[Machine] The Prophet ﷺ said, "Indeed, your brother An-Najashi has passed away, so pray for him."

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ أَخَاكُمُ النَّجَاشِيُّ تُوُفِّيَ فَصَلُّوا عَلَيْهِ»

[Machine] "The Prophet ﷺ prohibited hunting with snares."

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْحَنْتَمِ»

"The Messenger of Allah said: 'Allah does not accept any Salat (prayer) without purification, and He does not accept any charity from Ghulul.'" (Using translation from Ibn Mājah 274)

قَالَ رَسُولُ اللهِ ﷺ «لَا يَقْبَلُ اللهُ صَلَاةً بِغَيْرِ طَهُورٍ وَلَا صَدَقَةً مِنْ غُلُولٍ»

[Machine] "The Messenger of Allah ﷺ used to narrate to us one night about the Children of Israel, that they would perform no prayer except a significant one."

«كَانَ رَسُولُ اللهِ ﷺ يُحَدِّثُنَا لَيْلَةً عَنْ بَنِي إِسْرَائِيلَ لَا نَقُومُ إِلَّا لَعَظِيمِ صَلَاةٍ»

[Machine] When the Messenger of Allah ﷺ opened Mecca, he stayed there for eighteen nights, performing two raka'ahs (units of prayer) except for Maghrib prayer. Then he would say, "O people of Mecca, complete your prayers, for we are a traveling people."

لَمَّا فَتْحَ رَسُولُ اللهِ ﷺ مَكَّةَ أَقَامَ بِهَا ثَمَانِ عَشْرَةَ لَيْلَةً يُصَلِّي بِأَهْلِ مَكَّةَ رَكْعَتَيْنِ إِلَّا الْمَغْرِبَ ثُمَّ يَقُولُ «يَا أَهْلَ مَكَّةَ أَتِمُّوا صَلَاتَكُمْ فَإِنَّا قَوْمٌ سَفْرٌ»

[Machine] The Prophet ﷺ was approached by a woman who said, "O Messenger of Allah, I have committed adultery, so establish the punishment upon me." The Prophet ﷺ told her guardian, "Be good in dealing with her until she delivers what is in her womb, then bring her to me." When she gave birth, the Prophet ﷺ ordered that she be brought and her clothes were tightened around her. He commanded that she be stoned, and after she was stoned, he prayed for her. Umar asked, "O Messenger of Allah, you stoned her and then prayed for her?" He replied, "She repented in a way that if it were divided among seventy of the people of Madinah, it would have been sufficient for all of them. Have you found any soul more generous towards Allah than hers?"

أَتَتِ النَّبِيَّ ﷺ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ فَقَالَ النَّبِيُّ ﷺ لِوَلِيِّهَا «أَحْسِنِ الْقِيَامَ عَلَيْهَا فَإِذَا وَضَعَتْ مَا فِي بَطْنِهَا فَائْتِنِي بِهَا» فَلَمَّا وَضَعَتْ جَاءَ بِهَا النَّبِيَّ ﷺ فَشُدَّتْ عَلَيْهَا ثِيَابُهَا فَأَمَرَ بِهَا فَرُجِمَتْ ثُمَّ صَلَّى عَلَيْهَا فَقَالَ عُمَرُ يَا رَسُولَ اللهِ رَجَمْتَهَا ثُمَّ صَلَّيْتَ عَلَيْهَا؟ فَقَالَ «لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ وَهَلْ وَجَدْتَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ ﷻ»

[Machine] A woman from Juhaynah came to the Messenger of Allah ﷺ while she was pregnant from adultery. She said, "O Messenger of Allah, I have committed a sin, so impose the punishment on me." The Messenger of Allah ﷺ called her guardian and said, "Treat her kindly, and when she gives birth, bring the child to me." So, the Messenger of Allah ﷺ ordered her to be dressed in her clothes, then he ordered her to be stoned. Afterward, he prayed for her and Umar ibn Al-Khattab said, "You pray for her, even though she committed adultery?" He said, "She has repented in such a way that if it were to be divided among the people of Madinah, it would suffice them all. Have you found any better than a person who gives herself to Allah?"

أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ أَتَتْ رَسُولَ اللهِ ﷺ وَهِيَ حُبْلَى مِنْ زِنًا فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي أَصَبْتُ ذَنْبًا فَأَقِمْهُ عَلَيَّ فَدَعَا رَسُولُ اللهِ ﷺ وَلِيَّهَا فَقَالَ «أَحْسِنْ إِلَيْهَا فَإِذَا وَضَعَتْ مَا فِي بَطْنِهَا فَائْتِنِي بِهَا» فَفَعَلَ فَأَمَرَ بِهَا رَسُولُ اللهِ ﷺ فَشُدَّتْ عَلَيْهَا ثِيَابُهَا ثُمَّ أَمَرَ بِهَا فَرُجِمَتْ ثُمَّ صَلَّى عَلَيْهَا فَقَالَ عُمَرُ بْنُ الْخَطَّابِ تُصَلِّي عَلَيْهَا وَقَدْ زَنَتْ؟ فَقَالَ «لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ تِسْعِينَ مِنْ أَهْلِ الْمَدِينَةِ وَسِعَتْهُمْ هَلْ وَجَدْتَ أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ ﷻ»

[Machine] That a woman from Juhaynah committed adultery and she came to the Messenger of Allah ﷺ while pregnant from the adultery. She said, "O Messenger of Allah, I have committed a sin, so impose the punishment on me." The Messenger of Allah ﷺ called her guardian and said, "Treat her kindly until she delivers what is in her womb, then bring her to me." So he did that, and the Messenger of Allah ﷺ commanded that her clothes be held tightly against her, then he ordered that she be stoned. After that, he prayed for her and Umar said to him, "You are praying for her and she has committed adultery?" He said, "She has repented with a repentance that if it were to be divided among seventy of the people of Madinah, it would suffice them. Have you found any better than a person who gives herself completely to Allah?"

أَنَّ امْرَأَةً مِنْ جُهَيْنَةَ زَنَتْ فَأَتَتْ رَسُولَ اللهِ ﷺ وَقَدْ حَمَلَتْ مِنَ الزِّنَا فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي قَدْ أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَيَّ فَدَعَا رَسُولُ اللهِ ﷺ وَلِيَّهَا فَقَالَ «أَحْسِنْ إِلَيْهَا فَإِذَا وَضَعَتْ مَا فِي بَطْنِهَا فَائْتِنِي بِهَا» فَفَعَلَ فَأَمَرَ رَسُولُ اللهِ ﷺ فَأُمْسِكَتْ عَلَيْهَا ثِيَابُهَا ثُمَّ أَمَرَ بِهَا فَرُجِمَتْ ثُمَّ صَلَّى عَلَيْهَا فَقَالَ لَهُ عُمَرُ «تُصَلِّي عَلَيْهَا وَقَدْ زَنَتْ؟» فَقَالَ «لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ بَيْنَ سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ وَسِعَتْهُمْ وَهَلْ وَجَدْتَ أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ ﷻ»

[Machine] "A woman came to the Prophet ﷺ and said, 'I have committed adultery, so establish the punishment on me.' She was pregnant at the time. He ordered her close relative to treat her kindly until she delivered. After she gave birth, he ordered that her clothes be brought and she was stoned to death. Then he prayed for her. 'Umar said, 'O Messenger of Allah, you are praying for her even though she committed adultery?' He replied, 'By the One in whose hand is the soul of Muhammad, she has repented so sincerely that if her repentance were to be divided among seventy of the people of Madinah, it would be sufficient for all of them. Have you found anyone better than a person who gives herself up to Allah?'"

أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلِيَّ وَهِيَ حَامِلٌ فَأَمَرَ وَلِيَّهَا أَنْ يُحْسِنَ إِلَيْهَا حَتَّى تَضَعَ فَلَمَّا وَضَعَتْ أَمَرَ بِثِيَابِهَا فَشُكَّتَ عَلَيْهَا ثُمَّ رَجَمَهَا وَصَلَّى عَلَيْهَا فَقَالَ عُمَرُ يَا نَبِيَّ اللهِ أَتُصَلِّي عَلَيْهَا وَقَدْ زَنَتْ؟ فَقَالَ «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَقَدْ تَابَتْ تَوْبَةً لَوْ قُسِمَتْ عَلَى سَبْعِينَ مِنْ أَهْلِ الْمَدِينَةِ لَوَسِعَتْهُمْ وَهَلْ وَجَدْتَ أَفْضَلَ مِنْ أَنْ جَادَتْ بِنَفْسِهَا لِلَّهِ ﷻ»

[Machine] He heard the Messenger of Allah ﷺ and he heard a woman cursing a she-camel, so he said, "Take your belongings, for it has been warranted upon her." Imran said, "It seems to me that she is a thin, weak she-camel."

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ وَسَمِعَ امْرَأَةً لَعَنَتْ نَاقَةً فَقَالَ «خُذُوا مَتَاعَكُمْ فَقَدْ وَجَبَتْ عَلَيْهَا» قَالَ عِمْرَانُ «كَأَنِّي أَنْظُرُ إِلَيْهَا نَاقَةٌ وَرْقَاءُ»

[Machine] While we were traveling with the Messenger of Allah ﷺ , a woman riding a camel screamed and cursed him. He said, "Take away your belongings from her, for she is cursed."

