[Machine] "The Prophetﷺ forbade containing flammable materials."  

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ اشْتِمَالِ الصَّمَّاءِ»  

I saw the Messenger of Allah ﷺ praying in a single garment crossing the two ends. (Using translation from Muslim 518a)  

«رَأَيْتُ النَّبِيَّ ﷺ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ»  

It was narrated from Umar bin Abi Salamah that he saw Messenger of Allah ﷺpraying in a single garment in the house of Umm Salamah, putting the ends of it on his shoulders." (Using translation from Nasāʾī 764)   

«أَنَّهُ رَأَى النَّبِيَّ ﷺ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ فِي بَيْتِ أُمِّ سَلَمَةَ وَاضِعًا طَرَفَيْهِ عَلَى عَاتِقِهِ»  

[Machine] "He entered upon the Messenger of Allahﷺ and saw him praying in a single garment that had been turned inside out."  

«أَنَّهُ دَخَلَ عَلَى رَسُولِ اللَّهِ ﷺ فَرَآهُ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ قَدْ خَالَفَ بَيْنَ طَرَفَيْهِ»  

" I said: 'O Messenger of Allah ﷺ, I go hunting wearing nothing but a single shirt. Can I pray in it?' He said: 'Fasten it to yourself even with a thorn.'" (Using translation from Nasāʾī 765)   

قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَكُونُ فِي الصَّيْدِ فَأُصَلِّي وَلَيْسَ عَلَيَّ إِلَّا قَمِيصٌ وَاحِدٌ قَالَ «فَازْرُرْهُ وَلَوْ بِشَوْكَةٍ»  

Does every one of you has two garment? (Using translation from Abū Dāʾūd 625)   

أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ ﷺ عَنِ الصَّلَاةِ فِي ثَوْبٍ وَاحِدٍ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَوَلِكُلِّكُمْ ثَوْبَانِ»  

[Machine] "O Messenger of Allah, can one of us pray in the same garment (i.e., without changing it)? The Messenger of Allah ﷺ replied, 'Do you all find two garments?' Abu Hurairah, who asked him, said, 'Do you know that Abu Hurairah offers prayers in a single garment while his clothes are hanging on a peg?'"  

يَا رَسُولَ اللَّهِ أَيُصَلِّي أَحَدُنَا فِي الثَّوْبِ الْوَاحِدِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَوَكُلُّكُمْ يَجِدُ ثَوْبَيْنِ» فَقَالَ أَبُو هُرَيْرَةَ لِلَّذِي سَأَلَهُ «أَتَعْرِفُ أَبَا هُرَيْرَةَ هُوَ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ وَثِيَابُهُ مَوْضُوعَةٌ عَلَى الْمِشْجَبِ»  

[Machine] A man came to the Prophet ﷺ and said, "What do you think about praying in a single garment?" He replied, "Should each one of you find two garments?"  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ مَا تَرَى فِي الصَّلَاةِ فِي الثَّوْبِ الْوَاحِدِ؟ فَقَالَ «أَوَكُلُّكُمْ يَجِدُ ثَوْبَيْنِ»  

[Machine] The Prophet ﷺ was asked about praying in a single garment, and he said, "Didn't anyone of you find two garments?" When Umar ibn al-Khattab became the caliph, he said, "When Allah has given you ample provisions, expand your garment. A man can pray with his mantle over his waistcloth and robe, his robe over his waistcloth, undershirt, and cap, and his waistcloth over his trousers, robe, and undershirt."  

أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ عَنِ الصَّلَاةِ فِي الثَّوْبِ الْوَاحِدِ فَقَالَ «أَوَكُلُّكُمْ يَجِدُ ثَوْبَيْنِ» فَلَمَّا كَانَ عُمَرُ بْنُ الْخَطَّابِ قَالَ «إِذَا وَسَّعَ اللَّهُ فَوَسِّعُوا رَجُلٌ جَمَعَ عَلَيْهِ ثِيَابَهُ صَلَّى فِي إِزَارٍ وَرِدَاءٍ فِي إِزَارٍ وَقَمِيصٍ فِي إِزَارٍ وَقَبَاءٍ فِي سَرَاوِيلَ وَرِدَاءٍ فِي سَرَاوِيلَ وَقَمِيصٍ فِي سَرَاوِيلَ وَقَبَاءٍ»  

[Machine] The Messenger of Allah ﷺ said: "Whoever prays in a garment, let him be kind and gentle to it."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ صَلَّى فِي ثَوْبٍ فَلْيَعْطِفْ عَلَيْهِ»  

[Machine] "And he said, 'Indeed, the Messenger of Allahﷺ performed the prayer as such.'"  

وَقَالَ «إِنَّ رَسُولَ اللَّهِ ﷺ صَلَّاهَا كَذَلِكَ»  

The men used to pray with the Prophet ﷺ with their Izars tied around their necks as boys used to do; therefore the Prophet ﷺ told the women not to raise their heads till the men sat down straight (while praying). (Using translation from Bukhārī 362)  

كَانَ رِجَالٌ يُصَلُّونَ مَعَ رَسُولِ اللَّهِ ﷺ عَاقِدِي أُزُرِهِمْ عَلَى أَعْنَاقِهِمْ كَهَيْئَةِ الصِّبْيَانِ فَيُقَالُ لِلنِّسَاءِ «لَا تَرْفَعْنَ رُءُوسَكُنَّ حَتَّى يَسْتَوِيَ الرِّجَالُ»  

[Machine] He said, "I saw the Messenger of Allah ﷺ praying in one garment, covering himself with it."  

أَنَّهُ قَالَ «رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُشْتَمِلًا بِهِ»  

[Machine] A man said, "O Messenger of Allah, should a man pray in a single garment?" The Prophet replied, "Let him wrap himself in it, then let him pray in it."  

رَجُلٌ يَا رَسُولَ اللَّهِ أَيُصَلِّي الرَّجُلُ فِي الثَّوْبِ الْوَاحِدِ؟ فَقَالَ «لِيَتَوَشَّحْ بِهِ ثُمَّ لِيُصَلِّ فِيهِ»  

if anyone prays in a single piece of cloth, he should cross the two ends. (Using translation from Abū Dāʾūd 627)   

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «إِذَا صَلَّى أَحَدُكُمْ فِي الثَّوْبِ الْوَاحِدِ فَلْيُخَالِفْ بَيْنَ طَرَفَيْهِ عَلَى عَاتِقِهِ»  

[Machine] Jabir, I went with the Messenger of Allah ﷺ during some of his journeys. So, one night I came to him for a certain matter and found him praying while wearing only one garment. I joined him in prayer next to him. When he finished, he asked, "What brings you here, Jabir?" I informed him, and he said, "Jabir, what is this single garment that I saw you wearing?" I replied, "It was a narrow single garment." He said, "When you pray and have only one garment, wrap it around you, and if it is narrow, then use it to cover yourself."  

جَابِرٌ خَرَجْتُ مَعَ رَسُولِ اللَّهِ ﷺ فِي بَعْضِ أَسْفَارِهِ فَجِئْتُ لَيْلَةً لِبَعْضِ أَمْرِي فَوَجَدْتُهُ يُصَلِّي وَعَلَيَّ ثَوْبٌ وَاحِدٌ اشْتَمَلْتُ بِهِ وَصَلَّيْتُ إِلَى جَنْبِهِ فَلَمَّا انْصَرَفَ قَالَ «مَا السُّرَى يَا جَابِرُ؟ » فَأَخْبَرْتُهُ فَقَالَ «يَا جَابِرُ مَا هَذَا الِاشْتِمَالُ الَّذِي رَأَيْتُ؟ » فَقُلْتُ كَانَ ثَوْبًا وَاحِدًا ضَيِّقًا فَقَالَ «إِذَا صَلَّيْتَ وَعَلَيْكَ ثَوْبٌ وَاحِدٌ فَإِنْ كَانَ وَاسِعًا فَالْتَحِفْ بِهِ وَإِنْ كَانَ ضَيِّقًا فَاتَّزِرْ بِهِ»  

