Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
muslim:1977c – Ibn Abū ʿUmar al-Makkī > Sufyān > ʿAbd al-Raḥman b. Ḥumayd b. ʿAbd al-Raḥman b. ʿAwf > Saʿīd b. al-Musayyab > Um Salamah

When any one of you intending to sacrifice the animal enters in the month (of Dhu'l-Hijja) he should not get his hair or nails touched (cut). It was said to Sufyan that some of the (scholars) did not deem this hadith to be Maffu'. He said: But I deem it as Marfu' (i. e. chain of narration traceable right up to the Holy Prophet).  

مسلم:١٩٧٧c – حَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ حَدَّثَنَا سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ يُحَدِّثُ عَنْ أُمِّ سَلَمَةَ

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا دَخَلَتِ الْعَشْرُ وَأَرَادَ أَحَدُكُمْ أَنْ يُضَحِّيَ فَلاَ يَمَسَّ مِنْ شَعَرِهِ وَبَشَرِهِ شَيْئًا قِيلَ لِسُفْيَانَ فَإِنَّ بَعْضَهُمْ لاَ يَرْفَعُهُ قَالَ لَكِنِّي أَرْفَعُهُ  

See similar narrations below:

Collected by Nasāʾī, Ibn Mājah, Dārimī, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
nasai:4364 – ʿAbdullāh b. Muḥammad b. ʿAbd al-Raḥman > Sufyān > ʿAbd al-Raḥman b. Ḥumayd b. ʿAbd al-Raḥman b. ʿAwf > Saʿīd b. al-Musayyab > Um Salamah

"when the (first) ten (days of Dhul-Jijjah) begin, and one of you wants to offer a sacrifice, let him not remove anything from his hair or skin."  

النسائي:٤٣٦٤ – أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أُمِّ سَلَمَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِذَا دَخَلَتِ الْعَشْرُ فَأَرَادَ أَحَدُكُمْ أَنْ يُضَحِّيَ فَلاَ يَمَسَّ مِنْ شَعْرِهِ وَلاَ مِنْ بَشَرِهِ شَيْئًا  

ibnmajah:3149 – Hārūn b. ʿAbdullāh al-Ḥammāl > Sufyān b. ʿUyaynah > ʿAbd al-Raḥman b. Ḥumayd b. ʿAbd al-Raḥman b. ʿAwf > Saʿīd b. al-Musayyab > Um Salamah

“When the ten days (of Dhul-Hijjah) begin, and one of you wants to offer a sacrifice, let him not remove anything from his hair or skin.”  

ابن ماجة:٣١٤٩ – حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أُمِّ سَلَمَةَ

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا دَخَلَ الْعَشْرُ وَأَرَادَ أَحَدُكُمْ أَنْ يُضَحِّيَ فَلاَ يَمَسَّ مِنْ شَعَرِهِ وَلاَ بَشَرِهِ شَيْئًا  

darimi:1991 – Muḥammad b. Aḥmad > Sufyān > ʿAbd al-Raḥman b. Ḥumayd > Saʿīd b. al-Musayyib > Um Salamah

“When the ten days (of Dhul-Hijjah) begin, and one of you wants to offer a sacrifice, let him not remove anything from his hair or skin.” (Using translation from Ibn Mājah 3149)   

الدارمي:١٩٩١ – أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ حَدَّثَنَا سُفْيَانُ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ حُمَيْدٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أُمِّ سَلَمَةَ

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا دَخَلَتِ الْعَشْرُ وَأَرَادَ أَحَدُكُمْ أَنْ يُضَحِّيَ فَلَا يَمَسَّ مِنْ شَعْرِهِ وَلَا أَظْفَارِهِ شَيْئًا»  

nasai-kubra:4438 – ʿAbdullāh b. Muḥammad b. ʿAbd al-Raḥman > Sufyān > ʿAbd al-Raḥman b. Ḥumayd b. ʿAbd al-Raḥman b. ʿAwf > Saʿīd b. al-Musayyib > Um Salamah

"when the (first) ten (days of Dhul-Jijjah) begin, and one of you wants to offer a sacrifice, let him not remove anything from his hair or skin." (Using translation from Nasāʾī 4364)  

الكبرى للنسائي:٤٤٣٨ – أَخْبَرَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ عَنْ أُمِّ سَلَمَةَ

أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا دَخَلَتِ الْعَشْرُ فَأَرَادَ أَحَدُكُمْ أَنْ يُضَحِّيَ فَلَا يَمَسَّ مِنْ شَعْرِهِ وَلَا مِنْ بَشَرِهِ شَيْئًا»  

bayhaqi:19041 – Abū Zakariyyā Yaḥyá b. Ibrāhīm b. Muḥammad b. Yaḥyá al-Muzakkī > al-Qāḍī Abū Muḥammad Yaḥyá b. Manṣūr > Ibrāhīm b. Abū Ṭālib > Ibn Abū ʿUmar > Sufyān > ʿAbd al-Raḥman b. Ḥumayd b. ʿAbd al-Raḥman > Saʿīd b. al-Musayyib > Um Salamah

When any one of you intending to sacrifice the animal enters in the month (of Dhu'l-Hijja) he should not get his hair or nails touched (cut). It was said to Sufyan that some of the (scholars) did not deem this hadith to be Maffu'. He said: But I deem it as Marfu' (i. e. chain of narration traceable right up to the Holy Prophet). (Using translation from Muslim 1977c)   

البيهقي:١٩٠٤١ – أَخْبَرَنَا أَبُو زَكَرِيَّا يَحْيَى بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ يَحْيَى الْمُزَكِّي ثنا الْقَاضِي أَبُو مُحَمَّدٍ يَحْيَى بْنُ مَنْصُورٍ ثنا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثنا ابْنُ أَبِي عُمَرَ ثنا سُفْيَانُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيِّبِ يُحَدِّثُ عَنْ أُمِّ سَلَمَةَ ؓ أَنَّ

رَسُولَ اللهِ ﷺ قَالَ إِذَا دَخَلَ الْعَشْرُ وَأَرَادَ أَحَدُكُمْ أَنْ يُضَحِّيَ فَلَا يَمَسَّ مِنْ شَعْرِهِ وَلَا بَشَرِهِ شَيْئًا قِيلَ لِسُفْيَانَ فَإِنَّ بَعْضَهُمْ لَا يَرْفَعُهُ قَالَ لَكِنِّي أَرْفَعُهُ  

رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنِ ابْنِ أَبِي عُمَرَ
suyuti:1767a –

“When the ten days (of Dhul-Hijjah) begin, and one of you wants to offer a sacrifice, let him not remove anything from his hair or skin.” (Using translation from Ibn Mājah 3149)   

السيوطي:١٧٦٧a –

"إِذا دَخَلَ العشرُ وأرادَ أحدُكم أن (يُضَحِّى) فلا يَمسَّ مَن شعْرِه ولا بَشرِهِ شيئًا" .  

[م] مسلم [ن] النسائي [هـ] ابن ماجة عن أم سلمة (وفي رواية: "فليمسك عن شعرِه وأظفارِه". رواها مسلم، والنسائي، وابن ماجة عن أم سلمة أيضًا)