بَيْنَمَا نَحْنُ مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ وَامْرَأَةٌ عَلَى نَاقَةٍ فَصَرَخَتْ فَلَعَنَتْهَا فَقَالَ «خُذُوا مَتَاعَكُمْ عَنْهَا فَقَدْ وَجَبَتْ عَلَيْهَا»

[Machine] "That a woman was on a camel, and she shouted, so the Prophet ﷺ cursed her, saying, 'Throw her belongings away as she is cursed.'"

أَنَّ امْرَأَةً كَانَتْ عَلَى نَاقَةٍ فَصَرَخَتْ فَلَعَنَتْهَا فَقَالَ النَّبِيُّ ﷺ «أَلْقُوا عَنْهَا مَتَاعَهَا فَإِنَّهَا مَلْعُونَةٌ»

The Messenger of Allah said: "There is no vow to commit an act of disobedience or at the time of anger, and its expiation is the expiation for an oath." (Using translation from Nasāʾī 3847)

قَالَ رَسُولُ اللهِ ﷺ «لَا نَذْرَ فِي الْغَضَبِ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ»

[Machine] The Messenger of Allah ﷺ said, "There is no vow in disobedience, and its expiation is an oath (of refraining)."

قَالَ رَسُولُ اللهِ ﷺ «لَا نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ يَمِينٌ»

"The Messenger of Allah said: 'There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath.'" (Using translation from Nasāʾī 3835)

قَالَ رَسُولُ اللهِ ﷺ «لَا نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ»

[Machine] "To not offer the prayer in his people's mosque." Imran said to him, "Indeed, I heard the Messenger of Allah ﷺ say, 'There is no vow for a disobedience, and its expiation is the same as the expiation of an oath.'"

أَنْ لَا يَشْهَدَ الصَّلَاةَ فِي مَسْجِدِ قَوْمِهِ فَقَالَ لَهُ عِمْرَانُ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ»

[Machine] I heard the Messenger of Allah ﷺ saying, "There is no vow in disobedience, and its expiation is an oath."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَا نَذْرَ فِي مَعْصِيَةٍ وَكَفَّارَتُهُ يَمِينٌ»

[Machine] "That the Messenger of Allah ﷺ forbade the practice of tattooing, wearing silk, and using gold seals."

«أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْحَنْتَمِ وَلُبْسِ الْحَرِيرِ وَالتَّخَتُّمِ بِالذَّهَبِ»

[Machine] I heard the Messenger of Allah ﷺ saying, "Modesty is all good." Bishr bin Ka'b, who was weak, said, "O Hujayr, who is this?" I said, "This is a man from us who is harmless." Imran said, "He listens to me telling a hadith from the Messenger of Allah ﷺ and he finds weakness in it, while there is dignity in it for Allah. By Allah, I will not narrate any hadith to you today."

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الْحَيَاءُ خَيْرٌ كُلُّهُ» فَقَالَ بُشَيْرُ بْنُ كَعْبٍ مِنْهُ الضَّعْفُ فَقَالَ عِمْرَانُ «يَا حُجَيْرٌ مَنْ هَذَا؟» قُلْتُ هَذَا رَجُلٌ مِنَّا لَيْسَ بِهِ بَأْسٌ قَالَ «يَسْمَعُنِي أُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ وَيَقُولُ مِنْهُ ضَعْفٌ وَمِنْهُ الْوَقَارُ لِلَّهِ وَاللهِ لَا أُحَدِّثُكُمْ حَدِيثًا الْيَوْمَ»

[Machine] The Prophet ﷺ said, "Seventy thousand from my Ummah will enter Paradise without being held accountable. They are those who do not seek cauterization, do not seek omens, and do not seek to be treated by branding." And he added, "They rely on their Lord." So, the affliction continued to afflict us until we were cauterized, and we were neither successful nor healed.

عَنِ النَّبِيِّ ﷺ قَالَ «يَدْخُلُ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا بِغَيْرِ حِسَابٍ الَّذِينَ لَا يَكْتَوُونَ وَلَا يَسْتَرْقُونَ وَلَا يَتَطَيَّرُونَ وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ» فَمَا زَالَ بِنَا الْبَلَاءُ حَتَّى اكْتَوَيْنَا فَمَا أَفْلَحْنَا وَلَا أَنْجَحْنَا

[Machine] Imran ibn Husein said, "I have not touched my private part with my right hand since I pledged allegiance to the Messenger of Allah ﷺ ."