[Machine] The Messenger of Allah ﷺ was asked about praying in one garment, so he said, "Do all of you find two garments?" When 'Umar ibn al-Khattab was present, he said, "If Allah has expanded, then expand. A man gathered his clothing and prayed in an izar (lower garment) and a ridah (upper garment) in an izar, a qamees (shirt) in an izar, and a qabaa' (overgarment) in sarawil (pants), and a ridah (upper garment) in sarawil, and a qamees (shirt) in sarawil, and a qabaa' (overgarment)."  

أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ عَنِ الصَّلَاةِ فِي الثَّوْبِ الْوَاحِدِ فَقَالَ «أَوَكُلُّكُمْ يَجِدُ ثَوْبَيْنِ» فَلَمَّا كَانَ عُمَرُ بْنُ الْخَطَّابِ قَالَ «إِذَا وَسَّعَ اللَّهُ فَوَسِّعُوا جَمَعَ رَجُلٌ عَلَيْهِ ثِيَابَهُ فَصَلَّى الرَّجُلُ فِي إِزَارٍ وَرِدَاءٍ فِي إِزَارٍ وَقَمِيصٍ فِي إِزَارٍ وَقَبَاءٍ فِي سَرَاوِيلَ وَرِدَاءٍ فِي سَرَاوِيلَ وَقَمِيصٍ فِي سَرَاوِيلَ وَقَبَاءٍ» *  

[Machine] "He entered upon the Prophet ﷺ and saw him praying on a mat, prostrating on it."  

«أَنَّهُ دَخَلَ عَلَى النَّبِيِّ ﷺ فَرَآهُ يُصَلِّي عَلَى حَصِيرٍ يَسْجُدُ عَلَيْهِ»  

"I heard Anas Bin Malik say: The Messenger of Allah ﷺ used to mix with us so much that he said to a little brother of mine: "O Abu ʿUmair, what happened to the Nughair (one of the narrators Wakiʿ said that it means a bird that he used to play with)." (Using translation from Ibn Mājah 3720)   

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ كَانَ رَسُولُ اللَّهِ ﷺ يُخَالِطُنَا حَتَّى يَقُولَ لِأَخٍ لِي صَغِيرٍ «يَا أَبَا عُمَيْرٍ مَا فَعَلَ النُّغَيْرُ؟ » وَنُضِحَ بِسَاطٌ لَنَا فَصَلَّى عَلَيْهِ  

Messenger of Allah ﷺ visited a household among the Ansars, and he took a meal with them. When he intended to leave, he asked for a place in that house for him, to pray so a mat sprinkled with water was put and he offered prayer over it, and invoked for Allah's Blessing upon them (his hosts). (Using translation from Bukhārī 6080)  

أَنَّ رَسُولَ اللهِ ﷺ زَارَ أَهْلَ بَيْتٍ مِنَ الأَنْصَارِ فَطَعِمَ عِنْدَهُمْ طَعَامًا فَلَمَّا أَرَادَ أَنْ يَخْرُجَ أَمَرَ بِمَكَانٍ مِنَ الْبَيْتِ فَنُضِحَ لَهُ عَلَى بِسَاطٍ فَصَلَّى عَلَيْهِ وَدَعَا لَهُمْ  

[Machine] "The Prophet ﷺ used to pray on the Khumrah."  

«أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي عَلَى الْخُمْرَةِ»  

It was narrated from Maimunah that the Messenger of Allah ﷺ used to pray on a mat. (Using translation from Nasāʾī 738)   

«كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي عَلَى الْخُمْرَةِ»  

[Machine] "That the Prophet ﷺ used to pray on the Khumrah."  

«أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي عَلَى الْخُمْرَةِ»  

"I have been honored over the Prophets with six (things): I have been given Jawami' Al-Kalam, I have been aided by (the ability to cause in the enemy) fright, the spoils of war have been made lawful for me, the Earth has been made as a Masjid and purifier for me, and I have been sent to all creatures, and with me Prophethood is sealed." (Using translation from Tirmidhī 1553)  

أَنَّ النَّبِيَّ ﷺ قَالَ «فُضِّلْتُ عَلَى الْأَنْبِيَاءِ بِسِتٍّ أُعْطِيتُ جَوَامِعَ الْكَلِمِ وَنُصِرْتُ بِالرُّعْبِ وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَجُعِلَتْ لِيَ الْأَرْضُ طَهُورًا وَمَسْجِدًا وَأُرْسِلْتُ إِلَى الْخَلْقِ كَافَّةً وَخُتِمَ بِيَ النَّبِيُّونَ»  

The Messenger of Allah said: "If you cannot find anywhere (for prayer) except sheep's resting-places and camels' resting-places, then perform prayer in the sheep's resting-places and do not perform prayer in the camels' resting-places." (Using translation from Ibn Mājah 768)   

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا لَمْ تَجِدُوا إِلَّا مَرَابِضَ الْغَنَمِ وَمَعَاطِنَ الْإِبِلِ فَصَلُّوا فِي مَرَابِضِ الْغَنَمِ وَلَا تُصَلُّوا فِي أَعْطَانِ الْإِبِلِ»  

It was narrated from Abu Sa’eed that the Prophet ﷺ forbade building structures over graves. (Using translation from Ibn Mājah 1564)   

«أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُصَلَّى بَيْنَ الْقُبُورِ»  

"The Messenger of Allah said: 'All the earth is a mosque, except for graveyards and Hammam.'" (Using translation from Ibn Mājah 745)  

قَالَ رَسُولُ اللَّهِ ﷺ «الْأَرْضُ كُلُّهَا مَسْجِدٌ إِلَّا الْحَمَّامَ وَالْمَقْبَرَةَ»  

The Messenger of Allah said: "If you cannot find anywhere (for prayer) except sheep's resting-places and camels' resting-places, then perform prayer in the sheep's resting-places and do not perform prayer in the camels' resting-places." (Using translation from Ibn Mājah 768)   

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا لَمْ تَجِدُوا إِلَّا مَرَابِضَ الْغَنَمِ وَمَعَاطِنَ الْإِبِلِ فَصَلُّوا فِي مَرَابِضِ الْغَنَمِ وَلَا تُصَلُّوا فِي أَعْطَانِ الْإِبِلِ»  

“The Messenger of Allah ﷺ forbade plastering over graves.” (Using translation from Ibn Mājah 1562)   

«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ الصَّلَاةِ بَيْنَ الْقُبُورِ»  

"I heard Ibn 'Umar say: 'We used to sell grain before it was ripe and before it was evident that it was free of disease and blight (by means of Al-Mukhabarah). We did not see anything wrong with that, until Rafi' bin Khadij said that the Messenger of Allah had forbidden Al-Mukhabarah.'" (Using translation from Nasāʾī 3917)   

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ الصَّلَاةِ فِي الْمَقْبَرَةِ»  

Do not sit on the graves and do not pray facing towards them. (Using translation from Muslim 972a)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا تَجْلِسُوا عَلَى الْقُبُورِ وَلَا تُصَلُّوا إِلَيْهَا»  

"The Messenger of Allah said: 'All the earth is a mosque, except for graveyards and Hammam.'" (Using translation from Ibn Mājah 745)  

قَالَ رَسُولُ اللَّهِ ﷺ «الْأَرْضُ كُلُّهَا مَسْجِدٌ إِلَّا الْمَقْبَرَةَ وَالْحَمَّامَ»  

It was narrated from Abu Sa’eed that the Prophet ﷺ forbade building structures over graves. (Using translation from Ibn Mājah 1564)   

«أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يُصَلَّى بَيْنَ الْقُبُورِ»  

[Machine] "The Prophet ﷺ prohibited praying towards graves."  

«أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الصَّلَاةِ إِلَى الْقُبُورِ»  

Do not pray facing towards the graves, and do not sit on them. (Using translation from Muslim 972b)  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا تَجْلِسُوا عَلَى الْقُبُورِ وَلَا تُصَلُّوا إِلَيْهَا»  

[Machine] The Prophet Muhammad ﷺ said, "The worst of people are those who are alive when the Hour comes, and those who take graves as places of worship."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مِنْ شَرِّ النَّاسِ مَنْ تُدْرِكُهُ السَّاعَةُ وَمَنْ يَتَّخِذِ الْقُبُورَ مَسَاجِدَ»  

The Messenger of Allah ﷺ as saying: Allah's curse to be on the Jews, they made the graves of their Prophets mosques. (Using translation from Abū Dāʾūd 3227)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «قَاتَلَ اللَّهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ»  

The Messenger of Allah ﷺ as saying: Allah's curse to be on the Jews, they made the graves of their Prophets mosques. (Using translation from Abū Dāʾūd 3227)   

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَعَنَ اللَّهُ قَوْمًا اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ»  

Messenger of Allah ﷺ came over to Medina and encamped at the upper side of Medina among the tribe known as Banu 'Amr b. 'Awf. He stayed among them for fourteen days. He then sent someone to call Banu al-Najjar. They came to him hanging their swords from the necks. Anas then said: As if I am looking at the Messenger of Allah ﷺ sitting on his mount and Abu Bakr seated behind him, and Banu al-Najjar standing around him. He descended in the courtyard of Abu Ayyub. The Messenger of Allah ﷺ would say his prayer in the folds of the sheep and goats. He commanded us to build a mosque. He then sent for Banu al-Najjar and said to them: Banu al-Najjar, sell this land of yours to me for some price. They replied: By Allah, we do not want any price (from you) except from Allah. Anas said: I tell what this land contained. It contained the graves of the disbelievers, dung-hills, and some trees of date-palm. The Messenger of Allah ﷺ commanded and the graves of the disbelievers were dug open, and the trees of the date-palm were cut off. The wood of the date-palm were erected in front of the mosque ; the door-steps wre built of stone. They were reciting verses carrying the stones. The Prophet ﷺ also joined them (in reciting verses) saying: O Allah, there is no good except the good of the Hereafter. So grant you aid to the Ansar and the Muhajirah. (Using translation from Abū Dāʾūd 453)   

لَمَّا قَدِمَ رَسُولُ اللَّهِ ﷺ الْمَدِينَةَ نَزَلَ فِي عُلْوِ الْمَدِينَةِ فِي حَيٍّ يُقَالُ لَهُ بَنُو عَمْرِو بْنِ عَوْفٍ فَأَقَامَ رَسُولُ اللَّهِ ﷺ فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً ثُمَّ أَرْسَلَ إِلَى مَلَإِ بَنِي النَّجَّارِ فَجَاءُوا مُتَقَلِّدِينَ سُيُوفَهُمْ قَالَ أَنَسٌ فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ ﷺ عَلَى رَاحِلَتِهِ وَأَبُو بَكْرٍ رِدْفُهُ وَمَلَأُ بَنِي النَّجَّارِ حَوْلَهُ حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ فَكَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلَاةُ وَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ ثُمَّ إِنَّهُ أَمَرَ بِبِنَاءِ الْمَسْجِدِ فَأَرْسَلَ إِلَى مَلَإِ بَنِي النَّجَّارِ فَجَاؤُوا فَقَالَ «يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ هَذَا؟ » قَالُوا لَا وَاللَّهِ لَا نَطْلُبُ ثَمَنَهُ مَا هُوَ إِلَّا إِلَى اللَّهِ قَالَ أَنَسٌ فَكَانَ فِيهِ مَا أَقُولُ لَكُمْ كَانَتْ فِيهِ قُبُورُ الْمُشْرِكِينَ وَكَانَ فِيهِ نَخْلٌ وَحَرْثٌ فَأَمَرَ رَسُولُ اللَّهِ ﷺ بِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ وَبِالْحَرْثِ فَسُوِّيَ وَبِالنَّخْلِ فَقُطِعَتْ فَوَضَعُوا النَّخْلَ قِبْلَةَ الْمَسْجِدِ وَجَعَلُوا عِضَادَتَيْهِ حِجَارَةً قَالَ فَجَعَلُوا يَنْقُلُونَ ذَلِكَ الصَّخْرَ وَهُمْ يَرْتَجِزُونَ وَرَسُولُ اللَّهِ ﷺ مَعَهُمْ وَهُمْ يَقُولُونَ «اللَّهُمَّ لَا خَيْرَ إِلَّا خَيْرُ الْآخِرَةْ فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَةْ»  

