[Machine] The translation in English is: "The Messenger of Allahﷺ went out to pray while carrying on his shoulder Ummamah bint Abi Al-As. When he went into prostration, he put her down from his shoulder, and when he finished his prostration, he lifted her back onto his shoulder. He continued doing so until he finished his prayer."  

«أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ إِلَى الصَّلَاةِ وَهُوَ حَامِلٌ عَلَى عَاتِقِهِ أُمَامَةَ بِنْتَ أَبِي الْعَاصِ فَكَانَ إِذَا رَكَعَ وَضَعَهَا عَنْ عَاتِقِهِ وَإِذَا فَرَغَ مِنْ سُجُودِهِ حَمَلَهَا عَلَى عَاتِقِهِ فَلَمْ يَزَلْ كَذَلِكَ حَتَّى فَرَغَ مِنْ صَلَاتِهِ»  

[Machine] "The Messenger of Allah ﷺ used to pray during the night while I was lying down, blocking the way between him and the qibla on the bed on which he and his family slept."  

«كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي مِنَ اللَّيْلِ وَأَنَا رَاقِدَةٌ مُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ عَلَى الْفِرَاشِ الَّذِي يَضْطَجِعُ عَلَيْهِ هُوَ وَأَهْلُهُ»  

"I used to sleep in front of the Messenger of Allah ﷺ and my feet were in the direction of his Qiblah. When he prostrated he nudged me and I drew up my feet, then when he stood up I stretched them out again. And there were no lamps in the houses at the time." (Using translation from Nasāʾī 168)  

أَنَّهَا قَالَتْ كُنْتُ أَنَامُ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ وَرِجْلَايَ فِي قِبْلَتِهِ فَإِذَا سَجَدَ غَمَزَنِي فَقَبَضْتُ رِجْلَيَّ وَإِذَا قَامَ بَسَطْتُهُمَا قَالَتْ وَالْبُيُوتُ يَوْمَئِذٍ لَيْسَ فِيهَا مَصَابِيحُ  

I used to sleep with my legs in front of the Messenger of Allah ﷺ when he would offer his prayer at night (i.e. tahajjud prayer offered towards the end of the night.). When he prostrated himself he struck my legs, and I drew them up and he then prostrated. (Using translation from Abū Dāʾūd 712)   

بِئْسَمَا عَدَلْتُمُونَا بِالْكَلْبِ وَالْحِمَارِ لَقَدْ «كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي وَأَنَا مُعْتَرِضَةٌ بَيْنَ يَدَيْهِ فَإِذَا أَرَادَ أَنْ يُوتِرَ غَمَزَنِي»  

[Machine] "That the Messenger of Allah ﷺ used to pray during the night while I was asleep between him and the qibla, and when he reached Witr, he would awaken me."  

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يُصَلِّي مِنَ اللَّيْلِ وَأَنَا نَائِمَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ فَإِذَا كَانَ عِنْدَ الْوِتْرِ أَيْقَظَنِي»  

[Machine] From Hisham ibn Urwah: "A criticism like the criticism of a funeral."  

عَنْ هِشَامِ بْنِ عُرْوَةَ «مُعْتَرِضَةٌ كَاعْتِرَاضِ الْجَنَازَةِ»  

[Machine] "That the Messenger of Allah ﷺ used to pray and I would be positioned in front of him concerning the Qibla, so when he intended to perform Witr prayer, he would gesture to me with his leg."  

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يُصَلِّي وَأَنَا مُعْتَرِضَةٌ فِي الْقِبْلَةِ أَمَامَهُ فَإِذَا أَرَادَ أَنْ يُوتِرَ غَمَزَنِي بِرِجْلِهِ»  

[Machine] The translation of the given Arabic phrase into English is: "The Prophet ﷺ used to pray at night, and I was between him and the qibla. When he wanted to perform the Witr prayer, he would wake me up, and I would also perform the Witr prayer."  

«كَانَ النَّبِيُّ ﷺ يُصَلِّي مِنَ اللَّيْلِ وَأَنَا بَيْنَهُ وَبَيْنَ الْقِبْلَةِ فَإِذَا أَرَادَ أَنْ يُوتِرَ أَيْقَظَنِي فَأَوْتَرْتُ»  

[Machine] Narrated Ibn Qanabiyyah, from Malik, from Abu Nadhrah, from Abu Salamah, from Aisha, she said: "I used to stretch out my legs towards the qibla of the Messenger of Allah ﷺ while he was praying. When he prostrated, he touched them (meaning her legs) and I would retract them, and when he stood up, I would stretch them out again."

