9. Sūrat al-Tawbah

٩۔ سُورَةُ التوبَة

9.21 God's order to make Struggle against hypocrites and disbelievers.

٩۔٢١ مقطع في سُورَةُ التوبَة

quran:9:73

O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.  

O Prophet, struggle against the disbelievers, with the sword, and the hypocrites, with words and ˹definitive˺ arguments, and be harsh with them, through rebuke and aversion ˹towards them˺; for their abode will be Hell, an evil journey’s end, ˹an evil˺ resort it is!
القرآن:٩:٧٣

يَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ عَلَيْهِمْ ۚ وَمَأْوَاهُمْ جَهَنَّمُ ۖ وَبِئْسَ الْمَصِيرُ  

{يا أيها النبيُّ جاهد الكفَّار} بالسيف {والمنافقين} باللسان والحجة {وأغلظ عليهم} بالانتهار والمقت {ومأواهم جهنم وبئس المصير} المرجع هي.
quran:9:74

They swear by Allah that they did not say ˹anything against the Prophet˺ while they had said the word of disbelief and disbelieved after their ˹pretense of˺ Islam and planned that which they were not to attain. And they were not resentful except ˹for the fact˺ that Allah and His Messenger had enriched them of His bounty. So if they repent, it is better for them; but if they turn away, Allah will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.  

They, the hypocrites, swear by God that they said nothing, of the defamation that has reached you ˹as being˺ from them; but they did indeed say the word of disbelief and did disbelieve after their submission ˹to God˺: they did indeed manifest disbelief after having manifested submission ˹to God˺. And they purposed that which they never attained, in the way of assassinating the Prophet on the night of al-‘Aqaba, upon his return from Tabūk — there were about ten to twenty of them, and ‘Ammār b. Yāsir struck the faces of their riding camels when they came against him and were thus repulsed; and they were only spiteful, they detested, that God and His Messenger should have enriched them of His bounty, by way of spoils, when they had been in dire need: the meaning is that this was all that they attained from him, which is nothing to be spiteful about. So if they repent, of hypocrisy and believe in you, it will be better for them; but if they turn away, from belief, God will chastise them with a painful chastisement in this world, by having them killed, and in the Hereafter, in the Fire, and they have none on earth as protector, to guard them from Him, or helper, to defend them.
القرآن:٩:٧٤

يَحْلِفُونَ بِاللَّهِ مَا قَالُوا وَلَقَدْ قَالُوا كَلِمَةَ الْكُفْرِ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَهَمُّوا بِمَا لَمْ يَنَالُوا ۚ وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِنْ فَضْلِهِ ۚ فَإِنْ يَتُوبُوا يَكُ خَيْرًا لَهُمْ ۖ وَإِنْ يَتَوَلَّوْا يُعَذِّبْهُمُ اللَّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالْآخِرَةِ ۚ وَمَا لَهُمْ فِي الْأَرْضِ مِنْ وَلِيٍّ وَلَا نَصِيرٍ  

{يحلفون} أي المنافقون {بالله ما قالوا} ما بلغك عنهم من السب {ولقد قالوا كلمة الكفر وكفروا بعد إسلامهم} أظهروا الكفر بعد إظهار الإسلام {وهمَّوا بما لم ينالوا} من الفتك بالنبي ليلة العقبة عند عوده من تبوك وهم بضعة عشر رجلا فضرب عمار بن ياسر وجوه الرواحل لما غشوه فردوا {وما نقموا} أنكروا {إلا أن أغناهم الله ورسوله من فضله} بالغنائم بعد شدة حاجتهم المعنى: لم ينلهم منه إلا هذا وليس مما ينقم {فإن يتوبوا} عن النفاق ويؤمنوا بك {يكُ خيرا لهم وإن يتولوْا} عن الإيمان {يعذبهم الله عذابا أليما في الدنيا} بالقتل {والآخرة} بالنار {ومالهم في الأرض من ولي} يحفظهم منه {ولا نصير} يمنعهم.