عِمْرَانُ بْنُ حُصَيْنٍ «مَا مَسِسْتُ ذَكَرِي بِيَمِينِي مُنْذُ بَايَعْتُ رَسُولَ اللهِ ﷺ»

A delegation from Banu Tamim came to the Prophet ﷺ . The Prophet ﷺ said, "Accept the good tidings, O Banu Tamim!" They said, "O Messenger of Allah ﷺ! You have given us good tidings, so give us (something)." Signs of displeasure appeared on his face. Then another delegation from Yemen came and he said (to them), "Accept the good tidings, for Banu Tamim refuses to accept them." They replied, "We have accepted them, O Messenger of Allah ﷺ!" (Using translation from Bukhārī 4365)

أَتَى نَفَرٌ مِنْ بَنِي تَمِيمٍ النَّبِيَّ ﷺ فَقَالَ «اقْبَلُوا الْبُشْرَى يَا بَنِي تَمِيمٍ» قَالُوا قَدْ بَشَّرْتَنَا فَأَعْطِنَا فَرُئِيَ ذَلِكَ فِي وَجْهِهِ فَجَاءَ نَفَرٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ «اقْبَلُوا الْبُشْرَى إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ» فَقَالُوا قَدْ قَبْلِنَا يَا رَسُولَ اللهِ

[Machine] The Messenger of Allah, ﷺ , said, "Allah was and there was nothing but Him, and His throne was above the water, and He wrote in the Script everything that will happen. Then He created the heavens." And a person said, "Catch your camel!" So I stood up and saw that the mirage had disappeared below it. I wish it had gone and I understood the speech of the Prophet, ﷺ .

قَالَ رَسُولُ اللهِ ﷺ «كَانَ اللهُ ﷻ وَلَا شَيْءَ غَيْرُهُ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ وَكَتَبَ فِي الذِّكْرِ كُلَّ شَيْءٍ هُوَ كَائِنٌ ثُمَّ خَلَقَ السَّمَاوَاتِ» وَقَالَ قَائِلٌ أَدْرِكْ نَاقَتَكَ فَقُمْتُ وَإِذَا السَّرَابُ تَنْقَطِعُ دُونَهَا فَلَيْتَهَا ذَهَبَتْ وَاسْتَوْعَبْتُ حَدِيثَ النَّبِيِّ ﷺ

[Machine] "I came to the Messenger of Allah ﷺ riding on a camel, and I tied it at the door. Then some people from the Banu Tamim came to him and said, 'Give us glad tidings.' He replied, 'You have already received it.' They insisted, and he turned away from them. Then some people from Yemen came to him and he said, 'Accept the good news and do not say what the people of Tamim have said.' They said, 'We have already accepted it. Tell us about the beginning of this matter.' He replied, 'Allah existed and there was nothing else, and His throne was over the water.' Then a man came and said, 'O Ibn Husein, catch your camel.' So I went and caught up with it in the mirage. By Allah, I wish I had left it.'"

أَتَيْتُ رَسُولَ اللهِ ﷺ عَلَى نَاقَةٍ فَعَقَلْتُهَا بِالْبَابِ ثُمَّ دَخَلْتُ وَأَتَاهُ نَاسٌ مِنْ بَنِي تَمِيمٍ فَقَالَ «اقْبَلُوا الْبُشْرَى» فَقَالُوا قَدْ قَبْلِنَا فَأَعْطِنَا فَأَعْرَضَ عَنْهُمْ ثُمَّ أَتَاهُ نَاسٌ مِنَ الْيَمَنِ فَقَالَ «اقْبَلُوا الْبُشْرَى وَلَا تَقُولُوا كَمَا قَالَ بَنُو تَمِيمٍ» فَقَالُوا قَدْ قَبِلْنَا فَأَخْبِرْنَا عَنْ أَوَّلِ هَذَا الْأَمْرِ فَقَالَ «كَانَ اللهُ وَلَمْ يَكُنْ غَيْرُهُ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ» فَجَاءَ رَجُلٌ فَقَالَ يَا ابْنَ حُصَيْنٍ أَدْرِكْ نَاقَتَكَ فَذَهَبْتُ فَلَحِقْتُهَا بِالسَّرَابِ وَايْمُ اللهِ لَوَدِدْتُ أَنِّي كُنْتُ تَرَكْتُهَا

[Machine] I came to the Prophet ﷺ and tied my camel at the door, then I entered and some people from the tribe of Tameem came to him and he said, "Accept the good news, O people of Tameem." They said, "You have already given us the good news, so give it to us." Then some people from the tribe of Yemen came to him and he said, "Accept the good news, O people of Yemen, for the people of Tameem did not accept it." They said, "Let us learn about the religion and ask you about the beginning of this matter, how was it?" He said, "Allah existed and nothing else existed, and His throne was above the water, and He wrote everything in the Book of Remembrance, then He created the heavens and the earth." Then a man came to me and said, "Catch your camel, for it has run away." So I went out and found it being held without its reins and I swear by Allah that I wished I had left it.

