بِنْتِ الْمَلِكِ الَّتِي أَحْبَلْتَهَا؟ قَالَ فَمَا فَعَلَتْ؟ قَالُوا وَلَدَتْ غُلَامًا قَالَ الْغُلَامُ حَيٌّ هُوَ؟ قَالُوا نَعَمْ قَالَ فَتَوَلُّوا عَنِّي فَتَوَلُّوا فَصَلَّى رَكْعَتَيْنِ ثُمَّ انْتَهَى ثُمَّ مَشَى إِلَى شَجَرَةٍ فَأَخَذَ مِنْهَا غُصْنًا ثُمَّ أَتَى بِالْغُلَامِ وَهُوَ فِي مَهْدِهِ فَضَرَبَهُ بِذَلِكَ الْغُصْنِ وَقَالَ يَا طَاغِيَةُ مَنْ أَبُوكَ؟ قَالَ أَبِي فُلَانٌ الرَّاعِي قَالُوا إِنْ شِئْتَ بَنَيْنَا لَكَ صَوْمَعَتَكَ بِذَهَبٍ وَإِنْ شِئْتَ بِفِضَّةٍ قَالَ أَعِيدُوهَا كَمَا كَانَتْ فَزَعَمَ أَبُو حَرْبٍ أَنَّهُ لَمْ يَتَكَلَّمْ فِي الْمَهْدِ إِلَّا ثَلَاثَةٌ «عِيسَى ابْنُ مَرْيَمَ وَشَاهِدُ يُوسُفَ وَصَاحِبُ جُرَيْجٍ»

[Machine] That a man emancipated six slaves at the time of his death. So, the Prophet ﷺ commanded him to free two and give freedom to the other four.

«أَنَّ رَجُلًا أَعْتَقَ سِتَّةَ أَعْبُدٍ عِنْدَ مَوْتِهِ فَأَمَرَهُ النَّبِيُّ ﷺ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً»

the Messenger of Allah said, "Do not fling pebbles for this ˹act˺ can break a tooth or put out an eye but not hurt an enemy."

قَالَ رَسُولُ اللهِ ﷺ «إِيَّاكُمْ وَالْخَذْفَ فَإِنَّهَا تَكْسَرُ السِّنَّ وَتَفْقَأُ الْعَيْنَ وَلَا تَنْكِئُ الْعَدُوَّ»

ʿThere is no obedience to any created being if it involves disobedience to Allah, may He be glorified and exalted.” (Using translation from Aḥmad 1095)

عَنِ النَّبِيِّ ﷺ قَالَ «لَا طَاعَةَ لِمَخْلُوقٍ فِي مَعْصِيَةِ اللهِ»

[Machine] He informed me about the most hated people to the Messenger of Allah ﷺ. I asked, "Should I keep it a secret until I die?" He said, "Yes." I said, "Who were the most hated people to the Messenger of Allah ﷺ?" He replied, "They were the Banu Hanifa, Banu Umayyah, and the Thaqif."

أَخْبَرَنِي بِأَبْغَضِ النَّاسِ إِلَى رَسُولِ اللهِ ﷺ قَالَ اكْتُمْ عَلَيَّ حَتَّى أَمُوتَ؟ قُلْتُ نَعَمْ قَالَ «كَانَ أَبْغَضُ النَّاسِ إِلَى رَسُولِ اللهِ ﷺ بَنِي حَنِيفَةَ وَبَنِي أُمَيَّةَ وَثَقِيفًا»

[Machine] That the Prophet ﷺ died while he harbored animosity towards three groups: Banu Umayyah, Banu Hanifah, and Thaqif.

أَنَّ النَّبِيَّ ﷺ مَاتَ وَهُوَ يَبْغَضُ ثَلَاثَةَ أَحْيَاءٍ بَنِي أُمَيَّةَ وَبَنِي حَنِيفَةَ وَثَقِيفًا

[Machine] A man bit another man's hand and forcefully took away the bitten part. He then went to the Prophet and informed him of what had happened. The Prophet declared it invalid.

أَنَّ رَجُلًا عَضَّ عَلَى يَدِ رَجُلٍ فَانْتَزَعَ ثَنِيَّةَ الْعَاضِّ وَأَتَى النَّبِيَّ فَذَكَرَ لَهُ «فَأَبْطَلَ ذَلِكَ»

[Machine] A man bit another on his arm, so he pulled it away and took his complaint to the Prophet ﷺ. The Prophet ﷺ invalidated it and said, "Did you want to bite the flesh of your brother, as a stallion bites?"

أَنَّ رَجُلًا عَضَّ آخَرَ عَلَى ذِرَاعِهِ فَاجْتَذَبَهَا فَانْتَزَعَ ثَنِيَّتَهُ فَرَفَعَ ذَلِكَ إِلَى النَّبِيِّ ﷺ فَأَهْدَرَهَا وَقَالَ «أَرَدْتَ أَنْ تَعَضَّ لَحْمَ أَخِيكَ كَمَا يَعَضُّ الْفَحْلُ»

[Machine] "A man bit another man's hand, so the man pulled his hand away. His thumb swelled up, and the Prophet, ﷺ , treated it."

أَنَّ رَجُلًا عَضَّ يَدَ رَجُلٍ فَانْتَزَعَ يَدَهُ مِنْ فِيهِ فَبَدَرَتْ ثَنِيَّتُهُ «فَأَطَلَّهَا النَّبِيُّ ﷺ» أَوْ قَالَ «فَأَبْطَلَهَا النَّبِيُّ ﷺ»

[Machine] A man bit another man's hand and the hand was removed from him, causing his fingers to fall. He then went to the Prophet ﷺ and he invalidated it, then he said, "One of you eats the flesh of his brother just like a male horse eats or bites."