Note: The phrase "peace be upon him" is for the honorific term "صلى الله عليه وسلم" (sallallahu aleihi wasallam), commonly abbreviated as ﷺ in English.  

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنْ أَبِي النَّضْرِ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ قَالَتْ «كُنْتُ أَمُدُّ رِجْلَيَّ فِي قِبْلَةِ رَسُولِ اللَّهِ ﷺ وَهُوَ يُصَلِّي فَإِذَا سَجَدَ غَمَزَنِي فَرَفَعَتْهُمَا وَإِذَا قَامَ رَدَدْتُهُمَا»  

[Machine] Regarding the Messenger of Allah ﷺ, he said, "Satan interfered in my prayer, but I seized him by his throat and strangled him until I felt the coldness of his tongue on my palm. If it weren't for the supplication of my brother Solomon, he would have remained tied up for you to see."  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «اعْتَرَضَ الشَّيْطَانُ فِي مُصَلَّايَ فَأَخَذْتُ بِحَلْقِهِ فَخَنَقْتُهُ حَتَّى وَجَدْتُ بَرْدَ لِسَانِهِ عَلَى كَفِّي وَلَوْلَا مَا كَانَ مِنْ دَعْوَةِ أَخِي سُلَيْمَانَ لَأَصْبَحَ مُوثَقًا تَنْظُرُونَ إِلَيْهِ»  

[Machine] "The Prophet ﷺ saw a devil while he was praying, so he seized him and choked him until his tongue turned cold in his hand. Then he ﷺ said, 'If it wasn't for the supplication of my brother Solomon, he would have been tied up so that the people could see him in the morning.'"  

أَنَّ النَّبِيَّ ﷺ رَأَى شَيْطَانًا وَهُوَ فِي الصَّلَاةِ فَأَخَذَهُ فَخَنَقَهُ حَتَّى وَجَدَ بَرْدَ لِسَانِهِ عَلَى يَدِهِ ثُمَّ قَالَ ﷺ «لَوْلَا دَعْوَةُ أَخِي سُلَيْمَانَ لَأَصْبَحَ مُوثَقًا حَتَّى يَرَاهُ النَّاسُ»  

The Prophet ﷺ said: Kill the two black things during prayer, the snake and scorpion. (Using translation from Abū Dāʾūd 921)   

«أَمَرَ رَسُولُ اللَّهِ ﷺ بِقَتْلِ الْأَسْوَدَيْنِ فِي الصَّلَاةِ الْحَيَّةِ وَالْعَقْرَبِ»  

The Prophet ﷺ said: Kill the two black things during prayer, the snake and scorpion. (Using translation from Abū Dāʾūd 921)  

قَالَ رَسُولُ اللَّهِ ﷺ «اقْتُلُوا الْأَسْوَدَيْنِ فِي الصَّلَاةِ الْحَيَّةَ وَالْعَقْرَبَ»  

[Machine] "The Messenger of Allah ﷺ prohibited leaning in prayer and covering one's mouth."  

«أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنِ السَّدْلِ فِي الصَّلَاةِ وَأَنْ يُغَطِّيَ الرَّجُلُ فَاهُ»  

we used to pray along with the Messenger of Allah ﷺ in intense heat. When any of us could not rest his face on bare ground while prostrating due to intense heat he spread his cloth and would prostrate on it. (Using translation from Abū Dāʾūd 660)   

«كُنَّا إِذَا صَلَّيْنَا مَعَ رَسُولِ اللَّهِ ﷺ فَلَمْ يَسْتَطِعْ أَحَدُنَا أَنْ يُمَكِّنَ جَبْهَتَهُ مِنَ الْأَرْضِ بَسَطَ ثَوْبَهُ فَسَجَدَ عَلَيْهِ»  

"I knocked at the door when the Messenger of Allah ﷺ was offering a voluntary prayer. The door was in the direction of the Qiblah so he took a few steps to his right or left and opened the door, then he went back to where he was praying." (Using translation from Nasāʾī 1206)   

«اسْتَفْتَحْتُ الْبَابَ وَرَسُولُ اللَّهِ ﷺ يُصَلِّي تَطَوُّعًا وَالْبَابُ فِي الْقِبْلَةِ فَمَشَى النَّبِيُّ ﷺ عَنْ يَمِينِهِ أَوْ عَنْ يَسَارِهِ حَتَّى فَتَحَ الْبَابَ ثُمَّ رَجَعَ إِلَى الصَّلَاةِ»  

[Machine] "The Messenger of Allah ﷺ used to lead the people in prayer, and two slave girls from the Banu Abd al-Muttalib came fighting with each other. The Messenger of Allah ﷺ took hold of them and separated one of them from the other, but what was the matter with that?"  

