Dates are to be paid for by dates, wheat by wheat, barley by barley, salt by salt, like for like, payment being made on the spot. He who made an addition or demanded an addition, in fact, dealt in usury except in case where their classes differ.
قَالَ رَسُولُ اللَّهِ ﷺ التَّمْرُ بِالتَّمْرِ وَالْحِنْطَةُ بِالْحِنْطَةِ وَالشَّعِيرُ بِالشَّعِيرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلاً بِمِثْلٍ يَدًا بِيَدٍ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أَرْبَى إِلاَّ مَا اخْتَلَفَتْ أَلْوَانُهُ
Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, salt by salt, like by like, payment being made hand to hand. He who made an addition to it, or asked for an addition, in fact dealt in usury. The receiver and the giver are equally guilty.
قَالَ رَسُولُ اللَّهِ ﷺ الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلاً بِمِثْلٍ يَدًا بِيَدٍ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أَرْبَى الآخِذُ وَالْمُعْطِي فِيهِ سَوَاءٌ
"The Messenger of Allah said: 'Dates for dates, wheat for wheat, barley for barley, salt for salt, exchanged hand to hand. Whoever gives more or takes more has engaged in Riba unless they are of different types."
قَالَ رَسُولُ اللَّهِ ﷺ التَّمْرُ بِالتَّمْرِ وَالْحِنْطَةُ بِالْحِنْطَةِ وَالشَّعِيرُ بِالشَّعِيرِ وَالْمِلْحُ بِالْمِلْحِ يَدًا بِيَدٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى إِلاَّ مَا اخْتَلَفَتْ أَلْوَانُهُ
"The Messenger of Allah said: 'Dates for dates, wheat for wheat, barley for barley, salt for salt, exchanged hand to hand. Whoever gives more or takes more has engaged in Riba unless they are of different types." (Using translation from Nasāʾī 4559)
قَالَ رَسُولُ اللهِ ﷺ الْحِنْطَةُ بِالْحِنْطَةِ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ كَيْلًا بِكَيْلٍوَوَزْنًا بِوَزْنٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى إِلَّا مَا اخْتَلَفَ أَلْوَانُهُ
Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, salt by salt, like by like, payment being made hand to hand. He who made an addition to it, or asked for an addition, in fact dealt in usury. The receiver and the giver are equally guilty. (Using translation from Muslim 1584e)
قَالَ رَسُولُ اللهِ ﷺ الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ وَالتَّمْرُ بِالتَّمْرِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ وَالْمِلْحُ بِالْمِلْحِ سَوَاءٌ بِسَوَاءٍ مِثْلٌ بِمِثْلٍ مَنْ زَادَ أَوْ اسْتَزَادَ فَقَدْ أَرْبَى الْآخِذُ وَالْمُعْطِي سَوَاءٌ
Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, salt by salt, like by like, payment being made hand to hand. He who made an addition to it, or asked for an addition, in fact dealt in usury. The receiver and the giver are equally guilty. (Using translation from Muslim 1584e)
قَالَ رَسُولُ اللهِ ﷺ الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلًا بِمِثْلٍ يَدًا بِيَدٍ فَمَنْ زَادَ أَوْ اسْتَزَادَ فَقَدْ أَرْبَى الْآخِذُ وَالْمُعْطِي فِيهِ سَوَاءٌ
[Machine] The Prophet ﷺ prohibited selling gold for gold, silver for silver, wheat for wheat, dates for dates, barley for barley, and salt for salt, except in equal amounts and at the same time. Whoever adds more or asks for more has practiced usury.
إِنَّ رَسُولَ اللَّهِ ﷺ «نَهَى عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ وَالْفِضَّةِ بِالْفِضَّةِ وَالْبُرِّ بِالْبُرِّ وَالتَّمْرِ بِالتَّمْرِ وَالشَّعِيرِ بِالشَّعِيرِ وَالْمِلْحِ بِالْمِلْحِ إِلَّا مِثْلًا بِمِثْلٍ سَوَاءً بِسَوَاءٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى»
[Machine] There were people who were trading silver items in a market for food and provisions. Ubada said, "The Messenger of Allah ﷺ prohibited trading gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt unless it is done hand to hand. Whoever exceeds or is exceeded has engaged in usury."