أَنَّ رَجُلًا عَضَّ عَلَى يَدِ رَجُلٍ فَنَزَعَ يَدَهُ مِنْهُ فَوَقَعَتْ ثَنِيَّتَاهُ فَأَتَى النَّبِيُّ ﷺ فَأَبْطَلَهَا ثُمَّ قَالَ «يَأْكُلُ أَحَدُكُمْ لَحْمَ أَخِيهِ كَمَا يَأْكُلُ الْفَحْلُ أَوْ كَمَا يَعَضُّ الْفَحْلُ»

[Machine] A man bit the arm of another man, and his joint got dislocated. The Messenger of Allah ﷺ invalidated it.

أَنَّ رَجُلًا عَضَّ ذِرَاعَ رَجُلٍ فَانْتُزِعَتْ ثَنِيَّتُهُ «فَأَبْطَلَهَا رَسُولُ اللهِ ﷺ»

[Machine] The Prophet ﷺ used to perform the voluntary prayer of Witr by reciting "Subhan Rabbi al-A'la", which means "Glory be to your Lord, the Most High."

«أَنَّ النَّبِيَّ ﷺ كَانَ يُوتِرُ بِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى»

[Machine] "From the Prophet ﷺ that he used to recite in Witr prayer: 'Glorify the name of your Lord, the Most High' and 'Say: O disbelievers' and 'Say: He is Allah, [who is] One'."

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ «يَقْرَأُ فِي الْوِتْرِ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَقُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ»

[Machine] The Prophet ﷺ said, "What my Ummah (community) narrates about themselves is permissible as long as they do not speak or act upon it."

عَنِ النَّبِيِّ ﷺ قَالَ «تَجُوزُ لِأُمَّتِي مَا حَدَّثَتْ بِهِ أَنْفُسَهَا مَا لَمْ تَكَلَّمْ بِهِ أَوْ تَعْمَلْ بِهِ»

[Machine] "That the Prophet ﷺ said, 'O Allah, bless my Ummah in their early mornings.' Whenever he wanted to send a secret expedition, he would do it at dawn."

أَنَّ النَّبِيَّ ﷺ قَالَ «اللهُمَّ بَارِكْ لِأُمَّتِي فِي بُكُورِهَا» كَانَ إِذَا أَرَادَ أَنْ يُوَجِّهَ سَرِيَّةً أَغْدَاهَا

[Machine] A father made a vow that if his son survives, he will cut off a part of his hair. When the son survived, he sent me to Imran ibn al-Husayn to ask for clarification. Imran advised me to ask my father to either free his son or to pay compensation for breaking the vow, as the Prophet ﷺ encouraged giving charity and discouraged fulfilling vows through such actions. I then went to Samurah and asked him the same question. He gave a similar response, which was narrated by Ma'mar, Hammam, and Qatadah from Al-Hasan, and Hiyaj from Sa'id ibn Abi Arubah. However, Sa'id ibn Abi Arubah and Hammam ibn Yahya held a different opinion.

أَنَّ غُلَامًا لِأَبِيهِ أَبَقَ فَجَعَلَ عَلَيْهِ نَذْرًا لَئِنْ قَدَرَ عَلَيْهِ لَيَقْطَعَنَّ مِنْهُ طَابِقًا فَلَمَّا قَدَرَ عَلَيْهِ أَرْسَلَنِي إِلَى عِمْرَانَ بْنِ الْحُصَيْنِ فَسَأَلْتُهُ فَقَالَ عِمْرَانُ مُرْ أَبَاكَ أَنْ يُعْتِقَ غُلَامَهُ أَوْ يُكَفِّرَ عَنْ يَمِينِهِ «فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَحُثُّنَا عَلَى الصَّدَقَةِ وَيَنْهَانَا عَنِ الْمُثْلَةِ» فَأَتَيْتُ سَمُرَةَ فَسَأَلْتُهُ فَقَالَ مِثْلَ قَوْلِ عِمْرَانَ هَكَذَا رَوَاهُ مَعْمَرٌ وَهَمَّامٌ وَقَتَادَةُ عَنِ الْحَسَنِ عَنْ هَيَّاجٍ «وَخَالَفَهُ سَعِيدُ بْنُ أَبِي عَرُوبَةَ وَهَمَّامُ بْنُ يَحْيَى»

[Machine] In a boy of his, his father left him with the condition that if he becomes capable, he will cut off part of him or his hand. He became capable, so he set out in a frenzy to 'Imran and asked him about it. 'Imran informed him about his father's statement and said, "Tell your father to expiate his oath or free his slave, and not to cut off part of him. For the Prophet of Allah, ﷺ , used to urge giving in his sermons and prohibit self-mutilation." Then it is narrated that he came to Samurah ibn Jundub and said something similar to what 'Imran said.

فِي غُلَامٍ لَهُ أَبَقَ لَئِنْ قَدَرَ عَلَيْهِ لَيَقْطَعَنَّ مِنْهُ طَائِفًا أَوْ يَدَهُ فَقَدَرَ عَلَيْهِ فَانْطَلَقَ هَيَّاجٌ إِلَى عِمْرَانَ فَسَأَلَهُ عَنْ ذَلِكَ فَأَخْبَرَهُ عَنْ قَوْلِ أَبِيهِ فَقَالَ عِمْرَانُ مُرْ أَبَاكَ أَنْ يُكَفِّرَ يَمِينَهُ أَوْ يُعْتِقَ غُلَامَهُ وَلَا يَقْطَعَ مِنْهُ طَائِفًا «فَإِنَّ نَبِيَّ اللهِ ﷺ كَانَ فِي خُطْبَتِهِ يَحُثُّ عَلَى الصَّدَقَةِ وَيَنْهَى عَنِ الْمُثْلَةِ» ثُمَّ حَدَّثَ أَنَّهُ أَتَى سَمُرَةَ بْنَ جُنْدُبٍ فَقَالَ مِثْلَ قَوْلِ عِمْرَانَ

[Machine] A boy disobeyed his father, and he made a vow to God that if he were able, he would cut off his hand. When he came to Imran ibn Husain, he told him to tell his father not to do it. "For I heard the Messenger of Allah ﷺ emphasize in his sermon about charity and he forbade mutilation." Tell your father to make expiation for his oath and overlook his son.