أَتَيْتُ النَّبِيَّ ﷺ فَعَقَلْتُ نَاقَتِي بِالْبَابِ ثُمَّ دَخَلْتُ فَأَتَاهُ نَاسٌ مِنْ بَنِي تَمِيمٍ فَقَالَ «اقْبَلُوا الْبُشْرَى يَا بَنِي تَمِيمٍ» قَالُوا قَدْ بَشَّرْتَنَا فَأَعْطِنَا فَجَاءَهُ نَفَرٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ «اقْبَلُوا الْبُشْرَى يَا أَهْلَ الْيَمَنِ إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ» فَقَالُوا لِنَتَفَقَّهُ فِي الدِّينِ وَنَسْأَلُكَ عَنْ أَوَّلِ هَذَا الْأَمْرِ كَيْفَ كَانَ؟ فَقَالَ «كَانَ اللهُ تَعَالَى لَمْ يَكُ شَيْءٌ غَيْرُهُ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ وَكَتَبَ فِي الذِّكْرِ كُلَّ شَيْءٍ ثُمَّ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ» ثُمَّ جَاءَنِي رَجُلٌ فَقَالَ أَدْرِكْ نَاقَتَكَ فَقَدْ ذَهَبَتْ فَخَرَجْتُ فَوَجَدْتُهَا تَنْقَطِعُ دُونَهَا السَّرَابُ وَايْمُ اللهِ لَوَدِدْتُ أَنِّي كُنْتُ تَرَكْتُهَا

[Machine] The Messenger of Allah ﷺ said, "Modesty is entirely good."

قَالَ رَسُولُ اللهِ ﷺ «الْحَيَاءُ خَيْرٌ كُلُّهُ»

[Machine] The Messenger of Allah ﷺ said: "Modesty is the best of all."

قَالَ رَسُولُ اللهِ ﷺ «الْحَيَاءُ خَيْرٌ كُلُّهُ»

[Machine] The Prophet ﷺ said, "Modesty is all goodness."

عَنِ النَّبِيِّ ﷺ قَالَ «الْحَيَاءُ خَيْرٌ كُلُّهُ»

[Machine] I heard the Prophet ﷺ saying, "Modesty is all goodness." Bishr bin Ka'b said, "It includes weakness and honor for Allah." Imran said to Bishr, "Do you hear me? I narrate to you from the Messenger of Allah ﷺ and you say it includes weakness and honor and he got angry!" He said, "I will not narrate to you today any Hadith."

سَمِعْتُ النَّبِيَّ ﷺ قَالَ «الْحَيَاءُ خَيْرٌ كُلُّهُ» فَقَالَ بُشَيْرُ بْنُ كَعْبٍ إِنَّ مِنْهُ ضَعْفًا وَمِنْهُ وَقَارٌ لِلَّهِ فَقَالَ عِمْرَانُ لِبَشِيرٍ تَسْمَعُنِي أُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ وَتَقُولُ مِنْهُ ضَعْفٌ وَمِنْهُ وَقَارٌ وَغَضِبَ فَقَالَ «لَا أُحَدِّثُكُمُ الْيَوْمَ بِحَدِيثٍ»

the Prophet ﷺ said, "Ḥayāʾ (modesty) brings about nothing except good."

Thereupon Bushayr b. Kaʿb said: It is written in ˹my˺ wisdom ˹notes˺ that Ḥayāʾ leads to solemnity; Ḥayāʾ leads to tranquility. ʿImrān said to him: I am narrating to you the saying of Messenger of Allah ﷺ and you are speaking about your ˹notes on˺ paper (wisdom book)? (Using translation from Bukhārī 6117)

عَنِ النَّبِيِّ ﷺ قَالَ «الْحَيَاءُ لَا يَأْتِي إِلَّا بِخَيْرٍ»

The Messenger of Allah ﷺ said, "Modesty brings about nothing except goodness."

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الْحَيَاءَ لَا يَأْتِي إِلَّا بِخَيْرٍ»

[Machine] The Messenger of Allah ﷺ was more modest than a virgin in her bedroom, and whenever he disliked something, it would be known on his face.