[Machine] "That the Prophet ﷺ had affection for some of his wives, and they had affection for him."  

«أَنَّ النَّبِيَّ ﷺ صَلَّى وَعَلَيْهِ مِرْطٌ لِبَعْضِ نِسَائِهِ وَعَلَيْهَا بَعْضُهُ»  

[Machine] The translation of the given statement is: "The Prophet ﷺ used to pray in our tent."  

«كَانَ النَّبِيُّ ﷺ يُصَلِّي فِي لُحُفِنَا»  

Mu'awiyah ibn AbuSufyan asked his sister Umm Habibah, the wife of the Prophet ﷺ: Would the apostle of Allah ﷺ pray in the clothe in which he had an intercourse? She said: Yes, when he would not see any impurity in it. (Using translation from Abū Dāʾūd 366)   

عَنْ أُخْتِهِ أُمِّ حَبِيبَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّهُ سَأَلَهَا هَلْ كَانَ النَّبِيُّ ﷺ يُصَلِّي فِي الثَّوْبِ الَّذِي يُجَامِعُهَا فِيهِ؟ فَقَالَتْ «نَعَمْ إِذَا لَمْ يَرَ فِيهِ أَذًى»  

[Machine] Aisha saw me washing the trace of seminal emission that had stained my garment, so she asked, "What is this?" I replied, "The trace of seminal emission that stained my garment." She said, "I have seen myself and indeed, the garment of the Messenger of Allah ﷺ would be stained as well, but it would not increase upon him except to say: 'So wash it off.'"  

رَأَتْنِي عَائِشَةُ أَغْسِلُ أَثَرَ الْجَنَابَةِ أَصَابَ ثَوْبِي فَقَالَتْ مَا هَذَا؟ فَقُلْتُ أَثَرُ جَنَابَةٍ أَصَابَ ثَوْبِي فَقَالَتْ «لَقَدْ رَأَيْتُنِي وَإِنَّهُ لَيُصِيبُ ثَوْبَ رَسُولِ اللَّهِ ﷺ فَمَا يَزِيدُ عَلَى أَنْ يَقُولَ هَكَذَا نَفْرُكُهُ»  

"A man asked the Prophet whether he could perform prayer in a garment in which he had intercourse with his wife. He said: 'Yes, unless he sees something on it, in which case he should wash it.'" (Using translation from Ibn Mājah 542)   

سَأَلَ رَجُلٌ النَّبِيَّ ﷺ أُصَلِّي فِي الثَّوْبِ الَّذِي آتِي فِيهِ أَهْلِي؟ قَالَ «نَعَمْ إِلَّا أَنْ تَرَى فِيهِ شَيْئًا فَتَغْسِلَهُ»  