أَنَّ غُلَامًا لِأَبِيهِ أَبَقَ فَجَعَلَ لِلَّهِ ﷻ لَئِنْ قَدَرَ عَلَيْهِ لَيَقْطَعَنَّ يَدَهُ فَلَمَّا قَدِمَ عَلَيْهِ يَعْنِي إِلَى عِمْرَانَ بْنِ حُصَيْنٍ فَقَالَ قُلْ لِأَبِيكَ لَا يَفْعَلْ «فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَحُثُّ فِي خُطْبَتِهِ عَلَى الصَّدَقَةِ وَيَنْهَى عَنِ الْمُثْلَةِ» قُلْ لِأَبِيكَ فَلْيُكَفِّرْ عَنْ يَمِينِهِ وَلْيَتَجَاوَزْ عَنْ غُلَامِهِ

[Machine] "A man divorced without witnesses, then he reconciled without witnesses, so he said, 'He divorced without the waiting period (iddah) and reconciled without the prescribed procedure (sunnah), so let witnesses be present for his divorce and reconciliation.'"

أَنَّ رَجُلًا طَلَّقَ وَلَمْ يُشْهِدْ وَرَاجَعَ وَلَمْ يُشْهِدْ فَقَالَ «طَلَّقَ فِي غَيْرِ عِدَّةٍ وَرَاجَعَ فِي غَيْرِ سُنَّةٍ فَلْيُشْهِدْ عَلَى طَلَاقِهِ وَعَلَى مُرَاجَعَتِهِ»

[Machine] There was a man who divorced his wife publicly and then took her back secretly. Imran said, "You divorced her outside of the waiting period (of divorce) and took her back outside of the authorized practice (of taking back the wife). Fear Allah and bear witness."

لَهُ رَجُلٌ طَلَّقْتُ امْرَأَتِي عَلَانِيَةً وَرَاجَعْتُهَا سِرًّا؟ فَقَالَ عِمْرَانُ «طَلَّقْتَ فِي غَيْرِ عِدَّةٍ وَرَاجَعْتَ فِي غَيْرِ سُنَّةٍ اتَّقِ اللهَ وَأَشْهِدْ»

[Machine] When this mosque, Masjid Al-Jami, was built, Imran ibn Husayn was sitting there, and they mentioned intercession in his presence. A man from the people said, "O Abu Nujaid, can you tell us about the narrations for which we cannot find a basis in the Quran?" Imran ibn Husayn became angry and said to a man, "Have you read the Quran?" He said, "Yes." He said, "Did you find in it the prayer of Maghrib three Rak'ahs, and the prayer of Isha four Rak'ahs, and the prayer of Fajr two Rak'ahs, and the first prayer four Rak'ahs, and Asr four Rak'ahs?" He said, "No." He said, "Then from whom did you take this matter? Did you take it from us while we took it from the Messenger of Allah ﷺ ? Have you found in the Quran the amount of forty Dirhams for every Dirham, and the amount of a sheep for every so and so, and the amount of a camel for every so and so?" He said, "No." He said, "Then from whom did you take this? We took it from the Messenger of Allah ﷺ , and you took it from us. Have you found in the Quran the verse {And let them go around the Ancient House seven times}, and have you found in the Quran {And bow down, along with those who bow down} behind the Station? Did you find this in the Quran? From whom did you take it? Did you take it from us while we took it from the Prophet of Allah ﷺ ? Have you found in the Quran any mention of Jallab, Janab, or Shighar in Islam?" He said, "No." He said, "I heard the Messenger of Allah ﷺ saying, 'There is no Jallab, Janab, or Shighar in Islam.' Have you not heard Allah say in His Book to a group of people, {What put you into Saqar? They will say: We were not of those who prayed, Nor fed we the poor}? Until He said, {then the intercession of intercessors will not benefit them}." Habib said, "I heard him (the Prophet) say the word intercession."