«كَانَ رَسُولُ اللهِ ﷺ أَشَدَّ حَيَاءً مِنْ جَارِيَةٍ فِي خِدْرِهَا وَكَانَ إِذَا كَرِهَ شَيْئًا عُرِفَ فِي وَجْهِهِ»

[Machine] "The Messenger of Allah ﷺ was more modest than a virgin in her privacy, and whenever he disliked something, it was evident on his face."

«كَانَ رَسُولُ اللهِ ﷺ أَشَدَّ حَيَاءً مِنَ الْعَذْرَاءِ فِي خِدْرِهَا وَكَانَ إِذَا كَرِهَ شَيْئًا عُرِفَ ذَلِكَ فِي وَجْهِهِ»

[Machine] The Prophet ﷺ forbade cupping, so we performed it, but it did not have any healing from illness or prevention from sin.

«نَهَى النَّبِيُّ ﷺ عَنِ الْكَيِّ فَاكْتَوَيْنَا فَمَا فِيهَا شِفَاءٌ مِنْ سَقَمٍ وَلَا بَرَاءَةٌ مِنْ إِثْمٍ»

A servant of some poor people cut off the ear of the servant of some rich people. His people came to the Prophet ﷺ and said: Messenger of Allah! we are poor people. So he imposed no compensation on them. (Using translation from Abū Dāʾūd 4590)

أَنَّ غُلَامًا لِأُنَاسٍ فُقَرَاءَ قَطَعَ أُذُنَ غُلَامٍ لِأُنَاسٍ أَغْنِيَاءَ فَأَتَى أَهْلُهُ النَّبِيَّ ﷺ فَقَالُوا يَا رَسُولَ اللهِ إِنَّا فُقَرَاءُ «فَلَمْ يَجْعَلْ عَلَيْهِمْ شَيْئًا»

[Machine] The Messenger of Allah, ﷺ , did not travel except that he would pray two units (raka'at) before returning and he stayed in Makkah for twelve days, where he would pray two units (raka'at) and then say, "Oh people of Makkah, stand and pray two units (raka'at) as I am traveling." He then fought in the battles of Taif and Hunain, and prayed two units (raka'at), then he came to Jirrana and performed 'Umrah from there.

مَا سَافَرَ رَسُولُ اللهِ ﷺ إِلَّا صَلَّى رَكْعَتَيْنِ حَتَّى يَرْجِعَ وَأَقَامَ بِمَكَّةَ اثْنَيْ عَشَرَ يَوْمًا كَانَ يُصَلِّي رَكْعَتَيْنِ ثُمَّ يَقُولُ «يَا أَهْلَ مَكَّةَ قُومُوا فَصَلُّوا رَكْعَتَيْنِ فَأَنَا سَفْرٌ» وَغَزَا الطَّائِفَ وَحَنِينًا فَصَلَّى رَكْعَتَيْنِ ثُمَّ أَتَى الْجِعِرَّانَةَ فَاعْتَمَرَ مِنْهَا

[Machine] Regarding the prayer of the Messenger of Allah, ﷺ , during battles, Hajj, and Umrah, he came and stood among us and said, "This person asked me about a matter, and I wanted you to hear it. I accompanied the Messenger of Allah, ﷺ , in a battle, and he only prayed two units of prayer until he returned to Medina. I also witnessed the Conquest with him, and he stayed in Mecca for eighteen nights, and he only prayed two units of prayer. I performed Hajj with Abu Bakr and he only prayed two units of prayer until he returned to Medina. I also performed Hajj with Uthman for seven years of his caliphate, and he only prayed two units of prayer, and then he prayed four units of prayer in Mina."

عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فِي الْغَزْوِ وَالْحَجِّ وَالْعُمْرَةِ فَجَاءَ فَوَقَفَ عَلَيْنَا فَقَالَ إِنَّ هَذَا سَأَلَنِي عَنْ أَمَرٍ فَأَرَدْتُ أَنْ تَسْمَعُوهُ «غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ فَلَمْ يُصَلِّ إِلَّا رَكْعَتَيْنِ حَتَّى رَجَعَ إِلَى الْمَدِينَةِ وَشَهِدْتُ مَعَهُ الْفَتْحَ قَامَ بِمَكَّةَ ثَمَانِ عَشْرَةَ لَيْلَةً لَا يُصَلِّي إِلَّا رَكْعَتَيْنِ» وَحَجَجْتُ مَعَ أَبِي بَكْرٍ وَغَزَوْتُ فَلَمْ يُصَلِّ إِلَّا رَكْعَتَيْنِ حَتَّى رَجَعَ إِلَى الْمَدِينَةِ وَحَجَجْتُ مَعَ عُثْمَانَ سَبْعَ سِنِينَ مِنْ إِمَارَتِهِ لَا يُصَلِّي إِلَّا رَكْعَتَيْنِ ثُمَّ صَلَّى بِمِنًى أَرْبَعًا

[Machine] I accompanied the Messenger of Allah ﷺ in a raid, and he would only pray two units of prayer until he returned to Medina. And I performed Hajj with him, and he would only pray two units of prayer until he returned. Then he stayed in Mecca for eighteen nights praying two units of prayer, and he would say, "Complete the prayer, O people of Mecca, for we are travelers."

غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ فَكَانَ لَا يُصَلِّي إِلَّا رَكْعَتَيْنِ حَتَّى رَجَعَ إِلَى الْمَدِينَةِ وَحَجَجْتُ مَعَهُ فَكَانَ لَا يُصَلِّي إِلَّا رَكْعَتَيْنِ حَتَّى رَجَعَ فَأَقَامَ بِمَكَّةَ ثَمَانِ عَشْرَةَ لَيْلَةً يُصَلِّي رَكْعَتَيْنِ وَيَقُولُ «أَتِمُّوا الصَّلَاةَ يَا أَهْلَ مَكَّةَ فَإِنَّا سَفْرٌ»

[Machine] The Messenger of Allah, ﷺ , said, "It is enough for a person to be evil that he is pointed at with fingers."

قَالَ رَسُولُ اللهِ ﷺ «كَفَى بِالْمَرْءِ مِنَ الشَّرِّ أَنْ يُشَارَ إِلَيْهِ بِالْأَصَابِعِ»

[Machine] The Prophet ﷺ prayed Dhuhr with his companions. After he finished his prayer, he asked, "Which of you recited Surah Al-A'la (Chapter 87)?" Some of the people said, "I did, O Messenger of Allah." He said, "I knew that some of you had recited it."

أَنَّ النَّبِيَّ ﷺ صَلَّى بِأَصْحَابِهِ الظُّهْرَ فَلَمَّا قَضَى صَلَاتَهُ قَالَ «أَيُّكُمْ قَرَأَ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى؟» فَقَالَ بَعْضُ الْقَوْمِ أَنَا يَا رَسُولَ اللهِ قَالَ «قَدْ عَرَفْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا»

[Machine] The Prophet ﷺ prayed Duhr prayer with his companions and then said, "Who among you has recited Surah Al-A'la (Chapter 87)?" A man said, "I have." The Messenger of Allah ﷺ then said, "I knew that a man had been inspired to recite it."

أَنَّ النَّبِيَّ ﷺ صَلَّى الظُّهْرَ بِأَصْحَابِهِ فَقَالَ «أَيُّكُمْ قَرَأَ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى؟» قَالَ رَجُلٌ أَنَا فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ عَلِمْتُ أَنَّ رَجُلًا خَالَجَنِيهَا»

[Machine] The Messenger of Allah, ﷺ , prayed one of the evening prayers with us, either Dhuhr or Asr. He asked, "Which one of you recited Surah Al-Ala (Chapter 87) in the prayer?" A man said, "I did." The Prophet Muhammad, ﷺ , said, "I knew that someone had recited it to me."

صَلَّى بِنَا رَسُولُ اللهِ ﷺ إِحْدَى صَلَاتِي الْعَشِيِّ إِمَّا الظُّهْرَ أَوِ الْعَصْرَ قَالَ «أَيُّكُمْ قَرَأَ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى؟» فَقَالَ رَجُلٌ أَنَا قَالَ «قَدْ عَرَفْتُ أَنَّ رَجُلًا خَالَجَنِيهَا»

[Machine] That the Messenger of Allah, ﷺ , prayed the Dhuhr prayer. And when he finished, he said, "Which one of you recited 'SubhanAllahi al-A'la'?" A man said, "I did, O Messenger of Allah." So he said, "I knew that someone amongst you had stepped out of the prayer."

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الظُّهْرَ فَلَمَّا سَلَّمَ قَالَ «أَيُّكُمْ قَرَأَ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى؟» فَقَالَ رَجُلٌ أَنَا يَا رَسُولَ اللهِ فَقَالَ «قَدْ عَرَفْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا»

[Machine] The Messenger of Allah ﷺ performed the afternoon prayer, and when he finished, he asked, "Who among you recited the Surah with me?" A man replied, "I did, O Messenger of Allah, and my intention was only good." The Messenger of Allah ﷺ said, "I thought that someone had opposed me in reciting it."