It was narrated from Awn bin Abi Juhaifah, from his father that, the Messenger of Allah ﷺ went out in a red Hullah, and he set up a short spear (Anazah) and prayed facing toward it, while dogs, women and donkeys were passing beyond it. (Using translation from Nasāʾī 772)  

«أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ فِي حُلَّةٍ حَمْرَاءَ فَرُكِزَتْ عَنَزَةٌ فَصَلَّى إِلَيْهَا يَمُرُّ مِنْ وَرَائِهَا الْكَلْبُ وَالْمَرْأَةُ وَالْحِمَارُ»  

[Machine] "That the Messenger of Allah ﷺ went out while he was supported by Usamah bin Zaid, and he was wearing a striped cloak that he wrapped around himself and performed the prayer with it."  

«أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ وَهُوَ مُتَوَكِّئٌ عَلَى أُسَامَةَ بْنِ زَيْدٍ وَعَلَيْهِ بُرْدٌ قِطْرِيٌّ قَدْ تَوَشَّحَ بِهِ فَصَلَّى بِهِمْ»  

[Machine] The translation of the Arabic phrase "كَانَ النَّبِيُّ ﷺ لَا يُصَلِّي فِي شُعُرِنَا وَلَا لُحُفِنَا" into English is: "The Prophet ﷺ did not pray in our shoes or turbans."  

«كَانَ النَّبِيُّ ﷺ لَا يُصَلِّي فِي شُعُرِنَا وَلَا لُحُفِنَا»  

[Machine] The Messenger of Allah ﷺ prayed while wearing a garment with flags on it, and it appeared to me as if I was looking at its flags. When he finished his prayer, he said, "Take this garment to Abu Jahm ibn Hudhayfah and bring me his Anbijaniyyah garment, for it distracted me during my prayer."  

قَامَ رَسُولُ اللَّهِ ﷺ يُصَلِّي وَعَلَيْهِ خَمِيصَةٌ ذَاتُ أَعْلَامٍ كَأَنِّي أَنْظُرُ إِلَى عَلَمِهَا فَلَمَّا قَضَى صَلَاتَهُ قَالَ «اذْهَبُوا بِهَذِهِ الْخَمِيصَةِ إِلَى أَبِي جَهْمِ بْنِ حُذَيْفَةَ وَائْتُونِي بِأَنْبِجَانِيَّتِهِ فَإِنَّهَا أَلْهَتْنِي فِي صَلَاتِي»  

[Machine] She said, "Abu Jahl bin Huthaifah presented the Prophet ﷺ with a Syrian garment. She had a flag in it, so he prayed with it. When he finished, he said, 'Return this garment to Abu Jahl, for I looked at its flag during the prayer and it nearly distracted me'."  

أَنَّهَا قَالَتْ أَهْدَى أَبُو جَهْمِ بْنُ حُذَيْفَةَ لِرَسُولِ اللَّهِ ﷺ خَمِيصَةً شَامِيَّةً لَهَا عَلَمٌ فَشَهِدَ فِيهَا الصَّلَاةَ فَلَمَّا انْصَرَفَ قَالَ «رُدِّي هَذِهِ الْخَمِيصَةَ إِلَى أَبِي جَهْمٍ فَإِنِّي نَظَرْتُ إِلَى عَلَمِهَا فِي الصَّلَاةِ فَكَادَتْ تَفْتِنُنِي»  

[Machine] The translation in English is: "The Messenger of Allah ﷺ used to wear a head covering (turban) while praying, and when he intended to bow, he would take it off, then he would prostrate. And when he stood up, he would wear it again, and when he intended to bow, he would take it off."  

«كَانَ رَسُولُ اللَّهِ ﷺ يَحْمِلُ أُمَامَةَ وَهُوَ يُصَلِّي فَإِذَا أَرَادَ أَنْ يَرْكَعَ وَضَعَهَا ثُمَّ سَجَدَ فَإِذَا قَامَ حَمَلَهَا وَإِذَا أَرَادَ أَنْ يَرْكَعَ وَضَعَهَا»