لَمَّا بُنِيَ هَذَا الْمَسْجِدُ مَسْجِدُ الْجَامِعِ قَالَ وَعِمْرَانُ بْنُ حُصَيْنٍ جَالِسٌ فَذَكَرُوا عِنْدَهُ الشَّفَاعَةَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا أَبَا نُجَيْدٍ لَتُحَدِّثُونَا بِأَحَادِيثَ مَا نَجِدُ لَهَا أَصْلًا فِي الْقُرْآنِ فَغَضِبَ عِمْرَانُ بْنُ حُصَيْنٍ وَقَالَ لِرَجُلٍ قَرَأْتَ الْقُرْآنَ؟ قَالَ نَعَمْ قَالَ وَجَدْتَ فِيهِ صَلَاةَ الْمَغْرِبِ ثَلَاثًا وَصَلَاةَ الْعِشَاءِ أَرْبَعًا وَصَلَاةَ الْغَدَاةِ رَكْعَتَيْنِ وَالْأُولَى أَرْبَعًا وَالْعَصْرُ أَرْبَعًا؟ قَالَ لَا قَالَ فَعَمَّنْ أَخَذْتُمْ هَذَا الشَّأْنَ؟ أَلَسْتُمْ أَخَذْتُمُوهُ عَنَّا وَأَخَذْنَاهُ عَنْ رَسُولِ اللهِ ﷺ أَوَجَدْتُمْ فِي كُلِّ أَرْبَعِينَ دِرْهَمًا دِرْهَمًا وَفِي كُلِّ كَذَا وَكَذَا شَاةً وَفِي كُلِّ كَذَا وَكَذَا بَعِيرًا كَذَا أَوَجَدْتُمْ فِي الْقُرْآنِ؟ قَالَ لَا قَالَ فَعَمَّنٍ أَخَذْتُمْ هَذَا؟ أَخَذْنَاهُ عَنْ رَسُولِ اللهِ ﷺ وَأَخَذْتُمُوهُ عَنَّا قَالَ فَهَلْ وَجَدْتُمْ فِي الْقُرْآنِ {وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ} وَجَدْتُمْ هَذَا طُوفُوا سَبْعًا وَارْكَعُوا رَكْعَتَيْنِ خَلْفَ الْمَقَامِ أَوَجَدْتُمْ هَذَا فِي الْقُرْآنِ؟ عَمَّنْ أَخَذْتُمُوهُ؟ أَلَسْتُمْ أَخَذْتُمُوهُ عَنَّا وَأَخَذْنَاهُ عَنْ نَبِيِّ اللهِ ﷺ؟ أَوَجَدْتُمْ فِي الْقُرْآنِ لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ فِي الْإِسْلَامِ؟ قَالَ لَا قَالَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ فِي الْإِسْلَامِ» أَسَمِعْتُمُ اللهَ يَقُولُ لِأَقْوَامٍ فِي كِتَابِهِ {مَا سَلَكَكُمْ فِي سَقَرٍ قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ} حَتَّى بَلَغَ {فَمَا تَنْفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ} قَالَ حَبِيبٌ «أَنَا سَمِعْتُ يَقُولُ الشَّفَاعَةَ»

[Machine] Abu Husein ibn 'Ubayd came to the Prophet ﷺ and said, "Do you see a man who honors his guests, maintains family ties, and does good deeds? That man is your father." The Prophet ﷺ replied, "Do you see my father and your father? They are both in Hell." After this, he lived for only twenty more nights before he died.

أَتَى أَبُو حُصَيْنِ بْنِ عُبَيْدٍ النَّبِيَّ ﷺ قَالَ أَرَأَيْتَ رَجُلًا يُقْرِي الضَّيْفَ وَيَصِلُ الرَّحِمَ وَيَفْعَلُ وَيَفْعَلُ هُوَ أَبُوكَ فَقَالَ النَّبِيُّ ﷺ «أَرَأَيْتَ أَبِي وَأَبَاكَ فَإِنَّهُمَا فِي النَّارِ» فَمَا لَبِثَ بَعْدَ ذَلِكَ إِلَّا عِشْرِينَ لَيْلَةً حَتَّى مَاتَ

[Machine] Imran bin al-Husain reported: "Indeed, my father Hassin came to the Prophet ﷺ and said, 'O Messenger of Allah, what do you think of a man who used to honor guests and maintain family ties, but he died before you and he is your father?' The Prophet ﷺ said, 'Indeed, my father, your father, and you are in the Fire.' Then, Husain died as a polytheist."

عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ إِنَّ أَبَاهُ حَصِينًا أَتَى النَّبِيَّ ﷺ فَقَالَ أَرَأَيْتَ رَجُلًا كَانَ يُقْرِي الضَّيْفَ وَيَصِلُ الرَّحِمَ مَاتَ قَبْلَكَ وَهُوَ أَبُوكَ فَقَالَ «إِنَّ أَبِي وَأَبَاكَ وَأَنْتَ فِي النَّارِ» قَالَ فَمَاتَ حُصَيْنٌ مُشْرِكًا

[Machine] The Messenger of Allah ﷺ said, "Whoever hears of the Dajjal (the false messiah) should stay away from him. By Allah, a man will come to him thinking he is a believer, but will then follow him because of what he sees of doubts."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَمِعَ بِالدَّجَّالِ فَلْيَنْأَى مِنْهُ وَاللهِ إِنَّ الرَّجُلَ لَيَأْتِيَنَّهُ وَهُوَ يَحْسِبُ أَنَّهُ مُؤْمِنٌ فَيَتْبَعُهُ مِمَّا يَرَى مِنَ الشُّبُهَاتِ»

[Machine] The Messenger of Allah ﷺ said, "Whoever among you hears about the Dajjal, let him flee from him, for indeed he will come to a person and make him think that he is a believer, so he will follow him based on what he sees of doubts."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَمِعَ مِنْكُمْ بِالدَّجَّالِ فَلْيَفِرَّ مِنْهُ فَإِنَّهُ يَأْتِيَهِ الرَّجُلُ فَيَحْسَبُ أَنَّهُ مُؤْمِنٌ فَيَتْبَعُهُ مِمَّا يَرَى مِنَ الشُّبُهَاتِ»

[Machine] The Messenger of Allah ﷺ said, "Whoever hears about the Dajjal (the Antichrist), let him distance himself from him two or three times. For indeed, a man will come to him and think that he is a believer, but then he will see doubts in him and follow him."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَمِعَ بِالدَّجَّالِ فَلْيَنْأَى مِنْهُ مَرَّتَيْنِ أَوْ ثَلَاثًا فَإِنَّ الرَّجُلَ يَأْتِيَهِ فَيَحْسَبُ أَنَّهُ مُؤْمِنٌ فَيَرَى مَعَهُ مِنَ الشُّبُهَاتِ فَيَتْبَعُهُ»

[Machine] The Messenger of Allah ﷺ said, "Modesty is all goodness." Bishr bin Ka’b said, "O Abu Nujayd, we find in some books that it includes tranquility and dignity, while others say it weakens it." Imran repeated the statement, and then Bashir repeated it again, which made Imran angry until his cheeks turned red. He said, "I am telling you about the Messenger of Allah ﷺ , and you contradict me with books." We said, "O Abu Nujayd, he is a man from the Ahlul-Bayt."