«كَانَ رَسُولُ اللَّهِ ﷺ يُصَلِّي بِالنَّاسِ فَجَاءَتْ جَارِيَتَانِ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ تَشْتَدَّانِ اقْتَتَلَتَا فَأَخَذَهُمَا رَسُولُ اللَّهِ ﷺ فَنَزَعَ إِحْدَاهُمَا مِنَ الْأُخْرَى وَمَا بَالَى بِذَلِكَ»  

The yawning as from the devil. So when one of you yawns he should try to restrain it as far as it lies in his power. (Using translation from Muslim 2994)   

أَنَّ النَّبِيَّ ﷺ قَالَ «التَّثَاؤُبُ مِنَ الشَّيْطَانِ إِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَكْظِمْ مَا اسْتَطَاعَ»  

[Machine] From the Prophet ﷺ, he said, "Indeed, Allah loves the sneeze and dislikes yawning. So when one of you sneezes, let him control it as much as possible or let him cover his mouth with his hand. Because when one yawns, and says 'ahhh', it is only Shaytan who laughs from within him."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ اللَّهَ يُحِبُّ الْعُطَاسَ وَيَكْرَهُ التَّثَاؤُبَ فَإِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَكْظِمْ مَا اسْتَطَاعَ أَوْ لِيَضَعَ يَدَهُ عَلَى فِيهِ فَإِنَّهُ إِذَا تَثَاءَبَ فَقَالَ آهْ فَإِنَّمَا هُوَ الشَّيْطَانُ يَضْحَكُ مِنْ جَوْفِهِ»  

[Machine] I heard the Prophet ﷺ saying, "Indeed, yawning during prayer is from Shaytan, so if any of you experiences that, then he should suppress it."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِنَّ التَّثَاؤُبَ فِي الصَّلَاةِ مِنَ الشَّيْطَانِ فَإِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلْيَكْظِمْ»  

When one of you yawns, he should hold his hand over his mouth, for the devil enters. (Using translation from Abū Dāʾūd 5026)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَضَعْ يَدَهُ عَلَى فِيهِ فَإِنَّ الشَّيْطَانَ يَدْخُلُ»  

“When anyone of you performs prayer, let him put something in front of him. If he cannot find anything then let him put a stick. If he cannot find one, then let him draw a line. Then it will not matter if anything passes in front of him.” (Using translation from Ibn Mājah 943)   

أَبُو الْقَاسِمِ ﷺ «إِذَا صَلَّى أَحَدُكُمْ فَلْيَجْعَلْ تِلْقَاءَ وَجْهِهِ شَيْئًا فَإِنْ لَمْ يَجِدْ فَلْيُلْقِ عَصًا فَإِنْ لَمْ يَجِدْ عَصًا فَلْيَخُطَّ خَطًّا ثُمَّ لَا يَضُرُّهُ مَا يَمُرُّ بَيْنَ يَدَيْهِ»  

[Machine] The Prophet Muhammad ﷺ said, "Do not pray except towards a barrier and do not let anyone pass in front of you. And if they refuse, fight against them for they are only Satan."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُصَلِّ إِلَّا إِلَى سُتْرَةٍ وَلَا تَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْكَ فَإِنْ أَبَى فَلْتُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ»  

"I saw the Prophet when he had completed his seven (circuits of Tawaf); he came to the edge of the Mataf and prayed two Rakahs, with nothing in between him and people who were circumambulating." (Daif) (Using translation from Nasāʾī 2959)   

أَنَّهُ قَالَ «رَأَيْتُ النَّبِيَّ ﷺ حِينَ فَرَغَ مِنْ طَوَافِهِ أَتَى حَاشِيَةَ الْمَطَافِ فَصَلَّى رَكْعَتَيْنِ وَلَيْسَ بَيْنَهُ وَبَيْنَ الطَّوَّافِينَ أَحَدٌ»  

[Machine] "I saw the Prophet ﷺ praying with his back towards the black corner, and men and women passing in front of him, with a space between him and them as wide as an arrow."  