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الظُّهْرَ فَلَمَّا انْفَتَلَ قَالَ «أَيُّكُمْ خَالَجَنِي بِالسُّورَةِ؟» فَقَالَ رَجُلٌ أَنَا يَا رَسُولَ اللهِ وَمَا أَرَدْتُ إِلَّا الْخَيْرَ فَقَالَ رَسُولُ اللهِ ﷺ «قَدْ ظَنَنْتُ أَنَّ رَجُلًا خَالَجَنِيهَا»

[Machine] The Messenger of Allah ﷺ prayed the noon prayer and when he finished, he said, "Which one of you recited 'Glorify the name of your Lord, the Most High'?" A man from the people said, "I thought that someone else had recited it."

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى صَلَاةَ الظُّهْرِ فَلَمَّا سَلَّمَ قَالَ «أَيُّكُمْ قَرَأَ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى؟» فَقَالَ رَجُلٌ مِنَ الْقَوْمِ فَقَالَ «قَدْ ظَنَنْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا»

The Prophet ﷺ said, "The people of my generation are the best, then those who follow them, and then whose who follow the latter. After that there will come some people whose witness will go ahead of their oaths, and their oaths will go ahead of their witness." Ibrahim (a sub-narrator) said, "We used to be beaten for taking oaths by saying, 'I bear witness by the Name of Allah or by the Covenant of Allah." (Using translation from Bukhārī 2652)

أَنَّ النَّبِيَّ ﷺ قَالَ «خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ»

the best of my people is the generation in which I have been sent, then their immediate followers, then their immediate followers. Allah knows best whether he mentioned the third or not. After them will be people who will give testimony without being asked, who will make vows which they do not fulfill, who will be treacherous and not to be trusted, among whom fatness will appear. (Using translation from Abū Dāʾūd 4657)

قَالَ رَسُولُ اللهِ ﷺ «خَيْرُ أُمَّتِي الْقَرْنُ الَّذِي بُعِثْتُ فِيهِ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ وَاللهُ أَعْلَمُ ذَكَرَ الثَّالِثَ أَوْلَا ثُمَّ يَنْشَئُونَ قَوْمٌ يَشْهَدُونَ وَلَا يُسْتَشْهَدُونَ وَيَنْذُرُونَ وَلَا يُوفُونَ وَيَخُونُونَ وَلَا يُؤْتَمَنُونَ وَيَفْشُو فِيهِمُ السِّمَنُ»

[Machine] The Messenger of Allah ﷺ said, "The best of this Ummah is the century in which I was sent, and then those who follow them," three times, and Allah knows best whether he mentioned the third or not. "Then a generation will come who will testify and will not be testified against, will give warning but will not fulfill [their duty], will betray and will not be trusted, and will spread corruption and vice among them."

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «خَيْرُ هَذِهِ الْأُمَّةِ الْقَرْنُ الَّذِي بُعِثْتُ فِيهِمْ ثُمَّ الَّذِينَ يَلُونَهُمْ» ثَلَاثًا وَاللهُ أَعْلَمُ ذَكَرَ الثَّالِثَ أَمْ لَا «ثُمَّ يَنْشَأُ قَوْمٌ يَشْهَدُونَ وَلَا يُسْتَشْهَدُونَ وَيَنْذُرُونَ وَلَا يُوفُونَ وَيَخُونُونَ وَلَا يُؤْتَمَنُونَ وَيَفْشُو فِيهِمُ السِّمَنُ»

[Machine] "The Prophet ﷺ said, 'The best of this Ummah is the century in which I was sent, then those who follow it, and then those who follow them. After that, there will come people who give warnings but do not fulfill them, they will make oaths but not be asked to fulfill them, and they will become fat among them.'"

أَنَّ النَّبِيَّ ﷺ قَالَ «خَيْرُ هَذِهِ الْأُمَّةِ الْقَرْنُ الَّذِي بُعِثْتُ فِيهِمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَنْشَأُ أَقْوَامٌ يَنْذُرُونَ وَلَا يُوفُونَ وَيَحْلِفُونَ وَلَا يُسْتَحْلَفُونَ وَيَفْشُو فِيهِمُ السِّمَنُ»

[Machine] A man bit the hand of another man, causing him to lose his thumb. They both presented their case to the Prophet ﷺ , who said, "No compensation will be paid, for one of you bit the other like a male camel."

أَنَّ رَجُلًا عَضَّ يَدَ رَجُلٍ فَنَزَعَ ثَنِيَّتَهُ فَاخْتَصَمَا إِلَى النَّبِيِّ ﷺ فَقَالَ «يَعَضُّ أَحَدُكُمْ أَخَاهُ كَمَا يَعَضُّ الْفَحْلُ لَا دِيَةَ لَكَ»