قَالَ رَسُولُ اللهِ ﷺ «الْحَيَاءُ خَيْرٌ كُلُّهُ» قَالَ بُشَيْرُ بْنُ كَعْبٍ يَا أَبَا نُجَيْدٍ إِنَّا نَجِدُ فِي بَعْضِ الْكُتُبِ أَنَّ مِنْهُ سَكِينَةً وَوَقَارًا وَأَنَّ بَعْضَهُ ضَعْفٌ فَأَعَادَ عِمْرَانُ الْحَدِيثَ فَأَعَادَ بَشِيرٌ عَلَيْهِ الْحَدِيثَ فَغَضِبَ عِمْرَانُ حَتَّى احْمَرَّتْ وَجْنَتَاهُ قَالَ «أُحَدِّثُكَ عَنْ رَسُولِ اللهِ ﷺ وَتُعَارِضُنِي بِالْكُتُبِ» فَقُلْنَا يَا أَبَا نُجَيْدٍ إِنَّهُ رَجُلٌ مِنْ أَهْلِ الْبَيْتِ

[Machine] The Messenger of Allah ﷺ said, "Any slave who sells a fully grown camel, Allah Almighty will subject him to bankruptcy."

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ عَبْدٍ يَبِيعُ تَالِدًا إِلَّا سَلَّطَ اللهُ تَعَالَى عَلَيْهِ تَالِفًا»

[Machine] I have debated with the people of destiny until they embarrassed me. Do you have any knowledge to inform me? They said, "If Allah punished the people of the heavens and the earth, He would punish them without being unjust. And if He admitted them into His mercy, His mercy would be greater than their sins. But as He has decreed, He punishes whom He wills and has mercy on whom He wills. So whoever is punished, it is true, and whoever is shown mercy, it is true. And even if you were to spend the equivalent of Uhud mountain in the cause of Allah, it would not be accepted from you until you believe in the entirety of destiny, its good and bad." Then 'Imran said to Abu al-Aswad when he narrated the Hadith, "I heard that from the Messenger of Allah ﷺ, and Abdullah and Ubayy bin Ka'b heard it with me." So Abu al-Aswad asked them to narrate it to him from the Messenger of Allah ﷺ.

إِنِّي قَدْ خَاصَمْتُ أَهْلَ الْقَدَرِ حَتَّى أَحْرَجُونِي فَهَلْ عِنْدَكُمْ عَلِمٌ فَتُحَدِّثُونِي؟ فَقَالُوا «لَوْ أَنَّ اللهَ ﷻ عَذَّبَ أَهْلَ السَّمَاءِ وَالْأَرْضِ عَذَّبَهُمْ غَيْرُ ظَالِمٍ وَلَوْ أَدْخَلَهُمْ فِي رَحْمَتِهِ كَانَتْ رَحْمَتُهُ أَوْسَعَ مِنْ ذُنُوبِهِمْ وَلَكِنَّهُ كَمَا قَضَى يُعَذِّبُ مَنْ يَشَاءُ وَيَرْحَمُ مَنْ يَشَاءُ فَمَنْ عُذِّبَ فَهُوَ الْحَقُّ وَمَنْ رُحِمَ فَهُوَ الْحَقُّ وَلَوْ كَانَ لَكَ مِثْلُ أُحُدٍ تُنْفِقُهُ فِي سَبِيلِ اللهِ مَا قَبِلَ مِنْكَ حَتَّى تُؤْمِنَ بِالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ» ثُمَّ قَالَ عِمْرَانُ لِأَبِي الْأَسْوَدِ حِينَ حَدَّثَهُ الْحَدِيثَ «سَمِعْتُ ذَلِكَ مِنْ رَسُولِ اللهِ ﷺ وَسَمِعَهُ مَعِي عَبْدُ اللهِ وَأُبَيُّ بْنُ كَعْبٍ» فَسَأَلَهُمَا أَبُو الْأَسْوَدِ فَحَدَّثَاهُ عَنْ رَسُولِ اللهِ ﷺ

[Machine] Did you send me the money? We took it as we used to take it during the time of the Prophet Muhammad ﷺ and we placed it as we used to place it.

«أَلِلْمَالِ أَرْسَلْتُمُونِي؟ أَخَذْنَاهُ كَمَا كُنَّا نَأْخُذُهُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَوَضَعْنَاهُ كَمَا كُنَّا نَضَعُهُ»

[Machine] The Messenger of Allah ﷺ said, "Wear white clothing and shroud your dead in it."

قَالَ رَسُولُ اللهِ ﷺ «الْبَسُوا الْبَيَاضَ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ»

[Machine] The Messenger of Allah ﷺ sent an expedition. A man carried another man from among the polytheists. When he killed him with a spear, he said, "I am a Muslim." Then he went to the Prophet ﷺ and said, "I have sinned, so seek forgiveness for me." He said, "What is that?" He said, "I carried a man from among the polytheists, and when I attacked him with a spear, he said, 'I am a Muslim.' I thought he was seeking protection, so I killed him." He said, "Could you not have pierced his heart until it became clear to you?" He said, "Would you clarify it for me, O Messenger of Allah?" He said, "He spoke to you with his tongue, but you did not believe what he said in his heart." The man died, so we buried him, and in the morning he was on the earth. We commanded our boys to guard him, and in the morning he was on the earth. We said, "They were negligent, so we guarded him," but in the morning he was still on the ground. We went to the Prophet ﷺ and informed him, and he said, "Indeed, it is accepted from the one who is worse than him, but Allah wanted to teach you the sanctity of blood." Then he said, "Take him to the foot of this mountain and stone him." So we did.