«رَأَيْتُ النَّبِيَّ ﷺ يُصَلِّي حَذْوَ الرُّكْنِ الْأَسْوَدِ وَالرِّجَالُ وَالنِّسَاءُ يَمُرُّونَ بَيْنَ يَدَيْهِ مَا بَيْنَهُ وَبَيْنَهُمْ سُتْرَةٌ»  

[Machine] The Messenger of Allah ﷺ said, "If one of you only knew the reward he has in walking to his brother, seeking to consult with him, while he is secluded in prayer with his Lord, he would have preferred to stand in that place for a hundred years rather than taking a single step."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَوْ يَعْلَمُ أَحَدُكُمْ مَا لَهُ فِي أَنْ يَمْشِيَ بَيْنَ يَدَيْ أَخِيهِ مُعْتَرِضًا وَهُوَ يُنَاجِي رَبَّهُ لَكَانَ أَنْ يَقِفَ فِي ذَلِكَ الْمَقَامِ مِائَةَ عَامٍ أَحَبَّ إِلَيْهِ مِنَ الْخُطْوَةِ الَّتِي خَطَا»  

The Messenger of Allah ﷺ as saying: "If one who passes in front of a man who is praying knew the responsibility he incurs, he would prefer to stand still for forty. . . rather than pass in front of him. Abu al-Nadr said: I do not know whether he said forty days, or months, or years." Abu Dawud: Sufyan al-Thawri said: If a man passes proudly in front of me while I am praying, I shall stop him, and if a weak man passes, I shall not stop him. (Using translation from Abū Dāʾūd 701)   

رَسُولِ اللَّهِ ﷺ فِي الْمَارِّ بَيْنَ يَدَيِ الْمُصَلِّي؟ قَالَ أَبُو جُهَيْمٍ قَالَ رَسُولُ اللَّهِ ﷺ «لَوْ يَعْلَمُ الْمَارُّ بَيْنَ يَدَيِ الْمُصَلِّي مَاذَا عَلَيْهِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْرًا لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ» لَا أَدْرِي سَنَةً قَالَ أَمْ شَهْرًا أَوْ يَوْمًا أَوْ سَاعَة؟ ً  

When one of you prays, he should not let anyone pass in front of him; he should turn him away as far as possible; but if he refuses (to go), he should fight him, for he is only a devil. (Using translation from Abū Dāʾūd 697)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلَا يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ وَلْيَدْرَأْهُ مَا اسْتَطَاعَ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ»  

When one of you prays, he should not let anyone pass in front of him; he should turn him away as far as possible; but if he refuses (to go), he should fight him, for he is only a devil. (Using translation from Abū Dāʾūd 697)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلَا يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ وَلْيَدْرَأْهُ مَا اسْتَطَاعَ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ»  

[Machine] The Messenger of Allah ﷺ said, "Do not offer prayer except towards a screen, and do not let anyone pass in front of you during prayer. If they refuse, then fight them, for indeed, they have a devil with them."  

قَالَ رَسُولُ اللَّهِ ﷺ «لَا تُصَلُّوا إِلَّا إِلَى سُتْرَةٍ وَلَا يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّ مَعَهُ الْقَرِينَ»  

When any one of you prays, he should not allow anyone to pass before him, and if he refuses, he should be then forcibly resisted, for there is a devil with him. (Using translation from Muslim 506a)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلَا يَدَعَنَّ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّ مَعَهُ الْقَرِينَ»  

[Machine] That the Prophet ﷺ was praying when a sheep passed in front of him, so he moved it towards the direction of the qibla until his belly touched the qibla.  

«أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي فَمَرَّتْ شَاةٌ بَيْنَ يَدَيْهِ فَسَاعَاهَا إِلَى الْقِبْلَةِ حَتَّى أَلْصَقَ بَطْنَهُ بِالْقِبْلَةِ»  

“The Messenger of Allah ﷺ said: ‘When anyone of you performs prayer, let him pray facing towards a Sutrah, and let him get close to it, and not let anyone pass in front of him. If someone comes and wants to pass in front of him, let him fight him, for he is a Shaitan (satan).’” (Using translation from Ibn Mājah 954)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا صَلَّى أَحَدُكُمْ إِلَى سُتْرَةٍ فَلْيَدْنُ مِنْهَا فَإِنَّ الشَّيْطَانَ يَمُرُّ بَيْنَهُ وَبَيْنَهَا وَلَا يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ»  

"When anyone of you prays toward a Sutra, let him get close to it and not allow the Shaitan to sever his prayer for him." (Using translation from Nasāʾī 748)   

أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا صَلَّى أَحَدُكُمْ إِلَى سُتْرَةٍ فَلْيَدْنُ مِنْهَا لَا يَقْطَعِ الشَّيْطَانُ عَلَيْهِ صَلَاتَهُ»  

The distance between the Musalla of Messenger of Allah ﷺ and the wall was just sufficient for a sheep to pass through . (Using translation from Bukhārī 496)  

«كَانَ بَيْنَ مُصَلَّى رَسُولِ اللَّهِ ﷺ وَبَيْنَ الْجِدَارِ مَمَرُّ الشَّاةِ»  

“The Messenger of Allah ﷺ said: ‘When anyone of you performs prayer, let him pray facing towards a Sutrah, and let him get close to it, and not let anyone pass in front of him. If someone comes and wants to pass in front of him, let him fight him, for he is a Shaitan (satan).’” (Using translation from Ibn Mājah 954)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا صَلَّى أَحَدُكُمْ إِلَى سُتْرَةٍ فَلْيَدْنُ مِنْهَا فَإِنَّ الشَّيْطَانَ يَمُرُّ بَيْنَهُ وَبَيْنَهَا وَلَا يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ»  

The Prophet ﷺ said: When one of you prays, he should put something in front of his face, and if he can find nothing , he should set up his staff; but if he has no staff, he should draw a line; then what passes in front of him will not harm him. (Using translation from Abū Dāʾūd 689)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا صَلَّى أَحَدُكُمْ فَلْيَجْعَلْ تِلْقَاءَ وَجْهِهِ شَيْئًا فَلْيَنْصِبْ عَصًا فَإِنْ لَمْ يَكُنْ مَعَهُ عَصًا فَلْيَخُطَّ خَطًّا ثُمَّ لَا يَضُرُّهُ مَنْ مَرَّ أَمَامَهُ»  

[Machine] "That the Messenger of Allah ﷺ used to have a female goat that he would pray towards."  

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ تُرْكَزُ لَهُ الْعَنَزَةُ فَيُصَلِّي إِلَيْهَا»  

[Machine] I saw the Messenger of Allah ﷺ praying towards his riding animal.  

«رَأَيْتُ رَسُولَ اللَّهِ ﷺ يُصَلِّي إِلَى رَاحِلَتِهِ»  

The Messenger of Allah ﷺ said: When one of you places in front of him so me. thing such as the back of a saddle, he should pray without caring who passes on the other side of it. (Using translation from Muslim 499a)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا وَضَعَ أَحَدُكُمْ بَيْنَ يَدَيْهِ مِثْلُ مُؤْخِرَةِ الرَّحْلِ فَلْيُصَلِّ وَلَا يُبَالِي مَنْ مَرَّ وَرَاءَ ذَلِكَ»  

“We used to perform prayer while the beasts were passing in front of us. That was mentioned to the Messenger of Allah ﷺ and he said: ‘If something like the hand of a saddle* is placed in front of anyone of you, it will not matter whoever passes in front of him.” * It is the piece of wood on the camel saddle which is held on to (to climb onto the camel). (Using translation from Ibn Mājah 940)   

كُنَّا نُصَلِّي وَالدَّوَابُّ تَمُرُّ بَيْنَ أَيْدِينَا فَسَأَلْنَا النَّبِيَّ ﷺ فَقَالَ «مِثْلُ آخِرَةِ الرَّحْلِ يَكُونُ بَيْنَ يَدَيْ أَحَدِكُمْ فَلَا يَضُرُّهُ مَا مَرَّ بَيْنَ يَدَيْهِ»  

[Machine] Ibn Abbas said, "I came with a boy from the Banu Abdulmuttalib riding on a donkey, while the Messenger of Allah ﷺ was praying alone in a deserted area. We left the donkey between them and then joined them. What happened then?"  