كَانَ أُنَاسٌ يَتَبَايَعُونَ آنِيَةَ فِضَّةٍ فِي مَغْنَمٍ إِلَى الْعَطَاءِ فَقَالَ عُبَادَةُ «نَهَى رَسُولُ اللَّهِ ﷺ عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ وَالْفِضَّةِ بِالْفِضَّةِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ وَالتَّمْرِ بِالتَّمْرِ وَالْمِلْحِ بِالْمِلْحِ إِلَّا مِثْلًا بِمِثْلٍ يَدًا بِيَدٍ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أَرْبَى»
"The Messenger of Allah said: 'Dates for dates, wheat for wheat, barley for barley, salt for salt, exchanged hand to hand. Whoever gives more or takes more has engaged in Riba unless they are of different types." (Using translation from Nasāʾī 4559)
قَالَ رَسُولُ اللهِ ﷺ «التَّمْرُ بِالتَّمْرِ وَالْحِنْطَةُ بِالْحِنْطَةِ وَالشَّعِيرُ بِالشَّعِيرِ وَالْمِلْحُ بِالْمِلْحِ يَدًا بَيْدٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى إِلَّا مَا اخْتَلَفَتْ أَلْوَانُهُ»
Dates are to be paid for by dates, wheat by wheat, barley by barley, salt by salt, like for like, payment being made on the spot. He who made an addition or demanded an addition, in fact, dealt in usury except in case where their classes differ. (Using translation from Muslim 1588a)
قَالَ رَسُولُ اللهِ ﷺ التَّمْرُ بِالتَّمْرِ وَالْحِنْطَةُ بِالْحِنْطَةِ وَالشَّعِيرُ بِالشَّعِيرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلًا بِمِثْلٍ يَدًا بِيَدٍ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أَرْبَى إِلَّا مَا اخْتَلَفَتْ أَلْوَانُهُ
"الحنْطَةُ بِالحنطَةِ والشعيرُ بالشعِيرِ والتَّمْرُ بالتَّمْرِ، والمِلحُ بِالمِلح كَيلًا بكَيلٍ، وَوَزْنًا بوزن، فمن زادَ أَو ازداد فقد أَرْبى، إِلا ما اخْتَلَف".
"التَّمْرُ بالتَّمْرِ والحِنطةُ بالحِنْطَةِ والشَّعِيرُ بالشَّعير، والذهبُ بالذهَبِ، والفِضَّةُ بالفِضَّةِ، يدًا بيد، عَينًا بعَين، مِثْلًا بمِثْلِ، فَمَنْ زاد فهو ربا".
"التَّمْرُ بالتَّمْرِ، والحنْطَةُ بالحِنْطَةِ، والشعيرُ بالشَّعيرِ، والمِلحُ بالمِلح، مِثْلًا بمِثْلِ، يَدًا بِيَدٍ، فمن زادَ أو استزادَ فقد أَربى إِلا ما اخْتَلَفَتْ ألوانهُ".
"الذَّهبُ بالذهب، والفضَّةُ بالفضة، والبُرُّ بِالبُرِّ، والشَّعِيرُ بالشَّعِير والتَّمْرُ بالتَّمرِ، وَالملْح بِالمِلْح، مِثْلًا يِمِثلٍ، يَدًا بِيِد، فَمَن زَادَ أَوْ اسْتَزَادَ فَقَدْ أَرْبَى، والآخِذُ والمُعْطَى فِيهِ سَوَاءٌ".
"الذَّهَبُ بالذَّهَبِ وَزنًا بِوَزْنٍ مِثْلًا بمثْل، تبرُهُ وعَينُهُ، فمنْ زَادَ أَو اسْتَزَادَ فقد أَرْبَى، والشَّعِير الشَّعِيرِ، والتَّمْرُ بالتَّمْر، والمِلْحُ بالمِلْحَ مِثْلًا بِمِثْلٍ فمنْ زَادَ أو اسْتَزَادَ فَقَدْ أَرْبَى".