بَعَثَ رَسُولُ اللهِ ﷺ سَرِيَّةً فَحَمَلَ رَجُلٌ عَلَى رَجُلٍ مِنَ الْمُشْرِكِينَ فَلَمَّا غَشِيَهُ بِالرُّمْحِ قَالَ إِنِّي مُسْلِمٌ فَقَتَلَهُ ثُمَّ أَتَى النَّبِيَّ ﷺ فَقَالَ إِنِّي أَذْنَبْتُ فَاسْتَغْفَرْ لِي قَالَ «وَمَا ذَاكَ؟» قَالَ حَمَلَتُ عَلَى رَجُلٍ مِنَ الْمُشْرِكِينَ فَلَمَّا غَشَيْتُهُ بِالرُّمْحِ قَالَ إِنِّي مُسْلِمٌ فَظَنَنْتُ أَنَّهُ مُتَعَوِّذٌ فَقَتَلْتُهُ فَقَالَ «هَلَّا شَقَقْتَ عَنْ قَلْبِهِ حَتَّى يَسْتَبِينَ لَكَ؟» قَالَ وَيَسْتَبِينُ لِي يَا رَسُولَ اللهِ؟ قَالَ «قَدْ قَالَ لَكَ بِلِسَانِهِ فَلَمْ تُصَدِّقْهُ عَلَى مَا قَالَ فِي قَلْبِهِ» قَالَ فَمَاتَ الرَّجُلُ فَدَفَنَّاهُ فَأَصْبَحَ عَلَى وَجْهِ الْأَرْضِ فَأَمَرْنَا غِلْمَانَنَا فَحَرَسُوهُ فَأَصْبَحَ عَلَى وَجْهِ الْأَرْضِ فَقُلْنَا غَفَلُوا فَحَرَسْنَاهُ فَأَصْبَحَ عَلَى وَجْهِ الْأَرْضِ فَأَتَيْنَا النَّبِيَّ ﷺ فَأَخْبَرْنَاهُ فَقَالَ «أَمَا إِنَّهَا تُقْبَلُ مَنْ هُوَ شَرٌّ مِنْهُ وَلَكِنَّ اللهَ أَرَادَ أَنْ يُعَلِّمَكُمْ تَعْظِيمَ الدَّمِ» ثُمَّ قَالَ «اذْهَبُوا بِهِ إِلَى سَفْحِ هَذَا الْجَبَلِ فَانْضِدُوا عَلَيْهِ مِنَ الْحِجَارَةِ» فَفَعَلْنَا

[Machine] When Ali appeared to the people of Basra, he performed the prayer of our Prophet ﷺ with them. He would say the takbeer when he bowed, when he raised his head, and when he prostrated, he would stand up from the two units of prayer.

«لَمَّا ظَهَرَ عَلِيٌّ عَلَى أَهْلِ الْبَصْرَةِ جَعَلَ يُصَلِّي بِهِمْ صَلَاةَ نَبِيِّنَا ﷺ التَّكْبِيرُ إِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ وَإِذَا سَجَدَ قَامَ مِنَ الرَّكْعَتَيْنِ»

[Machine] The Messenger of Allah ﷺ said: "Whoever hears about the Dajjal (the Antichrist), let him stay away from him."

قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَمِعَ بِالدَّجَّالِ فَلْيَنْأَ مِنْهُ»

[Machine] The Messenger of Allah ﷺ said, "All modesty is goodness."

قَالَ رَسُولُ اللهِ ﷺ «الْحَيَاءُ كُلُّهُ خَيْرٌ»

[Machine] The Messenger of Allah ﷺ said, "It is enough for a person to be considered sinful that he is pointed out by the fingers." It was asked, "O Messenger of Allah, even if he is good?" He said, "Even if he is good, it is evil for him, except for those whom Allah has mercy upon. And if he is evil, then it is even more evil."

قَالَ رَسُولُ اللهِ ﷺ «كَفَى بِالْمَرْءِ مِنَ الْإِثْمِ أَنْ يُشَارَ إِلَيْهِ بِالْأَصَابِعِ» قِيلَ يَا رَسُولَ اللهِ وَإِنْ كَانَ خَيْرًا؟ قَالَ «وَإِنْ كَانَ خَيْرًا فَهُوَ شَرٌّ لَهُ إِلَّا مَنْ رَحِمَ اللهُ وَإِنْ كَانَ شَرًّا فَهُوَ شَرٌّ»

[Machine] On the authority of the Prophet ﷺ , he said, "You should perform deeds to the extent of your ability, as Allah does not tire until you tire."

عَنِ النَّبِيِّ ﷺ قَالَ «عَلَيْكُمْ مِنَ الْعَمَلِ بِمَا تُطِيقُونَ فَإِنَّ اللهَ لَا يَمَلُّ حَتَّى تَمَلُّوا»

[Machine] A woman came to the Prophet ﷺ and said, "O Messenger of Allah, I have committed adultery." She repeated this several times. The Messenger of Allah ﷺ said, "Which one of you will shelter her?" A man from the people said, "I will, O Messenger of Allah." The Prophet ﷺ said, "Take her away and be patient with her. When she gives birth, bring her to me." So, he took her to the Prophet ﷺ after she had given birth. The Prophet ﷺ ordered that she be stoned to death. Then he said to his companions, "Come forward and offer the funeral prayer for her." Umar said, "O Messenger of Allah, will you pray for her?" He said, "She has repented in such a way that if it were to be divided among seventy of the people of Madinah, it would suffice them."