ابْنُ عَبَّاسٍ «لَقَدْ جِئْتُ أَنَا وَغُلَامٌ مِنْ بَنِي عَبْدِ الْمُطَّلِبِ مُرْتَدِفِينَ عَلَى حِمَارٍ وَرَسُولُ اللَّهِ ﷺ يُصَلِّي بِالنَّاسِ فِي أَرْضِ خَلَاءٍ فَتَرَكْنَا الْحِمَارَ بَيْنَ أَيْدِيهِمْ ثُمَّ جِئْنَا حَتَّى دَخَلْنَا بَيْنَهُمْ فَمَا بَالَى بِذَلِكَ»  

[Machine] "I witnessed the Prophet ﷺ in al-Batha wearing a red dome, surrounded by people. Then Bilal came and called the Adhan, and he proceeded to recite the takbir (saying 'Allahu Akbar') with his mouth, pointing to his right and left. Sufyan means by saying 'Hayya 'ala as-salah' (come to prayer) 'Hayya 'ala al-falah' (come to success). Bilal came out with the Prophet’s wudu water, and people gathered around him – men, women, and even children – to receive blessings. The little ones would put their hands under the armpits of others and receive the blessings. Bilal was holding a female goat in his hands, and a donkey, a woman, or a dog would pass by and not impede the process. The Prophet performed two rak'ahs (units) of Dhuhr prayer, then two more, and then two more rak'ahs until he arrived at Medina."  

«شَهِدْتُ النَّبِيَّ ﷺ بِالْبَطْحَاءِ وَهُوَ فِي قُبَّةٍ حَمْرَاءَ وَعِنْدَهُ أُنَاسٌ فَجَاءَ بِلَالٌ فَأَذَّنَ ثُمَّ جَعَلَ يَتْبَعُ فَاهُ هَاهُنَا وَهَاهُنَا قَالَ سُفْيَانُ يَعْنِي بِقَوْلِ حَيَّ عَلَى الصَّلَاةِ حَيَّ عَلَى الْفَلَاحِ قَالَ وَأَخْرَجَ فَضْلَ وُضُوءِ النَّبِيِّ ﷺ فَجَعَلَ النَّاسُ مِنْ بَيْنِ نَائِلٍ وَنَاضِحٍ حَتَّى جَعَلَ الصَّغِيرُ يُدْخِلُ يَدَهُ تَحْتَ إِبَاطِ الْقَوْمِ فَيُصِيبُ ذَلِكَ وَرَكَزَ بِلَالٌ بَيْنَ يَدَيْهِ عَنَزَةً فَيَمُرُّ الْحِمَارُ وَالْمَرْأَةُ وَالْكَلْبُ لَا يُمْنَعُ فَصَلَّى الظُّهْرَ رَكْعَتَيْنِ ثُمَّ صَلَّى رَكْعَتَيْنِ رَكْعَتَيْنِ حَتَّى قَدِمَ الْمَدِينَةَ»  

Abu Dharr said (and not the Prophet): If there is not anything like the back of a saddle in front of a man who is praying, then a donkey, a black dog, and a woman cut off his prayer. I asked him: Why has the black dog been specified, distinguishing it from a red, a yellow and a white dog? He replied: My nephew, I also asked the Messenger of Allah ﷺ the same question as you asked me. He said: The black dog is a devil. (Using translation from Abū Dāʾūd 702)   

سَأَلْتُ أَبَا ذَرٍّ عَمَّا يَقْطَعُ الصَّلَاةَ فَقَالَ إِذَا لَمْ يَكُنْ بَيْنَ يَدَيْكَ كَآخِرَةِ الرَّحْلِ الْمَرْأَةُ وَالْحِمَارُ وَالْكَلْبُ الْأَسْوَدُ قُلْتُ مَا بَالُ الْأَسْوَدِ مِنَ الْأَصْفَرِ مِنَ الْأَبْيَضِ؟ قَالَ يَا ابْنَ أَخِي سَأَلْتُ رَسُولَ اللَّهِ ﷺ كَمَا سَأَلْتَنِي فَقَالَ «الْكَلْبُ الْأَسْوَدُ شَيْطَانٌ»  

Abu Dharr said (and not the Prophet): If there is not anything like the back of a saddle in front of a man who is praying, then a donkey, a black dog, and a woman cut off his prayer. I asked him: Why has the black dog been specified, distinguishing it from a red, a yellow and a white dog? He replied: My nephew, I also asked the Messenger of Allah ﷺ the same question as you asked me. He said: The black dog is a devil. (Using translation from Abū Dāʾūd 702)   