أَتَتِ امْرَأَةٌ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّهَا زَنَتْ فَقَالَتْ ذَلِكَ مِرَارًا فَقَالَ رَسُولُ اللهِ ﷺ «أَيُّكُمْ يَأْوِي هَذِهِ؟» قَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا يَا رَسُولَ اللهِ قَالَ «فَانْطَلِقْ بِهَا فَلْتَكُنْ تُمْهِلْ فَإِذَا وَضَعَتْ فَائْتِنِي بِهَا» فَأَتَى بِهَا إِلَى النَّبِيِّ ﷺ بَعْدَمَا وَضَعَتْ فَأَمَرَ بِهَا فَرُجِمَتْ ثُمَّ قَالَ لِأَصْحَابِهِ «تَقَدَّمُوا فَصَلُّوا عَلَيْهَا» قَالَ عُمَرُ يَا رَسُولَ اللهِ أَتُصَلِّي عَلَيْهَا؟ قَالَ «لَقَدْ تَابَتْ تَوْبَةً لَوْ تَابَهَا سَبْعُونَ مِنْ أَهْلِ الْمَدِينَة لَقُبِلَ مِنْهُمْ»

[Machine] The Messenger of Allah ﷺ said, "There is no obedience in disobedience to Allah."

قَالَ رَسُولُ اللهِ ﷺ «لَا طَاعَةَ فِي مَعْصِيَةِ اللهِ»

[Machine] "That you should pray as Sukbah prays? And he only says that as if he means it. Imran stayed silent and we continued. Imran then said, 'I used to walk with the Messenger of Allah ﷺ when we approached Uhud. We ascended it and he looked towards the city and said, 'Woe to its mother from a city whose people abandon it. The Antichrist will come to it, but he will not be able to enter it. He will find an angel guarding it at every entrance, armed with a sword.'" Then we descended.

أَنْ تُصَلِّيَ كَمَا يُصَلِّي سُكْبَةُ؟ وَإِنَّمَا يَقُولُ ذَلِكَ كَأَنَّهُ يَعْنِيهِ بِهِ قَالَ فَسَكَتَ عِمْرَانُ وَمَضَيْنَا فَقَالَ عِمْرَانُ إِنِّي لَأَمْشِي مَعَ رَسُولِ اللهِ ﷺ إِذِ اسْتَقْبَلْنَا أُحُدًا فَصَعَدْنَا عَلَيْهِ فَأَشْرَفَ عَلَى الْمَدِينَةِ فَقَالَ «وَيْلُ أُمِّهَا مِنْ قَرْيَةٍ يَتْرُكُهَا أَهْلُهَا أَحْسَنَ مَا كَانَتْ يَأْتِيهَا الدَّجَّالُ فَلَا يَسْتَطِيعُ أَنْ يَدْخُلَهَا يَجِدُ عَلَى كُلٍّ مِنْهَا مَلَكًا مُصَلَّتًا بِالسَّيْفِ» ثُمَّ نَزَلْنَا

[Machine] "That you pray as Sukbah prays? And indeed, he said it as if he meant it by it. Imran remained silent and we continued. Imran then said, 'I used to walk with the Messenger of Allah ﷺ when we faced Uhud so we climbed it and he looked out over the city and said, "Woe to its mother, a town whose people leave it in the best state that it had ever been and then the Dajjal comes to it but cannot enter it. And he finds upon each of its gates an angel protecting it with a drawn sword."' Then we descended."

أَنْ تُصَلِّيَ كَمَا يُصَلِّي سُكْبَةُ؟ وَإِنَّمَا يَقُولُ ذَلِكَ كَأَنَّهُ يَعْنِيهِ بِهِ قَالَ فَسَكَتَ عِمْرَانُ وَمَضَيْنَا فَقَالَ عِمْرَانُ إِنِّي لَأَمْشِي مَعَ رَسُولِ اللهِ ﷺ إِذِ اسْتَقْبَلْنَا أُحُدًا فَصَعَدْنَا عَلَيْهِ فَأَشْرَفَ عَلَى الْمَدِينَةِ فَقَالَ «وَيْلُ أُمِّهَا مِنْ قَرْيَةٍ يَتْرُكُهَا أَهْلُهَا أَحْسَنَ مَا كَانَتْ يَأْتِيهَا الدَّجَّالُ فَلَا يَسْتَطِيعُ أَنْ يَدْخُلَهَا يَجِدُ عَلَى كُلٍّ مِنْهَا مَلَكًا مُصَلَّتًا بِالسَّيْفِ» ثُمَّ نَزَلْنَا

[Machine] The Prophet ﷺ passed away while having animosity towards these three Arab tribes, namely Thaqeef, Banu Umayyah, and Banu Hanifa.

قُبِضَ النَّبِيُّ ﷺ وَهُوَ يَبْغَضُ هَذِهِ الثَّلَاثَةَ أَحْيَاءٍ الْعَرَبِ ثَقِيفًا وَبَنِي أُمَيَّةَ وَبَنِي حَنِيفَةَ

[Machine] He witnessed Uthman bin Affan during the Battle of Tabuk in the Usra army. So the Messenger of Allah ordered charity, strength, and unity. The Arab Christians wrote to Heraclius saying: "This man who claims to be a prophet has perished, and they were afflicted by years of drought, so their wealth perished. If you want to defend your religion, then now is the time." So he sent a man from their nobles named Al-Dhannad, and he prepared forty thousand soldiers. When the Prophet of Allah received that information, he wrote to the Arabs and he used to sit on the pulpit all day supplicating to Allah and saying, "O Allah, if this group is destroyed, there will be no worship on Earth." So people had no strength, and Uthman bin Affan had prepared camels to go to Sham (Damascus) intending to buy a property there. So he said, "O Messenger of Allah, here are two hundred camels with their saddles and two hundred ounces of gold coins." So the Messenger of Allah praised Allah and the people exclaimed "Allahu Akbar". Then he stood up and ordered charity. Uthman bin Affan stood up and said, "O Messenger of Allah, here are two hundred camels and two hundred ounces of gold coins." So Allah was praised and the people exclaimed "Allahu Akbar". Then Uthman brought the camels and the money and poured it in front of the Prophet, and I heard him say, "Uthman will not be harmed by what he has done after today."