يَقْطَعُ صَلَاةَ الرَّجُلِ إِذَا لَمْ يَكُنْ بَيْنَ يَدَيْهِ مِثْلُ آخِرَةِ الرَّحْلِ الْمَرْأَةُ وَالْحِمَارُ وَالْكَلْبُ الْأَسْوَدُ قَالَ قُلْتُ يَا أَبَا ذَرٍّ مَا بَالُ الْأَسْوَدِ مِنَ الْأَبْيَضِ مِنَ الْأَحْمَرِ؟ قَالَ يَا ابْنَ أَخِي سَأَلْتُ رَسُولَ اللَّهِ ﷺ كَمَا سَأَلْتَنِي فَقَالَ «الْكَلْبُ الْأَسْوَدُ شَيْطَانٌ»  

Abu Dharr said (and not the Prophet): If there is not anything like the back of a saddle in front of a man who is praying, then a donkey, a black dog, and a woman cut off his prayer. I asked him: Why has the black dog been specified, distinguishing it from a red, a yellow and a white dog? He replied: My nephew, I also asked the Messenger of Allah ﷺ the same question as you asked me. He said: The black dog is a devil. (Using translation from Abū Dāʾūd 702)   

عَنِ النَّبِيِّ ﷺ قَالَ «يَقْطَعُ صَلَاةَ الرَّجُلِ إِذَا لَمْ يَكُنْ بَيْنَ يَدَيْهِ كَآخِرَةِ الرَّحْلِ الْحِمَارُ وَالْكَلْبُ الْأَسْوَدُ وَالْمَرْأَةُ» قَالَ قُلْتُ مَا بَالُ الْأَسْوَدِ مِنَ الْأَحْمَرِ مِنَ الْأَصْفَرِ؟ فَقَالَ سَأَلْتُ رَسُولَ اللَّهِ ﷺ كَمَا سَأَلْتَنِي فَقَالَ «الْأَسْوَدُ شَيْطَانٌ»  

“The prayer is severed by a woman, a dog and a donkey.” (Using translation from Ibn Mājah 950)  

عَنِ النَّبِيِّ ﷺ قَالَ «يَقْطَعُ الصَّلَاةَ الْكَلْبُ وَالْحِمَارُ وَالْمَرْأَةُ»  

“The prayer is severed by a black dog and a woman who has reached the age of menstruation.” (Using translation from Ibn Mājah 949)  

عَنِ النَّبِيِّ ﷺ قَالَ «يَقْطَعُ الصَّلَاةَ الْكَلْبُ وَالْمَرْأَةُ الْحَائِضُ»  

[Machine] The Messenger of Allah ﷺ said, "The prayer is invalidated by a woman, a donkey, and a black dog." So I said, "O Abu Dharr, what about a dog that is black and red or yellow?" He said, "I asked the Messenger of Allah ﷺ just as you asked me, and he said, 'The black dog is a devil.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «يَقْطَعُ الصَّلَاةَ الْمَرْأَةُ وَالْحِمَارُ وَالْكَلْبُ الْأَسْوَدُ» فَقُلْتُ يَا أَبَا ذَرٍّ مَا بَالُ الْأَسْوَدِ مِنَ الْأَحْمَرِ مِنَ الْأَصْفَرِ؟ فَقَالَ سَأَلْتُ رَسُولَ اللَّهِ ﷺ كَمَا سَأَلْتَنِي فَقَالَ «الْأَسْوَدُ شَيْطَانٌ»  

[Machine] The Messenger of Allah ﷺ said, "The prayer is cut off by a donkey, a woman, and a black dog." I asked, "What about a black dog compared to a red one, a yellow one, or a white one?" He said, "O son of my brother, I said to the Messenger of Allah ﷺ , he said, 'Verily, the black dog is a devil.'"  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «يَقْطَعُ الصَّلَاةَ الْحِمَارُ وَالْمَرْأَةُ وَالْكَلْبُ الْأَسْوَدُ» قَالَ فَقُلْتُ مَا بَالُ الْأَسْوَدِ مِنَ الْأَحْمَرِ مِنَ الْأَصْفَرِ مِنَ الْأَبْيَضِ؟ قَالَ يَا ابْنَ أَخِي قُلْتُ لِرَسُولِ اللَّهِ ﷺ قَالَ «إِنَّ الْكَلْبَ الْأَسْوَدَ شَيْطَانٌ»