أَنَّهُ شَهِدَ عُثْمَانَ بْنَ عَفَّانٍ أَيَّامَ غَزْوَةِ تَبُوكٍ فِي جَيْشِ الْعُسْرَةِ فَأَمَرَ رَسُولُ اللهِ ﷺ بِالصَّدَقَةِ وَالْقُوَّةِ وَالتَّأَسِّي وَكَانَتْ نَصَارَى الْعَرَبِ كَتَبُوا إِلَى هِرَقْلَ إِنَّ هَذَا الرَّجُلُ الَّذِي خَرَجَ يَنْتَحِلُ النُّبُوَّةَ قَدْ هَلَكَ وَأَصَابَتْهُمْ سُنُونَ فَهَلَكَتْ أَمْوَالُهُمْ فَإِنْ كُنْتَ تُرِيدُ أَنْ تَلْحَقَ دِينَكَ فَالْآنَ فَبَعَثَ رَجُلًا مِنْ عُظَمَائِهِمْ يُقَالُ لَهُ الضَّنَادُ وَجَهَّزَ مَعَهُ أَرْبَعِينَ أَلْفًا فَلَمَّا بَلَغَ ذَلِكَ نَبِيَّ اللهِ ﷺ كَتَبَ فِي الْعَرَبِ وَكَانَ يَجْلِسُ كُلَّ الْيَوْمِ عَلَى الْمِنْبَرِ فَيَدْعُو اللهَ وَيَقُولُ «اللهُمَّ إِنْ تَهْلَكَ هَذِهِ الْعِصَابَةُ فَلَنْ تُعْبَدَ فِي الْأَرْضِ» فَلَمْ يَكُنْ لِلنَّاسِ قُوَّةٌ وَكَانَ عُثْمَانُ بْنُ عَفَّانَ قَدْ جَهَّزَ عِيرًا إِلَى الشَّامِ يُرِيدُ أَنْ يَمْتَارَ عَلَيْهَا فَقَالَ يَا رَسُولَ اللهِ هَذِهِ مِئَتَا بَعِيرٍ بِأَقْتَابِهَا وَأَحْلَاسِهَا وَمِئَتَا أُوقِيَّةٍ فَحَمِدَ اللهَ رَسُولُ اللهِ ﷺ وَكَبَّرَ النَّاسُ ثُمَّ قَامَ مَقَامًا آخَرَ وَأَمَرَ بِالصَّدَقَةِ فَقَامَ عُثْمَانُ بْنُ عَفَّانَ فَقَالَ يَا رَسُولَ اللهِ وَهَاتَا مِئَتَانِ وَمِئَتَا أُوقِيَّةٍ فَكَبَّرَ اللهَ وَكَبَّرَ النَّاسُ وَأَتَى عُثْمَانُ بِالْإِبِلِ وَأَتَى بِالْمَالِ فَصَبَّهُ بَيْنَ يَدَيْهِ فَسَمِعْتُهُ يَقُولُ «لَا يَضُرُّ عُثْمَانَ مَا عَمِلَ بَعْدَ الْيَوْمِ»

[Machine] "The Prophet ﷺ was asked about the shafa'ah (intercession) and the witr (odd-numbered prayer), so he said, 'It is the prayer, some of which is shafa'ah and some of which is witr.'"

أَنَّ النَّبِيَّ ﷺ سُئِلَ عَنِ الشَّفْعِ وَالْوَتْرِ فَقَالَ «هِي الصَّلَاةُ مِنْهَا شَفْعٌ وَمِنْهَا وَتْرٌ»

[Machine] "That the Messenger of Allah ﷺ said regarding the prayers of Shaf' and Witr: 'It is prayer, from which some are Shaf' (even in number) and some are Witr (odd in number)."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي الشَّفْعِ وَالْوَتْرِ «هِي الصَّلَاةُ مِنْهَا شَفْعٌ وَمِنْهَا وَتْرٌ»

[Machine] The Prophet of Allah ﷺ said, "The best of my Ummah (nation) are those of my generation, then those who follow them, then those who follow them. Then there will come a group of people who bear witness but are not asked to bear witness, who take oaths but are not asked to take oaths, who betray and are not trusted, and who enjoy wealth but are not praised for it."

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ «خَيْرُ أُمَّتِي الْقَرْنُ الَّذِي بُعِثْتُ فِيهِمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَنْشَأُ أَقْوَامٌ يَشْهَدُونَ وَلَا يُسْتَشْهَدُونَ وَيَحْلِفُونَ وَلَا يُسْتَحْلَفُونَ وَيَخُونُونَ وَلَا يُؤْتَمَنُونَ وَيَفْشُو فِيهِمُ السِّمَنُ»

[Machine] The Messenger of Allah ﷺ said, "The best of you is my generation, then those who follow them, then those who follow them." Imran said, "I do not know if the Messenger of Allah ﷺ mentioned after his generation two generations or three, then there will be people who give testimony without being asked to, and they will betray trust, and they will make false promises, and they will have fat in their bodies." And the wording is for Amr ibn Hakkam.

قَالَ رَسُولُ اللهِ ﷺ «خَيْرُكُمْ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ» قَالَ عِمْرَانُ لَا أَدْرِي ذَكَرَ رَسُولُ اللهِ ﷺ بَعْدَ قَرْنِهِ قَرْنَيْنِ أَوْ ثَلَاثًا «ثُمَّ يَكُونُ بَعْدَهُمْ قَوْمٌ يَشْهَدُونَ وَلَا يُسْتَشْهَدُونَ وَيَخُونُونَ وَلَا يُؤْتَمَنُونَ وَيَقُولُونَ وَلَا يَفُونَ وَيَظْهَرُ فِيهِمُ السِّمَنُ» وَاللَّفْظُ لِعَمْرِو بْنِ حَكَّامٍ